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“When you go out to battle against your enemies, and see horses and chariots and people more numerous than you, do not be afraid of them; for the Lord your God is with you, who brought you up from the land of Egypt. So it shall be, when you are on the verge of battle, that the priest shall approach and speak to the people. And he shall say to them, ‘Hear, O Israel: Today you are on the verge of battle with your enemies. Do not let your heart faint, do not be afraid, and do not tremble or be terrified because of them; for the Lord your God is He who goes with you, to fight for you against your enemies, to save you.’
And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked, and behold, a Man stood opposite him with His sword drawn in His hand. And Joshua went to Him and said to Him, “Are You for us or for our adversaries?”
So He said, “No, but as Commander of the army of the Lord I have now come.”
And Joshua fell on his face to the earth and worshiped, and said to Him, “What does my Lord say to His servant?”
Then the Commander of the Lord’s army said to Joshua, “Take your sandal off your foot, for the place where you stand is holy.” And Joshua did so.
He shall judge between the nations,
And rebuke many people;
They shall beat their swords into plowshares,
And their spears into pruning hooks;
Nation shall not lift up sword against nation,
Neither shall they learn war anymore.
Proclaim this among the nations:
“Prepare for war!
Wake up the mighty men,
Let all the men of war draw near,
Let them come up.
Beat your plowshares into swords
And your pruning hooks into spears;
Let the weak say, ‘I am strong.’ ”
And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places.
Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask.
Pericopes
Pericopes
And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations, that they made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). All these joined together in the Valley of Siddim (that is, the Salt Sea). Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
In the fourteenth year Chedorlaomer and the kings that were with him came and attacked the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim, and the Horites in their mountain of Seir, as far as El Paran, which is by the wilderness. Then they turned back and came to En Mishpat (that is, Kadesh), and attacked all the country of the Amalekites, and also the Amorites who dwelt in Hazezon Tamar.
And the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out and joined together in battle in the Valley of Siddim against Chedorlaomer king of Elam, Tidal king of nations, Amraphel king of Shinar, and Arioch king of Ellasar—four kings against five. Now the Valley of Siddim was full of asphalt pits; and the kings of Sodom and Gomorrah fled; some fell there, and the remainder fled to the mountains. Then they took all the goods of Sodom and Gomorrah, and all their provisions, and went their way. They also took Lot, Abram’s brother’s son who dwelt in Sodom, and his goods, and departed.
Then one who had escaped came and told Abram the Hebrew, for he dwelt by the terebinth trees of Mamre the Amorite, brother of Eshcol and brother of Aner; and they were allies with Abram. Now when Abram heard that his brother was taken captive, he armed his three hundred and eighteen trained servants who were born in his own house, and went in pursuit as far as Dan. He divided his forces against them by night, and he and his servants attacked them and pursued them as far as Hobah, which is north of Damascus. So he brought back all the goods, and also brought back his brother Lot and his goods, as well as the women and the people.
And the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley), after his return from the defeat of Chedorlaomer and the kings who were with him.
Now these were the kings who reigned in the land of Edom before any king reigned over the children of Israel: Bela the son of Beor reigned in Edom, and the name of his city was Dinhabah. And when Bela died, Jobab the son of Zerah of Bozrah reigned in his place. When Jobab died, Husham of the land of the Temanites reigned in his place. And when Husham died, Hadad the son of Bedad, who attacked Midian in the field of Moab, reigned in his place. And the name of his city was Avith. When Hadad died, Samlah of Masrekah reigned in his place. And when Samlah died, Saul of Rehoboth-by-the-River reigned in his place. When Saul died, Baal-Hanan the son of Achbor reigned in his place. And when Baal-Hanan the son of Achbor died, Hadar reigned in his place; and the name of his city was Pau. His wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
Then Moses and the children of Israel sang this song to the Lord, and spoke, saying:
“I will sing to the Lord,
For He has triumphed gloriously!
The horse and its rider
He has thrown into the sea!
The Lord is my strength and song,
And He has become my salvation;
He is my God, and I will praise Him;
My father’s God, and I will exalt Him.
The Lord is a man of war;
The Lord is His name.
Pharaoh’s chariots and his army He has cast into the sea;
His chosen captains also are drowned in the Red Sea.
The depths have covered them;
They sank to the bottom like a stone.
“Your right hand, O Lord, has become glorious in power;
Your right hand, O Lord, has dashed the enemy in pieces.
And in the greatness of Your excellence
You have overthrown those who rose against You;
You sent forth Your wrath;
It consumed them like stubble.
And with the blast of Your nostrils
The waters were gathered together;
The floods stood upright like a heap;
The depths congealed in the heart of the sea.
The enemy said, ‘I will pursue,
I will overtake,
I will divide the spoil;
My desire shall be satisfied on them.
I will draw my sword,
My hand shall destroy them.’
You blew with Your wind,
The sea covered them;
They sank like lead in the mighty waters.
“Who is like You, O Lord, among the gods?
Who is like You, glorious in holiness,
Fearful in praises, doing wonders?
You stretched out Your right hand;
The earth swallowed them.
You in Your mercy have led forth
The people whom You have redeemed;
You have guided them in Your strength
To Your holy habitation.
“The people will hear and be afraid;
Sorrow will take hold of the inhabitants of Philistia.
Then the chiefs of Edom will be dismayed;
The mighty men of Moab,
Trembling will take hold of them;
All the inhabitants of Canaan will melt away.
Fear and dread will fall on them;
By the greatness of Your arm
They will be as still as a stone,
Till Your people pass over, O Lord,
Till the people pass over
Whom You have purchased.
You will bring them in and plant them
In the mountain of Your inheritance,
In the place, O Lord, which You have made
For Your own dwelling,
The sanctuary, O Lord, which Your hands have established.
“The Lord shall reign forever and ever.”
For the horses of Pharaoh went with his chariots and his horsemen into the sea, and the Lord brought back the waters of the sea upon them. But the children of Israel went on dry land in the midst of the sea.
Now Amalek came and fought with Israel in Rephidim. And Moses said to Joshua, “Choose us some men and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with the rod of God in my hand.” So Joshua did as Moses said to him, and fought with Amalek. And Moses, Aaron, and Hur went up to the top of the hill. And so it was, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed. But Moses’ hands became heavy; so they took a stone and put it under him, and he sat on it. And Aaron and Hur supported his hands, one on one side, and the other on the other side; and his hands were steady until the going down of the sun. So Joshua defeated Amalek and his people with the edge of the sword.
Then the Lord said to Moses, “Write this for a memorial in the book and recount it in the hearing of Joshua, that I will utterly blot out the remembrance of Amalek from under heaven.” And Moses built an altar and called its name, The-Lord-Is-My-Banner; for he said, “Because the Lord has sworn: the Lord will have war with Amalek from generation to generation.”
‘You shall not make idols for yourselves;
neither a carved image nor a sacred pillar shall you rear up for yourselves;
nor shall you set up an engraved stone in your land, to bow down to it;
for I am the Lord your God.
You shall keep My Sabbaths and reverence My sanctuary:
I am the Lord.
‘If you walk in My statutes and keep My commandments, and perform them,
then I will give you rain in its season, the land shall yield its produce, and the trees of the field shall yield their fruit.
Your threshing shall last till the time of vintage, and the vintage shall last till the time of sowing;
you shall eat your bread to the full, and dwell in your land safely.
I will give peace in the land, and you shall lie down, and none will make you afraid;
I will rid the land of evil beasts,
and the sword will not go through your land.
You will chase your enemies, and they shall fall by the sword before you.
Five of you shall chase a hundred, and a hundred of you shall put ten thousand to flight;
your enemies shall fall by the sword before you.
‘For I will look on you favorably and make you fruitful, multiply you and confirm My covenant with you.
You shall eat the old harvest, and clear out the old because of the new.
I will set My tabernacle among you, and My soul shall not abhor you.
I will walk among you and be your God, and you shall be My people.
I am the Lord your God, who brought you out of the land of Egypt, that you should not be their slaves;
I have broken the bands of your yoke and made you walk upright.
‘But if you do not obey Me, and do not observe all these commandments,
and if you despise My statutes, or if your soul abhors My judgments, so that you do not perform all My commandments, but break My covenant,
I also will do this to you:
I will even appoint terror over you, wasting disease and fever which shall consume the eyes and cause sorrow of heart.
And you shall sow your seed in vain, for your enemies shall eat it.
I will set My face against you, and you shall be defeated by your enemies.
Those who hate you shall reign over you, and you shall flee when no one pursues you.
‘And after all this, if you do not obey Me, then I will punish you seven times more for your sins.
I will break the pride of your power;
I will make your heavens like iron and your earth like bronze.
And your strength shall be spent in vain;
for your land shall not yield its produce, nor shall the trees of the land yield their fruit.
‘Then, if you walk contrary to Me, and are not willing to obey Me, I will bring on you seven times more plagues, according to your sins.
I will also send wild beasts among you, which shall rob you of your children, destroy your livestock, and make you few in number;
and your highways shall be desolate.
‘And if by these things you are not reformed by Me, but walk contrary to Me,
then I also will walk contrary to you, and I will punish you yet seven times for your sins.
And I will bring a sword against you that will execute the vengeance of the covenant;
when you are gathered together within your cities I will send pestilence among you;
and you shall be delivered into the hand of the enemy.
When I have cut off your supply of bread, ten women shall bake your bread in one oven, and they shall bring back your bread by weight, and you shall eat and not be satisfied.
‘And after all this, if you do not obey Me, but walk contrary to Me,
then I also will walk contrary to you in fury;
and I, even I, will chastise you seven times for your sins.
You shall eat the flesh of your sons, and you shall eat the flesh of your daughters.
I will destroy your high places, cut down your incense altars, and cast your carcasses on the lifeless forms of your idols;
and My soul shall abhor you.
I will lay your cities waste and bring your sanctuaries to desolation, and I will not smell the fragrance of your sweet aromas.
I will bring the land to desolation, and your enemies who dwell in it shall be astonished at it.
I will scatter you among the nations and draw out a sword after you;
your land shall be desolate and your cities waste.
Then the land shall enjoy its sabbaths as long as it lies desolate and you are in your enemies’ land;
then the land shall rest and enjoy its sabbaths.
As long as it lies desolate it shall rest—
for the time it did not rest on your sabbaths when you dwelt in it.
‘And as for those of you who are left, I will send faintness into their hearts in the lands of their enemies;
the sound of a shaken leaf shall cause them to flee;
they shall flee as though fleeing from a sword, and they shall fall when no one pursues.
They shall stumble over one another, as it were before a sword, when no one pursues;
and you shall have no power to stand before your enemies.
You shall perish among the nations, and the land of your enemies shall eat you up.
And those of you who are left shall waste away in their iniquity in your enemies’ lands;
also in their fathers’ iniquities, which are with them, they shall waste away.
‘But if they confess their iniquity and the iniquity of their fathers, with their unfaithfulness in which they were unfaithful to Me, and that they also have walked contrary to Me,
and that I also have walked contrary to them and have brought them into the land of their enemies;
if their uncircumcised hearts are humbled, and they accept their guilt—
then I will remember My covenant with Jacob, and My covenant with Isaac and My covenant with Abraham I will remember;
I will remember the land.
The land also shall be left empty by them, and will enjoy its sabbaths while it lies desolate without them;
they will accept their guilt, because they despised My judgments and because their soul abhorred My statutes.
Yet for all that, when they are in the land of their enemies, I will not cast them away, nor shall I abhor them, to utterly destroy them and break My covenant with them;
for I am the Lord their God.
But for their sake I will remember the covenant of their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God:
I am the Lord.’ ”
These are the statutes and judgments and laws which the Lord made between Himself and the children of Israel on Mount Sinai by the hand of Moses.
Now the Lord spoke to Moses in the Wilderness of Sinai, in the tabernacle of meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying: “Take a census of all the congregation of the children of Israel, by their families, by their fathers’ houses, according to the number of names, every male individually, from twenty years old and above—all who are able to go to war in Israel. You and Aaron shall number them by their armies. And with you there shall be a man from every tribe, each one the head of his father’s house.
“These are the names of the men who shall stand with you: from Reuben, Elizur the son of Shedeur; from Simeon, Shelumiel the son of Zurishaddai; from Judah, Nahshon the son of Amminadab; from Issachar, Nethanel the son of Zuar; from Zebulun, Eliab the son of Helon; from the sons of Joseph: from Ephraim, Elishama the son of Ammihud; from Manasseh, Gamaliel the son of Pedahzur; from Benjamin, Abidan the son of Gideoni; from Dan, Ahiezer the son of Ammishaddai; from Asher, Pagiel the son of Ocran; from Gad, Eliasaph the son of Deuel; from Naphtali, Ahira the son of Enan.” These were chosen from the congregation, leaders of their fathers’ tribes, heads of the divisions in Israel.
Then Moses and Aaron took these men who had been mentioned by name, and they assembled all the congregation together on the first day of the second month; and they recited their ancestry by families, by their fathers’ houses, according to the number of names, from twenty years old and above, each one individually. As the Lord commanded Moses, so he numbered them in the Wilderness of Sinai.
Now the children of Reuben, Israel’s oldest son, their genealogies by their families, by their fathers’ house, according to the number of names, every male individually, from twenty years old and above, all who were able to go to war: those who were numbered of the tribe of Reuben were forty-six thousand five hundred.
From the children of Simeon, their genealogies by their families, by their fathers’ house, of those who were numbered, according to the number of names, every male individually, from twenty years old and above, all who were able to go to war: those who were numbered of the tribe of Simeon were fifty-nine thousand three hundred.
From the children of Gad, their genealogies by their families, by their fathers’ house, according to the number of names, from twenty years old and above, all who were able to go to war: those who were numbered of the tribe of Gad were forty-five thousand six hundred and fifty.
From the children of Judah, their genealogies by their families, by their fathers’ house, according to the number of names, from twenty years old and above, all who were able to go to war: those who were numbered of the tribe of Judah were seventy-four thousand six hundred.
From the children of Issachar, their genealogies by their families, by their fathers’ house, according to the number of names, from twenty years old and above, all who were able to go to war: those who were numbered of the tribe of Issachar were fifty-four thousand four hundred.
From the children of Zebulun, their genealogies by their families, by their fathers’ house, according to the number of names, from twenty years old and above, all who were able to go to war: those who were numbered of the tribe of Zebulun were fifty-seven thousand four hundred.
From the sons of Joseph, the children of Ephraim, their genealogies by their families, by their fathers’ house, according to the number of names, from twenty years old and above, all who were able to go to war: those who were numbered of the tribe of Ephraim were forty thousand five hundred.
From the children of Manasseh, their genealogies by their families, by their fathers’ house, according to the number of names, from twenty years old and above, all who were able to go to war: those who were numbered of the tribe of Manasseh were thirty-two thousand two hundred.
From the children of Benjamin, their genealogies by their families, by their fathers’ house, according to the number of names, from twenty years old and above, all who were able to go to war: those who were numbered of the tribe of Benjamin were thirty-five thousand four hundred.
From the children of Dan, their genealogies by their families, by their fathers’ house, according to the number of names, from twenty years old and above, all who were able to go to war: those who were numbered of the tribe of Dan were sixty-two thousand seven hundred.
From the children of Asher, their genealogies by their families, by their fathers’ house, according to the number of names, from twenty years old and above, all who were able to go to war: those who were numbered of the tribe of Asher were forty-one thousand five hundred.
From the children of Naphtali, their genealogies by their families, by their fathers’ house, according to the number of names, from twenty years old and above, all who were able to go to war: those who were numbered of the tribe of Naphtali were fifty-three thousand four hundred.
These are the ones who were numbered, whom Moses and Aaron numbered, with the leaders of Israel, twelve men, each one representing his father’s house. So all who were numbered of the children of Israel, by their fathers’ houses, from twenty years old and above, all who were able to go to war in Israel—all who were numbered were six hundred and three thousand five hundred and fifty.
And the Lord spoke to Moses, saying: “Make two silver trumpets for yourself; you shall make them of hammered work; you shall use them for calling the congregation and for directing the movement of the camps. When they blow both of them, all the congregation shall gather before you at the door of the tabernacle of meeting. But if they blow only one, then the leaders, the heads of the divisions of Israel, shall gather to you. When you sound the advance, the camps that lie on the east side shall then begin their journey. When you sound the advance the second time, then the camps that lie on the south side shall begin their journey; they shall sound the call for them to begin their journeys. And when the assembly is to be gathered together, you shall blow, but not sound the advance. The sons of Aaron, the priests, shall blow the trumpets; and these shall be to you as an ordinance forever throughout your generations.
“When you go to war in your land against the enemy who oppresses you, then you shall sound an alarm with the trumpets, and you will be remembered before the Lord your God, and you will be saved from your enemies. Also in the day of your gladness, in your appointed feasts, and at the beginning of your months, you shall blow the trumpets over your burnt offerings and over the sacrifices of your peace offerings; and they shall be a memorial for you before your God: I am the Lord your God.”
The king of Arad, the Canaanite, who dwelt in the South, heard that Israel was coming on the road to Atharim. Then he fought against Israel and took some of them prisoners. So Israel made a vow to the Lord, and said, “If You will indeed deliver this people into my hand, then I will utterly destroy their cities.” And the Lord listened to the voice of Israel and delivered up the Canaanites, and they utterly destroyed them and their cities. So the name of that place was called Hormah.
Then Israel sent messengers to Sihon king of the Amorites, saying, “Let me pass through your land. We will not turn aside into fields or vineyards; we will not drink water from wells. We will go by the King’s Highway until we have passed through your territory.” But Sihon would not allow Israel to pass through his territory. So Sihon gathered all his people together and went out against Israel in the wilderness, and he came to Jahaz and fought against Israel. Then Israel defeated him with the edge of the sword, and took possession of his land from the Arnon to the Jabbok, as far as the people of Ammon; for the border of the people of Ammon was fortified. So Israel took all these cities, and Israel dwelt in all the cities of the Amorites, in Heshbon and in all its villages. For Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab, and had taken all his land from his hand as far as the Arnon. Therefore those who speak in proverbs say:
“Come to Heshbon, let it be built;
Let the city of Sihon be repaired.
“For fire went out from Heshbon,
A flame from the city of Sihon;
It consumed Ar of Moab,
The lords of the heights of the Arnon.
Woe to you, Moab!
You have perished, O people of Chemosh!
He has given his sons as fugitives,
And his daughters into captivity,
To Sihon king of the Amorites.
“But we have shot at them;
Heshbon has perished as far as Dibon.
Then we laid waste as far as Nophah,
Which reaches to Medeba.”
Thus Israel dwelt in the land of the Amorites. Then Moses sent to spy out Jazer; and they took its villages and drove out the Amorites who were there.
And they turned and went up by the way to Bashan. So Og king of Bashan went out against them, he and all his people, to battle at Edrei. Then the Lord said to Moses, “Do not fear him, for I have delivered him into your hand, with all his people and his land; and you shall do to him as you did to Sihon king of the Amorites, who dwelt at Heshbon.” So they defeated him, his sons, and all his people, until there was no survivor left him; and they took possession of his land.
And it came to pass, after the plague, that the Lord spoke to Moses and Eleazar the son of Aaron the priest, saying: “Take a census of all the congregation of the children of Israel from twenty years old and above, by their fathers’ houses, all who are able to go to war in Israel.” So Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan, across from Jericho, saying: “Take a census of the people from twenty years old and above, just as the Lord commanded Moses and the children of Israel who came out of the land of Egypt.”
