Sermon Tone Analysis

Overall tone of the sermon

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Tone of specific sentences

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Emotion
Anger
Disgust
Fear
Joy
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Language
Analytical
Confident
Tentative
Social Tendencies
Openness
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Extraversion
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Anger
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/    /*PRIMERA IGLESIA BAUTISTA MANCHESTER*
*/                                                                /**Rev.
Óscar Ramírez*
*                                                                **October 30, 2009*
/                                        /*PAGINA PRELIMINAR*
*/                                         /**TEXTO**: 1ª de Corintios 11:23-34*
*IDEA CENTRAL DEL TEXTO**:* Pablo comparte el significado de la cena del Senor que nos recuerda de el compromiso que tenemos de ser siervos de Dios.
*                                            TESIS: *La cena del Senor nos recuerda de el compromiso que tenemos de ser siervos de Dios.
*PROPOSITO**:* 
*                OBJETIVO MAYOR:* Doctrinal, consagrativa
       *OBJETIVO ESPECIFICO:* En esta manana, examinemos nuestro compromiso con Dios.
/Nuestro Nuevo Pacto Con Dios/
*I.
Nuestro pacto con Dios no ha cambiado.
V.
23*
*II.
Nuestro pacto Jesus lo ilustro en Su gran sacrificio.
Vv.
23-26*
*III.
Debemos examinar nuestro entendimiento del pacto ilustrado para entenderlo y practicarlo.
Vv.
27-32*
*IV.
El siervo es paciente.
V.
33*
*V.
Nuestro pacto es de vivir para otro y no egoistamente.
V.
34*
 
*INTRODUCCIÓN: *
In March of 1991, Lisa Landry Childress (daughter of Tom Landry) found out she had a malignant tumor on her liver.
This was just two months after she and her husband, Gary, had learned she was pregnant.
The doctors counseled her to undergo an abortion so she could begin immediate chemotherapy.
She rejected the thought of abortion, even though it meant she would most certainly die.
She and her husband had for years tried to have a baby.
On December 20, 1991, after the baby was born, Mrs. Childress said, "This baby was a blessing; a gift to me.
It wasn't my right to deny this gift."
She lived three years and nine months after receiving a liver transplant, but the legacy of her love and sacrificial gift of life will live forever.
~* "The Power of Love," Jack Graham, Prestonwood Baptist Church, June 11, 1995
*TEXTO**: 1ª de Corintios 11:23-34*
*IDEA CENTRAL DEL TEXTO**:* La cena del Senor nos recuerda de el compromiso que tenemos de ser siervos de Dios.
*                                            TESIS: *La cena del Senor nos recuerda de el compromiso que tenemos de ser siervos de Dios.
*PROPOSITO**:* 
*                OBJETIVO MAYOR:* Doctrinal, consagrativa
       *OBJETIVO ESPECIFICO:* En esta manana, examinemos nuestro compromiso con Dios.
/Nuestro Nuevo Pacto Con Dios/
*I.
Nuestro pacto con Dios no ha cambiado.
V.
23*
23 Porque yo recibí del Señor lo mismo que os he enseñado1a: que bel Señor Jesús, la noche en que fue entregado, tomó pan,
23 Lo que se nos ha entregado es lo mismo que Cristo dejo.
*II.
Nuestro pacto Jesus lo ilustro en Su gran sacrificio.
Vv.
23-26*
23 Porque yo recibí del Señor lo mismo que os he enseñado1a: que bel Señor Jesús, la noche en que fue entregado, tomó pan,
23 Lo que se nos ha entregado es lo mismo que Cristo dejo.
24 y después de dar gracias, /lo /partió y dijo: Esto es mi cuerpo que es1 para vosotros; haced esto en memoria de mí.
24 Nunca se nos debe olvidar que el cuerpo de Cristo fue quebrado por nosotros.
El tomo nuestro lugar.
25 De la misma manera /tomó /también la copa después de haber cenado, diciendo: Esta copa es el nuevo pacto a en mi sangreb; haced esto cuantas veces /la /bebáis en memoria de mí.
25 La copa representa el pacto que viene con el reto que todos nos enfrentamos, sufrir por Dios.
La sangre de Su sufrimiento que nos cubre.
26 Porque todas las veces que comáis este pan y bebáis /esta /copa, la muerte del Señor proclamáis hasta que El vengaa.
26 Hay que acordarnos de proclamar Su muerte por nosotros.
*III.
Debemos examinar nuestro entendimiento del pacto ilustrado para entenderlo y practicarlo.
Vv.
27-32*
!
Confucius Praised Him
Zeng Shen was young enough to be Confucius’s grandson, yet he won high praise from the old sage.
One of the sayings for which Zeng Shen is famous goes something like this.
“Every day I ask myself three questions.
The first is, ‘Have I sinned in my thoughts and actions toward others?’
The second is, ‘Have I broken faith in any of my friendships?’
The third is, ‘Have I tried to teach anything to others I have not fully learned and understood myself?’”
If Zeng Shen asked himself these three questions every day, resolving to make no mistakes, then, young as he was, we can well understand why Confucius praised him.
Not only is each of the three questions extremely important in itself, but the practice of examining one’s own behavior every day is a habit that every leader should cultivate.
Konosuke Matsushita founder of Panasonic, in his book /Velvet Glove, Iron Fist/ (PHP Institute, Inc.), quoted in Bits & Pieces, August 20, 1992, pp.
22-23
27 De manera que el que coma el pan o beba la copa del Señor indignamente, será culpable del cuerpo y de la sangre del Señora.
27 Juicio vendrá por hacer indignamente de lo que representa el pan o beber de la copa.
28 Por tanto, examínese cada uno1 a sí mismoa, y entonces coma del pan y beba de la copa.
28 Examinar nuestro nivel de compromiso a Dios.
29 Porque el que come y bebe sin discernir correctamente el cuerpo /del Señor, /come y bebe juicio para sí.
29¿A que te has comprometido?
A una de dos te has comprometido, El verdadero Dios o un Dios de conveniencia.
30 Por esta razón hay muchos débiles y enfermos entre vosotros, y muchos duermen1a.
30 “Entre vosotros” juicio empieza entre nosotros.
31 Pero si nos juzgáramos a nosotros mismos, no seríamos juzgados.
31 Mírate en el espejo.
32 Pero cuando somos juzgados, el Señor nos disciplina a para que no seamos condenados con el mundob.
32 La reexaminación no es para matarnos sino para sanarnos.
Pat was making his rounds one summer morning when he was called to visit a patient admitted with an undiagnosed ailment.
John, a man in his sixties, had not responded to any treatment; medical tests showed nothing; psychological tests were inconclusive.
Yet he was wasting away; he had not even been able to swallow for two weeks.
The nurses tried everything.
Finally they called the chaplain’s office.
When Pat walked into the room, John was sitting limply in his bed, strung with IV tubes, staring listlessly at the wall.
He was a tall, grandfatherly man, balding a little, but his sallow skin hung loosely on his face, neck, and arms where the weight had dropped from his frame.
His eyes were hollow.
Pat was terrified; he had no idea what to do.
But John seemed to brighten a bit as soon as he saw Pat’s chaplain badge and invited him to sit down.
As they talked, Pat sensed that God was urging him to do something specific: He knew he was to ask John if he wanted to take Communion.
Chaplain interns were not encouraged to ask this type of thing in this public hospital, but Pat did.
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