Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.5LIKELY
Disgust
0.09UNLIKELY
Fear
0.13UNLIKELY
Joy
0.5LIKELY
Sadness
0.51LIKELY
Language Tone
Analytical
0.7LIKELY
Confident
0UNLIKELY
Tentative
0.66LIKELY
Social Tone
Openness
0.88LIKELY
Conscientiousness
0.33UNLIKELY
Extraversion
0.2UNLIKELY
Agreeableness
0.6LIKELY
Emotional Range
0.36UNLIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
*Engaging Culture II: Striving for a Gospel Perspective*
*Romans 3:22-24*
*/January 9, 2011/*
* *
*Prep: *
·         140
 
*Scripture reading: Romans 3:21-26*
 
 *Objectives of sermon:*
· That we feel our desperate need for God’s glorious Gospel.
Prayer
 
 
engaging culture
 
We are in the second week of our *4 week series* on evangelism, reaching out and sharing the Gospel and bringing people into God’s kingdom.
·         This is to launch The Gathering’s emphasis on “*Engaging* *Culture*” in *2011*.
Q   *Last* *week* we asked the fundamental question: Do you *want* to?
The reason many of us think we *hate* *evangelism* is because of *negative* *memories* of either trying to witness or *being* *witnesses* *to*, and have mistakenly come to associate that with evangelism.
This week we will begin talking about *how* to do it *right*.
As a reminder, here is the *formula* for effectively engaging our culture: S+C+X=EC
 
·         S: *Striving* – in process, living a *Gospel* *Perspective*.
·         C: *Community* – maintaining *connections* with outsiders, building *relationship*, and paying your *relational* *dues*.
·         X (Chi, the letter “Christ” begins with in Greek): *Christians* – being able to *clearly* *communicate* *Gospel*.
not just the starting point
 
·         Today we focus on “Striving,” living the Gospel in our lives.
You say, “I get it, I was saved by *faith*, not by *works*, I can’t earn salvation, so God gives it by grace.”
*Shortest* *sermon* ever.
·         Not so fast, slick.
The Gospel isn’t just the *starting* *point* of Christianity, it is the *entire* *race*.
We will be living by the Gospel until we cross the *finish* *line*.
Q   This isn’t *semantics* – you know how Christians are frequently guilty of being *self*-*righteousness* and acting *superior*?
I am convinced that most of this comes from *failing* to maintain a *Gospel* *perspective* throughout our lives, and especially when we are *witnessing*.
·         It is *vital* that we not just *understand* this but *live* this.
There is a real danger that our *witnessing* have shades of *self*-*righteousness* mixed in, even if it’s well hidden.
Yes, that can happen even at *The* *Gathering*.
·         You can be drinking *beer* and quoting hip *movies* and still be self-righteous.
!
Don’t be a good boy
 
“Being a *good* *witness*” doesn’t mean be a *good* *boy* or a good girl so that non-Christians will look at you and *want* to *be* *one* to.
·         Our *godly* *lives* are of *greatest* *importance*, no doubt, but that is not the *core* of the Gospel.
If we make *being* *good* the big *selling* *point*, Christianity   becomes another *moral* *religion*.
There are a lot of those out there, and I’m not even sure Christianity is as *efficient* at that as ones driven by fear.
·         As near as I can tell, what separates Christianity from the rest is that we view *morality* as the *result*, not *goal*.
Being a *good* *witness* is driven by a *Gospel* *Perspective*: I live in *desperate* *dependency* upon God’s *grace* at every step.
! struggling with grace
 
Q   Do you really feel like you need *desperately* *need* Jesus?
Most of us kind of *fluctuate* between feeling *pretty* *good* about ourselves and feeling *pretty* *worthless*.
And each of us tends to spend *more* *time* on one side or the other.
I know that I am speaking to *both*.
On one hand, some of you (both Christian and non-Christian) feel so *worthless* that you *struggle* to genuinely believe God *loves* and could *accept* you.
On the other hand, some of you (both Christian and non-Christian) feel like you are *pretty* *good*.
Not perfect to be sure, but not all that bad.
·         But both of those groups *struggle* with accepting *God’s* *grace*, his *unearned* *acceptance*.
What *separates* Christians from non-Christians is not these *feelings*, but *accepting* God’s grace, whether we feel like we don’t *deserve* it or don’t *need* it.
The book of *Romans* is the most through explanation of the Gospel in the Bible, and in it Paul faces the same *two* *audiences* and he handles it by *tearing* every one *down* to the same level.
·         *Likewise*, I’m going to remind us how desperately we need God.
If you already feel *worthless*, you may feel like I am just rubbing *salt* in your *wounds*, but it’s a *bad* *news*~/*good* *news* thing: We want to hear the bad news first.
·         The bad news is that you are actually *worse* than you think, but the good news is God’s *grace* is *greater* than you think.
Furthermore, many of the *non*-*Christians* you will speak to don’t *feel* *lost* and you need to understand how to *communicate* the Gospel to both the seemingly *worthy* and *unworthy*.
!
I’m a pretty good guy
 
