Sermon Tone Analysis

1:1-3

‘Genesis’ means ‘beginning’.

These opening verses challenge us to get our priorities right - (a) The priority of God (1).

God comes first.

Before anyone else is mentioned, He is there.

(b) The priority of God’s Word (3).

God is the first to speak.

Before any human word is spoken, there is the Word of the Lord.

(c) The priority of God’s Spirit (2).

All was ‘empty’, all was ‘darkness’, yet the ‘Spirit of God’ was at work, and transformation was set in motion.

Here, we have God’s priorities, set out in the Bible’s first three verses - Putting God first and listening to His Word, we are to pray for the moving of God’s Spirit, ‘hovering over’ our lives to transform them.

For those who make God’s priorities their own, there is a promise of great blessing (Psalm 1:1-2).

It is the great blessing of knowing Jesus Christ, our Saviour, as ‘God with us’ (Matthew 1:23).

1:4-13

God speaks, and it is done (3,6-7,11).

God is pleased with what He has done (4,10,12).

This is the pattern of God’s original creation.

It is to be the pattern of our life as a ‘new creation’ (2 Corintinians 5:17).

God speaks to us and we say, ‘Your will be done’ (Matthew 6:10).

We say, ‘let it be to me according to Your Word’ (Luke 1:38).

God looks on such obedience, this ‘walking in the Spirit’ (Galatians 5:16,22-23), and He sees that it is ‘good’ (Micah 6:8).

In these verses we read of the separation of the light and the darkness, the separation of the waters and the dry land, and the fruitfulness of God's creation.

There are lessons for us here.

We are to ‘walk in the light’ (1 John 1:7).

We are to let the Spirit's ‘living water’ flow in us (John 7:39-39).

Walking in the light, letting the living water flow - this is the way of fruitfulness.

1:14-25

The Bible’s opening chapter is a great hymn of praise, emphasizing that all things have been created for the glory of God (Revelation 4:11).

Nothing can be permitted to distract our attention from the Lord.

He alone is worthy of worship.

The creation of the ‘lights’ makes no reference to the sun and the moon.

These were worshipped by neighbouring peoples.

They are not gods.

They are simply ‘lights’.

Our worship is to be given to God alone.

The waters teemed with living creatures.

The land produced living creatures.

Here, we have a picture of life.

There is life where the living water of the Spirit is flowing freely among God’s people (Ezekiel 47:5-9).

This water brings life to the land (Ezekiel 47:12).

Moving with the flow of God’s Spirit, we are to pray that ‘the water of life’ will flow freely ‘for the healing of the nations’ (Revelation 22:2).

1:26-2:3

We now come to the creation of humanity, male and female.

Our creation is described in a distinctive way - created in the image of God (26-27).

We are different from the rest of creation.

We have been given dominion over ‘all the earth’ and ‘every living creature’ (26,28).

We are different from God.

He is the Creator.

We are His creation.

Created in God’s image, we have been created by Him and for Him.

Though we have sinned (Genesis 3, Romans 3:23), now - in Jesus Christ - we have begun to live as a new creation (Ephesians 4:22-24; Colossians 3:9-10).

The Bible teaches us that Jesus Christ is God (John 1:1) and that ‘all things were created by Him and for Him’ (Colossians 1:16).

This is the Saviour who is at work in us, enabling us to live as a new creation!

Creation has been ‘completed’ (2:1).

Salvation will be completed (Philippians 1:6)!

2:4-14

We read of ‘the breath of life’, producing ‘a living being’ (7).

Separated from God through our sin, we have become spiritually dead (Ephesians 4:18; 2:1).

Through the Spirit, we have been ‘born again’.

This new birth is brought about by the breath of life, the wind of the Spirit (John 3:5-8).

As the river watered the garden (10), so our lives are to be watered by ‘the river’ which flows ‘from the throne of God and of the Lamb’ (Revelation 22:1).

As we read of the ‘tree’ which features in our fall into sin (9; 3:2-6), our thoughts turn also to the ‘tree’ which forms the foundation of our salvation - Christ ‘Himself bore our sins in His body on the tree, so that we might die to sins and live for righteousness’ (1 Peter 2:24).

In our hearts, we say, ‘God forbid that I should glory save in the Cross of our Lord Jesus Christ’ (Galatians 6:14).

2:15-17

We noted, in 1:1-3, the importance of getting our priorities right - God, God’s Word, God’s Spirit.

Here, we emphasize the importance of these priorities.

We are under God.

We must remember that He is God (15).

We are to obey God’s Word (16-17).

Here, we learn that the act of obedience is an act of freedom.

In Christ, we are set free to obey God.

God says, ‘You are free to eat from any tree in the garden’.

He does not then say, ‘You are free to eat from the tree of the knowledge of good and evil’.

He says, ‘You must not’.

The act of disobedience is not an act of freedom.

By choosing the way of sin, we show that we are in bondage.

We are not free.

We are the captives of sin, and we need to be set free - by Christ (John 8:32,36).

We come to know God, choosing good rather than evil, as we follow the way of God’s Spirit (Galatians 5:16; Hebrews 5:14).

2:18-25

We come here to the creation of woman.

Her creation is bound up with the creation of man.

She is created from man’s ‘rib’ (21-22).

The ‘rib’ is taken from his side, emphasizing that man and woman are to be together, side-by-side, not one in front of the other.

The ‘rib’, rather than the head or the feet, emphasizes this togetherness rather than any superiority-inferiority relationship.

The ‘rib’ is close to the heart.

Woman is close to the heart of man.

Both are close to the heart of God.

The contrast between humanity and the animals is again clear.

Among the animals, there was ‘no suitable helper’ for the man (20).

The animals had been ‘formed out of the ground’ (19).

Humanity has come from ‘the breath of life’ (7).

Like the animals, we come from ‘the dust of the ground’, but there is more: the Breath of God, created in His image to glorify Him!

3:1-5

We have read about the beginning of creation (1:1).

Now we come to the beginning of sin.

In these verses, we have temptation.

Note that temptation is not sin.

It only becomes sin when we do what the tempter suggests (6).

Temptation comes from ‘that ancient serpent called the devil or Satan’ (Revelation 12:9).

Satan reverses the priorities of God, God’s Word and God’s Spirit.

God is ‘our Father’ (Matthew 6:9).

Satan is the father of lies (John 8:44).

Satan quotes and questions God’s Word (1).

He not only questions God’s Word .

He contradicts it (4).

Satan is spiritual, an evil spirit.

We must be aware of his schemes, and , in Christ, we must take our stand against his schemes (2 Corinthians 2:11; Ephesians 6:11).