Reuben was the firstborn of Israel. The children of Reuben were: of Hanoch, the family of the Hanochites; of Pallu, the family of the Palluites; of Hezron, the family of the Hezronites; of Carmi, the family of the Carmites. These are the families of the Reubenites: those who were numbered of them were forty-three thousand seven hundred and thirty. And the son of Pallu was Eliab. The sons of Eliab were Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, representatives of the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the Lord; and the earth opened its mouth and swallowed them up together with Korah when that company died, when the fire devoured two hundred and fifty men; and they became a sign. Nevertheless the children of Korah did not die.
The sons of Simeon according to their families were: of Nemuel, the family of the Nemuelites; of Jamin, the family of the Jaminites; of Jachin, the family of the Jachinites; of Zerah, the family of the Zarhites; of Shaul, the family of the Shaulites. These are the families of the Simeonites: twenty-two thousand two hundred.
The sons of Gad according to their families were: of Zephon, the family of the Zephonites; of Haggi, the family of the Haggites; of Shuni, the family of the Shunites; of Ozni, the family of the Oznites; of Eri, the family of the Erites; of Arod, the family of the Arodites; of Areli, the family of the Arelites. These are the families of the sons of Gad according to those who were numbered of them: forty thousand five hundred.
The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. And the sons of Judah according to their families were: of Shelah, the family of the Shelanites; of Perez, the family of the Parzites; of Zerah, the family of the Zarhites. And the sons of Perez were: of Hezron, the family of the Hezronites; of Hamul, the family of the Hamulites. These are the families of Judah according to those who were numbered of them: seventy-six thousand five hundred.
The sons of Issachar according to their families were: of Tola, the family of the Tolaites; of Puah, the family of the Punites; of Jashub, the family of the Jashubites; of Shimron, the family of the Shimronites. These are the families of Issachar according to those who were numbered of them: sixty-four thousand three hundred.
The sons of Zebulun according to their families were: of Sered, the family of the Sardites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites. These are the families of the Zebulunites according to those who were numbered of them: sixty thousand five hundred.
The sons of Joseph according to their families, by Manasseh and Ephraim, were: The sons of Manasseh: of Machir, the family of the Machirites; and Machir begot Gilead; of Gilead, the family of the Gileadites. These are the sons of Gilead: of Jeezer, the family of the Jeezerites; of Helek, the family of the Helekites; of Asriel, the family of the Asrielites; of Shechem, the family of the Shechemites; of Shemida, the family of the Shemidaites; of Hepher, the family of the Hepherites. Now Zelophehad the son of Hepher had no sons, but daughters; and the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. These are the families of Manasseh; and those who were numbered of them were fifty-two thousand seven hundred.
These are the sons of Ephraim according to their families: of Shuthelah, the family of the Shuthalhites; of Becher, the family of the Bachrites; of Tahan, the family of the Tahanites. And these are the sons of Shuthelah: of Eran, the family of the Eranites. These are the families of the sons of Ephraim according to those who were numbered of them: thirty-two thousand five hundred.
These are the sons of Joseph according to their families.
The sons of Benjamin according to their families were: of Bela, the family of the Belaites; of Ashbel, the family of the Ashbelites; of Ahiram, the family of the Ahiramites; of Shupham, the family of the Shuphamites; of Hupham, the family of the Huphamites. And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites; of Naaman, the family of the Naamites. These are the sons of Benjamin according to their families; and those who were numbered of them were forty-five thousand six hundred.
These are the sons of Dan according to their families: of Shuham, the family of the Shuhamites. These are the families of Dan according to their families. All the families of the Shuhamites, according to those who were numbered of them, were sixty-four thousand four hundred.
The sons of Asher according to their families were: of Jimna, the family of the Jimnites; of Jesui, the family of the Jesuites; of Beriah, the family of the Beriites. Of the sons of Beriah: of Heber, the family of the Heberites; of Malchiel, the family of the Malchielites. And the name of the daughter of Asher was Serah. These are the families of the sons of Asher according to those who were numbered of them: fifty-three thousand four hundred.
The sons of Naphtali according to their families were: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites; of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites. These are the families of Naphtali according to their families; and those who were numbered of them were forty-five thousand four hundred.
These are those who were numbered of the children of Israel: six hundred and one thousand seven hundred and thirty.
And the Lord spoke to Moses, saying: “Take vengeance on the Midianites for the children of Israel. Afterward you shall be gathered to your people.”
So Moses spoke to the people, saying, “Arm some of yourselves for war, and let them go against the Midianites to take vengeance for the Lord on Midian. A thousand from each tribe of all the tribes of Israel you shall send to the war.”
So there were recruited from the divisions of Israel one thousand from each tribe, twelve thousand armed for war. Then Moses sent them to the war, one thousand from each tribe; he sent them to the war with Phinehas the son of Eleazar the priest, with the holy articles and the signal trumpets in his hand. And they warred against the Midianites, just as the Lord commanded Moses, and they killed all the males. They killed the kings of Midian with the rest of those who were killed—Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. Balaam the son of Beor they also killed with the sword.
And the children of Israel took the women of Midian captive, with their little ones, and took as spoil all their cattle, all their flocks, and all their goods. They also burned with fire all the cities where they dwelt, and all their forts. And they took all the spoil and all the booty—of man and beast.
Then they brought the captives, the booty, and the spoil to Moses, to Eleazar the priest, and to the congregation of the children of Israel, to the camp in the plains of Moab by the Jordan, across from Jericho. And Moses, Eleazar the priest, and all the leaders of the congregation, went to meet them outside the camp. But Moses was angry with the officers of the army, with the captains over thousands and captains over hundreds, who had come from the battle.
And Moses said to them: “Have you kept all the women alive? Look, these women caused the children of Israel, through the counsel of Balaam, to trespass against the Lord in the incident of Peor, and there was a plague among the congregation of the Lord. Now therefore, kill every male among the little ones, and kill every woman who has known a man intimately. But keep alive for yourselves all the young girls who have not known a man intimately. And as for you, remain outside the camp seven days; whoever has killed any person, and whoever has touched any slain, purify yourselves and your captives on the third day and on the seventh day. Purify every garment, everything made of leather, everything woven of goats’ hair, and everything made of wood.”
Then Eleazar the priest said to the men of war who had gone to the battle, “This is the ordinance of the law which the Lord commanded Moses: “Only the gold, the silver, the bronze, the iron, the tin, and the lead, everything that can endure fire, you shall put through the fire, and it shall be clean; and it shall be purified with the water of purification. But all that cannot endure fire you shall put through water. And you shall wash your clothes on the seventh day and be clean, and afterward you may come into the camp.”
Now the Lord spoke to Moses in the plains of Moab by the Jordan, across from Jericho, saying, “Speak to the children of Israel, and say to them: ‘When you have crossed the Jordan into the land of Canaan, then you shall drive out all the inhabitants of the land from before you, destroy all their engraved stones, destroy all their molded images, and demolish all their high places; you shall dispossess the inhabitants of the land and dwell in it, for I have given you the land to possess. And you shall divide the land by lot as an inheritance among your families; to the larger you shall give a larger inheritance, and to the smaller you shall give a smaller inheritance; there everyone’s inheritance shall be whatever falls to him by lot. You shall inherit according to the tribes of your fathers. But if you do not drive out the inhabitants of the land from before you, then it shall be that those whom you let remain shall be irritants in your eyes and thorns in your sides, and they shall harass you in the land where you dwell. Moreover it shall be that I will do to you as I thought to do to them.’ ”
“Then we turned and journeyed into the wilderness of the Way of the Red Sea, as the Lord spoke to me, and we skirted Mount Seir for many days.
“And the Lord spoke to me, saying: ‘You have skirted this mountain long enough; turn northward. And command the people, saying, “You are about to pass through the territory of your brethren, the descendants of Esau, who live in Seir; and they will be afraid of you. Therefore watch yourselves carefully. Do not meddle with them, for I will not give you any of their land, no, not so much as one footstep, because I have given Mount Seir to Esau as a possession. You shall buy food from them with money, that you may eat; and you shall also buy water from them with money, that you may drink.
“For the Lord your God has blessed you in all the work of your hand. He knows your trudging through this great wilderness. These forty years the Lord your God has been with you; you have lacked nothing.” ’
“And when we passed beyond our brethren, the descendants of Esau who dwell in Seir, away from the road of the plain, away from Elath and Ezion Geber, we turned and passed by way of the Wilderness of Moab. Then the Lord said to me, ‘Do not harass Moab, nor contend with them in battle, for I will not give you any of their land as a possession, because I have given Ar to the descendants of Lot as a possession.’ ”
(The Emim had dwelt there in times past, a people as great and numerous and tall as the Anakim. They were also regarded as giants, like the Anakim, but the Moabites call them Emim. The Horites formerly dwelt in Seir, but the descendants of Esau dispossessed them and destroyed them from before them, and dwelt in their place, just as Israel did to the land of their possession which the Lord gave them.)
“ ‘Now rise and cross over the Valley of the Zered.’ So we crossed over the Valley of the Zered. And the time we took to come from Kadesh Barnea until we crossed over the Valley of the Zered was thirty-eight years, until all the generation of the men of war was consumed from the midst of the camp, just as the Lord had sworn to them. For indeed the hand of the Lord was against them, to destroy them from the midst of the camp until they were consumed.
“So it was, when all the men of war had finally perished from among the people, that the Lord spoke to me, saying: ‘This day you are to cross over at Ar, the boundary of Moab. And when you come near the people of Ammon, do not harass them or meddle with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the descendants of Lot as a possession.’ ”
(That was also regarded as a land of giants; giants formerly dwelt there. But the Ammonites call them Zamzummim, a people as great and numerous and tall as the Anakim. But the Lord destroyed them before them, and they dispossessed them and dwelt in their place, just as He had done for the descendants of Esau, who dwelt in Seir, when He destroyed the Horites from before them. They dispossessed them and dwelt in their place, even to this day. And the Avim, who dwelt in villages as far as Gaza—the Caphtorim, who came from Caphtor, destroyed them and dwelt in their place.)
“ ‘Rise, take your journey, and cross over the River Arnon. Look, I have given into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to possess it, and engage him in battle. This day I will begin to put the dread and fear of you upon the nations under the whole heaven, who shall hear the report of you, and shall tremble and be in anguish because of you.’
“And I sent messengers from the Wilderness of Kedemoth to Sihon king of Heshbon, with words of peace, saying, ‘Let me pass through your land; I will keep strictly to the road, and I will turn neither to the right nor to the left. You shall sell me food for money, that I may eat, and give me water for money, that I may drink; only let me pass through on foot, just as the descendants of Esau who dwell in Seir and the Moabites who dwell in Ar did for me, until I cross the Jordan to the land which the Lord our God is giving us.’
“But Sihon king of Heshbon would not let us pass through, for the Lord your God hardened his spirit and made his heart obstinate, that He might deliver him into your hand, as it is this day.
“And the Lord said to me, ‘See, I have begun to give Sihon and his land over to you. Begin to possess it, that you may inherit his land.’ Then Sihon and all his people came out against us to fight at Jahaz. And the Lord our God delivered him over to us; so we defeated him, his sons, and all his people. We took all his cities at that time, and we utterly destroyed the men, women, and little ones of every city; we left none remaining. We took only the livestock as plunder for ourselves, with the spoil of the cities which we took. From Aroer, which is on the bank of the River Arnon, and from the city that is in the ravine, as far as Gilead, there was not one city too strong for us; the Lord our God delivered all to us. Only you did not go near the land of the people of Ammon—anywhere along the River Jabbok, or to the cities of the mountains, or wherever the Lord our God had forbidden us.
“Then we turned and went up the road to Bashan; and Og king of Bashan came out against us, he and all his people, to battle at Edrei. And the Lord said to me, ‘Do not fear him, for I have delivered him and all his people and his land into your hand; you shall do to him as you did to Sihon king of the Amorites, who dwelt at Heshbon.’
“So the Lord our God also delivered into our hands Og king of Bashan, with all his people, and we attacked him until he had no survivors remaining. And we took all his cities at that time; there was not a city which we did not take from them: sixty cities, all the region of Argob, the kingdom of Og in Bashan. All these cities were fortified with high walls, gates, and bars, besides a great many rural towns. And we utterly destroyed them, as we did to Sihon king of Heshbon, utterly destroying the men, women, and children of every city. But all the livestock and the spoil of the cities we took as booty for ourselves.
“And at that time we took the land from the hand of the two kings of the Amorites who were on this side of the Jordan, from the River Arnon to Mount Hermon (the Sidonians call Hermon Sirion, and the Amorites call it Senir), all the cities of the plain, all Gilead, and all Bashan, as far as Salcah and Edrei, cities of the kingdom of Og in Bashan.
“For only Og king of Bashan remained of the remnant of the giants. Indeed his bedstead was an iron bedstead. (Is it not in Rabbah of the people of Ammon?) Nine cubits is its length and four cubits its width, according to the standard cubit.
“Therefore you shall love the Lord your God, and keep His charge, His statutes, His judgments, and His commandments always. Know today that I do not speak with your children, who have not known and who have not seen the chastening of the Lord your God, His greatness and His mighty hand and His outstretched arm—His signs and His acts which He did in the midst of Egypt, to Pharaoh king of Egypt, and to all his land; what He did to the army of Egypt, to their horses and their chariots: how He made the waters of the Red Sea overflow them as they pursued you, and how the Lord has destroyed them to this day; what He did for you in the wilderness until you came to this place; and what He did to Dathan and Abiram the sons of Eliab, the son of Reuben: how the earth opened its mouth and swallowed them up, their households, their tents, and all the substance that was in their possession, in the midst of all Israel—but your eyes have seen every great act of the Lord which He did.
“Therefore you shall keep every commandment which I command you today, that you may be strong, and go in and possess the land which you cross over to possess, and that you may prolong your days in the land which the Lord swore to give your fathers, to them and their descendants, ‘a land flowing with milk and honey.’ For the land which you go to possess is not like the land of Egypt from which you have come, where you sowed your seed and watered it by foot, as a vegetable garden; but the land which you cross over to possess is a land of hills and valleys, which drinks water from the rain of heaven, a land for which the Lord your God cares; the eyes of the Lord your God are always on it, from the beginning of the year to the very end of the year.
‘And it shall be that if you earnestly obey My commandments which I command you today, to love the Lord your God and serve Him with all your heart and with all your soul, then I will give you the rain for your land in its season, the early rain and the latter rain, that you may gather in your grain, your new wine, and your oil. And I will send grass in your fields for your livestock, that you may eat and be filled.’ Take heed to yourselves, lest your heart be deceived, and you turn aside and serve other gods and worship them, lest the Lord’s anger be aroused against you, and He shut up the heavens so that there be no rain, and the land yield no produce, and you perish quickly from the good land which the Lord is giving you.
“Therefore you shall lay up these words of mine in your heart and in your soul, and bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall teach them to your children, speaking of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. And you shall write them on the doorposts of your house and on your gates, that your days and the days of your children may be multiplied in the land of which the Lord swore to your fathers to give them, like the days of the heavens above the earth.
“For if you carefully keep all these commandments which I command you to do—to love the Lord your God, to walk in all His ways, and to hold fast to Him—then the Lord will drive out all these nations from before you, and you will dispossess greater and mightier nations than yourselves. Every place on which the sole of your foot treads shall be yours: from the wilderness and Lebanon, from the river, the River Euphrates, even to the Western Sea, shall be your territory. No man shall be able to stand against you; the Lord your God will put the dread of you and the fear of you upon all the land where you tread, just as He has said to you.
“Behold, I set before you today a blessing and a curse: the blessing, if you obey the commandments of the Lord your God which I command you today; and the curse, if you do not obey the commandments of the Lord your God, but turn aside from the way which I command you today, to go after other gods which you have not known. Now it shall be, when the Lord your God has brought you into the land which you go to possess, that you shall put the blessing on Mount Gerizim and the curse on Mount Ebal. Are they not on the other side of the Jordan, toward the setting sun, in the land of the Canaanites who dwell in the plain opposite Gilgal, beside the terebinth trees of Moreh? For you will cross over the Jordan and go in to possess the land which the Lord your God is giving you, and you will possess it and dwell in it. And you shall be careful to observe all the statutes and judgments which I set before you today.
“When you go out to battle against your enemies, and see horses and chariots and people more numerous than you, do not be afraid of them; for the Lord your God is with you, who brought you up from the land of Egypt. So it shall be, when you are on the verge of battle, that the priest shall approach and speak to the people. And he shall say to them, ‘Hear, O Israel: Today you are on the verge of battle with your enemies. Do not let your heart faint, do not be afraid, and do not tremble or be terrified because of them; for the Lord your God is He who goes with you, to fight for you against your enemies, to save you.’
“Then the officers shall speak to the people, saying: ‘What man is there who has built a new house and has not dedicated it? Let him go and return to his house, lest he die in the battle and another man dedicate it. Also what man is there who has planted a vineyard and has not eaten of it? Let him go and return to his house, lest he die in the battle and another man eat of it. And what man is there who is betrothed to a woman and has not married her? Let him go and return to his house, lest he die in the battle and another man marry her.’
“The officers shall speak further to the people, and say, ‘What man is there who is fearful and fainthearted? Let him go and return to his house, lest the heart of his brethren faint like his heart.’ And so it shall be, when the officers have finished speaking to the people, that they shall make captains of the armies to lead the people.
“When you go near a city to fight against it, then proclaim an offer of peace to it. And it shall be that if they accept your offer of peace, and open to you, then all the people who are found in it shall be placed under tribute to you, and serve you. Now if the city will not make peace with you, but war against you, then you shall besiege it. And when the Lord your God delivers it into your hands, you shall strike every male in it with the edge of the sword. But the women, the little ones, the livestock, and all that is in the city, all its spoil, you shall plunder for yourself; and you shall eat the enemies’ plunder which the Lord your God gives you. Thus you shall do to all the cities which are very far from you, which are not of the cities of these nations.
“But of the cities of these peoples which the Lord your God gives you as an inheritance, you shall let nothing that breathes remain alive, but you shall utterly destroy them: the Hittite and the Amorite and the Canaanite and the Perizzite and the Hivite and the Jebusite, just as the Lord your God has commanded you, lest they teach you to do according to all their abominations which they have done for their gods, and you sin against the Lord your God.
“When you besiege a city for a long time, while making war against it to take it, you shall not destroy its trees by wielding an ax against them; if you can eat of them, do not cut them down to use in the siege, for the tree of the field is man’s food. Only the trees which you know are not trees for food you may destroy and cut down, to build siegeworks against the city that makes war with you, until it is subdued.
“When you go out to war against your enemies, and the Lord your God delivers them into your hand, and you take them captive, and you see among the captives a beautiful woman, and desire her and would take her for your wife, then you shall bring her home to your house, and she shall shave her head and trim her nails. She shall put off the clothes of her captivity, remain in your house, and mourn her father and her mother a full month; after that you may go in to her and be her husband, and she shall be your wife. And it shall be, if you have no delight in her, then you shall set her free, but you certainly shall not sell her for money; you shall not treat her brutally, because you have humbled her.
