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*God Is Dangerous*
*Nahum Sept. 7, 1997*
* *
*Scripture: Psalm 18:7-15*
* *
*Introduction:*
In verse 3 in the beginning of Nahum we see God described by one of the ways in which he is seen and known to operate.
“His way is in the whirlwind and the storm.”
In other words, God is very capable of coming down like a tornado or sweeping in across like a hurricane.
We just saw this type of theophany, or picture of God, in action in Psalm 18 with the divine manifestation of the heavenly Warrior descending in wrathful attack upon David’s enemies.
This is what God is about to bring upon Nineveh.
The time is 650 BC; 70 years after Assyria takes the northern nation of Israel captive and 38 years before Nineveh is destroyed.
Nahum does not call for Nineveh, the capital of the Assyrian Empire, the first world power, to repent.
Jonah already did that 130 years earlier (Jonah 3:4-5).
At that time they did repent.
Even though Nahum doesn’t call upon them to repent, I believe they could have done so with effect.
But by now their hearts were too hard to respond and God takes action.
This generation of Ninevites had rejected the witness that God gave them in Jonah.
Perhaps they thought they were far enough removed now from God and they could do their own thing.
Their lust for blood had curdled their conscience.
It was the wonder of divine grace that God gave them a chance at repentance in the first place.
But God is now done with their return to blatant wickedness, brutality and pride.
Their brutality has reached epic proportions.
They do not just conquer, they mutilate and maim their captives with delight (flay alive, boil in tar, etc.).
If they were the conquerors of the civilized world, the veneer of civilization was very thin.
They are now sinning in the light of knowledge because God had already warned them.
And God pronounces irreversible judgment.
In Mt. 12:41, Jesus declared that the men of Nineveh who repented at the preaching of Jonah would rise up to condemn the generation that rejected the Christ, the light of the living gospel.
It is dangerous to reject God.
He holds us accountable for the light he gives us.
This is prophecy.
God proclaims something and it happens just as he said it would.
We don’t always have all the facts, or understand them, before it happens.
But we certainly know it was God who did it when he does it.
Our hindsight becomes 20~/20.
This is where we are at with Nahum’s prophecy.
All that God said happened.
Let us imagine an earthly example.
Let’s put it in the context of parent-child, like God’s relationship with us.
You tell your son that if he beats up on his sister one more time he’s not going to go on the weekend vacation trip to Disneyland.
He will have to stay with his baby-sitter, Mrs. Tweakberry.
He hates her.
But he hates his sister worse and despises your authority.
Next time you turn your back he’s at it again.
He’s sinning in the light of your warning.
You must make good on it.
You all leave on vacation and he stays.
That is prophecy.
I bet you didn’t know you were a parental prophet of sorts did you?
Technically, prophecy is God’s realm of revelation alone.
But prophecy is proved prophecy when it comes to pass.
And God always does what he says.
He is the perfect parent, not only to punish wrong, but to reward right and protect the innocent.
Prophecy establishes and justifies God’s sovereignty.
Most of Nahum is addressed to Nineveh, but some to Judah.
The northern kingdom of Israel had already been absorbed by the Assyrians 70 years earlier, never to be heard from again.
God deals with sin whether it comes from his own people or the world.
God’s message through Nahum is that Nineveh will never be heard from again.
In fact, it was totally destroyed by the Babylonians 38 years later, never to be rebuilt, covered with sand to this day (Zeph.
2:13-15) except for scattered small settlements.
It was a large city covering 1800 acres, an amazing culture that had become corrupted.
They surrounded themselves with luxury but it all came tumbling down at the command of God.
Nahum’s message doomed Nineveh and offered comfort to Judah that their oppressor would be destroyed.
But I believe there was also another message implied to Judah, taking place during the reign of wicked King Manasseh, that prompted him to take notice of his own doings.
They weren’t too far removed from what prompted God’s judgment of Nineveh (2Ch.
33:9-13).
Manasseh rebelled against God and against Assyria.
He was taken captive a couple years after this prophecy but before it was carried out.
He decided to repent before God after being led captive to Babylon with a ring in his nose.
When he was released by the mercy of God, he returned to Jerusalem to institute some reforms toward worship of the One True God.
I believe Nahum played a part in Manasseh’s repentance.
Where is your heart and my heart before God?
I praise God that he does not allow us to go blindly on in our sin.
I praise God that he calls us to account.
I praise God that we have ears to hear and that he allows us to hear.
I praise God that he extends mercy to his people, and we are his people, the sheep of his pasture, if we are in Christ.
These are the kind of things we can learn from the minor prophets.
These are things about God and the way he operates.
He is sovereign over history and the affairs of nations.
He is sovereign over your life and mine.
We can take notice now and make adjustment.
Or we can ignore him now and reap bitter consequences.
God will not be ignored.
He is a dangerous God to whom we must pay attention.
But he is also a gracious God of kindness and mercy to those who listen to him and try to overcome evil.
Nahum opens with a marvelous poem describing the personality, character and power of Almighty God.
Superscription (1:1)
1 ¶ An oracle concerning Nineveh.
The book of the vision of Nahum the Elkoshite.
*I.
The Doom of Nineveh Declared (1:2-2:1)*
A.
Theme: God Is a God of Justice Who Will Punish the Wicked and Avenge His Own (1:2)
2 ¶ The LORD is a jealous and avenging God; the LORD takes vengeance and is filled with wrath.
The LORD takes vengeance on his foes and maintains his wrath against his enemies.
B.
Development: A Hymn to the Sovereign God (1:2-10)
1. Who defeats His foes (1:2-6)
/2 ¶ The LORD is a jealous and avenging God; the LORD takes vengeance and is filled with wrath.
The LORD takes vengeance on his foes and maintains his wrath against his enemies./
3 The LORD is slow to anger and great in power; the LORD will not leave the guilty unpunished.
His way is in the whirlwind and the storm, and clouds are the dust of his feet.
4 He rebukes the sea and dries it up; he makes all the rivers run dry.
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