Mark 5
Notes
Transcript
What is a gospel?
What is a gospel?
The “gospel” is the Greek word for “good news”. So we often use “gospel” and “good news” interchangeably. We get words like “evangelize” and “evangelical” from the Greek word for gospel. The word “gospel” can refer to the good news itself (message of Christ, the kingdom of God, and salvation) or the 4 books containing the gospel. Later in the NT, “message” and “proclamation” are used interchangeably with “gospel” or “good news”.
The 4 Gospels (Matthew, Mark, Luke, and John) tell the story of the “gospel”. We often equate “the gospel” with the confession formula that Paul uses in 1 Cor. 15, Rom. 1:1-17, 2 Tim. 2:8ff, 2 Cor. 4, and other places. 60 of the 75 times the NT uses the word “gospel”, it is in Paul’s letters.
We’re sometimes surprised, therefore, that the books called “Gospels” don’t contain the confession formula clearly. The Gospel of Mark does not contain clear instructions on how to become a Christian. But it says that it is about the gospel! The Gospel of Luke doesn’t have clear instructions on how to become a Christian, but the sequel (Acts) has the whole or partial instructions up to 28 times!
Let’s find out what Mark means by “The Beginning of the gospel of Jesus Christ, the Son of God”. It’s more amazing than we normally consider it.
The Synoptic Problem
The Synoptic Problem
Matthew, Mark, and Luke share so much material, they are called the Synoptic (“with”=”see”) Gospels.
We do this all the time in the modern world.
The Gospel of Mark
The Gospel of Mark
The Gospel of Mark is well-attested beginning in the first century to have been written by Mark, aka John Mark, a disciple of both Peter and Paul. Although he travelled with Paul in Paul’s early ministry (Col. 4:10), after a disagreement with Paul, John Mark and Barnabas left to return to Jerusalem (Acts 15:37-39). Sometime after that, Mark followed Peter to Rome (1 Peter 5:13).
Based on Papias writing around AD 90, Mark recorded what Peter’s memory told him and wrote down the Gospel for the church at Rome around AD 64, around the time of arrest or death of Peter. The Gospel preserves what Peter taught after his death.
The audience of Mark, therefore, is the church in Rome. However, the church in Jerusalem is in mind also, based on the content, as well as the church universal.
Trouble with authorities: 5 stories in Mark chapters 2-3:12
Trouble with authorities: 5 stories in Mark chapters 2-3:12
Insiders and outsiders: different reactions to Jesus in 3:13-4:34
Insiders and outsiders: different reactions to Jesus in 3:13-4:34
Growth of the kingdom: Parables and Power 4:35-5:43
Growth of the kingdom: Parables and Power 4:35-5:43
The beginning of the gospel of Jesus Christ, the Son of God.
As he was getting into the boat, the man who had been demon-possessed begged him earnestly that he might remain with him. Jesus did not let him but told him, “Go home to your own people, and report to them how much the Lord has done for you and how he has had mercy on you.” So he went out and began to proclaim in the Decapolis how much Jesus had done for him, and they were all amazed.
When Jesus had crossed over again by boat to the other side, a large crowd gathered around him while he was by the sea. One of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet and begged him earnestly, “My little daughter is dying. Come and lay your hands on her so that she can get well and live.” So Jesus went with him, and a large crowd was following and pressing against him.
Now a woman suffering from bleeding for twelve years had endured much under many doctors. She had spent everything she had and was not helped at all. On the contrary, she became worse. Having heard about Jesus, she came up behind him in the crowd and touched his clothing. For she said, “If I just touch his clothes, I’ll be made well.” Instantly her flow of blood ceased, and she sensed in her body that she was healed of her affliction.
Immediately Jesus realized that power had gone out from him. He turned around in the crowd and said, “Who touched my clothes?” His disciples said to him, “You see the crowd pressing against you, and yet you say, ‘Who touched me?’ ” But he was looking around to see who had done this. The woman, with fear and trembling, knowing what had happened to her, came and fell down before him, and told him the whole truth. “Daughter,” he said to her, “your faith has saved you. Go in peace and be healed from your affliction.”
While he was still speaking, people came from the synagogue leader’s house and said, “Your daughter is dead. Why bother the teacher anymore?” When Jesus overheard what was said, he told the synagogue leader, “Don’t be afraid. Only believe.”
He did not let anyone accompany him except Peter, James, and John, James’s brother. They came to the leader’s house, and he saw a commotion—people weeping and wailing loudly. He went in and said to them, “Why are you making a commotion and weeping? The child is not dead but asleep.” They laughed at him, but he put them all outside. He took the child’s father, mother, and those who were with him, and entered the place where the child was. Then he took the child by the hand and said to her, “Talitha koum” (which is translated, “Little girl, I say to you, get up”). Immediately the girl got up and began to walk. (She was twelve years old.) At this they were utterly astounded. Then he gave them strict orders that no one should know about this and told them to give her something to eat.