Transforming Community
Notes
Transcript
Shadows of things to come
Shadows of things to come
1. Cities of Refuge
1. Cities of Refuge
Then the Lord said to Joshua: “Tell the Israelites to designate the cities of refuge, as I instructed you through Moses, so that anyone who kills a person accidentally and unintentionally may flee there and find protection from the avenger of blood.
When they flee to one of these cities, they are to stand in the entrance of the city gate and state their case before the elders of that city. Then the elders are to admit the fugitive into their city and provide a place to live among them.
If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbor unintentionally and without malice aforethought.
They are to stay in that city until they have stood trial before the assembly and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.”
So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.
East of the Jordan (on the other side from Jericho) they designated Bezer in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh.
Any of the Israelites or any foreigner residing among them who killed someone accidentally could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly.
2. Cities for the Levites
2. Cities for the Levites
Now the family heads of the Levites approached Eleazar the priest, Joshua son of Nun, and the heads of the other tribal families of Israel at Shiloh in Canaan and said to them, “The Lord commanded through Moses that you give us towns to live in, with pasturelands for our livestock.”
So, as the Lord had commanded, the Israelites gave the Levites the following towns and pasturelands out of their own inheritance:
The first lot came out for the Kohathites, according to their clans. The Levites who were descendants of Aaron the priest were allotted thirteen towns from the tribes of Judah, Simeon and Benjamin. The rest of Kohath’s descendants were allotted ten towns from the clans of the tribes of Ephraim, Dan and half of Manasseh.
The descendants of Gershon were allotted thirteen towns from the clans of the tribes of Issachar, Asher, Naphtali and the half-tribe of Manasseh in Bashan.
The descendants of Merari, according to their clans, received twelve towns from the tribes of Reuben, Gad and Zebulun.
So the Israelites allotted to the Levites these towns and their pasturelands, as the Lord had commanded through Moses.
From the tribes of Judah and Simeon they allotted the following towns by name (these towns were assigned to the descendants of Aaron who were from the Kohathite clans of the Levites, because the first lot fell to them):
They gave them Kiriath Arba (that is, Hebron), with its surrounding pastureland, in the hill country of Judah. (Arba was the forefather of Anak.) But the fields and villages around the city they had given to Caleb son of Jephunneh as his possession.
So to the descendants of Aaron the priest they gave Hebron (a city of refuge for one accused of murder), Libnah, Jattir, Eshtemoa, Holon, Debir, Ain, Juttah and Beth Shemesh, together with their pasturelands—nine towns from these two tribes.
And from the tribe of Benjamin they gave them Gibeon, Geba, Anathoth and Almon, together with their pasturelands—four towns.
The total number of towns for the priests, the descendants of Aaron, came to thirteen, together with their pasturelands.
The rest of the Kohathite clans of the Levites were allotted towns from the tribe of Ephraim:
In the hill country of Ephraim they were given Shechem (a city of refuge for one accused of murder) and Gezer, Kibzaim and Beth Horon, together with their pasturelands—four towns.
Also from the tribe of Dan they received Eltekeh, Gibbethon, Aijalon and Gath Rimmon, together with their pasturelands—four towns.
From half the tribe of Manasseh they received Taanach and Gath Rimmon, together with their pasturelands—two towns.
All these ten towns and their pasturelands were given to the rest of the Kohathite clans.
The Levite clans of the Gershonites were given: from the half-tribe of Manasseh, Golan in Bashan (a city of refuge for one accused of murder) and Be Eshterah, together with their pasturelands—two towns;
from the tribe of Issachar, Kishion, Daberath, Jarmuth and En Gannim, together with their pasturelands—four towns;
from the tribe of Asher, Mishal, Abdon, Helkath and Rehob, together with their pasturelands—four towns;
from the tribe of Naphtali, Kedesh in Galilee (a city of refuge for one accused of murder), Hammoth Dor and Kartan, together with their pasturelands—three towns.
The total number of towns of the Gershonite clans came to thirteen, together with their pasturelands.
The Merarite clans (the rest of the Levites) were given: from the tribe of Zebulun, Jokneam, Kartah, Dimnah and Nahalal, together with their pasturelands—four towns;
from the tribe of Reuben, Bezer, Jahaz, Kedemoth and Mephaath, together with their pasturelands—four towns;
from the tribe of Gad, Ramoth in Gilead (a city of refuge for one accused of murder), Mahanaim, Heshbon and Jazer, together with their pasturelands—four towns in all.
The total number of towns allotted to the Merarite clans, who were the rest of the Levites, came to twelve.
The towns of the Levites in the territory held by the Israelites were forty-eight in all, together with their pasturelands. Each of these towns had pasturelands surrounding it; this was true for all these towns.
3. Summing it all up:
3. Summing it all up:
So the Lord gave Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there.
The Lord gave them rest on every side, just as he had sworn to their ancestors. Not one of their enemies withstood them; the Lord gave all their enemies into their hands.
Not one of all the Lord’s good promises to Israel failed; every one was fulfilled.
You are...
You are...
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind.
Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good.
As you come to him, the living Stone—rejected by humans but chosen by God and precious to him—
you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.”
Now to you who believe, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,”
and, “A stone that causes people to stumble and a rock that makes them fall.” They stumble because they disobey the message—which is also what they were destined for.
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
Transforming Community
Transforming Community
Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion,
then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind.
Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves,
not looking to your own interests but each of you to the interests of the others.
In your relationships with one another, have the same mindset as Christ Jesus:
Who, being in very nature God, did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.
And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross!