OUR REPRESENTATIVE
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12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— 13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. 15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. 18 Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. 19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. 20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.
I. TWO ADAMS
I. TWO ADAMS
1 Corinthians 15:45 (ESV) — 45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit.
45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit.
Paul’s contrast between “natural” and “spiritual” is a contrast between that which is temporally alive and that which has an eternal existence with God (cf. 2:14–3:3). Starting from Gen. 2:7, Paul explains that God created Adam from the dustand animated him with breath. Christ, however, is the last Adam, and his resurrection gave him a spiritual and therefore imperishable body (cf. Phil. 3:21). By spiritual body Paul does not mean an immaterial body but a body animated and empowered by the Holy Spirit.[1]
II. A TYPE
II. A TYPE
Romans 5:12–14 (ESV) — 12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— 13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.
12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— 13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.
First (12–14), Adam and Christ are introduced, Adam as responsible for sin and death, and as ‘a pattern of the one to come’ (14), who is Christ. [2]
III. THE CONTRAST
III. THE CONTRAST
Romans 5:15–17 (ESV) —15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
Secondly (15–17), Adam and Christ are contrasted. In each of these three verses the work of Christ is said to be either ‘not like’ Adam’s or ‘much more’ successful than his.[3]
IV. COMPARISON
IV. COMPARISON
Romans 5:18-21 (ESV) - 18 Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. 19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. 20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.
Thirdly (18–21), Adam and Christ are compared. The structure now (in 18, 19 and 21) is ‘just as … so also’. For through the one man’s one deed (Adam’s disobedience or Christ’s obedience) the many have been either cursed or blessed.[4]
1 Corinthians 15:22 (ESV) — 22 For as in Adam all die, so also in Christ shall all be made alive.
22 For as in Adam all die, so also in Christ shall all be made alive.
[1] Crossway Bibles. (2008). The ESV Study Bible (p. 2215). Crossway Bibles.
[2] Stott, J. R. W. (2001). The message of Romans: God’s good news for the world (p. 149). InterVarsity Press.
[3] Stott, J. R. W. (2001). The message of Romans: God’s good news for the world (p. 149). InterVarsity Press.
[4] Stott, J. R. W. (2001). The message of Romans: God’s good news for the world (p. 149). InterVarsity Press.