“When a man has taken a new wife, he shall not go out to war or be charged with any business; he shall be free at home one year, and bring happiness to his wife whom he has taken.
“No man shall take the lower or the upper millstone in pledge, for he takes one’s living in pledge.
“If a man is found kidnapping any of his brethren of the children of Israel, and mistreats him or sells him, then that kidnapper shall die; and you shall put away the evil from among you.
“Take heed in an outbreak of leprosy, that you carefully observe and do according to all that the priests, the Levites, shall teach you; just as I commanded them, so you shall be careful to do. Remember what the Lord your God did to Miriam on the way when you came out of Egypt!
“When you lend your brother anything, you shall not go into his house to get his pledge. You shall stand outside, and the man to whom you lend shall bring the pledge out to you. And if the man is poor, you shall not keep his pledge overnight. You shall in any case return the pledge to him again when the sun goes down, that he may sleep in his own garment and bless you; and it shall be righteousness to you before the Lord your God.
“You shall not oppress a hired servant who is poor and needy, whether one of your brethren or one of the aliens who is in your land within your gates. Each day you shall give him his wages, and not let the sun go down on it, for he is poor and has set his heart on it; lest he cry out against you to the Lord, and it be sin to you.
“Fathers shall not be put to death for their children, nor shall children be put to death for their fathers; a person shall be put to death for his own sin.
“You shall not pervert justice due the stranger or the fatherless, nor take a widow’s garment as a pledge. But you shall remember that you were a slave in Egypt, and the Lord your God redeemed you from there; therefore I command you to do this thing.
“When you reap your harvest in your field, and forget a sheaf in the field, you shall not go back to get it; it shall be for the stranger, the fatherless, and the widow, that the Lord your God may bless you in all the work of your hands. When you beat your olive trees, you shall not go over the boughs again; it shall be for the stranger, the fatherless, and the widow. When you gather the grapes of your vineyard, you shall not glean it afterward; it shall be for the stranger, the fatherless, and the widow. And you shall remember that you were a slave in the land of Egypt; therefore I command you to do this thing.
“If there is a dispute between men, and they come to court, that the judges may judge them, and they justify the righteous and condemn the wicked, then it shall be, if the wicked man deserves to be beaten, that the judge will cause him to lie down and be beaten in his presence, according to his guilt, with a certain number of blows. Forty blows he may give him and no more, lest he should exceed this and beat him with many blows above these, and your brother be humiliated in your sight.
“You shall not muzzle an ox while it treads out the grain.
“Remember what Amalek did to you on the way as you were coming out of Egypt, how he met you on the way and attacked your rear ranks, all the stragglers at your rear, when you were tired and weary; and he did not fear God. Therefore it shall be, when the Lord your God has given you rest from your enemies all around, in the land which the Lord your God is giving you to possess as an inheritance, that you will blot out the remembrance of Amalek from under heaven. You shall not forget.
“The Lord will cause you to be defeated before your enemies; you shall go out one way against them and flee seven ways before them; and you shall become troublesome to all the kingdoms of the earth. Your carcasses shall be food for all the birds of the air and the beasts of the earth, and no one shall frighten them away. The Lord will strike you with the boils of Egypt, with tumors, with the scab, and with the itch, from which you cannot be healed. The Lord will strike you with madness and blindness and confusion of heart. And you shall grope at noonday, as a blind man gropes in darkness; you shall not prosper in your ways; you shall be only oppressed and plundered continually, and no one shall save you.
“You shall betroth a wife, but another man shall lie with her; you shall build a house, but you shall not dwell in it; you shall plant a vineyard, but shall not gather its grapes. Your ox shall be slaughtered before your eyes, but you shall not eat of it; your donkey shall be violently taken away from before you, and shall not be restored to you; your sheep shall be given to your enemies, and you shall have no one to rescue them. Your sons and your daughters shall be given to another people, and your eyes shall look and fail with longing for them all day long; and there shall be no strength in your hand. A nation whom you have not known shall eat the fruit of your land and the produce of your labor, and you shall be only oppressed and crushed continually. So you shall be driven mad because of the sight which your eyes see. The Lord will strike you in the knees and on the legs with severe boils which cannot be healed, and from the sole of your foot to the top of your head.
“The Lord will bring you and the king whom you set over you to a nation which neither you nor your fathers have known, and there you shall serve other gods—wood and stone. And you shall become an astonishment, a proverb, and a byword among all nations where the Lord will drive you.
“You shall carry much seed out to the field but gather little in, for the locust shall consume it. You shall plant vineyards and tend them, but you shall neither drink of the wine nor gather the grapes; for the worms shall eat them. You shall have olive trees throughout all your territory, but you shall not anoint yourself with the oil; for your olives shall drop off. You shall beget sons and daughters, but they shall not be yours; for they shall go into captivity. Locusts shall consume all your trees and the produce of your land.
“The alien who is among you shall rise higher and higher above you, and you shall come down lower and lower. He shall lend to you, but you shall not lend to him; he shall be the head, and you shall be the tail.
“Moreover all these curses shall come upon you and pursue and overtake you, until you are destroyed, because you did not obey the voice of the Lord your God, to keep His commandments and His statutes which He commanded you. And they shall be upon you for a sign and a wonder, and on your descendants forever.
“Because you did not serve the Lord your God with joy and gladness of heart, for the abundance of everything, therefore you shall serve your enemies, whom the Lord will send against you, in hunger, in thirst, in nakedness, and in need of everything; and He will put a yoke of iron on your neck until He has destroyed you. The Lord will bring a nation against you from afar, from the end of the earth, as swift as the eagle flies, a nation whose language you will not understand, a nation of fierce countenance, which does not respect the elderly nor show favor to the young. And they shall eat the increase of your livestock and the produce of your land, until you are destroyed; they shall not leave you grain or new wine or oil, or the increase of your cattle or the offspring of your flocks, until they have destroyed you.
“They shall besiege you at all your gates until your high and fortified walls, in which you trust, come down throughout all your land; and they shall besiege you at all your gates throughout all your land which the Lord your God has given you. You shall eat the fruit of your own body, the flesh of your sons and your daughters whom the Lord your God has given you, in the siege and desperate straits in which your enemy shall distress you. The sensitive and very refined man among you will be hostile toward his brother, toward the wife of his bosom, and toward the rest of his children whom he leaves behind, so that he will not give any of them the flesh of his children whom he will eat, because he has nothing left in the siege and desperate straits in which your enemy shall distress you at all your gates. The tender and delicate woman among you, who would not venture to set the sole of her foot on the ground because of her delicateness and sensitivity, will refuse to the husband of her bosom, and to her son and her daughter, her placenta which comes out from between her feet and her children whom she bears; for she will eat them secretly for lack of everything in the siege and desperate straits in which your enemy shall distress you at all your gates.
And it came to pass, when all the people had completely crossed over the Jordan, that the Lord spoke to Joshua, saying: “Take for yourselves twelve men from the people, one man from every tribe, and command them, saying, ‘Take for yourselves twelve stones from here, out of the midst of the Jordan, from the place where the priests’ feet stood firm. You shall carry them over with you and leave them in the lodging place where you lodge tonight.’ ”
Then Joshua called the twelve men whom he had appointed from the children of Israel, one man from every tribe; and Joshua said to them: “Cross over before the ark of the Lord your God into the midst of the Jordan, and each one of you take up a stone on his shoulder, according to the number of the tribes of the children of Israel, that this may be a sign among you when your children ask in time to come, saying, ‘What do these stones mean to you?’ Then you shall answer them that the waters of the Jordan were cut off before the ark of the covenant of the Lord; when it crossed over the Jordan, the waters of the Jordan were cut off. And these stones shall be for a memorial to the children of Israel forever.”
And the children of Israel did so, just as Joshua commanded, and took up twelve stones from the midst of the Jordan, as the Lord had spoken to Joshua, according to the number of the tribes of the children of Israel, and carried them over with them to the place where they lodged, and laid them down there. Then Joshua set up twelve stones in the midst of the Jordan, in the place where the feet of the priests who bore the ark of the covenant stood; and they are there to this day.
So the priests who bore the ark stood in the midst of the Jordan until everything was finished that the Lord had commanded Joshua to speak to the people, according to all that Moses had commanded Joshua; and the people hurried and crossed over. Then it came to pass, when all the people had completely crossed over, that the ark of the Lord and the priests crossed over in the presence of the people. And the men of Reuben, the men of Gad, and half the tribe of Manasseh crossed over armed before the children of Israel, as Moses had spoken to them. About forty thousand prepared for war crossed over before the Lord for battle, to the plains of Jericho. On that day the Lord exalted Joshua in the sight of all Israel; and they feared him, as they had feared Moses, all the days of his life.
Then the Lord spoke to Joshua, saying, “Command the priests who bear the ark of the Testimony to come up from the Jordan.” Joshua therefore commanded the priests, saying, “Come up from the Jordan.” And it came to pass, when the priests who bore the ark of the covenant of the Lord had come from the midst of the Jordan, and the soles of the priests’ feet touched the dry land, that the waters of the Jordan returned to their place and overflowed all its banks as before.
Now the people came up from the Jordan on the tenth day of the first month, and they camped in Gilgal on the east border of Jericho. And those twelve stones which they took out of the Jordan, Joshua set up in Gilgal. Then he spoke to the children of Israel, saying: “When your children ask their fathers in time to come, saying, ‘What are these stones?’ then you shall let your children know, saying, ‘Israel crossed over this Jordan on dry land’; for the Lord your God dried up the waters of the Jordan before you until you had crossed over, as the Lord your God did to the Red Sea, which He dried up before us until we had crossed over, that all the peoples of the earth may know the hand of the Lord, that it is mighty, that you may fear the Lord your God forever.”
And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked, and behold, a Man stood opposite him with His sword drawn in His hand. And Joshua went to Him and said to Him, “Are You for us or for our adversaries?”
So He said, “No, but as Commander of the army of the Lord I have now come.”
And Joshua fell on his face to the earth and worshiped, and said to Him, “What does my Lord say to His servant?”
Then the Commander of the Lord’s army said to Joshua, “Take your sandal off your foot, for the place where you stand is holy.” And Joshua did so.
Now Jericho was securely shut up because of the children of Israel; none went out, and none came in. And the Lord said to Joshua: “See! I have given Jericho into your hand, its king, and the mighty men of valor. You shall march around the city, all you men of war; you shall go all around the city once. This you shall do six days. And seven priests shall bear seven trumpets of rams’ horns before the ark. But the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. It shall come to pass, when they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, that all the people shall shout with a great shout; then the wall of the city will fall down flat. And the people shall go up every man straight before him.”
Then Joshua the son of Nun called the priests and said to them, “Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of the Lord.” And he said to the people, “Proceed, and march around the city, and let him who is armed advance before the ark of the Lord.”
So it was, when Joshua had spoken to the people, that the seven priests bearing the seven trumpets of rams’ horns before the Lord advanced and blew the trumpets, and the ark of the covenant of the Lord followed them. The armed men went before the priests who blew the trumpets, and the rear guard came after the ark, while the priests continued blowing the trumpets. Now Joshua had commanded the people, saying, “You shall not shout or make any noise with your voice, nor shall a word proceed out of your mouth, until the day I say to you, ‘Shout!’ Then you shall shout.” So he had the ark of the Lord circle the city, going around it once. Then they came into the camp and lodged in the camp.
And Joshua rose early in the morning, and the priests took up the ark of the Lord. Then seven priests bearing seven trumpets of rams’ horns before the ark of the Lord went on continually and blew with the trumpets. And the armed men went before them. But the rear guard came after the ark of the Lord, while the priests continued blowing the trumpets. And the second day they marched around the city once and returned to the camp. So they did six days.
But it came to pass on the seventh day that they rose early, about the dawning of the day, and marched around the city seven times in the same manner. On that day only they marched around the city seven times. And the seventh time it happened, when the priests blew the trumpets, that Joshua said to the people: “Shout, for the Lord has given you the city! Now the city shall be doomed by the Lord to destruction, it and all who are in it. Only Rahab the harlot shall live, she and all who are with her in the house, because she hid the messengers that we sent. And you, by all means abstain from the accursed things, lest you become accursed when you take of the accursed things, and make the camp of Israel a curse, and trouble it. But all the silver and gold, and vessels of bronze and iron, are consecrated to the Lord; they shall come into the treasury of the Lord.”
So the people shouted when the priests blew the trumpets. And it happened when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat. Then the people went up into the city, every man straight before him, and they took the city. And they utterly destroyed all that was in the city, both man and woman, young and old, ox and sheep and donkey, with the edge of the sword.
But Joshua had said to the two men who had spied out the country, “Go into the harlot’s house, and from there bring out the woman and all that she has, as you swore to her.” And the young men who had been spies went in and brought out Rahab, her father, her mother, her brothers, and all that she had. So they brought out all her relatives and left them outside the camp of Israel. But they burned the city and all that was in it with fire. Only the silver and gold, and the vessels of bronze and iron, they put into the treasury of the house of the Lord. And Joshua spared Rahab the harlot, her father’s household, and all that she had. So she dwells in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho.
Then Joshua charged them at that time, saying, “Cursed be the man before the Lord who rises up and builds this city Jericho; he shall lay its foundation with his firstborn, and with his youngest he shall set up its gates.”
So the Lord was with Joshua, and his fame spread throughout all the country.
But the children of Israel committed a trespass regarding the accursed things, for Achan the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed things; so the anger of the Lord burned against the children of Israel.
Now Joshua sent men from Jericho to Ai, which is beside Beth Aven, on the east side of Bethel, and spoke to them, saying, “Go up and spy out the country.” So the men went up and spied out Ai. And they returned to Joshua and said to him, “Do not let all the people go up, but let about two or three thousand men go up and attack Ai. Do not weary all the people there, for the people of Ai are few.” So about three thousand men went up there from the people, but they fled before the men of Ai. And the men of Ai struck down about thirty-six men, for they chased them from before the gate as far as Shebarim, and struck them down on the descent; therefore the hearts of the people melted and became like water.
Then Joshua tore his clothes, and fell to the earth on his face before the ark of the Lord until evening, he and the elders of Israel; and they put dust on their heads. And Joshua said, “Alas, Lord God, why have You brought this people over the Jordan at all—to deliver us into the hand of the Amorites, to destroy us? Oh, that we had been content, and dwelt on the other side of the Jordan! O Lord, what shall I say when Israel turns its back before its enemies? For the Canaanites and all the inhabitants of the land will hear it, and surround us, and cut off our name from the earth. Then what will You do for Your great name?”
Now the Lord said to Joshua: “Do not be afraid, nor be dismayed; take all the people of war with you, and arise, go up to Ai. See, I have given into your hand the king of Ai, his people, his city, and his land. And you shall do to Ai and its king as you did to Jericho and its king. Only its spoil and its cattle you shall take as booty for yourselves. Lay an ambush for the city behind it.”
So Joshua arose, and all the people of war, to go up against Ai; and Joshua chose thirty thousand mighty men of valor and sent them away by night. And he commanded them, saying: “Behold, you shall lie in ambush against the city, behind the city. Do not go very far from the city, but all of you be ready. Then I and all the people who are with me will approach the city; and it will come about, when they come out against us as at the first, that we shall flee before them. For they will come out after us till we have drawn them from the city, for they will say, ‘They are fleeing before us as at the first.’ Therefore we will flee before them. Then you shall rise from the ambush and seize the city, for the Lord your God will deliver it into your hand. And it will be, when you have taken the city, that you shall set the city on fire. According to the commandment of the Lord you shall do. See, I have commanded you.”
Joshua therefore sent them out; and they went to lie in ambush, and stayed between Bethel and Ai, on the west side of Ai; but Joshua lodged that night among the people. Then Joshua rose up early in the morning and mustered the people, and went up, he and the elders of Israel, before the people to Ai. And all the people of war who were with him went up and drew near; and they came before the city and camped on the north side of Ai. Now a valley lay between them and Ai. So he took about five thousand men and set them in ambush between Bethel and Ai, on the west side of the city. And when they had set the people, all the army that was on the north of the city, and its rear guard on the west of the city, Joshua went that night into the midst of the valley.
Now it happened, when the king of Ai saw it, that the men of the city hurried and rose early and went out against Israel to battle, he and all his people, at an appointed place before the plain. But he did not know that there was an ambush against him behind the city. And Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness. So all the people who were in Ai were called together to pursue them. And they pursued Joshua and were drawn away from the city. There was not a man left in Ai or Bethel who did not go out after Israel. So they left the city open and pursued Israel.
Then the Lord said to Joshua, “Stretch out the spear that is in your hand toward Ai, for I will give it into your hand.” And Joshua stretched out the spear that was in his hand toward the city. So those in ambush arose quickly out of their place; they ran as soon as he had stretched out his hand, and they entered the city and took it, and hurried to set the city on fire. And when the men of Ai looked behind them, they saw, and behold, the smoke of the city ascended to heaven. So they had no power to flee this way or that way, and the people who had fled to the wilderness turned back on the pursuers.
Now when Joshua and all Israel saw that the ambush had taken the city and that the smoke of the city ascended, they turned back and struck down the men of Ai. Then the others came out of the city against them; so they were caught in the midst of Israel, some on this side and some on that side. And they struck them down, so that they let none of them remain or escape. But the king of Ai they took alive, and brought him to Joshua.
And it came to pass when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness where they pursued them, and when they all had fallen by the edge of the sword until they were consumed, that all the Israelites returned to Ai and struck it with the edge of the sword. So it was that all who fell that day, both men and women, were twelve thousand—all the people of Ai. For Joshua did not draw back his hand, with which he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai. Only the livestock and the spoil of that city Israel took as booty for themselves, according to the word of the Lord which He had commanded Joshua. So Joshua burned Ai and made it a heap forever, a desolation to this day. And the king of Ai he hanged on a tree until evening. And as soon as the sun was down, Joshua commanded that they should take his corpse down from the tree, cast it at the entrance of the gate of the city, and raise over it a great heap of stones that remains to this day.
And it came to pass when all the kings who were on this side of the Jordan, in the hills and in the lowland and in all the coasts of the Great Sea toward Lebanon—the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite—heard about it, that they gathered together to fight with Joshua and Israel with one accord.
But when the inhabitants of Gibeon heard what Joshua had done to Jericho and Ai, they worked craftily, and went and pretended to be ambassadors. And they took old sacks on their donkeys, old wineskins torn and mended, old and patched sandals on their feet, and old garments on themselves; and all the bread of their provision was dry and moldy. And they went to Joshua, to the camp at Gilgal, and said to him and to the men of Israel, “We have come from a far country; now therefore, make a covenant with us.”
Then the men of Israel said to the Hivites, “Perhaps you dwell among us; so how can we make a covenant with you?”
But they said to Joshua, “We are your servants.”
And Joshua said to them, “Who are you, and where do you come from?”
So they said to him: “From a very far country your servants have come, because of the name of the Lord your God; for we have heard of His fame, and all that He did in Egypt, and all that He did to the two kings of the Amorites who were beyond the Jordan—to Sihon king of Heshbon, and Og king of Bashan, who was at Ashtaroth. Therefore our elders and all the inhabitants of our country spoke to us, saying, ‘Take provisions with you for the journey, and go to meet them, and say to them, “We are your servants; now therefore, make a covenant with us.” ’ This bread of ours we took hot for our provision from our houses on the day we departed to come to you. But now look, it is dry and moldy. And these wineskins which we filled were new, and see, they are torn; and these our garments and our sandals have become old because of the very long journey.”
