Ephesians Pt1
Introduction
The Author of the Letter
Several church fathers (Ignatius, Polycarp, Clement of Rome) admitted that it is very different from Paul’s other writings but said it demonstrates the very heart of Paul and therefore should be regarded as authentic. However, beginning in the nineteenth century critical scholars began to doubt Paul’s authorship, and today the letter is widely considered non-Pauline—a pseudepigraphical (falsely ascribed to Paul) letter.
The Audience of the Letter
Paul often addresses his readers as “saints” or “holy people” (Greek hagioi; see Rom 1:1; 1 Cor 1:1; 2 Cor 1:1; Phil 1:1; Col 1:2), building on the frequent Old Testament designation of the Israelites as “God’s holy people” (Exod 19:5–6; 22:31; Lev 11:44; 19:2; Ps 16:3). This meant that God had chosen them out of all the people of earth and set them apart to belong to himself. Paul’s words indicate that the church is now the new covenant community that carries on the legacy of these people of the old covenant as the special possession of God, called out to exemplify his holiness and character to a lost world.
Pollution, perversion, and pornography were accepted norms in their world and in ours. Our calling is to be “faithful in Christ Jesus” in our corrupted world. How did Jesus react to the corruption of human life and society? He loved the sinner and hated the sin. So must we.
The Authority of the Letter
This is called “inaugurated eschatology,” the view of the early church that in Jesus the future has been brought into the present. Here future hope (for God’s eternal grace and peace) has become a present reality in Jesus.
The reason such incredible blessings can take place is their source. They don’t stem from Paul or just from the church but come “from God our Father and the Lord Jesus Christ.” The fatherhood of God and the lordship of Christ undergird these heavenly gifts and guarantee their reality. The “Abba” (intimate Aramaic word for “father”) theme stresses the love and care of God, and “Lord” stresses the sovereign power of the exalted Christ exercised on the believers’ behalf.