Sermon Tone Analysis

March 5, 2012

BY John Barnett

Read, print and listen to this resource on our website www.DiscoverTheBook.org

Today we have gathered to celebrate the greatest possession we have as fallen and sinful humans.

The God of the Universe so loved us that He sent His Son to set us free, wash us and remove the eternally destructive sins we were born with by nature and have practiced by choice.

John writes about this incredible gift in the opening verses of Revelation:

Revelation 1:5 (NKJV)/ “and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth.

To Him who loved us and washed [freed, loosed] us from our sins in His own blood”/

Today we are loved, loosed from our sins, and washed.

That is the Gospel truth, but sometimes we don’t act like we are.

As we open to Psalm 32:1-2, think with me:

In the back of your mind, have you ever wondered whether it’s even possible to be completely forgiven and cleansed of all your sins?

What about truly bad ones that have been hidden from nearly everyone who knows you?

Complete forgiveness may seem impossible if you are the type others would never dream of as having any kind of struggle with sin.

After all, former drug addicts have a pass, right?

They were bad, got saved, and are now set.

It’s the same for repentant alcoholics, sexual sinners, criminals, and so forth.

But what about a faithful church-goer, or someone reared in a godly Christian home, or just someone who has never been into anything that others would think is really bad?

What if a person like that falls headlong into sin—the kind where others are tempted to question: Was that person ever really saved?

Think about David is you wonder about:

*When the Godly Land in the Ditch*

Can someone who has known so much of God’s Word, and falls like that: be absolutely sure of God’s complete forgiveness?

*That is exactly where David was before he wrote Psalm 32!*

David’s testimony about the sheer joy of complete forgiveness is captured in Psalm 32:1-2.

Follow along as we hear his joyful condition of complete forgiveness:

Blessed is he whose transgression is forgiven, Whose sin is covered. 2 Blessed is the man to whom the LORD does not impute iniquity, And in whose spirit there is no deceit.

Today, no matter how far we go as believers, no matter how many steps away from the Lord we take: it is just one step back.

The one step back, that is the pathway back to God, is: the choice to *repent* (a change of mind that leads to a change of behavior), and be *released* from the power and stain of that sin, and enjoy:

*The Miracle of Complete Forgiveness*

But how far can we go away from God? Far away.

The path of sin is horrible.

Always remember how far David fell!

Before his sin with Bathsheba, David had been a living testimony to the grace of God.

Even as a young shepherd boy he began telling the world he wanted to live a pure life for the Lord.

Look at the disciplines he committed to in Psalm 132:

• Put God ahead of personal comforts (v.3).

• Maintain a holy habit of devotions (v.4).

• Make time for the Lord a priority (v.5).

• Genuinely long for God (vv.

6-7).

• Stay pure (v.9).

When David became king of Israel, he then laid out his plan for integrity.

This became his personal operating system, which was probably the background for his commitments in Psalm 101:

• Live a non-hypocritical life of integrity (vv.

1-2).

• Adhere to a strong personal pact of purity (v.

3a).

• Never allow a buildup of sin (v.

3b).

• Limit exposure to sin (vv.

4-5).

• Hold only to proper heroes (vv.

6-7).

• Clean out whatever displeases the Lord (v.

8).

As wonderful as all those personal, private, and public commitments may have been, by 2 Samuel 11 David had drifted away and gotten out of touch with the Lord.

I believe that pornographic peek at Bathsheba (looking with desire for pleasure at a naked woman not his wife) may not have been the first and only peek.

The Puritan commentators often say that the “wagons always follow the ruts”; and that deeds of immorality are often preceded by repeated, secret thoughts along the lines of sexual impurity.

So whether it was David’s first pornographic peek or one of many, he fell.

What David did from his rooftop is what many do in modern times from the privacy of their living rooms, offices, and cars: David looked at an unclothed woman to satisfy his lust-filled desires.

David fell headlong into sin.

David’s fixation on the naked form of a woman he was not married to, is closely mirrored in the epidemic of the pornified media we all have to live around each day.

How did David get into such a place spiritually, so that he fell so fast and so far?

Like a terrorist, the powerful addiction that pornography can produce is overpowering to anyone, believer or unbeliever, if they aren’t vigilantly denying ungodliness on a daily basis.

*Pornography Works by Hijacking the Brain*

Hijackers have always worked by slipping in innocently and then overpowering an unsuspecting airplane crew.

That is what is happening all over this world online, as Satan uses the easily accessible media to addict multitudes.

We are fast becoming the pornographic society .

Over the course of the last decade, explicitly sexual images have crept into advertising, marketing, and virtually every niche of American life.

This ambient pornography is now almost everywhere, from the local shopping mall to prime-time television.

To no one's surprise, the vast majority of those who consume pornography are males.

That is not a new development, as ancient forms of pornography attest.

What is new is all about access.

Today's men and boys are not looking at line pictures drawn on cave walls.

They have almost instant access to countless forms of pornography in a myriad of forms.

William M. Struthers of Wheaton College, a psychologist with a background in neuroscience and a teaching concentration in the biological bases of human behavior, explains, "Men seem to be wired in such a way that pornography hijacks the proper functioning of their brains and has a long-lasting effect on their thoughts and lives."

"The simplest explanation for why men view pornography (or solicit prostitutes) is that they are driven to seek out sexual intimacy," he explains.

The urge for sexual intimacy is God-given and essential to the male, he acknowledges, but it is easily misdirected.

Men are tempted to seek "a shortcut to sexual pleasure via pornography" and now find this shortcut easily accessed.

In a fallen world, pornography becomes an addictive poison.

Struthers explains:

Viewing pornography is not an emotionally or physiologically neutral experience.

It is fundamentally different from looking at black and white photos of the Lincoln Memorial or taking in a color map of the provinces of Canada.

Men are reflexively drawn to the content of pornographic material.

As such, pornography has wide-reaching effects to energize a man toward intimacy.

It is not a neutral stimulus.

It draws us in.

Porn is a whispered promise.

It promises more, better, and endless [pleasures].

Pornography "acts as a polydrug," Struthers explains.

Boredom and curiosity lead many boys and men into experiences that become more like drug addiction than is often admitted.

Why men rather than women?

As Struthers explains, the male and female brains are wired differently.

Over time, exposure to pornography takes a man or boy deeper along "a one-way neurological superhighway where a man's mental life is over-sexualized and narrowed.

This superhighway has countless on-ramps but very few off-ramps.

Pornography is "visually magnetic" to the male brain.

These experiences with pornography and pleasure hormones create new patterns in the brain's wiring, and repeated experiences formalize the rewiring.

*When Enough is Never Enough*

Struthers explains: "If I take the same dose of a drug over and over and my body begins to tolerate it, I will need to take a higher dose of the drug in order for it to have the same effect that it did with a lower dose the first time."

While men are stimulated by the ambient sexual images around them, explicit pornography increases the effect.

Struthers explains this with compelling force:

Something about pornography pulls and pushes at the male soul.

An image begins to pick up steam the longer we look upon it.

It gains momentum and can reach a point where it feels like a tractor-trailer rolling downhill with no brakes.

Struthers does not leave his argument to neuroscience, nor does he use the category of addiction to mitigate the sinfulness of viewing pornography.