Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.15UNLIKELY
Disgust
0.14UNLIKELY
Fear
0.15UNLIKELY
Joy
0.5LIKELY
Sadness
0.25UNLIKELY
Language Tone
Analytical
0.44UNLIKELY
Confident
0UNLIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.76LIKELY
Conscientiousness
0.75LIKELY
Extraversion
0.16UNLIKELY
Agreeableness
0.93LIKELY
Emotional Range
0.7LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Old Testament Encounters with Christ
Part 11: Face to Face with God’s Great Grace
Genesis 28:10-22
Sermon by Rick Crandall
Grayson Baptist Church - Feb. 1, 2012
BACKGROUND:
*We have been exploring Old Testament encounters with the pre-incarnate Jesus Christ, Jehovah, the Lord God Almighty, who appeared at special times in the Old Testament.
*Last time we were in Genesis 18, where God appeared face to face with Abraham and Sarah.
The Lord came down to confirm His promise of a coming son.
And to tell Abraham about His decision to destroy Sodom and her wicked sister-cities.
When we last saw Abraham, he was praying for God to spare Sodom, if even 10 righteous men could be found in the city.
And Abraham taught us a lot about prayer.
*Tonight in Genesis 28, we skip ahead almost 150 years to Abraham’s grandson, Jacob.
Over these years, God surely spoke to people, but we only see two reports of the Lord appearing.
*Both of these appearances were back in Genesis 26, and both times the Lord reconfirmed His covenant promises to Isaac.
Listen first to Gen 26:1-6:
1.
There was a famine in the land, besides the first famine that was in the days of Abraham.
And Isaac went to Abimelech king of the Philistines, in Gerar.
2. Then the LORD appeared to him and said: "Do not go down to Egypt; live in the land of which I shall tell you.
3. Dwell in this land, and I will be with you and bless you; for to you and your descendants I give all these lands, and I will perform the oath which I swore to Abraham your father.
4.
And I will make your descendants multiply as the stars of heaven; I will give to your descendants all these lands; and in your seed all the nations of the earth shall be blessed;
5. because Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws."
6.
So Isaac dwelt in Gerar.
*Later on, Gen 26:23-25 says:
23.
Then he went up from there to Beersheba.
24.
And the LORD appeared to him the same night and said, "I am the God of your father Abraham; do not fear, for I am with you.
I will bless you and multiply your descendants for My servant Abraham's sake."
25.
So he built an altar there and called on the name of the LORD, and he pitched his tent there; and there Isaac's servants dug a well.
*Now in Genesis 28, the Lord appeared to Jacob in a dream.
And here is some essential background: Isaac and Rebekah had twin boys, Esau and Jacob.
They struggled even in their mother’s womb, and this struggle was loaded with all kinds of meaning: personal, historical and spiritual meaning.
*Mom Rebekah was troubled by the struggle in her womb, so she took her trouble to the Lord.
Gen 25:22-23 says:
22.
The children struggled together within her; and she said, "If all is well, why am I this way?''
So she went to inquire of the Lord.
23.
And the Lord said to her: "Two nations are in your womb, two peoples shall be separated from your body; one people shall be stronger than the other, and the older shall serve the younger.''
*On a personal level, this meant that the brothers would struggle all of their lives.
Dad favored Esau.
Mom favored Jacob.
Jealousy and tension ruled the day.
*On a historical level this struggle previewed the bitter battles between the Israelites and their enemies the Edomites.
*But there were much deeper spiritual meanings in this brotherly struggle.
First: God in His infinite wisdom had chosen Jacob to be the link in the line that would lead to birth of our Messiah Jesus Christ.
John Phillips tells us that the struggle between Esau and Jacob also symbolizes the believer’s struggle between our old and new natures.
(1)
*In Genesis 28, the brothers are grown, and their father, Isaac, is concerned about blessing them before he dies.
This passage of Scripture took place under a dark cloud of sin.
The father Isaac was stubbornly rejecting God’s choice of the younger son, wanting to give the blessing to his favorite son, Esau.
*Mother, Rebekah, has led her favorite Jacob to lie and deceive his father.
And following His mother’s advice, Jacob used lies and tricks to deceive his old, feeble and blind father, Isaac.
*God intended for Jacob to have the blessing in the first place, and the Lord would have made a way.
I don’t believe that God intended Jacob to get the blessing through lies.
But that’s what he did.
*Since the blessing was ordinarily intended for the first born son, Esau was greatly offended with his brother.
He hated Jacob so much that he planned to murder him just as soon as their father passed away.
*Mom desperately wanted her favorite out of harm’s way, so she persuaded Isaac to send Jacob to her brother to search for a Godly wife.
And Genesis 28 begins with Isaac sending Jacob away.
Look at vs. 1-4:
1.
Then Isaac called Jacob and blessed him, and charged him, and said to him: "You shall not take a wife from the daughters of Canaan.
2. Arise, go to Padan Aram, to the house of Bethuel your mother's father; and take yourself a wife from there of the daughters of Laban your mother's brother.
3. May God Almighty bless you, And make you fruitful and multiply you, That you may be an assembly of peoples;
4.
And give you the blessing of Abraham, To you and your descendants with you, That you may inherit the land In which you are a stranger, Which God gave to Abraham."
*Now Jacob is running for his life, headed for the safety of his uncle’s home.
With that background in mind, let’s read vs. 10-22, looking for the grace of Almighty God.
INTRODUCTION:
*Amazing grace!
How sweet the sound that saved a wretch like me!
I once was lost, but now am found, was blind but now I see.
*God’s grace is so wonderful!
-- As Philip Yancy explained: “Grace means that there is nothing we can do to make God love us more.
And grace means there is nothing we can do to make God love us less.
Grace means that God already loves us much as an infinite God can possibly love.”
(2)
*Someone else said that mercy is God not giving us what we do deserve.
And grace is God giving us what we don’t deserve.
God’s grace is amazing!
But how can we see the greatness of God’s grace in this Old Testament encounter with Christ?
1. First: Look at the torment of our sin.
*We get a small taste of that torment in vs. 10-11:
10.
Now Jacob went out from Beersheba and went toward Haran.
11.
So he came to a certain place and stayed there all night, because the sun had set.
And he took one of the stones of that place and put it at his head, and he lay down in that place to sleep.
*If you want to get a better grasp of the grace of God, you need to study the destructive power of sin.
Take a good look at the pain and devastation of our sin.
-Sin puts you out in the wilderness alone.
-Sin only gives you cold comfort with your head resting on a rock.
-Sin brings bitter fruit: It steals.
It destroys.
It breaks your relationships.
*Jacob’s sin broke his father’s heart, put his mother into great fear, and put murderous hatred into his brother’s heart.
Sin kills.
And unless you open your heart to trust in the Lord, sin will send you to Hell.
*Sin never did us a bit of good.
No matter what you might think you are getting from your sin, it’s not worth it!
*Jacob got all of that trouble.
But God’s grace is greater than our sin!
-- As Paul tells Christians in Rom 5: 20: “Where sin abounded, grace abounded much more.”
*Grace abounds much more!
God’s grace is able to rescue us from the torment of our sin.
Yes there will still be consequences in this life and loss of rewards in the next.
But God’s grace will rescue us from the torment of sin.
*Jacob found this truth that night in the desert.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9