Mark 9
Notes
Transcript
What is a gospel?
What is a gospel?
The “gospel” is the Greek word for “good news”. So we often use “gospel” and “good news” interchangeably. We get words like “evangelize” and “evangelical” from the Greek word for gospel. The word “gospel” can refer to the good news itself (message of Christ, the kingdom of God, and salvation) or the 4 books containing the gospel. Later in the NT, “message” and “proclamation” are used interchangeably with “gospel” or “good news”.
The 4 Gospels (Matthew, Mark, Luke, and John) tell the story of the “gospel”. We often equate “the gospel” with the confession formula that Paul uses in 1 Cor. 15, Rom. 1:1-17, 2 Tim. 2:8ff, 2 Cor. 4, and other places. 60 of the 75 times the NT uses the word “gospel”, it is in Paul’s letters.
We’re sometimes surprised, therefore, that the books called “Gospels” don’t contain the confession formula clearly. The Gospel of Mark does not contain clear instructions on how to become a Christian. But it says that it is about the gospel! The Gospel of Luke doesn’t have clear instructions on how to become a Christian, but the sequel (Acts) has the whole or partial instructions up to 28 times!
Let’s find out what Mark means by “The Beginning of the gospel of Jesus Christ, the Son of God”. It’s more amazing than we normally consider it.
The Synoptic Problem
The Synoptic Problem
Matthew, Mark, and Luke share so much material, they are called the Synoptic (“with”=”see”) Gospels.
We do this all the time in the modern world.
The Gospel of Mark
The Gospel of Mark
The Gospel of Mark is well-attested beginning in the first century to have been written by Mark, aka John Mark, a disciple of both Peter and Paul. Although he travelled with Paul in Paul’s early ministry (Col. 4:10), after a disagreement with Paul, John Mark and Barnabas left to return to Jerusalem (Acts 15:37-39). Sometime after that, Mark followed Peter to Rome (1 Peter 5:13).
Based on Papias writing around AD 90, Mark recorded what Peter’s memory told him and wrote down the Gospel for the church at Rome around AD 64, around the time of arrest or death of Peter. The Gospel preserves what Peter taught after his death.
The audience of Mark, therefore, is the church in Rome. However, the church in Jerusalem is in mind also, based on the content, as well as the church universal.
Trouble with authorities: 5 stories in Mark chapters 2-3:12
Trouble with authorities: 5 stories in Mark chapters 2-3:12
Insiders and outsiders: different reactions to Jesus in 3:13-4:34
Insiders and outsiders: different reactions to Jesus in 3:13-4:34
Growth of the kingdom: Parables and Power 4:35-5:43
Growth of the kingdom: Parables and Power 4:35-5:43
Ministry to Jew 5:54-6:29
Ministry to Jew 5:54-6:29
Just God Stuff: 6:30-56
Just God Stuff: 6:30-56
Tradition and what makes someone unclean: 7:1-23
Tradition and what makes someone unclean: 7:1-23
Ministry to Gentiles: 7:24-8:10
Ministry to Gentiles: 7:24-8:10
Removing the veil: 8:10-9:29
Removing the veil: 8:10-9:29
The beginning of the gospel of Jesus Christ, the Son of God.
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Calling the crowd along with his disciples, he said to them, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me. For whoever wants to save his life will lose it, but whoever loses his life because of me and the gospel will save it. For what does it benefit someone to gain the whole world and yet lose his life? What can anyone give in exchange for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.”
Then he said to them, “Truly I tell you, there are some standing here who will not taste death until they see the kingdom of God come in power.”
Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which faces Jericho, and the Lord showed him all the land: Gilead as far as Dan, all of Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Mediterranean Sea, the Negev, and the plain in the Valley of Jericho, the City of Palms, as far as Zoar. The Lord then said to him, “This is the land I promised Abraham, Isaac, and Jacob, ‘I will give it to your descendants.’ I have let you see it with your own eyes, but you will not cross into it.” So Moses the servant of the Lord died there in the land of Moab, according to the Lord’s word.
As they continued walking and talking, a chariot of fire with horses of fire suddenly appeared and separated the two of them. Then Elijah went up into heaven in the whirlwind.
After six days Jesus took Peter, James, and John and led them up a high mountain by themselves to be alone. He was transfigured in front of them, and his clothes became dazzling—extremely white as no launderer on earth could whiten them. Elijah appeared to them with Moses, and they were talking with Jesus. Peter said to Jesus, “Rabbi, it’s good for us to be here. Let’s set up three shelters: one for you, one for Moses, and one for Elijah”—because he did not know what to say, since they were terrified.
The cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. Moses was unable to enter the tent of meeting because the cloud rested on it, and the glory of the Lord filled the tabernacle.
The angel replied to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore, the holy one to be born will be called the Son of God.
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A cloud appeared, overshadowing them, and a voice came from the cloud: “This is my beloved Son; listen to him!”
As they were coming down the mountain, he ordered them to tell no one what they had seen until the Son of Man had risen from the dead. They kept this word to themselves, questioning what “rising from the dead” meant.
Then they asked him, “Why do the scribes say that Elijah must come first?” “Elijah does come first and restores all things,” he replied. “Why then is it written that the Son of Man must suffer many things and be treated with contempt? But I tell you that Elijah has come, and they did whatever they pleased to him, just as it is written about him.”
When they came to the disciples, they saw a large crowd around them and scribes disputing with them. When the whole crowd saw him, they were amazed and ran to greet him. He asked them, “What are you arguing with them about?” Someone from the crowd answered him, “Teacher, I brought my son to you. He has a spirit that makes him unable to speak. Whenever it seizes him, it throws him down, and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to drive it out, but they couldn’t.”
He replied to them, “You unbelieving generation, how long will I be with you? How long must I put up with you? Bring him to me.” So they brought the boy to him. When the spirit saw him, it immediately threw the boy into convulsions. He fell to the ground and rolled around, foaming at the mouth. “How long has this been happening to him?” Jesus asked his father. “From childhood,” he said. “And many times it has thrown him into fire or water to destroy him. But if you can do anything, have compassion on us and help us.” Jesus said to him, “ ‘If you can’? Everything is possible for the one who believes.” Immediately the father of the boy cried out, “I do believe; help my unbelief!” When Jesus saw that a crowd was quickly gathering, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you: Come out of him and never enter him again.”
Then it came out, shrieking and throwing him into terrible convulsions. The boy became like a corpse, so that many said, “He’s dead.” But Jesus, taking him by the hand, raised him, and he stood up. After he had gone into the house, his disciples asked him privately, “Why couldn’t we drive it out?” And he told them, “This kind can come out by nothing but prayer.”
Then they left that place and made their way through Galilee, but he did not want anyone to know it. For he was teaching his disciples and telling them, “The Son of Man is going to be betrayed into the hands of men. They will kill him, and after he is killed, he will rise three days later.” But they did not understand this statement, and they were afraid to ask him.
They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the way?” But they were silent, because on the way they had been arguing with one another about who was the greatest. Sitting down, he called the Twelve and said to them, “If anyone wants to be first, he must be last and servant of all.” He took a child, had him stand among them, and taking him in his arms, he said to them, “Whoever welcomes one little child such as this in my name welcomes me. And whoever welcomes me does not welcome me, but him who sent me.”
John said to him, “Teacher, we saw someone driving out demons in your name, and we tried to stop him because he wasn’t following us.” “Don’t stop him,” said Jesus, “because there is no one who will perform a miracle in my name who can soon afterward speak evil of me. For whoever is not against us is for us. And whoever gives you a cup of water to drink in my name, because you belong to Christ—truly I tell you, he will never lose his reward.