HOSANNA!
The Triumphal Entry
Cleansing the Temple Complex
Children Praise Jesus
The triumphal entry into Jerusalem coincided with the Passover Feast. The palm branches were symbolic and used in celebration of victory.
The shout of “Hosanna!” is a Hebrew term meaning save which had become an expression of praise.
The Gospel of John emphasizes the royalty of Jesus. Here is the only Gospel that records that the people also shouted, “Blessed is the King of Israel!”
The crowd’s exultation, as well as Jesus’ riding a colt, was not seen by the disciples until after His death, burial, and resurrection as the fulfillment of prophecy. This moment, perhaps more than any other, was the high mark of Jesus’ popularity and influence. In only a matter of days, however, the “Hosanna!” would turn to “Crucify him!” (19:15).
The events of Palm Sunday were the fulfilment of Old Testament prophecy. Jesus made the arrangements for the day, arrangements that illustrate his humility. He entered Jerusalem riding on a donkey, rather than on a horse as a king would have done. Jesus’ kingship was not of this world. His entry was however triumphal and he accepted the praise of the crowd. Even if people praised God at the time with minimal understanding of what they were doing, Jesus affirmed it.
The Lord wept on Palm Sunday, deeply moved by the fact that although he longed to draw the people of Jerusalem under his care, they were unprepared to submit to him. Such was the compassion of the King of Kings. Only he knew what was ahead. He still knows, but what he does will be absolutely right—and eventually appreciated.
The original event of Palm Sunday is mentioned in all four gospels in the New Testament.
B. This event is foretold in the Old Testament.
1. ‘Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey’ (Zech. 9:9).
a. Matthew and John refer to Zecheriah 9:9.
b. Mark and Luke do not mention it.
2. ‘Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you’ (Ps. 118:26).
a. All four gospels refer to this verse.
b. Three of the gospels add to this:
(1) ‘Blessed is the coming kingdom of our father David’ (Mark 11:10).
(2) ‘Peace in heaven and glory in the highest!’ (Luke 19:38).
(3) ‘Blessed is the King of Israel!’ (John 12:13).
C. Three of the gospels use the term ‘Hosanna’:
1. Matthew 21:9: ‘Hosanna to the Son of David!… Hosanna in the highest!’
2. Mark 11:10: ‘Hosanna in the highest!’
3. John 12:13: ‘Hosanna!’
a. Hosanna means ‘save!’ or ‘he saves’ or ‘salvation’.
b. Luke does not mention this.
John then says, ‘They took palm branches and went out to meet him, shouting, “Hosanna!” “Blessed is he who comes in the name of the Lord!” “Blessed is the King of Israel!” ’ (John 12:13).
3. Hence, we call that day Palm Sunday.
a. It was the first day of what we now call Holy Week.
b. It was the beginning of the last week of Jesus’ life on earth.
Never in history had there been any event so promising that ended in such despair.
1. When Jesus began his descent from the Mount of Olives into Jerusalem, the crowds were thrilled.
a. The disciples felt vindicated that they had left all to follow Jesus.
b. The multitudes were convinced that the long-awaited Messiah had come.
(1) Many were present who knew about Jesus’ raising Lazarus from the dead (John 12:17ff).
(2) Anybody who could perform a miracle like that would have little difficulty in overthrowing Rome.
G. What is the significance of Palm Sunday?
1. It must be important; it was foretold in the Old Testament.
2. All four gospels give it in detail.
3. But nothing turned out as the people hoped.
Zechariah 9:9
Zechariah 9:9 gives no hint what the words meant.
THE HUMILITY OF ISRAEL’S KING
A. Normally a king would ride on a horse.
1. A king lives in a palace.
2. He wears ‘fine clothes’ (Matt. 11:8).
3. The Old Testament kings rode in chariots driven by horses.
B. Jesus came into Jerusalem not in a chariot but riding on a donkey.
1. This ought to have sent a signal to the crowds.
2. The same Jesus who had ‘no place to lay his head’ (Luke 9:58) was not changing his lifestyle at the last minute.
3. He was a servant king!
a. The disciples however still didn’t understand. ‘Also a dispute arose among them as to which of them was considered to be greatest’ (Luke 22:24).
b. ‘Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves’ (Luke 22:25–27).
(1) ‘After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him’ (John 13:5).
(2) ‘I have set you an example that you should do as I have done for you. I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him’ (John 13:15–16).
HOW GOD WELCOMES PRAISE
A. Even if we praise God for the wrong reasons.
1. The reason the people were so excited.
a. They felt that Jesus would unveil his Messiahship.
b. They felt that Jesus would overthrow Rome.
2. They thought that Jesus’ entry into Jerusalem was paving the way for this.
a. So they cried, ‘Hosanna!’
b. Their praise was nonetheless honouring to God.
(1) Jesus affirmed it (Matt. 21:16).
(2) ‘ “I tell you,” he replied, “if they keep quiet, the stones will cry out” ’ (Luke 19:40).