FOUNDATIONS
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FOUNDATIONS
FOUNDATIONS
Then it was, when the wall was built and I had hung the doors, when the gatekeepers, the singers, and the Levites had been appointed,
that I gave the charge of Jerusalem to my brother Hanani, and Hananiah the leader of the citadel, for he was a faithful man and feared God more than many.
And I said to them, “Do not let the gates of Jerusalem be opened until the sun is hot; and while they stand guard, let them shut and bar the doors; and appoint guards from among the inhabitants of Jerusalem, one at his watch station and another in front of his own house.”
Now the city was large and spacious, but the people in it were few, and the houses were not rebuilt.
Then my God put it into my heart to gather the nobles, the rulers, and the people, that they might be registered by genealogy. And I found a register of the genealogy of those who had come up in the first return, and found written in it:
These are the people of the province who came back from the captivity, of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and who returned to Jerusalem and Judah, everyone to his city.
Those who came with Zerubbabel were Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. The number of the men of the people of Israel:
the sons of Parosh, two thousand one hundred and seventy-two;
the sons of Shephatiah, three hundred and seventy-two;
the sons of Arah, six hundred and fifty-two;
the sons of Pahath-Moab, of the sons of Jeshua and Joab, two thousand eight hundred and eighteen;
the sons of Elam, one thousand two hundred and fifty-four;
the sons of Zattu, eight hundred and forty-five;
the sons of Zaccai, seven hundred and sixty;
the sons of Binnui, six hundred and forty-eight;
the sons of Bebai, six hundred and twenty-eight;
the sons of Azgad, two thousand three hundred and twenty-two;
the sons of Adonikam, six hundred and sixty-seven;
the sons of Bigvai, two thousand and sixty-seven;
the sons of Adin, six hundred and fifty-five;
the sons of Ater of Hezekiah, ninety-eight;
the sons of Hashum, three hundred and twenty-eight;
the sons of Bezai, three hundred and twenty-four;
the sons of Hariph, one hundred and twelve;
the sons of Gibeon, ninety-five;
the men of Bethlehem and Netophah, one hundred and eighty-eight;
the men of Anathoth, one hundred and twenty-eight;
the men of Beth Azmaveth, forty-two;
the men of Kirjath Jearim, Chephirah, and Beeroth, seven hundred and forty-three;
the men of Ramah and Geba, six hundred and twenty-one;
the men of Michmas, one hundred and twenty-two;
the men of Bethel and Ai, one hundred and twenty-three;
the men of the other Nebo, fifty-two;
the sons of the other Elam, one thousand two hundred and fifty-four;
the sons of Harim, three hundred and twenty;
the sons of Jericho, three hundred and forty-five;
the sons of Lod, Hadid, and Ono, seven hundred and twenty-one;
the sons of Senaah, three thousand nine hundred and thirty.
The priests: the sons of Jedaiah, of the house of Jeshua, nine hundred and seventy-three;
the sons of Immer, one thousand and fifty-two;
the sons of Pashhur, one thousand two hundred and forty-seven;
the sons of Harim, one thousand and seventeen.
The Levites: the sons of Jeshua, of Kadmiel, and of the sons of Hodevah, seventy-four.
The singers: the sons of Asaph, one hundred and forty-eight.
The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, one hundred and thirty-eight.
The Nethinim: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth,
the sons of Keros, the sons of Sia, the sons of Padon,
the sons of Lebana, the sons of Hagaba, the sons of Salmai,
the sons of Hanan, the sons of Giddel, the sons of Gahar,
the sons of Reaiah, the sons of Rezin, the sons of Nekoda,
the sons of Gazzam, the sons of Uzza, the sons of Paseah,
the sons of Besai, the sons of Meunim, the sons of Nephishesim,
the sons of Bakbuk, the sons of Hakupha, the sons of Harhur,
the sons of Bazlith, the sons of Mehida, the sons of Harsha,
the sons of Barkos, the sons of Sisera, the sons of Tamah,
the sons of Neziah, and the sons of Hatipha.
The sons of Solomon’s servants: the sons of Sotai, the sons of Sophereth, the sons of Perida,
the sons of Jaala, the sons of Darkon, the sons of Giddel,
the sons of Shephatiah, the sons of Hattil, the sons of Pochereth of Zebaim, and the children of Amon.
All the Nethinim, and the sons of Solomon’s servants, were three hundred and ninety-two.
And these were the ones who came up from Tel Melah, Tel Harsha, Cherub, Addon, and Immer, but they could not identify their father’s house nor their lineage, whether they were of Israel:
the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, six hundred and forty-two;
and of the priests: the sons of Habaiah, the sons of Koz, the sons of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called by their name.
These sought their listing among those who were registered by genealogy, but it was not found; therefore they were excluded from the priesthood as defiled.
And the governor said to them that they should not eat of the most holy things till a priest could consult with the Urim and Thummim.
Altogether the whole assembly was forty-two thousand three hundred and sixty,
besides their male and female servants, of whom there were seven thousand three hundred and thirty-seven; and they had two hundred and forty-five men and women singers.
Their horses were seven hundred and thirty-six, their mules two hundred and forty-five,
their camels four hundred and thirty-five, and donkeys six thousand seven hundred and twenty.
And some of the heads of the fathers’ houses gave to the work. The governor gave to the treasury one thousand gold drachmas, fifty basins, and five hundred and thirty priestly garments.
Some of the heads of the fathers’ houses gave to the treasury of the work twenty thousand gold drachmas, and two thousand two hundred silver minas.
And that which the rest of the people gave was twenty thousand gold drachmas, two thousand silver minas, and sixty-seven priestly garments.
So the priests, the Levites, the gatekeepers, the singers, some of the people, the Nethinim, and all Israel dwelt in their cities. When the seventh month came, the children of Israel were in their cities.
Main Idea: A great work requires a great foundation.
Key Question: How are you building a great foundation?
1. We must be godly leaders. (v. 1-3)
1. We must be godly leaders. (v. 1-3)
Then it was, when the wall was built and I had hung the doors, when the gatekeepers, the singers, and the Levites had been appointed,
that I gave the charge of Jerusalem to my brother Hanani, and Hananiah the leader of the citadel, for he was a faithful man and feared God more than many.
And I said to them, “Do not let the gates of Jerusalem be opened until the sun is hot; and while they stand guard, let them shut and bar the doors; and appoint guards from among the inhabitants of Jerusalem, one at his watch station and another in front of his own house.”
Moreover you shall select from all the people able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much.
Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
And if you have not been faithful in what is another man’s, who will give you what is your own?
2. We must be authentic people of God. (v. 4-5)
2. We must be authentic people of God. (v. 4-5)
Now the city was large and spacious, but the people in it were few, and the houses were not rebuilt.
Then my God put it into my heart to gather the nobles, the rulers, and the people, that they might be registered by genealogy. And I found a register of the genealogy of those who had come up in the first return, and found written in it:
These sought their listing among those who were registered by genealogy, but it was not found; therefore they were excluded from the priesthood as defiled.
And the governor said to them that they should not eat of the most holy things till a priest could consult with the Urim and Thummim.
“Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah—
not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the Lord.
But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.
No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the Lord,’ for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more.”
To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:
3. We must give to the work of God. (v. 70-72)
3. We must give to the work of God. (v. 70-72)
And some of the heads of the fathers’ houses gave to the work. The governor gave to the treasury one thousand gold drachmas, fifty basins, and five hundred and thirty priestly garments.
Some of the heads of the fathers’ houses gave to the treasury of the work twenty thousand gold drachmas, and two thousand two hundred silver minas.
And that which the rest of the people gave was twenty thousand gold drachmas, two thousand silver minas, and sixty-seven priestly garments.
According to their ability, they gave to the treasury for the work sixty-one thousand gold drachmas, five thousand minas of silver, and one hundred priestly garments.
But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.
So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.
And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work.
As it is written: “He has dispersed abroad, He has given to the poor; His righteousness endures forever.”
Now may He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness,
while you are enriched in everything for all liberality, which causes thanksgiving through us to God.
For the administration of this service not only supplies the needs of the saints, but also is abounding through many thanksgivings to God,
while, through the proof of this ministry, they glorify God for the obedience of your confession to the gospel of Christ, and for your liberal sharing with them and all men,
and by their prayer for you, who long for you because of the exceeding grace of God in you.
Thanks be to God for His indescribable gift!