Sermon Tone Analysis

By Pastor Glenn Pease

A fisherman's experiment is described in a tract.

It tells of how he caught a large black bass and instead of putting it in the frying pan he put it in a glass tank.

Each morning he would bring a minnow to the tank and drop it in.

The bass would make a dash for the minnow and soon finish him off for breakfast.

After a number of days of this he placed a glass partition in the tank, and then dropped the minnow in the side opposite from the bass.

The big fish made his usual lunge but bumped his nose against the glass.

He did not give up easily, however, but kept ramming the glass over and over again.

Finally the blows were too much and he ceased to try.

After a few days of this separation the partition was removed.

The minnow and the bass swam freely together.

The minnow was now available for food but the bass made no attempt to get it.

Frustration had conditioned it to accept failure, and it just gave up.

The same thing happens with people.

When Lord Chamberlain was asked why so many people failed he responded, "Because they come to the point where they stop."

Like the bass they get their nose bumped against obstacles so often that they just quit.

They give up, lose heart, and do not have the courage to go on trying.

This is a primary cause for the high casualty rate in the battle of light against darkness.

Prayer is a basic weapon in this battle, and believers are often disappointed in prayer at sometime.

You've prayed and prayed and it seems to do no good, and so you begin to wonder what is the use of it.

Some even conclude that it is no use, and so, like the bass, they let their disappointments bring them to a state where they no longer try.

Jalouddin Rumi, and Eastern poet describes the process:

He prayed, but to his prayer no answer came,

And choked within him sank his ardor's flame.

No more he prayed, no more the knee he bent,

While round him darkened doubt and discontent.

I prayed he said but no one heard my prayer,

Long disappointment has induced despair.

Jesus knew that this could happen even to his own disciples, and that is why He sought to prepare them for what was coming.

He had just been telling them about the trials ahead for Himself, and the judgment to come.

He told of the indifference of the people on the day of Noah, and again in Sodom before its destruction.

He said that history will repeat itself and God's judgment will again fall on man.

Meanwhile life for His followers will not be a bed of roses.

That is why He tells them this parable.

The unique thing about this parable is that its purpose of clearly stated so that none can miss it.

There is no mystery at all, for as one has said, "The key hangs at the door."

It was told to the end that his own should keep on praying an never lose heart.

It is told to prevent Christians from becoming discouraged and giving up on prayer.

Jesus would not bother to tell such a parable and have it recorded for all generations if it did not deal with a very real and serious danger.

You do not tell your children about the danger of playing with radium because you know they are not going to be playing with any, but you do warn them of the danger of fire because you know it is likely they will have the opportunity at some point.

So also Jesus does not waste inspiration on the impossible or improbable, but deals only with the probable, likely and certain.

He knows that prayer will often seem like a fruitless weapon on the battlefield of life, and that His disciples may often feel like relegating it to the museum of religious relics, and seek more effective methods of combating the enemy.

He knew this and that is why He told this parable.

He wanted to stir them up to press on and not lose heart, and to stick to their guns and persist in prayer at all times, and under all circumstances.

This is the stated purpose of the parable.

How then does Jesus accomplish this end?

He does so by following a simple but effective method of teaching involving three steps.

I.

A CONTEMPORARY ILLUSTRATION.

In verse 2 Jesus draws a verbal picture of a typical situation in His day, which is not really much different than what we have today.

Here was a public servant who had to be pressured into doing any serving of the public.

He was self-sufficient intellectual who neither feared God nor regarded man.

Practical atheism is nothing new.

Jesus saw plenty of it in His day.

He had no superficial view of man's nature.

He recognized the reality of depravity and the existence of godless men in high places.

Here was a man whose duty it was to administer justice, but he had not absolutes, for he feared not the God of all justice, and had no deep concern for the rights of men.

He was motivated by neither conviction nor compassion, but only by his own pleasure.

He is the last person to go to for mercy, and the last person who would go out of his way to help a poor widow.

Jesus is purposely portraying a pessimistic picture to try and match the feelings that overwhelm a person in a very unfavorable situation when they desperately need help.

If the man was a good judge there would be no problem, but Jesus wants a problem.

He wants to portray a setting in life with a great obstacle to overcome to compare with what His disciples will often face.

Some are bothered by the fact that Jesus would use such a godless man to illustrate a godly truth, and make him stand in parallel with God the Father.

This is no problem, however, when we see that the contrast of this judge and God is the main emphasis.

Pure yellow corn can come up from the dung heap uncontaminated by its source of growth, and so also can a precious truth grow out of an examination of a foul life, and be no less precious because of the corruption of its source.

In verse 3 Jesus introduces the persistent heroin who kept coming to this villain of a judge and asking him to protect her rights and do her justice against her adversary.

She is not looking for revenge, but only justice.

This had been a serious problem for centuries.

A widow was at the mercy of those who would take advantage of her weakness and try to get possession of her property.

Even the Pharisees had a hand in the legal plunder of getting widow's houses away from them.

A widow needed professional help or she was sunk, and here is one who is not going to tolerate injustice, but demands that her rights be protected.

In verse 4 the judge is not impressed with her enthusiasm, and he refused to help her.

She is equally unimpressed with his refusal, and she persistently pleads with him to help her.

Her persistence compels him to reconsider, and verses 4 and 5 tell us how he reasoned within himself.

He first of all protects himself from the charge of getting soft, or turning religious.

He reaffirms his indifference to God or man.

He is consciously and deliberately godless, and he glories in it.

He doesn't want anyone to get the impression that if he does good that it is because he has any principles of human rights or equally before God.

A self-centered man needs no reason for his actions outside of himself, and that is what we see in verse 5.

He is getting tired of hearing her, so he decides the best way of getting rid of her pestering is to help her out.

Nagging is not virtue, but one thing you can say for it is, it often gets the job done, as it did in this case.

She gave this judge a clear impression that she would not cease until she got some results.

He didn't care about her rights at all, but he did care about his own nervous system, and so he took her case.

The illustration comes to a happy ending with the assumption that the widow was vindicated.

Next we see-

II.

A CLEAR APPLICATION.

In verse 6 Jesus says to listen to what that unjust judge said.

Here is an evil man who cares not for God's plan or man's rights, and yet he helps out this widow and does her justice because she was persistent in her pleading.

He was a godless man compelled to do God's will because of a persistent request.

This is a truth you do not often consider.

We would do well to do less complaining about public servants and follow the wisdom of this widow, and begin to put pressure on them to do what is right and just.

Even a corrupt public servant will work for what is just if the public persistently demands it.

If they do not, it is because people are indifferent, and this leaves them free to do as they please.

This unjust judge was not going to be going around looking for needy people to help, and we ought not to expect that such a man would.

We ought not to expect any godless servant to be concerned about justice.

Such persons only do justice when it is to their advantage, and it is the Christians duty to make it advantageous for all public servants to do what is right.

This is not what Jesus was getting at, however, but it is just a truth that grows out of this parable.

Jesus is not dealing with politics but with prayer.

But the fact is, a bad man will do good if good people demand it.