Then the men of Israel took some of their provisions; but they did not ask counsel of the Lord. So Joshua made peace with them, and made a covenant with them to let them live; and the rulers of the congregation swore to them.
And it happened at the end of three days, after they had made a covenant with them, that they heard that they were their neighbors who dwelt near them. Then the children of Israel journeyed and came to their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kirjath Jearim. But the children of Israel did not attack them, because the rulers of the congregation had sworn to them by the Lord God of Israel. And all the congregation complained against the rulers.
Then all the rulers said to all the congregation, “We have sworn to them by the Lord God of Israel; now therefore, we may not touch them. This we will do to them: We will let them live, lest wrath be upon us because of the oath which we swore to them.” And the rulers said to them, “Let them live, but let them be woodcutters and water carriers for all the congregation, as the rulers had promised them.”
Then Joshua called for them, and he spoke to them, saying, “Why have you deceived us, saying, ‘We are very far from you,’ when you dwell near us? Now therefore, you are cursed, and none of you shall be freed from being slaves—woodcutters and water carriers for the house of my God.”
So they answered Joshua and said, “Because your servants were clearly told that the Lord your God commanded His servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you; therefore we were very much afraid for our lives because of you, and have done this thing. And now, here we are, in your hands; do with us as it seems good and right to do to us.” So he did to them, and delivered them out of the hand of the children of Israel, so that they did not kill them. And that day Joshua made them woodcutters and water carriers for the congregation and for the altar of the Lord, in the place which He would choose, even to this day.
Now it came to pass when Adoni-Zedek king of Jerusalem heard how Joshua had taken Ai and had utterly destroyed it—as he had done to Jericho and its king, so he had done to Ai and its king—and how the inhabitants of Gibeon had made peace with Israel and were among them, that they feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were mighty. Therefore Adoni-Zedek king of Jerusalem sent to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish, and Debir king of Eglon, saying, “Come up to me and help me, that we may attack Gibeon, for it has made peace with Joshua and with the children of Israel.” Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered together and went up, they and all their armies, and camped before Gibeon and made war against it.
And the men of Gibeon sent to Joshua at the camp at Gilgal, saying, “Do not forsake your servants; come up to us quickly, save us and help us, for all the kings of the Amorites who dwell in the mountains have gathered together against us.”
So Joshua ascended from Gilgal, he and all the people of war with him, and all the mighty men of valor. And the Lord said to Joshua, “Do not fear them, for I have delivered them into your hand; not a man of them shall stand before you.” Joshua therefore came upon them suddenly, having marched all night from Gilgal. So the Lord routed them before Israel, killed them with a great slaughter at Gibeon, chased them along the road that goes to Beth Horon, and struck them down as far as Azekah and Makkedah. And it happened, as they fled before Israel and were on the descent of Beth Horon, that the Lord cast down large hailstones from heaven on them as far as Azekah, and they died. There were more who died from the hailstones than the children of Israel killed with the sword.
Then Joshua spoke to the Lord in the day when the Lord delivered up the Amorites before the children of Israel, and he said in the sight of Israel:
“Sun, stand still over Gibeon;
And Moon, in the Valley of Aijalon.”
So the sun stood still,
And the moon stopped,
Till the people had revenge
Upon their enemies.
Is this not written in the Book of Jasher? So the sun stood still in the midst of heaven, and did not hasten to go down for about a whole day. And there has been no day like that, before it or after it, that the Lord heeded the voice of a man; for the Lord fought for Israel.
Then Joshua returned, and all Israel with him, to the camp at Gilgal.
But these five kings had fled and hidden themselves in a cave at Makkedah. And it was told Joshua, saying, “The five kings have been found hidden in the cave at Makkedah.”
So Joshua said, “Roll large stones against the mouth of the cave, and set men by it to guard them. And do not stay there yourselves, but pursue your enemies, and attack their rear guard. Do not allow them to enter their cities, for the Lord your God has delivered them into your hand.” Then it happened, while Joshua and the children of Israel made an end of slaying them with a very great slaughter, till they had finished, that those who escaped entered fortified cities. And all the people returned to the camp, to Joshua at Makkedah, in peace.
No one moved his tongue against any of the children of Israel.
Then Joshua said, “Open the mouth of the cave, and bring out those five kings to me from the cave.” And they did so, and brought out those five kings to him from the cave: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.
So it was, when they brought out those kings to Joshua, that Joshua called for all the men of Israel, and said to the captains of the men of war who went with him, “Come near, put your feet on the necks of these kings.” And they drew near and put their feet on their necks. Then Joshua said to them, “Do not be afraid, nor be dismayed; be strong and of good courage, for thus the Lord will do to all your enemies against whom you fight.” And afterward Joshua struck them and killed them, and hanged them on five trees; and they were hanging on the trees until evening. So it was at the time of the going down of the sun that Joshua commanded, and they took them down from the trees, cast them into the cave where they had been hidden, and laid large stones against the cave’s mouth, which remain until this very day.
On that day Joshua took Makkedah, and struck it and its king with the edge of the sword. He utterly destroyed them—all the people who were in it. He let none remain. He also did to the king of Makkedah as he had done to the king of Jericho.
Then Joshua passed from Makkedah, and all Israel with him, to Libnah; and they fought against Libnah. And the Lord also delivered it and its king into the hand of Israel; he struck it and all the people who were in it with the edge of the sword. He let none remain in it, but did to its king as he had done to the king of Jericho.
Then Joshua passed from Libnah, and all Israel with him, to Lachish; and they encamped against it and fought against it. And the Lord delivered Lachish into the hand of Israel, who took it on the second day, and struck it and all the people who were in it with the edge of the sword, according to all that he had done to Libnah. Then Horam king of Gezer came up to help Lachish; and Joshua struck him and his people, until he left him none remaining.
From Lachish Joshua passed to Eglon, and all Israel with him; and they encamped against it and fought against it. They took it on that day and struck it with the edge of the sword; all the people who were in it he utterly destroyed that day, according to all that he had done to Lachish.
So Joshua went up from Eglon, and all Israel with him, to Hebron; and they fought against it. And they took it and struck it with the edge of the sword—its king, all its cities, and all the people who were in it; he left none remaining, according to all that he had done to Eglon, but utterly destroyed it and all the people who were in it.
Then Joshua returned, and all Israel with him, to Debir; and they fought against it. And he took it and its king and all its cities; they struck them with the edge of the sword and utterly destroyed all the people who were in it. He left none remaining; as he had done to Hebron, so he did to Debir and its king, as he had done also to Libnah and its king.
So Joshua conquered all the land: the mountain country and the South and the lowland and the wilderness slopes, and all their kings; he left none remaining, but utterly destroyed all that breathed, as the Lord God of Israel had commanded. And Joshua conquered them from Kadesh Barnea as far as Gaza, and all the country of Goshen, even as far as Gibeon. All these kings and their land Joshua took at one time, because the Lord God of Israel fought for Israel. Then Joshua returned, and all Israel with him, to the camp at Gilgal.
And it came to pass, when Jabin king of Hazor heard these things, that he sent to Jobab king of Madon, to the king of Shimron, to the king of Achshaph, and to the kings who were from the north, in the mountains, in the plain south of Chinneroth, in the lowland, and in the heights of Dor on the west, to the Canaanites in the east and in the west, the Amorite, the Hittite, the Perizzite, the Jebusite in the mountains, and the Hivite below Hermon in the land of Mizpah. So they went out, they and all their armies with them, as many people as the sand that is on the seashore in multitude, with very many horses and chariots. And when all these kings had met together, they came and camped together at the waters of Merom to fight against Israel.
But the Lord said to Joshua, “Do not be afraid because of them, for tomorrow about this time I will deliver all of them slain before Israel. You shall hamstring their horses and burn their chariots with fire.” So Joshua and all the people of war with him came against them suddenly by the waters of Merom, and they attacked them. And the Lord delivered them into the hand of Israel, who defeated them and chased them to Greater Sidon, to the Brook Misrephoth, and to the Valley of Mizpah eastward; they attacked them until they left none of them remaining. So Joshua did to them as the Lord had told him: he hamstrung their horses and burned their chariots with fire.
Joshua turned back at that time and took Hazor, and struck its king with the sword; for Hazor was formerly the head of all those kingdoms. And they struck all the people who were in it with the edge of the sword, utterly destroying them. There was none left breathing. Then he burned Hazor with fire.
So all the cities of those kings, and all their kings, Joshua took and struck with the edge of the sword. He utterly destroyed them, as Moses the servant of the Lord had commanded. But as for the cities that stood on their mounds, Israel burned none of them, except Hazor only, which Joshua burned. And all the spoil of these cities and the livestock, the children of Israel took as booty for themselves; but they struck every man with the edge of the sword until they had destroyed them, and they left none breathing. As the Lord had commanded Moses his servant, so Moses commanded Joshua, and so Joshua did. He left nothing undone of all that the Lord had commanded Moses.
Thus Joshua took all this land: the mountain country, all the South, all the land of Goshen, the lowland, and the Jordan plain—the mountains of Israel and its lowlands, from Mount Halak and the ascent to Seir, even as far as Baal Gad in the Valley of Lebanon below Mount Hermon. He captured all their kings, and struck them down and killed them. Joshua made war a long time with all those kings. There was not a city that made peace with the children of Israel, except the Hivites, the inhabitants of Gibeon. All the others they took in battle. For it was of the Lord to harden their hearts, that they should come against Israel in battle, that He might utterly destroy them, and that they might receive no mercy, but that He might destroy them, as the Lord had commanded Moses.
And at that time Joshua came and cut off the Anakim from the mountains: from Hebron, from Debir, from Anab, from all the mountains of Judah, and from all the mountains of Israel; Joshua utterly destroyed them with their cities. None of the Anakim were left in the land of the children of Israel; they remained only in Gaza, in Gath, and in Ashdod.
So Joshua took the whole land, according to all that the Lord had said to Moses; and Joshua gave it as an inheritance to Israel according to their divisions by their tribes. Then the land rested from war.
These are the kings of the land whom the children of Israel defeated, and whose land they possessed on the other side of the Jordan toward the rising of the sun, from the River Arnon to Mount Hermon, and all the eastern Jordan plain: One king was Sihon king of the Amorites, who dwelt in Heshbon and ruled half of Gilead, from Aroer, which is on the bank of the River Arnon, from the middle of that river, even as far as the River Jabbok, which is the border of the Ammonites, and the eastern Jordan plain from the Sea of Chinneroth as far as the Sea of the Arabah (the Salt Sea), the road to Beth Jeshimoth, and southward below the slopes of Pisgah. The other king was Og king of Bashan and his territory, who was of the remnant of the giants, who dwelt at Ashtaroth and at Edrei, and reigned over Mount Hermon, over Salcah, over all Bashan, as far as the border of the Geshurites and the Maachathites, and over half of Gilead to the border of Sihon king of Heshbon.
These Moses the servant of the Lord and the children of Israel had conquered; and Moses the servant of the Lord had given it as a possession to the Reubenites, the Gadites, and half the tribe of Manasseh.
And these are the kings of the country which Joshua and the children of Israel conquered on this side of the Jordan, on the west, from Baal Gad in the Valley of Lebanon as far as Mount Halak and the ascent to Seir, which Joshua gave to the tribes of Israel as a possession according to their divisions, in the mountain country, in the lowlands, in the Jordan plain, in the slopes, in the wilderness, and in the South—the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites: the king of Jericho, one; the king of Ai, which is beside Bethel, one; the king of Jerusalem, one; the king of Hebron, one; the king of Jarmuth, one; the king of Lachish, one; the king of Eglon, one; the king of Gezer, one; the king of Debir, one; the king of Geder, one; the king of Hormah, one; the king of Arad, one; the king of Libnah, one; the king of Adullam, one; the king of Makkedah, one; the king of Bethel, one; the king of Tappuah, one; the king of Hepher, one; the king of Aphek, one; the king of Lasharon, one; the king of Madon, one; the king of Hazor, one; the king of Shimron Meron, one; the king of Achshaph, one; the king of Taanach, one; the king of Megiddo, one; the king of Kedesh, one; the king of Jokneam in Carmel, one; the king of Dor in the heights of Dor, one; the king of the people of Gilgal, one; the king of Tirzah, one—all the kings, thirty-one.
With the other half-tribe the Reubenites and the Gadites received their inheritance, which Moses had given them, beyond the Jordan eastward, as Moses the servant of the Lord had given them: from Aroer which is on the bank of the River Arnon, and the town that is in the midst of the ravine, and all the plain of Medeba as far as Dibon; all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the border of the children of Ammon; Gilead, and the border of the Geshurites and Maachathites, all Mount Hermon, and all Bashan as far as Salcah; all the kingdom of Og in Bashan, who reigned in Ashtaroth and Edrei, who remained of the remnant of the giants; for Moses had defeated and cast out these.
Nevertheless the children of Israel did not drive out the Geshurites or the Maachathites, but the Geshurites and the Maachathites dwell among the Israelites until this day.
Only to the tribe of Levi he had given no inheritance; the sacrifices of the Lord God of Israel made by fire are their inheritance, as He said to them.
And Moses had given to the tribe of the children of Reuben an inheritance according to their families. Their territory was from Aroer, which is on the bank of the River Arnon, and the city that is in the midst of the ravine, and all the plain by Medeba; Heshbon and all its cities that are in the plain: Dibon, Bamoth Baal, Beth Baal Meon, Jahaza, Kedemoth, Mephaath, Kirjathaim, Sibmah, Zereth Shahar on the mountain of the valley, Beth Peor, the slopes of Pisgah, and Beth Jeshimoth—all the cities of the plain and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses had struck with the princes of Midian: Evi, Rekem, Zur, Hur, and Reba, who were princes of Sihon dwelling in the country. The children of Israel also killed with the sword Balaam the son of Beor, the soothsayer, among those who were killed by them. And the border of the children of Reuben was the bank of the Jordan. This was the inheritance of the children of Reuben according to their families, the cities and their villages.
The seventh lot came out for the tribe of the children of Dan according to their families. And the territory of their inheritance was Zorah, Eshtaol, Ir Shemesh, Shaalabbin, Aijalon, Jethlah, Elon, Timnah, Ekron, Eltekeh, Gibbethon, Baalath, Jehud, Bene Berak, Gath Rimmon, Me Jarkon, and Rakkon, with the region near Joppa. And the border of the children of Dan went beyond these, because the children of Dan went up to fight against Leshem and took it; and they struck it with the edge of the sword, took possession of it, and dwelt in it. They called Leshem, Dan, after the name of Dan their father. This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.
Then Joshua gathered all the tribes of Israel to Shechem and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God. And Joshua said to all the people, “Thus says the Lord God of Israel: ‘Your fathers, including Terah, the father of Abraham and the father of Nahor, dwelt on the other side of the River in old times; and they served other gods. Then I took your father Abraham from the other side of the River, led him throughout all the land of Canaan, and multiplied his descendants and gave him Isaac. To Isaac I gave Jacob and Esau. To Esau I gave the mountains of Seir to possess, but Jacob and his children went down to Egypt. Also I sent Moses and Aaron, and I plagued Egypt, according to what I did among them. Afterward I brought you out.
‘Then I brought your fathers out of Egypt, and you came to the sea; and the Egyptians pursued your fathers with chariots and horsemen to the Red Sea. So they cried out to the Lord; and He put darkness between you and the Egyptians, brought the sea upon them, and covered them. And your eyes saw what I did in Egypt. Then you dwelt in the wilderness a long time. And I brought you into the land of the Amorites, who dwelt on the other side of the Jordan, and they fought with you. But I gave them into your hand, that you might possess their land, and I destroyed them from before you. Then Balak the son of Zippor, king of Moab, arose to make war against Israel, and sent and called Balaam the son of Beor to curse you. But I would not listen to Balaam; therefore he continued to bless you. So I delivered you out of his hand. Then you went over the Jordan and came to Jericho. And the men of Jericho fought against you—also the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites. But I delivered them into your hand. I sent the hornet before you which drove them out from before you, also the two kings of the Amorites, but not with your sword or with your bow. I have given you a land for which you did not labor, and cities which you did not build, and you dwell in them; you eat of the vineyards and olive groves which you did not plant.’
“Now therefore, fear the Lord, serve Him in sincerity and in truth, and put away the gods which your fathers served on the other side of the River and in Egypt. Serve the Lord! And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the Lord.”
So the people answered and said: “Far be it from us that we should forsake the Lord to serve other gods; for the Lord our God is He who brought us and our fathers up out of the land of Egypt, from the house of bondage, who did those great signs in our sight, and preserved us in all the way that we went and among all the people through whom we passed. And the Lord drove out from before us all the people, including the Amorites who dwelt in the land. We also will serve the Lord, for He is our God.”
But Joshua said to the people, “You cannot serve the Lord, for He is a holy God. He is a jealous God; He will not forgive your transgressions nor your sins. If you forsake the Lord and serve foreign gods, then He will turn and do you harm and consume you, after He has done you good.”
And the people said to Joshua, “No, but we will serve the Lord!”
So Joshua said to the people, “You are witnesses against yourselves that you have chosen the Lord for yourselves, to serve Him.”
And they said, “We are witnesses!”
“Now therefore,” he said, “put away the foreign gods which are among you, and incline your heart to the Lord God of Israel.”
And the people said to Joshua, “The Lord our God we will serve, and His voice we will obey!”
So Joshua made a covenant with the people that day, and made for them a statute and an ordinance in Shechem.
Then Joshua wrote these words in the Book of the Law of God. And he took a large stone, and set it up there under the oak that was by the sanctuary of the Lord. And Joshua said to all the people, “Behold, this stone shall be a witness to us, for it has heard all the words of the Lord which He spoke to us. It shall therefore be a witness to you, lest you deny your God.” So Joshua let the people depart, each to his own inheritance.
Now after the death of Joshua it came to pass that the children of Israel asked the Lord, saying, “Who shall be first to go up for us against the Canaanites to fight against them?”
And the Lord said, “Judah shall go up. Indeed I have delivered the land into his hand.”
So Judah said to Simeon his brother, “Come up with me to my allotted territory, that we may fight against the Canaanites; and I will likewise go with you to your allotted territory.” And Simeon went with him. Then Judah went up, and the Lord delivered the Canaanites and the Perizzites into their hand; and they killed ten thousand men at Bezek. And they found Adoni-Bezek in Bezek, and fought against him; and they defeated the Canaanites and the Perizzites. Then Adoni-Bezek fled, and they pursued him and caught him and cut off his thumbs and big toes. And Adoni-Bezek said, “Seventy kings with their thumbs and big toes cut off used to gather scraps under my table; as I have done, so God has repaid me.” Then they brought him to Jerusalem, and there he died.
Now the children of Judah fought against Jerusalem and took it; they struck it with the edge of the sword and set the city on fire. And afterward the children of Judah went down to fight against the Canaanites who dwelt in the mountains, in the South, and in the lowland. Then Judah went against the Canaanites who dwelt in Hebron. (Now the name of Hebron was formerly Kirjath Arba.) And they killed Sheshai, Ahiman, and Talmai.
