Sermon Tone Analysis

“You were called to freedom, brothers.

Only do not use your freedom as an opportunity for the flesh, but through love serve one another.

For the whole law is fulfilled in one word: ‘You shall love your neighbour as yourself.’

But if you bite and devour one another, watch out that you are not consumed by one another.”

[1]

The tragedy of modern worship is that worshippers tend to serve themselves rather than serving one another.

We seek out a church based on what it can give us, rather than seeking out a congregation where we may honour God by investing the gifts that He has entrusted to us.

Moreover, this service to self is conducted largely in the absence of sound instruction and without benefit of training provided from the pulpit.

In fact, we preachers are guilty of encouraging such self-serving attitudes among the members of the church.

I acknowledge that in making this charge I am painting with quite a broad brush; nevertheless, the assessment does generally appear to hold true among the churches of our Lord.

I am assuredly grateful for every pastor who boldly declares the Word while pointing listeners to life in the Beloved Son.

However, such courageous preaching appears to be increasingly rare.

Likely, this deficit finds its roots in the exaggerated self-love that characterises modern life.

Contemporary church-goers are generally so focused on fulfilling their own desires that they have scant time to serve one another in love.

In fact, one has to question whether modern Christians know the meaning of the apostolic admonition delivered to the Galatian saints, “through love serve one another.”

Perhaps that assessment appears overly critical to many who listen today.

However, ask yourself, when was the last time you were genuinely excited at the thought that you would be serving your fellow worshippers as you prepared to attend the worship of the congregation?

When did you last enter the House of the Lord asking yourself what you could give, rather than thinking of what you might receive?

When did your emotions last overwhelm you at the thought that you were permitted to serve another, and especially that you might be called to serve someone whom many would consider your social inferior?

Our language betrays us.

We exit the worship and say, “I didn’t get anything out of that,” or we say, “That didn’t feed me.”

If the service was stimulating, we may be more positive and say, “That really ministered to me.”

We are the centre of our worship—not the Master.

I remind the people of God that worship is not about what we receive; it is about what we give.

Worship is not about whether we are present; rather, worship is about Who we meet.

This contemporary attitude of putting self at the centre of worship is killing the contemporary church.

Too often, we go to church, rather than being the church.

Worship too frequently refers to singing, or even dancing, rather than awareness that we have entered into in the presence of the True and Living God.

We feel almost compelled to focus more on the liturgy than on the relationship.

We are content to say prayers rather than praying.

Tragically, few Christians appear able, much less willing, to define such terms as “worship” or “prayer” through appeal to Scripture.

The Apostle to the Gentiles would argue that we were saved in order to be set free—free to know God and to be known by God.

FREEDOM IS GOD’S GIFT TO HIS OWN — In the opening verse of this chapter, Paul informs us, “For freedom Christ has set us free” [GALATIANS 5:1].

Now, this truth is magnified as he asserts, “You were called to freedom, brothers” [GALATIANS 5:13].

Robert Allen Zimmerman (Bob Dylan) was quite accurate when he sang,

“You’re gonna’ have to serve somebody, yes indeed

You’re gonna’ have to serve somebody,

Well, it may be the devil or it may be the Lord

But you’re gonna’ have to serve somebody.”

[2]

Ultimately, every individual either serves the True and Living God, or she serves the enemy.

Let’s explore that subject somewhat more fully.

Challenged by religious leaders, Jesus responded by saying, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.

The slave does not remain in the house forever; the son remains forever.

So if the Son sets you free, you will be free indeed” [JOHN 8:34-36].

The Master had just introduced a concept to which these leaders would have undoubtedly given assent.

However, they would have imagined that they were as pure as the driven snow because of their religion.

Underscore in your mind that each person serves either God or the devil.

Though many, perhaps most, of our fellow Canadians would argue that they serve their own interests, if those interests do not advance the glory of God, it ultimately advances the cause of wickedness.

Let me demonstrate this fact by referring you to a truth which Paul wrote concerning each believer.

“The heir, as long as he is a child, is no different from a slave, though he is the owner of everything, but he is under guardians and managers until the date set by his father.

In the same way we also, when we were children, were enslaved to the elementary principles of the world” [GALATIANS 4:1-3].

Later, in this same portion of the letter, Paul reminded his readers of their former status.

“Formerly, when you did not know God, you were enslaved to those that by nature are not gods.

But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more” [GALATIANS 4:8, 9]?

The description applies to each one who listens today.

We are either enslaved to our own passions and desires, or we know God.

At another point in this service, the Apostle penned a letter to Titus, encouraging him to stay at the hard task of evangelising and discipling.

One of the truths he reminded Titus to remember was this: “We ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another” [TITUS 3:3].

Just because an individual is religious does not mean that they are not enslaved by their own sinful passions.

In his second letter to the Christians living in the Diaspora, Peter made a serious charge of people whom he identified as “false teachers.”

He equates these false teachers to “false prophets” that were once evident among the People of Israel.

False teachers and false prophets are one and the same.

Motivated by an insatiable appetite for wickedness, they seem not only to revel in their own wilful sin, but they are intent on drawing others to share in their evil.

Listen as I read what Peter has written of them.

You will find the passage in your Bible at 2 PETER 2:10-22.

“Bold and willful, [false prophets and false teachers] do not tremble as they blaspheme the glorious ones, whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord.

But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, suffering wrong as the wage for their wrongdoing.

They count it pleasure to revel in the daytime.

They are blots and blemishes, reveling in their deceptions, while they feast with you.

They have eyes full of adultery, insatiable for sin.

They entice unsteady souls.

They have hearts trained in greed.

Accursed children!

Forsaking the right way, they have gone astray.

They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing, but was rebuked for his own transgression; a speechless donkey spoke with human voice and restrained the prophet’s madness.

“These are waterless springs and mists driven by a storm.

For them the gloom of utter darkness has been reserved.

For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error.

They promise them freedom, but they themselves are slaves of corruption.

For whatever overcomes a person, to that he is enslaved.

For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first.

For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.

What the true proverb says has happened to them: ‘The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.’”

Jesus came with a powerful message of hope for all who are enslaved by sin.

“The Spirit of the Lord is upon me,

because he has anointed me

to proclaim good news to the poor.

He has sent me to proclaim liberty to the captives

and recovering of sight to the blind,

to set at liberty those who are oppressed,

to proclaim the year of the Lord’s favor.”

[LUKE 4:18, 19]

Good news is proclaimed for the poor.

Liberty is proclaimed for captives.

The blind are given sight and those who are oppressed are set at liberty.

This is the message of the Faith to this age!

Liberty!

Freedom!

However, this freedom is only when we have enslaved ourselves to Christ.

For you who have confessed the Master through your obedience in baptism, what did you say in that action?

The Apostle to the Gentiles reminds us of what we said through our obedience in these words.