If I’m honest, I usually feel *pretty* *good*.
I know it sounds *arrogant*, but there it is.
I was *loved* unconditionally by my parents so I never doubted *acceptance* and didn’t do “*bad* *stuff*.”
·         To this day I am still not sure what *pot* *smells* *like*.
I know there are *many* of *you* that feel the same.
Even if you have some cool story of being saved from the depths of sin, that was a long time ago.
Usually pastors will tell people like me that from God’s view, all of my “*misdemeanor*” sins and just as bad as the *felony* sins.
·         And this is true; in light of God’s *absolute* *holiness*, St. *Teresa* and *Hitler* are almost equal in depravity.
The problem is that from our *human* *perspective*, it’s hard to *emotionally* *accept* it.
The fault is ours, not God’s.
Our *opinion* of *goodness* is radically *skewed*, *childish* (contra child-like).
·         Below a certain age, a child cannot be made to understand that tall, *skinny* *glass* isn’t bigger than a short, fat one.
I can *intellectually* and *theologically* understand that I am as *bad* as a *murder* and need the Gospel just as much as they do, but have a hard time accepting it *emotionally* and *practically*.
Q   Are any of *you* tracking with me?
Do you feel the same?
Q   Do you know *non*-*Christians* who feel that way?
The glory standard
 
There is a theological term for this – being *self*-*righteous*.
If we think that we are *pretty* *good* *boys* and *girls*, it is because we are *comparing* ourselves to the wrong thing.
·         We are like that “*art* *critic*” (one of my favorite forwarded emails) that compares children’s works with his.
Let’s look at what Paul says:
 
*Romans 3:22-24 *  22 This righteousness from God comes through faith in Jesus Christ to all who believe.
There is no difference [between the Jews who felt worthy and the Gentiles who felt unworthy],  23 for all have sinned and fall short of the glory of God,  24 and are justified freely by his grace through the redemption that came by Christ Jesus.
[Leave open to this, it’s the *only* *passage* we’ll be in, but it is one of the richest in the Bible.]
Q   What is the *standard* here?
The *glory* of God, the *mind*-*blowing*, *sense* *over*-*riding*, *dumbfounding* glory of God.
The glory of God which makes the seemingly *infinite* *wonder* of the universe look like a grain of *sand* compared to *Mt*.
*Everest*.
Anything *short* of *that* falls short of the standard.
It doesn’t matter that you a *smidge* (a “tinch” is what my girls call it) *closer* than someone else, you are still short.
·         But even this still is *theoretical*; I want to show you how God has been *showing* *me* how much I fall short of his glory.
There are many ways to look at it, but this has helped me.
Hey look, a SQUIRREL!
About three months ago, I was diagnosed with *Adult* *Attention* *Deficit* *Disorder*.
I will give you a second to let that *sink* *in*.
·         I know what you are thinking – oh, well *THAT* *explains* a lot.
·         It’s like a t-shirt said “It’s not that I have ADD, it’s just that – Hey look!
A *Squirrel*!
 
One of the best descriptions I have heard is that it’s like I have *10* *radio* *stations* playing at equal volume and I *can’t* *filter* out which ones are the most important, so I am drawn to which ever *catch* my *interest*.
·         You may be telling me what time *to* *pick* up my *kids*, but that *squirrel* is currently *more* interesting.
Looking back it makes sense of the *challenges* I have faced over the years.
But even more importantly, it’s given me a lot more *sympathy* for what *Marilyn* has to deal with.
Because I *lack* *filters*, I’m *overwhelmed* by a lot of stimulus.
If I walk into the girls’ bedroom after they tear it apart, it’s like a *circuit* *breaker* *snaps* – turns out, that’s *not* *normal*.
·         I cope by *equally* *ignoring* everything; I’ll walk over the same *sock* for a week and *never* *see* it – that’s *not* *normal* either.
!
Sin and Brokenness
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9