From there they went against the inhabitants of Debir. (The name of Debir was formerly Kirjath Sepher.)
Then Caleb said, “Whoever attacks Kirjath Sepher and takes it, to him I will give my daughter Achsah as wife.” And Othniel the son of Kenaz, Caleb’s younger brother, took it; so he gave him his daughter Achsah as wife. Now it happened, when she came to him, that she urged him to ask her father for a field. And she dismounted from her donkey, and Caleb said to her, “What do you wish?” So she said to him, “Give me a blessing; since you have given me land in the South, give me also springs of water.”
And Caleb gave her the upper springs and the lower springs.
Now the children of the Kenite, Moses’ father-in-law, went up from the City of Palms with the children of Judah into the Wilderness of Judah, which lies in the South near Arad; and they went and dwelt among the people. And Judah went with his brother Simeon, and they attacked the Canaanites who inhabited Zephath, and utterly destroyed it. So the name of the city was called Hormah. Also Judah took Gaza with its territory, Ashkelon with its territory, and Ekron with its territory. So the Lord was with Judah. And they drove out the mountaineers, but they could not drive out the inhabitants of the lowland, because they had chariots of iron. And they gave Hebron to Caleb, as Moses had said. Then he expelled from there the three sons of Anak. But the children of Benjamin did not drive out the Jebusites who inhabited Jerusalem; so the Jebusites dwell with the children of Benjamin in Jerusalem to this day.
And the house of Joseph also went up against Bethel, and the Lord was with them. So the house of Joseph sent men to spy out Bethel. (The name of the city was formerly Luz.) And when the spies saw a man coming out of the city, they said to him, “Please show us the entrance to the city, and we will show you mercy.” So he showed them the entrance to the city, and they struck the city with the edge of the sword; but they let the man and all his family go. And the man went to the land of the Hittites, built a city, and called its name Luz, which is its name to this day.
Then the children of Israel did evil in the sight of the Lord, and served the Baals; and they forsook the Lord God of their fathers, who had brought them out of the land of Egypt; and they followed other gods from among the gods of the people who were all around them, and they bowed down to them; and they provoked the Lord to anger. They forsook the Lord and served Baal and the Ashtoreths. And the anger of the Lord was hot against Israel. So He delivered them into the hands of plunderers who despoiled them; and He sold them into the hands of their enemies all around, so that they could no longer stand before their enemies. Wherever they went out, the hand of the Lord was against them for calamity, as the Lord had said, and as the Lord had sworn to them. And they were greatly distressed.
Nevertheless, the Lord raised up judges who delivered them out of the hand of those who plundered them. Yet they would not listen to their judges, but they played the harlot with other gods, and bowed down to them. They turned quickly from the way in which their fathers walked, in obeying the commandments of the Lord; they did not do so. And when the Lord raised up judges for them, the Lord was with the judge and delivered them out of the hand of their enemies all the days of the judge; for the Lord was moved to pity by their groaning because of those who oppressed them and harassed them. And it came to pass, when the judge was dead, that they reverted and behaved more corruptly than their fathers, by following other gods, to serve them and bow down to them. They did not cease from their own doings nor from their stubborn way.
Then the anger of the Lord was hot against Israel; and He said, “Because this nation has transgressed My covenant which I commanded their fathers, and has not heeded My voice, I also will no longer drive out before them any of the nations which Joshua left when he died, so that through them I may test Israel, whether they will keep the ways of the Lord, to walk in them as their fathers kept them, or not.” Therefore the Lord left those nations, without driving them out immediately; nor did He deliver them into the hand of Joshua.
Now these are the nations which the Lord left, that He might test Israel by them, that is, all who had not known any of the wars in Canaan (this was only so that the generations of the children of Israel might be taught to know war, at least those who had not formerly known it), namely, five lords of the Philistines, all the Canaanites, the Sidonians, and the Hivites who dwelt in Mount Lebanon, from Mount Baal Hermon to the entrance of Hamath. And they were left, that He might test Israel by them, to know whether they would obey the commandments of the Lord, which He had commanded their fathers by the hand of Moses.
Thus the children of Israel dwelt among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And they took their daughters to be their wives, and gave their daughters to their sons; and they served their gods.
So the children of Israel did evil in the sight of the Lord. They forgot the Lord their God, and served the Baals and Asherahs. Therefore the anger of the Lord was hot against Israel, and He sold them into the hand of Cushan-Rishathaim king of Mesopotamia; and the children of Israel served Cushan-Rishathaim eight years. When the children of Israel cried out to the Lord, the Lord raised up a deliverer for the children of Israel, who delivered them: Othniel the son of Kenaz, Caleb’s younger brother. The Spirit of the Lord came upon him, and he judged Israel. He went out to war, and the Lord delivered Cushan-Rishathaim king of Mesopotamia into his hand; and his hand prevailed over Cushan-Rishathaim. So the land had rest for forty years. Then Othniel the son of Kenaz died.
And the children of Israel again did evil in the sight of the Lord. So the Lord strengthened Eglon king of Moab against Israel, because they had done evil in the sight of the Lord. Then he gathered to himself the people of Ammon and Amalek, went and defeated Israel, and took possession of the City of Palms. So the children of Israel served Eglon king of Moab eighteen years.
But when the children of Israel cried out to the Lord, the Lord raised up a deliverer for them: Ehud the son of Gera, the Benjamite, a left-handed man. By him the children of Israel sent tribute to Eglon king of Moab. Now Ehud made himself a dagger (it was double-edged and a cubit in length) and fastened it under his clothes on his right thigh. So he brought the tribute to Eglon king of Moab. (Now Eglon was a very fat man.) And when he had finished presenting the tribute, he sent away the people who had carried the tribute. But he himself turned back from the stone images that were at Gilgal, and said, “I have a secret message for you, O king.”
He said, “Keep silence!” And all who attended him went out from him.
So Ehud came to him (now he was sitting upstairs in his cool private chamber). Then Ehud said, “I have a message from God for you.” So he arose from his seat. Then Ehud reached with his left hand, took the dagger from his right thigh, and thrust it into his belly. Even the hilt went in after the blade, and the fat closed over the blade, for he did not draw the dagger out of his belly; and his entrails came out. Then Ehud went out through the porch and shut the doors of the upper room behind him and locked them.
When he had gone out, Eglon’s servants came to look, and to their surprise, the doors of the upper room were locked. So they said, “He is probably attending to his needs in the cool chamber.” So they waited till they were embarrassed, and still he had not opened the doors of the upper room. Therefore they took the key and opened them. And there was their master, fallen dead on the floor.
But Ehud had escaped while they delayed, and passed beyond the stone images and escaped to Seirah. And it happened, when he arrived, that he blew the trumpet in the mountains of Ephraim, and the children of Israel went down with him from the mountains; and he led them. Then he said to them, “Follow me, for the Lord has delivered your enemies the Moabites into your hand.” So they went down after him, seized the fords of the Jordan leading to Moab, and did not allow anyone to cross over. And at that time they killed about ten thousand men of Moab, all stout men of valor; not a man escaped. So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years.
When Ehud was dead, the children of Israel again did evil in the sight of the Lord. So the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who dwelt in Harosheth Hagoyim. And the children of Israel cried out to the Lord; for Jabin had nine hundred chariots of iron, and for twenty years he had harshly oppressed the children of Israel.
Now Deborah, a prophetess, the wife of Lapidoth, was judging Israel at that time. And she would sit under the palm tree of Deborah between Ramah and Bethel in the mountains of Ephraim. And the children of Israel came up to her for judgment. Then she sent and called for Barak the son of Abinoam from Kedesh in Naphtali, and said to him, “Has not the Lord God of Israel commanded, ‘Go and deploy troops at Mount Tabor; take with you ten thousand men of the sons of Naphtali and of the sons of Zebulun; and against you I will deploy Sisera, the commander of Jabin’s army, with his chariots and his multitude at the River Kishon; and I will deliver him into your hand’?”
And Barak said to her, “If you will go with me, then I will go; but if you will not go with me, I will not go!”
So she said, “I will surely go with you; nevertheless there will be no glory for you in the journey you are taking, for the Lord will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. And Barak called Zebulun and Naphtali to Kedesh; he went up with ten thousand men under his command, and Deborah went up with him.
Now Heber the Kenite, of the children of Hobab the father-in-law of Moses, had separated himself from the Kenites and pitched his tent near the terebinth tree at Zaanaim, which is beside Kedesh.
And they reported to Sisera that Barak the son of Abinoam had gone up to Mount Tabor. So Sisera gathered together all his chariots, nine hundred chariots of iron, and all the people who were with him, from Harosheth Hagoyim to the River Kishon.
Then Deborah said to Barak, “Up! For this is the day in which the Lord has delivered Sisera into your hand. Has not the Lord gone out before you?” So Barak went down from Mount Tabor with ten thousand men following him. And the Lord routed Sisera and all his chariots and all his army with the edge of the sword before Barak; and Sisera alighted from his chariot and fled away on foot. But Barak pursued the chariots and the army as far as Harosheth Hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left.
However, Sisera had fled away on foot to the tent of Jael, the wife of Heber the Kenite; for there was peace between Jabin king of Hazor and the house of Heber the Kenite. And Jael went out to meet Sisera, and said to him, “Turn aside, my lord, turn aside to me; do not fear.” And when he had turned aside with her into the tent, she covered him with a blanket.
Then he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a jug of milk, gave him a drink, and covered him. And he said to her, “Stand at the door of the tent, and if any man comes and inquires of you, and says, ‘Is there any man here?’ you shall say, ‘No.’ ”
Then Jael, Heber’s wife, took a tent peg and took a hammer in her hand, and went softly to him and drove the peg into his temple, and it went down into the ground; for he was fast asleep and weary. So he died. And then, as Barak pursued Sisera, Jael came out to meet him, and said to him, “Come, I will show you the man whom you seek.” And when he went into her tent, there lay Sisera, dead with the peg in his temple.
So on that day God subdued Jabin king of Canaan in the presence of the children of Israel. And the hand of the children of Israel grew stronger and stronger against Jabin king of Canaan, until they had destroyed Jabin king of Canaan.
Then Deborah and Barak the son of Abinoam sang on that day, saying:
“When leaders lead in Israel,
When the people willingly offer themselves,
Bless the Lord!
“Hear, O kings! Give ear, O princes!
I, even I, will sing to the Lord;
I will sing praise to the Lord God of Israel.
“Lord, when You went out from Seir,
When You marched from the field of Edom,
The earth trembled and the heavens poured,
The clouds also poured water;
The mountains gushed before the Lord,
This Sinai, before the Lord God of Israel.
“In the days of Shamgar, son of Anath,
In the days of Jael,
The highways were deserted,
And the travelers walked along the byways.
Village life ceased, it ceased in Israel,
Until I, Deborah, arose,
Arose a mother in Israel.
They chose new gods;
Then there was war in the gates;
Not a shield or spear was seen among forty thousand in Israel.
My heart is with the rulers of Israel
Who offered themselves willingly with the people.
Bless the Lord!
“Speak, you who ride on white donkeys,
Who sit in judges’ attire,
And who walk along the road.
Far from the noise of the archers, among the watering places,
There they shall recount the righteous acts of the Lord,
The righteous acts for His villagers in Israel;
Then the people of the Lord shall go down to the gates.
“Awake, awake, Deborah!
Awake, awake, sing a song!
Arise, Barak, and lead your captives away,
O son of Abinoam!
“Then the survivors came down, the people against the nobles;
The Lord came down for me against the mighty.
From Ephraim were those whose roots were in Amalek.
After you, Benjamin, with your peoples,
From Machir rulers came down,
And from Zebulun those who bear the recruiter’s staff.
And the princes of Issachar were with Deborah;
As Issachar, so was Barak
Sent into the valley under his command;
Among the divisions of Reuben
There were great resolves of heart.
Why did you sit among the sheepfolds,
To hear the pipings for the flocks?
The divisions of Reuben have great searchings of heart.
Gilead stayed beyond the Jordan,
And why did Dan remain on ships?
Asher continued at the seashore,
And stayed by his inlets.
Zebulun is a people who jeopardized their lives to the point of death,
Naphtali also, on the heights of the battlefield.
“The kings came and fought,
Then the kings of Canaan fought
In Taanach, by the waters of Megiddo;
They took no spoils of silver.
They fought from the heavens;
The stars from their courses fought against Sisera.
The torrent of Kishon swept them away,
That ancient torrent, the torrent of Kishon.
O my soul, march on in strength!
Then the horses’ hooves pounded,
The galloping, galloping of his steeds.
‘Curse Meroz,’ said the angel of the Lord,
‘Curse its inhabitants bitterly,
Because they did not come to the help of the Lord,
To the help of the Lord against the mighty.’
“Most blessed among women is Jael,
The wife of Heber the Kenite;
Blessed is she among women in tents.
He asked for water, she gave milk;
She brought out cream in a lordly bowl.
She stretched her hand to the tent peg,
Her right hand to the workmen’s hammer;
She pounded Sisera, she pierced his head,
She split and struck through his temple.
At her feet he sank, he fell, he lay still;
At her feet he sank, he fell;
Where he sank, there he fell dead.
“The mother of Sisera looked through the window,
And cried out through the lattice,
‘Why is his chariot so long in coming?
Why tarries the clatter of his chariots?’
Her wisest ladies answered her,
Yes, she answered herself,
‘Are they not finding and dividing the spoil:
To every man a girl or two;
For Sisera, plunder of dyed garments,
Plunder of garments embroidered and dyed,
Two pieces of dyed embroidery for the neck of the looter?’
“Thus let all Your enemies perish, O Lord!
But let those who love Him be like the sun
When it comes out in full strength.”
So the land had rest for forty years.
Then the children of Israel did evil in the sight of the Lord. So the Lord delivered them into the hand of Midian for seven years, and the hand of Midian prevailed against Israel. Because of the Midianites, the children of Israel made for themselves the dens, the caves, and the strongholds which are in the mountains. So it was, whenever Israel had sown, Midianites would come up; also Amalekites and the people of the East would come up against them. Then they would encamp against them and destroy the produce of the earth as far as Gaza, and leave no sustenance for Israel, neither sheep nor ox nor donkey. For they would come up with their livestock and their tents, coming in as numerous as locusts; both they and their camels were without number; and they would enter the land to destroy it. So Israel was greatly impoverished because of the Midianites, and the children of Israel cried out to the Lord.
And it came to pass, when the children of Israel cried out to the Lord because of the Midianites, that the Lord sent a prophet to the children of Israel, who said to them, “Thus says the Lord God of Israel: ‘I brought you up from Egypt and brought you out of the house of bondage; and I delivered you out of the hand of the Egyptians and out of the hand of all who oppressed you, and drove them out before you and gave you their land. Also I said to you, “I am the Lord your God; do not fear the gods of the Amorites, in whose land you dwell.” But you have not obeyed My voice.’ ”
Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the well of Harod, so that the camp of the Midianites was on the north side of them by the hill of Moreh in the valley.
And the Lord said to Gideon, “The people who are with you are too many for Me to give the Midianites into their hands, lest Israel claim glory for itself against Me, saying, ‘My own hand has saved me.’ Now therefore, proclaim in the hearing of the people, saying, ‘Whoever is fearful and afraid, let him turn and depart at once from Mount Gilead.’ ” And twenty-two thousand of the people returned, and ten thousand remained.
But the Lord said to Gideon, “The people are still too many; bring them down to the water, and I will test them for you there. Then it will be, that of whom I say to you, ‘This one shall go with you,’ the same shall go with you; and of whomever I say to you, ‘This one shall not go with you,’ the same shall not go.” So he brought the people down to the water. And the Lord said to Gideon, “Everyone who laps from the water with his tongue, as a dog laps, you shall set apart by himself; likewise everyone who gets down on his knees to drink.” And the number of those who lapped, putting their hand to their mouth, was three hundred men; but all the rest of the people got down on their knees to drink water. Then the Lord said to Gideon, “By the three hundred men who lapped I will save you, and deliver the Midianites into your hand. Let all the other people go, every man to his place.” So the people took provisions and their trumpets in their hands. And he sent away all the rest of Israel, every man to his tent, and retained those three hundred men. Now the camp of Midian was below him in the valley.
It happened on the same night that the Lord said to him, “Arise, go down against the camp, for I have delivered it into your hand. But if you are afraid to go down, go down to the camp with Purah your servant, and you shall hear what they say; and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outpost of the armed men who were in the camp. Now the Midianites and Amalekites, all the people of the East, were lying in the valley as numerous as locusts; and their camels were without number, as the sand by the seashore in multitude.
And when Gideon had come, there was a man telling a dream to his companion. He said, “I have had a dream: To my surprise, a loaf of barley bread tumbled into the camp of Midian; it came to a tent and struck it so that it fell and overturned, and the tent collapsed.”
Then his companion answered and said, “This is nothing else but the sword of Gideon the son of Joash, a man of Israel! Into his hand God has delivered Midian and the whole camp.”
And so it was, when Gideon heard the telling of the dream and its interpretation, that he worshiped. He returned to the camp of Israel, and said, “Arise, for the Lord has delivered the camp of Midian into your hand.” Then he divided the three hundred men into three companies, and he put a trumpet into every man’s hand, with empty pitchers, and torches inside the pitchers. And he said to them, “Look at me and do likewise; watch, and when I come to the edge of the camp you shall do as I do: When I blow the trumpet, I and all who are with me, then you also blow the trumpets on every side of the whole camp, and say, ‘The sword of the Lord and of Gideon!’ ”
So Gideon and the hundred men who were with him came to the outpost of the camp at the beginning of the middle watch, just as they had posted the watch; and they blew the trumpets and broke the pitchers that were in their hands. Then the three companies blew the trumpets and broke the pitchers—they held the torches in their left hands and the trumpets in their right hands for blowing—and they cried, “The sword of the Lord and of Gideon!” And every man stood in his place all around the camp; and the whole army ran and cried out and fled. When the three hundred blew the trumpets, the Lord set every man’s sword against his companion throughout the whole camp; and the army fled to Beth Acacia, toward Zererah, as far as the border of Abel Meholah, by Tabbath.
And the men of Israel gathered together from Naphtali, Asher, and all Manasseh, and pursued the Midianites.
Then Gideon sent messengers throughout all the mountains of Ephraim, saying, “Come down against the Midianites, and seize from them the watering places as far as Beth Barah and the Jordan.” Then all the men of Ephraim gathered together and seized the watering places as far as Beth Barah and the Jordan. And they captured two princes of the Midianites, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. They pursued Midian and brought the heads of Oreb and Zeeb to Gideon on the other side of the Jordan.
Now the men of Ephraim said to him, “Why have you done this to us by not calling us when you went to fight with the Midianites?” And they reprimanded him sharply.
So he said to them, “What have I done now in comparison with you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? God has delivered into your hands the princes of Midian, Oreb and Zeeb. And what was I able to do in comparison with you?” Then their anger toward him subsided when he said that.
When Gideon came to the Jordan, he and the three hundred men who were with him crossed over, exhausted but still in pursuit. Then he said to the men of Succoth, “Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing Zebah and Zalmunna, kings of Midian.”
And the leaders of Succoth said, “Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?”
So Gideon said, “For this cause, when the Lord has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers!” Then he went up from there to Penuel and spoke to them in the same way. And the men of Penuel answered him as the men of Succoth had answered. So he also spoke to the men of Penuel, saying, “When I come back in peace, I will tear down this tower!”
