Sermon Tone Analysis

Overall tone of the sermon

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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
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Anger
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*By Means of Grace; Staying One Step Ahead of the Enemy*
*2Kings 6:8-23                                   September 20, 1998*
* *
* *
*Introduction:*
 
          The Syrian king now, after Naaman, was ungratefully at war with Israel again.
Naaman was healed.
The axehead miracle went on to further reveal the redemption of a borrowed life fallen into the river of sin to be made useful again.
But then the rage of the enemy rises up in renewed attack (Syria).
But victory is in the H.S. and the perseverence of grace.
The hand of man (Ben Hadad) is set to do evil but God is able to thwart it.
God first cleansed the commander and now gives a second message to the king.
There is no mention here of Naaman being a part of it.
Ben Hadad left God out, but God uses a unique way to thwart him - not by battle, but by grace.
God is not bound by always using the same means of deliverance - this keeps us focused on him rather than on secondary causes.
*1.
The mind of man plans evil.
(v.
8)*
 
*2.
The mind of God plans to undo evil.
(v.
9-10)*
                   Cosmic knowledge - not like the President’s cosmic ball.
The providence of God.
H.S.:  God’s CIA
 
It is the ‘man of God’ that God speaks to in warning and using him to warn others.
Our gifts (like spiritual knowledge) are to be used for the good of others.
God is merciful to warn us of danger - warning both saint and sinner who will listen - it is up to us.
We should be thankful when warned.
The pride of our own way leads to a fall.
The enemy seeks us and lies in wait.
Beware of certain places.
God makes provision for our security if His security is what we desire.
There is surely spiritual danger as physical.
*3.
Opposing God’s plans is frustrating.
(v.
11)*
                   This can cause infighting in the enemy camp.
*4.
Frustration can lead toward the providence of divine truth.
*
*          (v.
12)*
                   The enemy would discover that their frustration was not with                            Elisha but with God.
 
 
 
*5.
Our search for truth is tainted by evil motives.
(vv.
13-14)*
                   Why didn’t they think that this action would not be revealed?
The king had some regard for Elisha’s message or he would have disregarded it, but not full confidence or he would not have investigated it.
It didn’t occur to him that it was God who troubled his efforts at war - he sought a natural explanation, like a traitor in the camp.
Indeed there was, but not what the king assumed.
But even the pagans have some knowledge of God, as witnessed one of his servants about the true cause.
He may have been one who witnessed the healing of Naaman.
The spirituality and power of a true servant of God in recognized even by his enemies.
The king thought he could effectively remove one who was aware of his every move.
He was still unwilling to see he was fighting against God.
The enemy (Satan) comes at night while we are sleeping.
God chose not to warn Elisha of this.
He allows the enemy his way at times only to accomplish a greater purpose.
The uneasy conscience of the king sends a strong force to take this one man, Elisha.
*6.
God’s motives are to transform us.
(v.
15)*
                   God sets up an opportunity - for the enemy force, for the                                   prophet’s servant, for Elisha, for the king of Israel.
No need for fear.
*7.
Transformation happens when we witness God’s power.
(v.
16)*
 
*8.
God’s power is available to those with faith.
(v.
17)*
                   The army of the Lord revealed.
It strikes fear into the heart of his servant.
The immature in faith are as little children, but we must learn to see where power lies.
The foes of a Christian are even more formidable (Eph.
6:12), but Elisha’s response works well for us too (1Jn.
4:4).
Elisha (not ‘the man of God’ - he is now spoken of in a personal rather than a professional status) prays God’s sight also upon his servant even though he is at peace already.
He did not scold him.
Elisha already saw the heavenly force.
It is possible to have eyes but not see.
There is such a thing as spiritual sight.
It comes with maturity and experience.
Perhaps the appearance as horses and chariots were the form the angels took to confront the force against them.
What enemies do we face?
The Lord is able to come a force we can understand and have confidence in (Ps.
34:7; Heb.
1:14; Rom.
8:31).
The horses and chariots of earth cannot compete with those of fire.
So God opens our eyes.
*9.
God’s power is displayed to those with faith.
(v.
18)*
                   God’s disables his enemies.
So God opens our eyes.
He can also close them.
Elisha prays again and the enemy force is blinded.
Elisha stood his ground (Prov.
28:1; Lev.
26:7-8), waiting as the enemy advanced, knowing that deliverance was at hand.
He did not pray their death but their deliverance into his hands that he might deal effectively with them.
He did not meet them in his own strength but in God’s.
His purpose was stated in 5:8 when he desired that the Naaman shall  “know that there is a prophet in Israel”.
Here comes further proof now for the king himself.
But it would be proof of God and not Elisha (1Cor.
10:31).
This God is the same for us today (Mal.
3:6).
*10.
God’s power brings his enemies before him.
(v.
19)*
                   Elisha led them to Samaria so they might see God.
 
*11.
God’s power compels his enemies to understand their futile         position.
(v.
20)*
 
Elisha did not abandon them in their blindness but led them to where they needed to go.
They were like goats that didn’t recognize the voice of a stranger (Jn.
10:5) even though they might have recognized Elisha’s appearance.
He would bring them to the one they sought, the king of Israel.
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