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The Last Word
The Book of Malachi
October 19, 1997
Scripture: Malachi 3:6-18
Introduction:
Have you ever been in one of those arguments where each side tries to get that all-important last word?
(Did not --- Did too, etc.)
It sounds ridiculous, doesn’t it?
God doesn’t stoop to that level of trite phrases and game playing.
He doesn’t have to.
In fact, if that were to happen, we would lose because God is eternal and we will die before the game was over.
He has all the time in the world to win.
He has the last word no matter what.
In Amos, we heard God’s message to a rich and self-satisfied Israel who forgot God in her decadence.
God removed the unrepentant northern kingdom, never to return.
Even the favored southern kingdom of Judah was cast into exile.
But God promised a remnant, and under Ezra, Nehemiah and Zerubbabel, they returned after 70 years in Babylon.
The richness of the former kingdom was gone.
Now they needed to rebuild by God’s grace out of poverty.
But this is the danger of the flip side.
We can also forsake God in our despair as well as forget God in our prosperity.
Like it truly says in Prov.
30:7-9 about the falsehood and the lie, “Give me neither poverty nor riches - otherwise I might have too much and disown you and say ‘who is the Lord?’ or I may become poor and steal and so dishonor the name of my God.”
We can be led astray by either extreme of circumstance.
This is the situation we find in the so-called post-exilic minor prophets---the prophets Haggai, Zechariah and Malachi that prophesied to Judah after the exile.
God’s message through them was to get the people to rebuild the temple and re-establish true religion in the promised land.
They didn’t have a lot to work with, but they had all they needed if they would just believe God.
It seems there were as many obstacles in attitude now as there were before the exile.
The people wanted to keep what God gave them for themselves only.
They intermarried with the pagans around them and tended to fall into the ways of those other nations.
Corruption ruled both in the temple and out.
True religion was hard to come by.
The people still forgot God.
And so here in Malachi, the last book of the Old Testament, God has the last word.
Nothing else was spoken for 400 years until John Baptist and the coming of Jesus.
And the way Malachi is written is like an argument in which one side strives for the last word.
Except that God carries the entire dialog.
He provides both the questions and the answers, knowing the thoughts of the hearts of men.
Indeed, God has the last word.
Let us look at what he says---
*I.
God Affirms His Faithfulness to Israel (1:1-5)*
*1 ¶ An oracle: The word of the LORD to Israel through Malachi.*
*2 "I have loved you," says the LORD.
"But you ask, 'How have you loved us?' "Was not Esau Jacob's brother?" the LORD says.
"Yet I have loved Jacob,*
*3 but Esau I have hated, and I have turned his mountains into a wasteland and left his inheritance to the desert jackals."*
*4 Edom may say, "Though we have been crushed, we will rebuild the ruins."
But this is what the LORD Almighty says: "They may build, but I will demolish.
They will be called the Wicked Land, a people always under the wrath of the LORD.*
*5 You will see it with your own eyes and say, 'Great is the LORD-- even beyond the borders of Israel!'*
* *
* *
*II.
God Rebukes Israel’s Unfaithfulness To Him (1:6-2:16)*
* A.
The Sacrilege of the Priests (1:6-2:9)*
* 1. Disrespectful Service (1:6-7)*
* *
*6 ¶ "A son honors his father, and a servant his master.
If I am a father, where is the honor due me?
If I am a master, where is the respect due me?" says the LORD Almighty.
"It is you, O priests, who show contempt for my name.
"But you ask, 'How have we shown contempt for your name?'*
*7 "You place defiled food on my altar.
"But you ask, 'How have we defiled you?' "By saying that the LORD's table is contemptible.*
* *
* 2. Disqualified Sacrifice (1:8-9)*
* *
*8 When you bring blind animals for sacrifice, is that not wrong?
When you sacrifice crippled or diseased animals, is that not wrong?
Try offering them to your governor!
Would he be pleased with you?
Would he accept you?" says the LORD Almighty.*
*9 "Now implore God to be gracious to us.
With such offerings from your hands, will he accept you?"-- says the LORD Almighty.*
\\ *3.
Disdainful Spirit (1:10-14)*
* *
*10 "Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar!
I am not pleased with you," says the LORD Almighty, "and I will accept no offering from your hands.*
*11 My name will be great among the nations, from the rising to the setting of the sun.
In every place incense and pure offerings will be brought to my name, because my name will be great among the nations," says the LORD Almighty.*
*12 "But you profane it by saying of the Lord's table, 'It is defiled,' and of its food, 'It is contemptible.'*
*13 And you say, 'What a burden!' and you sniff at it contemptuously," says the LORD Almighty.
"When you bring injured, crippled or diseased animals and offer them as sacrifices, should I accept them from your hands?" says the LORD.*
*14 "Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal to the Lord.
For I am a great king," says the LORD Almighty, "and my name is to be feared among the nations.*
* *
* 4. Dishonoring Speech (2:1-9)*
* a.
Out of the Heart (2:1-6)*
* *
*1 ¶ "And now this admonition is for you, O priests.*
*2 If you do not listen, and if you do not set your heart to honor my name," says the LORD Almighty, "I will send a curse upon you, and I will curse your blessings.
Yes, I have already cursed them, because you have not set your heart to honor me.*
*3 "Because of you I will rebuke your descendants; I will spread on your faces the offal from your festival sacrifices, and you will be carried off with it.*
*4 And you will know that I have sent you this admonition so that my covenant with Levi may continue," says the LORD Almighty.*
*5 "My covenant was with him, a covenant of life and peace, and I gave them to him; this called for reverence and he revered me and stood in awe of my name.*
*6 True instruction was in his mouth and nothing false was found on his lips.
He walked with me in peace and uprightness, and turned many from sin.*
* *
* b.
The Mouth Speaks (2:7-9)*
* *
*7 "For the lips of a priest ought to preserve knowledge, and from his mouth men should seek instruction-- because he is the messenger of the LORD Almighty.*
*8 But you have turned from the way and by your teaching have caused many to stumble; you have violated the covenant with Levi," says the LORD Almighty.*
*9 "So I have caused you to be despised and humiliated before all the people, because you have not followed my ways but have shown partiality in matters of the law."*
\\ *B.
The Rebellion of the People (2:10-16)*
* 1. Covenant Violation with God (2:10-13)*
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