Now Zebah and Zalmunna were at Karkor, and their armies with them, about fifteen thousand, all who were left of all the army of the people of the East; for one hundred and twenty thousand men who drew the sword had fallen. Then Gideon went up by the road of those who dwell in tents on the east of Nobah and Jogbehah; and he attacked the army while the camp felt secure. When Zebah and Zalmunna fled, he pursued them; and he took the two kings of Midian, Zebah and Zalmunna, and routed the whole army.
Then Gideon the son of Joash returned from battle, from the Ascent of Heres. And he caught a young man of the men of Succoth and interrogated him; and he wrote down for him the leaders of Succoth and its elders, seventy-seven men. Then he came to the men of Succoth and said, “Here are Zebah and Zalmunna, about whom you ridiculed me, saying, ‘Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your weary men?’ ” And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth. Then he tore down the tower of Penuel and killed the men of the city.
And he said to Zebah and Zalmunna, “What kind of men were they whom you killed at Tabor?”
So they answered, “As you are, so were they; each one resembled the son of a king.”
Then he said, “They were my brothers, the sons of my mother. As the Lord lives, if you had let them live, I would not kill you.” And he said to Jether his firstborn, “Rise, kill them!” But the youth would not draw his sword; for he was afraid, because he was still a youth.
So Zebah and Zalmunna said, “Rise yourself, and kill us; for as a man is, so is his strength.” So Gideon arose and killed Zebah and Zalmunna, and took the crescent ornaments that were on their camels’ necks.
After Abimelech had reigned over Israel three years, God sent a spirit of ill will between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech, that the crime done to the seventy sons of Jerubbaal might be settled and their blood be laid on Abimelech their brother, who killed them, and on the men of Shechem, who aided him in the killing of his brothers. And the men of Shechem set men in ambush against him on the tops of the mountains, and they robbed all who passed by them along that way; and it was told Abimelech.
Now Gaal the son of Ebed came with his brothers and went over to Shechem; and the men of Shechem put their confidence in him. So they went out into the fields, and gathered grapes from their vineyards and trod them, and made merry. And they went into the house of their god, and ate and drank, and cursed Abimelech. Then Gaal the son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? Serve the men of Hamor the father of Shechem; but why should we serve him? If only this people were under my authority! Then I would remove Abimelech.” So he said to Abimelech, “Increase your army and come out!”
When Zebul, the ruler of the city, heard the words of Gaal the son of Ebed, his anger was aroused. And he sent messengers to Abimelech secretly, saying, “Take note! Gaal the son of Ebed and his brothers have come to Shechem; and here they are, fortifying the city against you. Now therefore, get up by night, you and the people who are with you, and lie in wait in the field. And it shall be, as soon as the sun is up in the morning, that you shall rise early and rush upon the city; and when he and the people who are with him come out against you, you may then do to them as you find opportunity.”
So Abimelech and all the people who were with him rose by night, and lay in wait against Shechem in four companies. When Gaal the son of Ebed went out and stood in the entrance to the city gate, Abimelech and the people who were with him rose from lying in wait. And when Gaal saw the people, he said to Zebul, “Look, people are coming down from the tops of the mountains!”
But Zebul said to him, “You see the shadows of the mountains as if they were men.”
So Gaal spoke again and said, “See, people are coming down from the center of the land, and another company is coming from the Diviners’ Terebinth Tree.”
Then Zebul said to him, “Where indeed is your mouth now, with which you said, ‘Who is Abimelech, that we should serve him?’ Are not these the people whom you despised? Go out, if you will, and fight with them now.”
So Gaal went out, leading the men of Shechem, and fought with Abimelech. And Abimelech chased him, and he fled from him; and many fell wounded, to the very entrance of the gate. Then Abimelech dwelt at Arumah, and Zebul drove out Gaal and his brothers, so that they would not dwell in Shechem.
And it came about on the next day that the people went out into the field, and they told Abimelech. So he took his people, divided them into three companies, and lay in wait in the field. And he looked, and there were the people, coming out of the city; and he rose against them and attacked them. Then Abimelech and the company that was with him rushed forward and stood at the entrance of the gate of the city; and the other two companies rushed upon all who were in the fields and killed them. So Abimelech fought against the city all that day; he took the city and killed the people who were in it; and he demolished the city and sowed it with salt.
Now when all the men of the tower of Shechem had heard that, they entered the stronghold of the temple of the god Berith. And it was told Abimelech that all the men of the tower of Shechem were gathered together. Then Abimelech went up to Mount Zalmon, he and all the people who were with him. And Abimelech took an ax in his hand and cut down a bough from the trees, and took it and laid it on his shoulder; then he said to the people who were with him, “What you have seen me do, make haste and do as I have done.” So each of the people likewise cut down his own bough and followed Abimelech, put them against the stronghold, and set the stronghold on fire above them, so that all the people of the tower of Shechem died, about a thousand men and women.
Then Abimelech went to Thebez, and he encamped against Thebez and took it. But there was a strong tower in the city, and all the men and women—all the people of the city—fled there and shut themselves in; then they went up to the top of the tower. So Abimelech came as far as the tower and fought against it; and he drew near the door of the tower to burn it with fire. But a certain woman dropped an upper millstone on Abimelech’s head and crushed his skull. Then he called quickly to the young man, his armorbearer, and said to him, “Draw your sword and kill me, lest men say of me, ‘A woman killed him.’ ” So his young man thrust him through, and he died. And when the men of Israel saw that Abimelech was dead, they departed, every man to his place.
Thus God repaid the wickedness of Abimelech, which he had done to his father by killing his seventy brothers. And all the evil of the men of Shechem God returned on their own heads, and on them came the curse of Jotham the son of Jerubbaal.
Then the children of Israel again did evil in the sight of the Lord, and served the Baals and the Ashtoreths, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the people of Ammon, and the gods of the Philistines; and they forsook the Lord and did not serve Him. So the anger of the Lord was hot against Israel; and He sold them into the hands of the Philistines and into the hands of the people of Ammon. From that year they harassed and oppressed the children of Israel for eighteen years—all the children of Israel who were on the other side of the Jordan in the land of the Amorites, in Gilead. Moreover the people of Ammon crossed over the Jordan to fight against Judah also, against Benjamin, and against the house of Ephraim, so that Israel was severely distressed.
And the children of Israel cried out to the Lord, saying, “We have sinned against You, because we have both forsaken our God and served the Baals!”
So the Lord said to the children of Israel, “Did I not deliver you from the Egyptians and from the Amorites and from the people of Ammon and from the Philistines? Also the Sidonians and Amalekites and Maonites oppressed you; and you cried out to Me, and I delivered you from their hand. Yet you have forsaken Me and served other gods. Therefore I will deliver you no more. Go and cry out to the gods which you have chosen; let them deliver you in your time of distress.”
And the children of Israel said to the Lord, “We have sinned! Do to us whatever seems best to You; only deliver us this day, we pray.” So they put away the foreign gods from among them and served the Lord. And His soul could no longer endure the misery of Israel.
Then the people of Ammon gathered together and encamped in Gilead. And the children of Israel assembled together and encamped in Mizpah. And the people, the leaders of Gilead, said to one another, “Who is the man who will begin the fight against the people of Ammon? He shall be head over all the inhabitants of Gilead.”
Now Jephthah the Gileadite was a mighty man of valor, but he was the son of a harlot; and Gilead begot Jephthah. Gilead’s wife bore sons; and when his wife’s sons grew up, they drove Jephthah out, and said to him, “You shall have no inheritance in our father’s house, for you are the son of another woman.” Then Jephthah fled from his brothers and dwelt in the land of Tob; and worthless men banded together with Jephthah and went out raiding with him.
It came to pass after a time that the people of Ammon made war against Israel. And so it was, when the people of Ammon made war against Israel, that the elders of Gilead went to get Jephthah from the land of Tob. Then they said to Jephthah, “Come and be our commander, that we may fight against the people of Ammon.”
So Jephthah said to the elders of Gilead, “Did you not hate me, and expel me from my father’s house? Why have you come to me now when you are in distress?”
And the elders of Gilead said to Jephthah, “That is why we have turned again to you now, that you may go with us and fight against the people of Ammon, and be our head over all the inhabitants of Gilead.”
So Jephthah said to the elders of Gilead, “If you take me back home to fight against the people of Ammon, and the Lord delivers them to me, shall I be your head?”
And the elders of Gilead said to Jephthah, “The Lord will be a witness between us, if we do not do according to your words.” Then Jephthah went with the elders of Gilead, and the people made him head and commander over them; and Jephthah spoke all his words before the Lord in Mizpah.
Now Jephthah sent messengers to the king of the people of Ammon, saying, “What do you have against me, that you have come to fight against me in my land?”
And the king of the people of Ammon answered the messengers of Jephthah, “Because Israel took away my land when they came up out of Egypt, from the Arnon as far as the Jabbok, and to the Jordan. Now therefore, restore those lands peaceably.”
So Jephthah again sent messengers to the king of the people of Ammon, and said to him, “Thus says Jephthah: ‘Israel did not take away the land of Moab, nor the land of the people of Ammon; for when Israel came up from Egypt, they walked through the wilderness as far as the Red Sea and came to Kadesh. Then Israel sent messengers to the king of Edom, saying, “Please let me pass through your land.” But the king of Edom would not heed. And in like manner they sent to the king of Moab, but he would not consent. So Israel remained in Kadesh. And they went along through the wilderness and bypassed the land of Edom and the land of Moab, came to the east side of the land of Moab, and encamped on the other side of the Arnon. But they did not enter the border of Moab, for the Arnon was the border of Moab. Then Israel sent messengers to Sihon king of the Amorites, king of Heshbon; and Israel said to him, “Please let us pass through your land into our place.” But Sihon did not trust Israel to pass through his territory. So Sihon gathered all his people together, encamped in Jahaz, and fought against Israel. And the Lord God of Israel delivered Sihon and all his people into the hand of Israel, and they defeated them. Thus Israel gained possession of all the land of the Amorites, who inhabited that country. They took possession of all the territory of the Amorites, from the Arnon to the Jabbok and from the wilderness to the Jordan.
‘And now the Lord God of Israel has dispossessed the Amorites from before His people Israel; should you then possess it? Will you not possess whatever Chemosh your god gives you to possess? So whatever the Lord our God takes possession of before us, we will possess. And now, are you any better than Balak the son of Zippor, king of Moab? Did he ever strive against Israel? Did he ever fight against them? While Israel dwelt in Heshbon and its villages, in Aroer and its villages, and in all the cities along the banks of the Arnon, for three hundred years, why did you not recover them within that time? Therefore I have not sinned against you, but you wronged me by fighting against me. May the Lord, the Judge, render judgment this day between the children of Israel and the people of Ammon.’ ” However, the king of the people of Ammon did not heed the words which Jephthah sent him.
Then the Spirit of the Lord came upon Jephthah, and he passed through Gilead and Manasseh, and passed through Mizpah of Gilead; and from Mizpah of Gilead he advanced toward the people of Ammon. And Jephthah made a vow to the Lord, and said, “If You will indeed deliver the people of Ammon into my hands, then it will be that whatever comes out of the doors of my house to meet me, when I return in peace from the people of Ammon, shall surely be the Lord’s, and I will offer it up as a burnt offering.”
So Jephthah advanced toward the people of Ammon to fight against them, and the Lord delivered them into his hands. And he defeated them from Aroer as far as Minnith—twenty cities—and to Abel Keramim, with a very great slaughter. Thus the people of Ammon were subdued before the children of Israel.
Then the men of Ephraim gathered together, crossed over toward Zaphon, and said to Jephthah, “Why did you cross over to fight against the people of Ammon, and did not call us to go with you? We will burn your house down on you with fire!”
And Jephthah said to them, “My people and I were in a great struggle with the people of Ammon; and when I called you, you did not deliver me out of their hands. So when I saw that you would not deliver me, I took my life in my hands and crossed over against the people of Ammon; and the Lord delivered them into my hand. Why then have you come up to me this day to fight against me?” Now Jephthah gathered together all the men of Gilead and fought against Ephraim. And the men of Gilead defeated Ephraim, because they said, “You Gileadites are fugitives of Ephraim among the Ephraimites and among the Manassites.” The Gileadites seized the fords of the Jordan before the Ephraimites arrived. And when any Ephraimite who escaped said, “Let me cross over,” the men of Gilead would say to him, “Are you an Ephraimite?” If he said, “No,” then they would say to him, “Then say, ‘Shibboleth’!” And he would say, “Sibboleth,” for he could not pronounce it right. Then they would take him and kill him at the fords of the Jordan. There fell at that time forty-two thousand Ephraimites.
And Jephthah judged Israel six years. Then Jephthah the Gileadite died and was buried among the cities of Gilead.
So they took the things Micah had made, and the priest who had belonged to him, and went to Laish, to a people quiet and secure; and they struck them with the edge of the sword and burned the city with fire. There was no deliverer, because it was far from Sidon, and they had no ties with anyone. It was in the valley that belongs to Beth Rehob. So they rebuilt the city and dwelt there. And they called the name of the city Dan, after the name of Dan their father, who was born to Israel. However, the name of the city formerly was Laish.
Then the children of Dan set up for themselves the carved image; and Jonathan the son of Gershom, the son of Manasseh, and his sons were priests to the tribe of Dan until the day of the captivity of the land. So they set up for themselves Micah’s carved image which he made, all the time that the house of God was in Shiloh.
So all the children of Israel came out, from Dan to Beersheba, as well as from the land of Gilead, and the congregation gathered together as one man before the Lord at Mizpah. And the leaders of all the people, all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand foot soldiers who drew the sword. (Now the children of Benjamin heard that the children of Israel had gone up to Mizpah.)
Then the children of Israel said, “Tell us, how did this wicked deed happen?”
So the Levite, the husband of the woman who was murdered, answered and said, “My concubine and I went into Gibeah, which belongs to Benjamin, to spend the night. And the men of Gibeah rose against me, and surrounded the house at night because of me. They intended to kill me, but instead they ravished my concubine so that she died. So I took hold of my concubine, cut her in pieces, and sent her throughout all the territory of the inheritance of Israel, because they committed lewdness and outrage in Israel. Look! All of you are children of Israel; give your advice and counsel here and now!”
So all the people arose as one man, saying, “None of us will go to his tent, nor will any turn back to his house; but now this is the thing which we will do to Gibeah: We will go up against it by lot. We will take ten men out of every hundred throughout all the tribes of Israel, a hundred out of every thousand, and a thousand out of every ten thousand, to make provisions for the people, that when they come to Gibeah in Benjamin, they may repay all the vileness that they have done in Israel.” So all the men of Israel were gathered against the city, united together as one man.
Then the tribes of Israel sent men through all the tribe of Benjamin, saying, “What is this wickedness that has occurred among you? Now therefore, deliver up the men, the perverted men who are in Gibeah, that we may put them to death and remove the evil from Israel!” But the children of Benjamin would not listen to the voice of their brethren, the children of Israel. Instead, the children of Benjamin gathered together from their cities to Gibeah, to go to battle against the children of Israel. And from their cities at that time the children of Benjamin numbered twenty-six thousand men who drew the sword, besides the inhabitants of Gibeah, who numbered seven hundred select men. Among all this people were seven hundred select men who were left-handed; every one could sling a stone at a hair’s breadth and not miss. Now besides Benjamin, the men of Israel numbered four hundred thousand men who drew the sword; all of these were men of war.
Then the children of Israel arose and went up to the house of God to inquire of God. They said, “Which of us shall go up first to battle against the children of Benjamin?”
The Lord said, “Judah first!”
So the children of Israel rose in the morning and encamped against Gibeah. And the men of Israel went out to battle against Benjamin, and the men of Israel put themselves in battle array to fight against them at Gibeah. Then the children of Benjamin came out of Gibeah, and on that day cut down to the ground twenty-two thousand men of the Israelites. And the people, that is, the men of Israel, encouraged themselves and again formed the battle line at the place where they had put themselves in array on the first day. Then the children of Israel went up and wept before the Lord until evening, and asked counsel of the Lord, saying, “Shall I again draw near for battle against the children of my brother Benjamin?”
And the Lord said, “Go up against him.”
So the children of Israel approached the children of Benjamin on the second day. And Benjamin went out against them from Gibeah on the second day, and cut down to the ground eighteen thousand more of the children of Israel; all these drew the sword.
Then all the children of Israel, that is, all the people, went up and came to the house of God and wept. They sat there before the Lord and fasted that day until evening; and they offered burnt offerings and peace offerings before the Lord. So the children of Israel inquired of the Lord (the ark of the covenant of God was there in those days, and Phinehas the son of Eleazar, the son of Aaron, stood before it in those days), saying, “Shall I yet again go out to battle against the children of my brother Benjamin, or shall I cease?”
And the Lord said, “Go up, for tomorrow I will deliver them into your hand.”
Then Israel set men in ambush all around Gibeah. And the children of Israel went up against the children of Benjamin on the third day, and put themselves in battle array against Gibeah as at the other times. So the children of Benjamin went out against the people, and were drawn away from the city. They began to strike down and kill some of the people, as at the other times, in the highways (one of which goes up to Bethel and the other to Gibeah) and in the field, about thirty men of Israel. And the children of Benjamin said, “They are defeated before us, as at first.”
But the children of Israel said, “Let us flee and draw them away from the city to the highways.” So all the men of Israel rose from their place and put themselves in battle array at Baal Tamar. Then Israel’s men in ambush burst forth from their position in the plain of Geba. And ten thousand select men from all Israel came against Gibeah, and the battle was fierce. But the Benjamites did not know that disaster was upon them. The Lord defeated Benjamin before Israel. And the children of Israel destroyed that day twenty-five thousand one hundred Benjamites; all these drew the sword.
So the children of Benjamin saw that they were defeated. The men of Israel had given ground to the Benjamites, because they relied on the men in ambush whom they had set against Gibeah.
And the men in ambush quickly rushed upon Gibeah; the men in ambush spread out and struck the whole city with the edge of the sword. Now the appointed signal between the men of Israel and the men in ambush was that they would make a great cloud of smoke rise up from the city, whereupon the men of Israel would turn in battle. Now Benjamin had begun to strike and kill about thirty of the men of Israel. For they said, “Surely they are defeated before us, as in the first battle.” But when the cloud began to rise from the city in a column of smoke, the Benjamites looked behind them, and there was the whole city going up in smoke to heaven. And when the men of Israel turned back, the men of Benjamin panicked, for they saw that disaster had come upon them. Therefore they turned their backs before the men of Israel in the direction of the wilderness; but the battle overtook them, and whoever came out of the cities they destroyed in their midst. They surrounded the Benjamites, chased them, and easily trampled them down as far as the front of Gibeah toward the east. And eighteen thousand men of Benjamin fell; all these were men of valor. Then they turned and fled toward the wilderness to the rock of Rimmon; and they cut down five thousand of them on the highways. Then they pursued them relentlessly up to Gidom, and killed two thousand of them. So all who fell of Benjamin that day were twenty-five thousand men who drew the sword; all these were men of valor.
But six hundred men turned and fled toward the wilderness to the rock of Rimmon, and they stayed at the rock of Rimmon for four months. And the men of Israel turned back against the children of Benjamin, and struck them down with the edge of the sword—from every city, men and beasts, all who were found. They also set fire to all the cities they came to.
