Sermon Tone Analysis

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*1 *And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again.

And again, as was his custom, he taught them.

*2 *And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” *3 *He answered them, “What did Moses command you?” *4 *They said, “Moses allowed a man to write a certificate of divorce and to send her away.”

*5 *And Jesus said to them, “Because of your hardness of heart he wrote you this commandment.

*6 *But from the beginning of creation, ‘God made them male and female.’

*7 *‘Therefore a man shall leave his father and mother and hold fast to his wife, *8 *and the two shall become one flesh.’

So they are no longer two but one flesh.

*9 *What therefore God has joined together let not man separate.”

*10 *And in the house the disciples asked him again about this matter.

*11 *And he said to them, “Whoever divorces his wife and marries another commits adultery against her, *12 *and if she divorces her husband and marries another, she commits adultery.”

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One of the reasons we preach through books of the Bible at Crosstown is because we believe God is the one who decides what we, as a church, need.

We come to Mark 10 where we find Jesus’ teaching on divorce.

This is one of the most controversial issues within Christianity.

It is probably a controversial issue within our church.

For this reason it is tempting to not address it.

But this is the next passage in our study of the Gospel of Mark.

So we trust that this is the passage God wants us to hear today.

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The Pharisees Test Jesus

The occasion for this teaching was created by the Pharisees, who approached Jesus with a question about divorce.

But they had not come with their question sincerely.

They did not intend to believe whatever Jesus taught on this subject.

They came “in order to test him.”

Is it possible that we sometimes bring our questions to Jesus, not because we sincerely want to obey what he commands, but because we want to find flaws in his teaching that give us reason not to believe?

Many people do this in particular with this question of divorce.

Every serious Bible scholar agrees that Jesus is very conservative when it comes to divorce.

So we must begin today by asking ourselves this question: Do we really want to know what the Bible teaches on this subject?

Or are we looking for an excuse to believe what we want to believe?

!! The goal of the test

Now the Pharisees had a specific goal when they came to Jesus to test him with the question about divorce.

Verse one tells us that Jesus had now entered “the region of Judea and beyond the Jordan.”

This is territory that is under the jurisdiction of Herod.

And it was this Herod who had John the Baptist arrested and later murdered.

Why?

Because John had opposed Herod’s marriage to Herodias, who had been his brother Philip’s wife (Mark 6:17).

The Pharisees are quite certain that Jesus will be of the same opinion as John on this matter.

And so by asking him to share his viewpoint they are hoping he will end up with the same fate as John.

!! The content of the test

This “test” from the Pharisees consists of one simple question.

“Is it lawful for a man to divorce his wife?” (v.

2).

But when we compare this verse with its parallel in Matthew we find a slightly different question.

“Is it lawful to divorce one’s wife /for any cause/?”

(Matt 19:3).

The issue raised in Mark appears to be over the legitimacy of divorce.

But in Matthew divorce seems to be presupposed and the debate is over what constitutes legitimate grounds for divorce.

In Mark the question seems to be, “Is it ever lawful to divorce?” but in Matthew the question is more specific, “Under what circumstances is divorce permitted by God?”

It appears that Matthew’s account fits more with what was debated within Judaism during Jesus’ day.

There were two main viewpoints about divorce, but they both agreed that there were legitimate grounds for a marriage to be dissolved.

It is possible that Mark intends for us to read the question the same way as it is presented in Matthew.

But it is just as possible that Mark intends for us to focus on the broader question.

Missing in Mark is the “exception clause” recorded by Matthew (“whoever divorces his wife, /except for sexual immorality/, and marries another, commits adultery” [Matt 19:9]).

If we wish to know what legitimate grounds there are for divorce according to the Gospel of Mark, the answer is simple.

There are none.

This means we either have to harmonize what Matthew has to say about the grounds for divorce with what Mark has to say, or we can conclude that they both have different emphases in their presentation of Jesus’ teaching.

I don’t think there is any contradiction between the two Gospels on this point.

Rather, Mark wants us to see in Jesus’ teaching on divorce something about the nature of Christian discipleship.

Our relationships and commitments to others are related to our relationship and commitment to Jesus.

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Jesus on Divorce

Jesus responds to this test from the Pharisees with a question of his own.

This is a typical Jewish way of dialogue, but Jesus is masterful at it.

He shows his opponents just how they misunderstand the commands of God.

And when we misunderstand God’s commands we will inevitably misunderstand discipleship.

!! Divorce permitted in the Bible

The Pharisees have asked whether or not divorce is permitted by God.

Does God give an “out” to marriage?

Jesus’ response is to look at what Moses commanded (v.

3).

Moses, as the great lawgiver of the Scriptures, would be the right source for answering a question about the “lawfulness” of a matter.

Jesus is not interested in contradicting Scripture.

He believes the Bible is authoritative.

We are to get our instructions from the Scriptures.

The Pharisees respond this way, “Moses allowed a man to write a certificate of divorce and to send her away” (v.

4).

They are referring to what Moses wrote in Deuteronomy 24:1-4.

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/“When a man takes a wife and marries her, if then she finds no favor in his eyes because he has found some indecency in her, and he writes her a certificate of divorce and puts it in her hand and sends her out of his house, and she departs out of his house, and if she goes and becomes another man’s wife, and the latter man hates her and writes her a certificate of divorce and puts it in her hand and sends her out of his house, or if the latter man dies, who took her to be his wife, then her former husband, who sent her away, may not take her again to be his wife, after she has been defiled, for that is an abomination before the Lord.

And you shall not bring sin upon the land that the Lord your God is giving you for an inheritance.”/

(Deut 24:1-4)

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The Pharisees have asked if it is ever permissible for a man to divorce his wife.

Jesus has said we can look to the Scriptures to find the answer.

And the Pharisees brought up a passage that clearly makes allowance for divorce.

It would appear the issue is settled.

But Jesus is not willing to end there.

The Pharisees answered, “Moses /allowed/ a man to divorce his wife” (v.

4).

And they are right.

But this is not what Jesus had asked them.

He wanted to know, “What did Moses /command/ you?” Deuteronomy 24 neither commands nor prohibits divorce.

It only assumes divorce.

The only command in that text is the prohibition against a man remarrying his ex-wife if she marries another man after her divorce.

According to Jesus, we are mistaken if we read into the /provisions/ for divorce and see them as /permissions/ for divorce.

!! Commands of concession

In verse five we are told why Deuteronomy 24 is the wrong place to go when considering the lawfulness of divorce.

“And Jesus said to them, ‘Because of your hardness of heart he wrote you this commandment.’”

The concept of a hard heart comes from the Old Testament, and hardness of heart refers to the stubborn rebellion of people against the will of God.

It is a refusal to believe God and to submit to him.

Jesus will later rebuke his own disciples for their hardness of heart because of their refusal to believe those who saw him after his resurrection (Mark 16:14).

A hard heart is the natural response of mankind toward God.

So we will not find what God expects of us regarding divorce in Deuteronomy 24 since it was written to accommodate for the persistent disobedience of men.

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You do not learn to fly an airplane by following the instructions for making a crash landing; you will not be successful in war if you train by the rules for beating a retreat.

The same is true of marriage and divorce.

The exceptional measures necessary when a marriage fails are of no help in discovering the meaning and intention of marriage.[1]

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Does it seem strange that God would make concessions like the ones he made for divorce in Deuteronomy 24?

This isn’t the only place he does that.

In 1 Samuel 8 the nation of Israel demands a king and God consents to their request though he points out that this request for a human king is a rejection of him from being their king (1 Sam 8:7).