Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
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Anger
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Extraversion
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Tone of specific sentences

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Anger
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16:1-34 - God is ‘holy‘.
We cannot ‘draw near’ and ‘come’ to Him without a ‘sin offering’ (1-3).
We cannot bring ‘a sin offering’ to Him.
We can only bring our sin: Our righteousness is ‘like filthy rags’ (Isaiah 64:6).
There is a ‘way’ for sinners to ‘draw near’ to God: Christ is the true and living Way (John 14:6; Hebrews 10:19-22).
In verses 20-22, we have a great picture of Christ bearing the sin of the world: ‘Bearing shame and scoffing rude, in my place condemned He stood… Full atonement, – Yes it is!
Hallelujah!
What a Saviour!’ (Church Hymnary, 380).
Atonement has been made for us…We have been cleansed from all our sins (30): What a perfect atonement!
What a perfect Saviour! – ‘God forbid that I should glory save in the Cross of our Lord Jesus Christ’ (Galatians 6:14).
17:1-18:23 - We are to be devoted ‘to the Lord’ (17:4-6,9): ‘You are not your own; you were bought with a price’ (1 Corinthians 6:19-20).
Underlying Christ’s atoning death, there is this principle: ‘the life… is in the blood… I have given it for you… to make atonement…’ (17:11).
Christ has shed His blood: He has given His life that we might have life.
God looks upon His Son, crucified for us: He ‘has commanded the blessing, life for evermore’ (Psalm 133:3).
We confess our sin, acknowledging that ‘without the shedding of blood there is no forgiveness of sins’ (Hebrews 9:22).
With grateful thanksgiving, we rejoice in our Saviour, ‘the Lamb of God, who takes away the sin of the world’ (John 1:29).
‘Dear dying Lamb, Thy precious blood shall never lose its power…’ (Mission Praise, 671).
18:24-19:37 - Holiness and love – the two belong together (1,18,34).
God calls us to live a life of holiness, a life of love.
Through His Spirit – the Holy Spirit, the Spirit of love – , He enables us to live this life.
We need His promises.
We need His commands.
Take them both together – not one without the other!
Promises without commands – We take God for granted, we presume on His blessing.
Commands without promises – Our ‘obedience’ becomes a legalistic thing which has nothing to do with the Gospel of grace.
We are to ‘be holy… before Him in love‘ (Ephesians 1:4).
‘The holiness without which no one will see the Lord’ (Hebrews 12:14) is to be accompanied by the ‘love’ without which we are ‘nothing’ (1 Corinthians 13:1-3).
The Lord has redeemed us: By His grace, we shall ‘be holy… in love’ (34,36).
20:1-27 - The life of holiness is not an expression of our own moral virtue.
It is an expression of the holy character of God being reproduced in us: ‘I am the Lord who sanctify you’ (8).
God wants us for Himself – This is why we must not live the world’s way: ‘I the Lord am holy, and have separated you from the peoples, that you should be mine’ (26).
God has a great purpose for us: ‘You shall inherit their land… I will give it to you, a land flowing with milk and honey’ (24).
‘You prepare a table before me in the presence of my enemies… my cup overflows’ (Psalm 23:5).
‘The grace of our Lord was poured out on me abundantly… in Christ Jesus’ (1 Timothy 1:14).
This is the pathway to holiness: ‘By grace you have been saved through faith… for good works’ (Ephesians 2:8-10).
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