Then the Philistines put themselves in battle array against Israel. And when they joined battle, Israel was defeated by the Philistines, who killed about four thousand men of the army in the field. And when the people had come into the camp, the elders of Israel said, “Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord from Shiloh to us, that when it comes among us it may save us from the hand of our enemies.” So the people sent to Shiloh, that they might bring from there the ark of the covenant of the Lord of hosts, who dwells between the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
And when the ark of the covenant of the Lord came into the camp, all Israel shouted so loudly that the earth shook. Now when the Philistines heard the noise of the shout, they said, “What does the sound of this great shout in the camp of the Hebrews mean?” Then they understood that the ark of the Lord had come into the camp. So the Philistines were afraid, for they said, “God has come into the camp!” And they said, “Woe to us! For such a thing has never happened before. Woe to us! Who will deliver us from the hand of these mighty gods? These are the gods who struck the Egyptians with all the plagues in the wilderness. Be strong and conduct yourselves like men, you Philistines, that you do not become servants of the Hebrews, as they have been to you. Conduct yourselves like men, and fight!”
So the Philistines fought, and Israel was defeated, and every man fled to his tent. There was a very great slaughter, and there fell of Israel thirty thousand foot soldiers. Also the ark of God was captured; and the two sons of Eli, Hophni and Phinehas, died.
So it was that the ark remained in Kirjath Jearim a long time; it was there twenty years. And all the house of Israel lamented after the Lord.
Then Samuel spoke to all the house of Israel, saying, “If you return to the Lord with all your hearts, then put away the foreign gods and the Ashtoreths from among you, and prepare your hearts for the Lord, and serve Him only; and He will deliver you from the hand of the Philistines.” So the children of Israel put away the Baals and the Ashtoreths, and served the Lord only.
And Samuel said, “Gather all Israel to Mizpah, and I will pray to the Lord for you.” So they gathered together at Mizpah, drew water, and poured it out before the Lord. And they fasted that day, and said there, “We have sinned against the Lord.” And Samuel judged the children of Israel at Mizpah.
Now when the Philistines heard that the children of Israel had gathered together at Mizpah, the lords of the Philistines went up against Israel. And when the children of Israel heard of it, they were afraid of the Philistines. So the children of Israel said to Samuel, “Do not cease to cry out to the Lord our God for us, that He may save us from the hand of the Philistines.”
And Samuel took a suckling lamb and offered it as a whole burnt offering to the Lord. Then Samuel cried out to the Lord for Israel, and the Lord answered him. Now as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel. But the Lord thundered with a loud thunder upon the Philistines that day, and so confused them that they were overcome before Israel. And the men of Israel went out of Mizpah and pursued the Philistines, and drove them back as far as below Beth Car. Then Samuel took a stone and set it up between Mizpah and Shen, and called its name Ebenezer, saying, “Thus far the Lord has helped us.”
So the Philistines were subdued, and they did not come anymore into the territory of Israel. And the hand of the Lord was against the Philistines all the days of Samuel. Then the cities which the Philistines had taken from Israel were restored to Israel, from Ekron to Gath; and Israel recovered its territory from the hands of the Philistines. Also there was peace between Israel and the Amorites.
And Samuel judged Israel all the days of his life. He went from year to year on a circuit to Bethel, Gilgal, and Mizpah, and judged Israel in all those places. But he always returned to Ramah, for his home was there. There he judged Israel, and there he built an altar to the Lord.
Then Nahash the Ammonite came up and encamped against Jabesh Gilead; and all the men of Jabesh said to Nahash, “Make a covenant with us, and we will serve you.”
And Nahash the Ammonite answered them, “On this condition I will make a covenant with you, that I may put out all your right eyes, and bring reproach on all Israel.”
Then the elders of Jabesh said to him, “Hold off for seven days, that we may send messengers to all the territory of Israel. And then, if there is no one to save us, we will come out to you.”
So the messengers came to Gibeah of Saul and told the news in the hearing of the people. And all the people lifted up their voices and wept. Now there was Saul, coming behind the herd from the field; and Saul said, “What troubles the people, that they weep?” And they told him the words of the men of Jabesh. Then the Spirit of God came upon Saul when he heard this news, and his anger was greatly aroused. So he took a yoke of oxen and cut them in pieces, and sent them throughout all the territory of Israel by the hands of messengers, saying, “Whoever does not go out with Saul and Samuel to battle, so it shall be done to his oxen.”
And the fear of the Lord fell on the people, and they came out with one consent. When he numbered them in Bezek, the children of Israel were three hundred thousand, and the men of Judah thirty thousand. And they said to the messengers who came, “Thus you shall say to the men of Jabesh Gilead: ‘Tomorrow, by the time the sun is hot, you shall have help.’ ” Then the messengers came and reported it to the men of Jabesh, and they were glad. Therefore the men of Jabesh said, “Tomorrow we will come out to you, and you may do with us whatever seems good to you.”
So it was, on the next day, that Saul put the people in three companies; and they came into the midst of the camp in the morning watch, and killed Ammonites until the heat of the day. And it happened that those who survived were scattered, so that no two of them were left together.
Then the people said to Samuel, “Who is he who said, ‘Shall Saul reign over us?’ Bring the men, that we may put them to death.”
But Saul said, “Not a man shall be put to death this day, for today the Lord has accomplished salvation in Israel.”
Then Samuel said to the people, “Come, let us go to Gilgal and renew the kingdom there.” So all the people went to Gilgal, and there they made Saul king before the Lord in Gilgal. There they made sacrifices of peace offerings before the Lord, and there Saul and all the men of Israel rejoiced greatly.
Saul reigned one year; and when he had reigned two years over Israel, Saul chose for himself three thousand men of Israel. Two thousand were with Saul in Michmash and in the mountains of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. The rest of the people he sent away, every man to his tent.
And Jonathan attacked the garrison of the Philistines that was in Geba, and the Philistines heard of it. Then Saul blew the trumpet throughout all the land, saying, “Let the Hebrews hear!” Now all Israel heard it said that Saul had attacked a garrison of the Philistines, and that Israel had also become an abomination to the Philistines. And the people were called together to Saul at Gilgal.
Then the Philistines gathered together to fight with Israel, thirty thousand chariots and six thousand horsemen, and people as the sand which is on the seashore in multitude. And they came up and encamped in Michmash, to the east of Beth Aven. When the men of Israel saw that they were in danger (for the people were distressed), then the people hid in caves, in thickets, in rocks, in holes, and in pits. And some of the Hebrews crossed over the Jordan to the land of Gad and Gilead.
As for Saul, he was still in Gilgal, and all the people followed him trembling. Then he waited seven days, according to the time set by Samuel. But Samuel did not come to Gilgal; and the people were scattered from him. So Saul said, “Bring a burnt offering and peace offerings here to me.” And he offered the burnt offering. Now it happened, as soon as he had finished presenting the burnt offering, that Samuel came; and Saul went out to meet him, that he might greet him.
And Samuel said, “What have you done?”
Saul said, “When I saw that the people were scattered from me, and that you did not come within the days appointed, and that the Philistines gathered together at Michmash, then I said, ‘The Philistines will now come down on me at Gilgal, and I have not made supplication to the Lord.’ Therefore I felt compelled, and offered a burnt offering.”
And Samuel said to Saul, “You have done foolishly. You have not kept the commandment of the Lord your God, which He commanded you. For now the Lord would have established your kingdom over Israel forever. But now your kingdom shall not continue. The Lord has sought for Himself a man after His own heart, and the Lord has commanded him to be commander over His people, because you have not kept what the Lord commanded you.”
Then Samuel arose and went up from Gilgal to Gibeah of Benjamin. And Saul numbered the people present with him, about six hundred men.
Saul, Jonathan his son, and the people present with them remained in Gibeah of Benjamin. But the Philistines encamped in Michmash. Then raiders came out of the camp of the Philistines in three companies. One company turned onto the road to Ophrah, to the land of Shual, another company turned to the road to Beth Horon, and another company turned to the road of the border that overlooks the Valley of Zeboim toward the wilderness.
Now there was no blacksmith to be found throughout all the land of Israel, for the Philistines said, “Lest the Hebrews make swords or spears.” But all the Israelites would go down to the Philistines to sharpen each man’s plowshare, his mattock, his ax, and his sickle; and the charge for a sharpening was a pim for the plowshares, the mattocks, the forks, and the axes, and to set the points of the goads. So it came about, on the day of battle, that there was neither sword nor spear found in the hand of any of the people who were with Saul and Jonathan. But they were found with Saul and Jonathan his son.
And the garrison of the Philistines went out to the pass of Michmash.
So Saul established his sovereignty over Israel, and fought against all his enemies on every side, against Moab, against the people of Ammon, against Edom, against the kings of Zobah, and against the Philistines. Wherever he turned, he harassed them. And he gathered an army and attacked the Amalekites, and delivered Israel from the hands of those who plundered them.
The sons of Saul were Jonathan, Jishui, and Malchishua. And the names of his two daughters were these: the name of the firstborn Merab, and the name of the younger Michal. The name of Saul’s wife was Ahinoam the daughter of Ahimaaz. And the name of the commander of his army was Abner the son of Ner, Saul’s uncle. Kish was the father of Saul, and Ner the father of Abner was the son of Abiel.
Now there was fierce war with the Philistines all the days of Saul. And when Saul saw any strong man or any valiant man, he took him for himself.
Samuel also said to Saul, “The Lord sent me to anoint you king over His people, over Israel. Now therefore, heed the voice of the words of the Lord. Thus says the Lord of hosts: ‘I will punish Amalek for what he did to Israel, how he ambushed him on the way when he came up from Egypt. Now go and attack Amalek, and utterly destroy all that they have, and do not spare them. But kill both man and woman, infant and nursing child, ox and sheep, camel and donkey.’ ”
So Saul gathered the people together and numbered them in Telaim, two hundred thousand foot soldiers and ten thousand men of Judah. And Saul came to a city of Amalek, and lay in wait in the valley.
Then Saul said to the Kenites, “Go, depart, get down from among the Amalekites, lest I destroy you with them. For you showed kindness to all the children of Israel when they came up out of Egypt.” So the Kenites departed from among the Amalekites. And Saul attacked the Amalekites, from Havilah all the way to Shur, which is east of Egypt. He also took Agag king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword. But Saul and the people spared Agag and the best of the sheep, the oxen, the fatlings, the lambs, and all that was good, and were unwilling to utterly destroy them. But everything despised and worthless, that they utterly destroyed.
Now the Philistines gathered their armies together to battle, and were gathered at Sochoh, which belongs to Judah; they encamped between Sochoh and Azekah, in Ephes Dammim. And Saul and the men of Israel were gathered together, and they encamped in the Valley of Elah, and drew up in battle array against the Philistines. The Philistines stood on a mountain on one side, and Israel stood on a mountain on the other side, with a valley between them.
And a champion went out from the camp of the Philistines, named Goliath, from Gath, whose height was six cubits and a span. He had a bronze helmet on his head, and he was armed with a coat of mail, and the weight of the coat was five thousand shekels of bronze. And he had bronze armor on his legs and a bronze javelin between his shoulders. Now the staff of his spear was like a weaver’s beam, and his iron spearhead weighed six hundred shekels; and a shield-bearer went before him. Then he stood and cried out to the armies of Israel, and said to them, “Why have you come out to line up for battle? Am I not a Philistine, and you the servants of Saul? Choose a man for yourselves, and let him come down to me. If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.” And the Philistine said, “I defy the armies of Israel this day; give me a man, that we may fight together.” When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.
Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse, and who had eight sons. And the man was old, advanced in years, in the days of Saul. The three oldest sons of Jesse had gone to follow Saul to the battle. The names of his three sons who went to the battle were Eliab the firstborn, next to him Abinadab, and the third Shammah. David was the youngest. And the three oldest followed Saul. But David occasionally went and returned from Saul to feed his father’s sheep at Bethlehem.
And the Philistine drew near and presented himself forty days, morning and evening.
Then Jesse said to his son David, “Take now for your brothers an ephah of this dried grain and these ten loaves, and run to your brothers at the camp. And carry these ten cheeses to the captain of their thousand, and see how your brothers fare, and bring back news of them.” Now Saul and they and all the men of Israel were in the Valley of Elah, fighting with the Philistines.
So David rose early in the morning, left the sheep with a keeper, and took the things and went as Jesse had commanded him. And he came to the camp as the army was going out to the fight and shouting for the battle. For Israel and the Philistines had drawn up in battle array, army against army. And David left his supplies in the hand of the supply keeper, ran to the army, and came and greeted his brothers. Then as he talked with them, there was the champion, the Philistine of Gath, Goliath by name, coming up from the armies of the Philistines; and he spoke according to the same words. So David heard them. And all the men of Israel, when they saw the man, fled from him and were dreadfully afraid. So the men of Israel said, “Have you seen this man who has come up? Surely he has come up to defy Israel; and it shall be that the man who kills him the king will enrich with great riches, will give him his daughter, and give his father’s house exemption from taxes in Israel.”
Then David spoke to the men who stood by him, saying, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?”
And the people answered him in this manner, saying, “So shall it be done for the man who kills him.”
Now Eliab his oldest brother heard when he spoke to the men; and Eliab’s anger was aroused against David, and he said, “Why did you come down here? And with whom have you left those few sheep in the wilderness? I know your pride and the insolence of your heart, for you have come down to see the battle.”
And David said, “What have I done now? Is there not a cause?” Then he turned from him toward another and said the same thing; and these people answered him as the first ones did.
Now when the words which David spoke were heard, they reported them to Saul; and he sent for him. Then David said to Saul, “Let no man’s heart fail because of him; your servant will go and fight with this Philistine.”
And Saul said to David, “You are not able to go against this Philistine to fight with him; for you are a youth, and he a man of war from his youth.”
But David said to Saul, “Your servant used to keep his father’s sheep, and when a lion or a bear came and took a lamb out of the flock, I went out after it and struck it, and delivered the lamb from its mouth; and when it arose against me, I caught it by its beard, and struck and killed it. Your servant has killed both lion and bear; and this uncircumcised Philistine will be like one of them, seeing he has defied the armies of the living God.” Moreover David said, “The Lord, who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.”
And Saul said to David, “Go, and the Lord be with you!”
So Saul clothed David with his armor, and he put a bronze helmet on his head; he also clothed him with a coat of mail. David fastened his sword to his armor and tried to walk, for he had not tested them. And David said to Saul, “I cannot walk with these, for I have not tested them.” So David took them off.
Then he took his staff in his hand; and he chose for himself five smooth stones from the brook, and put them in a shepherd’s bag, in a pouch which he had, and his sling was in his hand. And he drew near to the Philistine. So the Philistine came, and began drawing near to David, and the man who bore the shield went before him. And when the Philistine looked about and saw David, he disdained him; for he was only a youth, ruddy and good-looking. So the Philistine said to David, “Am I a dog, that you come to me with sticks?” And the Philistine cursed David by his gods. And the Philistine said to David, “Come to me, and I will give your flesh to the birds of the air and the beasts of the field!”
Then David said to the Philistine, “You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. This day the Lord will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. Then all this assembly shall know that the Lord does not save with sword and spear; for the battle is the Lord’s, and He will give you into our hands.”
So it was, when the Philistine arose and came and drew near to meet David, that David hurried and ran toward the army to meet the Philistine. Then David put his hand in his bag and took out a stone; and he slung it and struck the Philistine in his forehead, so that the stone sank into his forehead, and he fell on his face to the earth. So David prevailed over the Philistine with a sling and a stone, and struck the Philistine and killed him. But there was no sword in the hand of David. Therefore David ran and stood over the Philistine, took his sword and drew it out of its sheath and killed him, and cut off his head with it.
And when the Philistines saw that their champion was dead, they fled. Now the men of Israel and Judah arose and shouted, and pursued the Philistines as far as the entrance of the valley and to the gates of Ekron. And the wounded of the Philistines fell along the road to Shaaraim, even as far as Gath and Ekron. Then the children of Israel returned from chasing the Philistines, and they plundered their tents. And David took the head of the Philistine and brought it to Jerusalem, but he put his armor in his tent.
When Saul saw David going out against the Philistine, he said to Abner, the commander of the army, “Abner, whose son is this youth?”
And Abner said, “As your soul lives, O king, I do not know.”
So the king said, “Inquire whose son this young man is.”
Then, as David returned from the slaughter of the Philistine, Abner took him and brought him before Saul with the head of the Philistine in his hand. And Saul said to him, “Whose son are you, young man?”
So David answered, “I am the son of your servant Jesse the Bethlehemite.”
Then Saul said to David, “Here is my older daughter Merab; I will give her to you as a wife. Only be valiant for me, and fight the Lord’s battles.” For Saul thought, “Let my hand not be against him, but let the hand of the Philistines be against him.”
So David said to Saul, “Who am I, and what is my life or my father’s family in Israel, that I should be son-in-law to the king?” But it happened at the time when Merab, Saul’s daughter, should have been given to David, that she was given to Adriel the Meholathite as a wife.
Now Michal, Saul’s daughter, loved David. And they told Saul, and the thing pleased him. So Saul said, “I will give her to him, that she may be a snare to him, and that the hand of the Philistines may be against him.” Therefore Saul said to David a second time, “You shall be my son-in-law today.”
And Saul commanded his servants, “Communicate with David secretly, and say, ‘Look, the king has delight in you, and all his servants love you. Now therefore, become the king’s son-in-law.’ ”
So Saul’s servants spoke those words in the hearing of David. And David said, “Does it seem to you a light thing to be a king’s son-in-law, seeing I am a poor and lightly esteemed man?” And the servants of Saul told him, saying, “In this manner David spoke.”
Then Saul said, “Thus you shall say to David: ‘The king does not desire any dowry but one hundred foreskins of the Philistines, to take vengeance on the king’s enemies.’ ” But Saul thought to make David fall by the hand of the Philistines. So when his servants told David these words, it pleased David well to become the king’s son-in-law. Now the days had not expired; therefore David arose and went, he and his men, and killed two hundred men of the Philistines. And David brought their foreskins, and they gave them in full count to the king, that he might become the king’s son-in-law. Then Saul gave him Michal his daughter as a wife.
Thus Saul saw and knew that the Lord was with David, and that Michal, Saul’s daughter, loved him; and Saul was still more afraid of David. So Saul became David’s enemy continually. Then the princes of the Philistines went out to war. And so it was, whenever they went out, that David behaved more wisely than all the servants of Saul, so that his name became highly esteemed.
Now Saul spoke to Jonathan his son and to all his servants, that they should kill David; but Jonathan, Saul’s son, delighted greatly in David. So Jonathan told David, saying, “My father Saul seeks to kill you. Therefore please be on your guard until morning, and stay in a secret place and hide. And I will go out and stand beside my father in the field where you are, and I will speak with my father about you. Then what I observe, I will tell you.”
Thus Jonathan spoke well of David to Saul his father, and said to him, “Let not the king sin against his servant, against David, because he has not sinned against you, and because his works have been very good toward you. For he took his life in his hands and killed the Philistine, and the Lord brought about a great deliverance for all Israel. You saw it and rejoiced. Why then will you sin against innocent blood, to kill David without a cause?”
So Saul heeded the voice of Jonathan, and Saul swore, “As the Lord lives, he shall not be killed.” Then Jonathan called David, and Jonathan told him all these things. So Jonathan brought David to Saul, and he was in his presence as in times past.
And there was war again; and David went out and fought with the Philistines, and struck them with a mighty blow, and they fled from him.
Now the distressing spirit from the Lord came upon Saul as he sat in his house with his spear in his hand. And David was playing music with his hand. Then Saul sought to pin David to the wall with the spear, but he slipped away from Saul’s presence; and he drove the spear into the wall. So David fled and escaped that night.
Saul also sent messengers to David’s house to watch him and to kill him in the morning. And Michal, David’s wife, told him, saying, “If you do not save your life tonight, tomorrow you will be killed.” So Michal let David down through a window. And he went and fled and escaped. And Michal took an image and laid it in the bed, put a cover of goats’ hair for his head, and covered it with clothes. So when Saul sent messengers to take David, she said, “He is sick.”
Then Saul sent the messengers back to see David, saying, “Bring him up to me in the bed, that I may kill him.” And when the messengers had come in, there was the image in the bed, with a cover of goats’ hair for his head. Then Saul said to Michal, “Why have you deceived me like this, and sent my enemy away, so that he has escaped?”
And Michal answered Saul, “He said to me, ‘Let me go! Why should I kill you?’ ”
So David fled and escaped, and went to Samuel at Ramah, and told him all that Saul had done to him. And he and Samuel went and stayed in Naioth. Now it was told Saul, saying, “Take note, David is at Naioth in Ramah!” Then Saul sent messengers to take David. And when they saw the group of prophets prophesying, and Samuel standing as leader over them, the Spirit of God came upon the messengers of Saul, and they also prophesied. And when Saul was told, he sent other messengers, and they prophesied likewise. Then Saul sent messengers again the third time, and they prophesied also. Then he also went to Ramah, and came to the great well that is at Sechu. So he asked, and said, “Where are Samuel and David?”
And someone said, “Indeed they are at Naioth in Ramah.” So he went there to Naioth in Ramah. Then the Spirit of God was upon him also, and he went on and prophesied until he came to Naioth in Ramah. And he also stripped off his clothes and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Therefore they say, “Is Saul also among the prophets?”
Then they told David, saying, “Look, the Philistines are fighting against Keilah, and they are robbing the threshing floors.”
Therefore David inquired of the Lord, saying, “Shall I go and attack these Philistines?”
And the Lord said to David, “Go and attack the Philistines, and save Keilah.”
But David’s men said to him, “Look, we are afraid here in Judah. How much more then if we go to Keilah against the armies of the Philistines?” Then David inquired of the Lord once again.
And the Lord answered him and said, “Arise, go down to Keilah. For I will deliver the Philistines into your hand.” And David and his men went to Keilah and fought with the Philistines, struck them with a mighty blow, and took away their livestock. So David saved the inhabitants of Keilah.
Now it happened, when Abiathar the son of Ahimelech fled to David at Keilah, that he went down with an ephod in his hand.
And Saul was told that David had gone to Keilah. So Saul said, “God has delivered him into my hand, for he has shut himself in by entering a town that has gates and bars.” Then Saul called all the people together for war, to go down to Keilah to besiege David and his men.
When David knew that Saul plotted evil against him, he said to Abiathar the priest, “Bring the ephod here.” Then David said, “O Lord God of Israel, Your servant has certainly heard that Saul seeks to come to Keilah to destroy the city for my sake. Will the men of Keilah deliver me into his hand? Will Saul come down, as Your servant has heard? O Lord God of Israel, I pray, tell Your servant.”
And the Lord said, “He will come down.”
Then David said, “Will the men of Keilah deliver me and my men into the hand of Saul?”
And the Lord said, “They will deliver you.”
So David and his men, about six hundred, arose and departed from Keilah and went wherever they could go. Then it was told Saul that David had escaped from Keilah; so he halted the expedition.
And David said in his heart, “Now I shall perish someday by the hand of Saul. There is nothing better for me than that I should speedily escape to the land of the Philistines; and Saul will despair of me, to seek me anymore in any part of Israel. So I shall escape out of his hand.” Then David arose and went over with the six hundred men who were with him to Achish the son of Maoch, king of Gath. So David dwelt with Achish at Gath, he and his men, each man with his household, and David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal’s widow. And it was told Saul that David had fled to Gath; so he sought him no more.
Then David said to Achish, “If I have now found favor in your eyes, let them give me a place in some town in the country, that I may dwell there. For why should your servant dwell in the royal city with you?” So Achish gave him Ziklag that day. Therefore Ziklag has belonged to the kings of Judah to this day. Now the time that David dwelt in the country of the Philistines was one full year and four months.
And David and his men went up and raided the Geshurites, the Girzites, and the Amalekites. For those nations were the inhabitants of the land from of old, as you go to Shur, even as far as the land of Egypt. Whenever David attacked the land, he left neither man nor woman alive, but took away the sheep, the oxen, the donkeys, the camels, and the apparel, and returned and came to Achish. Then Achish would say, “Where have you made a raid today?” And David would say, “Against the southern area of Judah, or against the southern area of the Jerahmeelites, or against the southern area of the Kenites.” David would save neither man nor woman alive, to bring news to Gath, saying, “Lest they should inform on us, saying, ‘Thus David did.’ ” And thus was his behavior all the time he dwelt in the country of the Philistines. So Achish believed David, saying, “He has made his people Israel utterly abhor him; therefore he will be my servant forever.”
Now it happened in those days that the Philistines gathered their armies together for war, to fight with Israel. And Achish said to David, “You assuredly know that you will go out with me to battle, you and your men.”
So David said to Achish, “Surely you know what your servant can do.”
And Achish said to David, “Therefore I will make you one of my chief guardians forever.”
Now it happened, when David and his men came to Ziklag, on the third day, that the Amalekites had invaded the South and Ziklag, attacked Ziklag and burned it with fire, and had taken captive the women and those who were there, from small to great; they did not kill anyone, but carried them away and went their way. So David and his men came to the city, and there it was, burned with fire; and their wives, their sons, and their daughters had been taken captive. Then David and the people who were with him lifted up their voices and wept, until they had no more power to weep. And David’s two wives, Ahinoam the Jezreelitess, and Abigail the widow of Nabal the Carmelite, had been taken captive. Now David was greatly distressed, for the people spoke of stoning him, because the soul of all the people was grieved, every man for his sons and his daughters. But David strengthened himself in the Lord his God.
Then David said to Abiathar the priest, Ahimelech’s son, “Please bring the ephod here to me.” And Abiathar brought the ephod to David. So David inquired of the Lord, saying, “Shall I pursue this troop? Shall I overtake them?”
And He answered him, “Pursue, for you shall surely overtake them and without fail recover all.”
So David went, he and the six hundred men who were with him, and came to the Brook Besor, where those stayed who were left behind. But David pursued, he and four hundred men; for two hundred stayed behind, who were so weary that they could not cross the Brook Besor.
Then they found an Egyptian in the field, and brought him to David; and they gave him bread and he ate, and they let him drink water. And they gave him a piece of a cake of figs and two clusters of raisins. So when he had eaten, his strength came back to him; for he had eaten no bread nor drunk water for three days and three nights. Then David said to him, “To whom do you belong, and where are you from?”
And he said, “I am a young man from Egypt, servant of an Amalekite; and my master left me behind, because three days ago I fell sick. We made an invasion of the southern area of the Cherethites, in the territory which belongs to Judah, and of the southern area of Caleb; and we burned Ziklag with fire.”
And David said to him, “Can you take me down to this troop?”
So he said, “Swear to me by God that you will neither kill me nor deliver me into the hands of my master, and I will take you down to this troop.”
And when he had brought him down, there they were, spread out over all the land, eating and drinking and dancing, because of all the great spoil which they had taken from the land of the Philistines and from the land of Judah. Then David attacked them from twilight until the evening of the next day. Not a man of them escaped, except four hundred young men who rode on camels and fled. So David recovered all that the Amalekites had carried away, and David rescued his two wives. And nothing of theirs was lacking, either small or great, sons or daughters, spoil or anything which they had taken from them; David recovered all. Then David took all the flocks and herds they had driven before those other livestock, and said, “This is David’s spoil.”
Now David came to the two hundred men who had been so weary that they could not follow David, whom they also had made to stay at the Brook Besor. So they went out to meet David and to meet the people who were with him. And when David came near the people, he greeted them. Then all the wicked and worthless men of those who went with David answered and said, “Because they did not go with us, we will not give them any of the spoil that we have recovered, except for every man’s wife and children, that they may lead them away and depart.”
But David said, “My brethren, you shall not do so with what the Lord has given us, who has preserved us and delivered into our hand the troop that came against us. For who will heed you in this matter? But as his part is who goes down to the battle, so shall his part be who stays by the supplies; they shall share alike.” So it was, from that day forward; he made it a statute and an ordinance for Israel to this day.
Now when David came to Ziklag, he sent some of the spoil to the elders of Judah, to his friends, saying, “Here is a present for you from the spoil of the enemies of the Lord”—to those who were in Bethel, those who were in Ramoth of the South, those who were in Jattir, those who were in Aroer, those who were in Siphmoth, those who were in Eshtemoa, those who were in Rachal, those who were in the cities of the Jerahmeelites, those who were in the cities of the Kenites, those who were in Hormah, those who were in Chorashan, those who were in Athach, those who were in Hebron, and to all the places where David himself and his men were accustomed to rove.
Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell slain on Mount Gilboa. Then the Philistines followed hard after Saul and his sons. And the Philistines killed Jonathan, Abinadab, and Malchishua, Saul’s sons. The battle became fierce against Saul. The archers hit him, and he was severely wounded by the archers.
Then Saul said to his armorbearer, “Draw your sword, and thrust me through with it, lest these uncircumcised men come and thrust me through and abuse me.”
But his armorbearer would not, for he was greatly afraid. Therefore Saul took a sword and fell on it. And when his armorbearer saw that Saul was dead, he also fell on his sword, and died with him. So Saul, his three sons, his armorbearer, and all his men died together that same day.
And when the men of Israel who were on the other side of the valley, and those who were on the other side of the Jordan, saw that the men of Israel had fled and that Saul and his sons were dead, they forsook the cities and fled; and the Philistines came and dwelt in them. So it happened the next day, when the Philistines came to strip the slain, that they found Saul and his three sons fallen on Mount Gilboa. And they cut off his head and stripped off his armor, and sent word throughout the land of the Philistines, to proclaim it in the temple of their idols and among the people. Then they put his armor in the temple of the Ashtoreths, and they fastened his body to the wall of Beth Shan.
Now when the inhabitants of Jabesh Gilead heard what the Philistines had done to Saul, all the valiant men arose and traveled all night, and took the body of Saul and the bodies of his sons from the wall of Beth Shan; and they came to Jabesh and burned them there. Then they took their bones and buried them under the tamarisk tree at Jabesh, and fasted seven days.
Now Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon. And Joab the son of Zeruiah, and the servants of David, went out and met them by the pool of Gibeon. So they sat down, one on one side of the pool and the other on the other side of the pool. Then Abner said to Joab, “Let the young men now arise and compete before us.”
And Joab said, “Let them arise.”
So they arose and went over by number, twelve from Benjamin, followers of Ishbosheth the son of Saul, and twelve from the servants of David. And each one grasped his opponent by the head and thrust his sword in his opponent’s side; so they fell down together. Therefore that place was called the Field of Sharp Swords, which is in Gibeon. So there was a very fierce battle that day, and Abner and the men of Israel were beaten before the servants of David.
Now the three sons of Zeruiah were there: Joab and Abishai and Asahel. And Asahel was as fleet of foot as a wild gazelle. So Asahel pursued Abner, and in going he did not turn to the right hand or to the left from following Abner.
Then Abner looked behind him and said, “Are you Asahel?”
He answered, “I am.”
And Abner said to him, “Turn aside to your right hand or to your left, and lay hold on one of the young men and take his armor for yourself.” But Asahel would not turn aside from following him. So Abner said again to Asahel, “Turn aside from following me. Why should I strike you to the ground? How then could I face your brother Joab?” However, he refused to turn aside. Therefore Abner struck him in the stomach with the blunt end of the spear, so that the spear came out of his back; and he fell down there and died on the spot. So it was that as many as came to the place where Asahel fell down and died, stood still.
Joab and Abishai also pursued Abner. And the sun was going down when they came to the hill of Ammah, which is before Giah by the road to the Wilderness of Gibeon. Now the children of Benjamin gathered together behind Abner and became a unit, and took their stand on top of a hill. Then Abner called to Joab and said, “Shall the sword devour forever? Do you not know that it will be bitter in the latter end? How long will it be then until you tell the people to return from pursuing their brethren?”
And Joab said, “As God lives, unless you had spoken, surely then by morning all the people would have given up pursuing their brethren.” So Joab blew a trumpet; and all the people stood still and did not pursue Israel anymore, nor did they fight anymore. Then Abner and his men went on all that night through the plain, crossed over the Jordan, and went through all Bithron; and they came to Mahanaim.
So Joab returned from pursuing Abner. And when he had gathered all the people together, there were missing of David’s servants nineteen men and Asahel. But the servants of David had struck down, of Benjamin and Abner’s men, three hundred and sixty men who died. Then they took up Asahel and buried him in his father’s tomb, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at daybreak.
Now there was a long war between the house of Saul and the house of David. But David grew stronger and stronger, and the house of Saul grew weaker and weaker.
Now it was so, while there was war between the house of Saul and the house of David, that Abner was strengthening his hold on the house of Saul.
And Saul had a concubine, whose name was Rizpah, the daughter of Aiah. So Ishbosheth said to Abner, “Why have you gone in to my father’s concubine?”
Then Abner became very angry at the words of Ishbosheth, and said, “Am I a dog’s head that belongs to Judah? Today I show loyalty to the house of Saul your father, to his brothers, and to his friends, and have not delivered you into the hand of David; and you charge me today with a fault concerning this woman? May God do so to Abner, and more also, if I do not do for David as the Lord has sworn to him—to transfer the kingdom from the house of Saul, and set up the throne of David over Israel and over Judah, from Dan to Beersheba.” And he could not answer Abner another word, because he feared him.
Then Abner sent messengers on his behalf to David, saying, “Whose is the land?” saying also, “Make your covenant with me, and indeed my hand shall be with you to bring all Israel to you.”
And David said, “Good, I will make a covenant with you. But one thing I require of you: you shall not see my face unless you first bring Michal, Saul’s daughter, when you come to see my face.” So David sent messengers to Ishbosheth, Saul’s son, saying, “Give me my wife Michal, whom I betrothed to myself for a hundred foreskins of the Philistines.” And Ishbosheth sent and took her from her husband, from Paltiel the son of Laish. Then her husband went along with her to Bahurim, weeping behind her. So Abner said to him, “Go, return!” And he returned.
Now Abner had communicated with the elders of Israel, saying, “In time past you were seeking for David to be king over you. Now then, do it! For the Lord has spoken of David, saying, ‘By the hand of My servant David, I will save My people Israel from the hand of the Philistines and the hand of all their enemies.’ ” And Abner also spoke in the hearing of Benjamin. Then Abner also went to speak in the hearing of David in Hebron all that seemed good to Israel and the whole house of Benjamin.
So Abner and twenty men with him came to David at Hebron. And David made a feast for Abner and the men who were with him. Then Abner said to David, “I will arise and go, and gather all Israel to my lord the king, that they may make a covenant with you, and that you may reign over all that your heart desires.” So David sent Abner away, and he went in peace.
And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke to David, saying, “You shall not come in here; but the blind and the lame will repel you,” thinking, “David cannot come in here.” Nevertheless David took the stronghold of Zion (that is, the City of David).
Now David said on that day, “Whoever climbs up by way of the water shaft and defeats the Jebusites (the lame and the blind, who are hated by David’s soul), he shall be chief and captain.” Therefore they say, “The blind and the lame shall not come into the house.”
Then David dwelt in the stronghold, and called it the City of David. And David built all around from the Millo and inward. So David went on and became great, and the Lord God of hosts was with him.
Then Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters and masons. And they built David a house. So David knew that the Lord had established him as king over Israel, and that He had exalted His kingdom for the sake of His people Israel.
And David took more concubines and wives from Jerusalem, after he had come from Hebron. Also more sons and daughters were born to David. Now these are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Nepheg, Japhia, Elishama, Eliada, and Eliphelet.
Now when the Philistines heard that they had anointed David king over Israel, all the Philistines went up to search for David. And David heard of it and went down to the stronghold. The Philistines also went and deployed themselves in the Valley of Rephaim. So David inquired of the Lord, saying, “Shall I go up against the Philistines? Will You deliver them into my hand?”
And the Lord said to David, “Go up, for I will doubtless deliver the Philistines into your hand.”
So David went to Baal Perazim, and David defeated them there; and he said, “The Lord has broken through my enemies before me, like a breakthrough of water.” Therefore he called the name of that place Baal Perazim. And they left their images there, and David and his men carried them away.
Then the Philistines went up once again and deployed themselves in the Valley of Rephaim. Therefore David inquired of the Lord, and He said, “You shall not go up; circle around behind them, and come upon them in front of the mulberry trees. And it shall be, when you hear the sound of marching in the tops of the mulberry trees, then you shall advance quickly. For then the Lord will go out before you to strike the camp of the Philistines.” And David did so, as the Lord commanded him; and he drove back the Philistines from Geba as far as Gezer.
After this it came to pass that David attacked the Philistines and subdued them. And David took Metheg Ammah from the hand of the Philistines.
Then he defeated Moab. Forcing them down to the ground, he measured them off with a line. With two lines he measured off those to be put to death, and with one full line those to be kept alive. So the Moabites became David’s servants, and brought tribute.
David also defeated Hadadezer the son of Rehob, king of Zobah, as he went to recover his territory at the River Euphrates. David took from him one thousand chariots, seven hundred horsemen, and twenty thousand foot soldiers. Also David hamstrung all the chariot horses, except that he spared enough of them for one hundred chariots.
When the Syrians of Damascus came to help Hadadezer king of Zobah, David killed twenty-two thousand of the Syrians. Then David put garrisons in Syria of Damascus; and the Syrians became David’s servants, and brought tribute. So the Lord preserved David wherever he went. And David took the shields of gold that had belonged to the servants of Hadadezer, and brought them to Jerusalem. Also from Betah and from Berothai, cities of Hadadezer, King David took a large amount of bronze.
When Toi king of Hamath heard that David had defeated all the army of Hadadezer, then Toi sent Joram his son to King David, to greet him and bless him, because he had fought against Hadadezer and defeated him (for Hadadezer had been at war with Toi); and Joram brought with him articles of silver, articles of gold, and articles of bronze. King David also dedicated these to the Lord, along with the silver and gold that he had dedicated from all the nations which he had subdued—from Syria, from Moab, from the people of Ammon, from the Philistines, from Amalek, and from the spoil of Hadadezer the son of Rehob, king of Zobah.
And David made himself a name when he returned from killing eighteen thousand Syrians in the Valley of Salt. He also put garrisons in Edom; throughout all Edom he put garrisons, and all the Edomites became David’s servants. And the Lord preserved David wherever he went.
It happened after this that the king of the people of Ammon died, and Hanun his son reigned in his place. Then David said, “I will show kindness to Hanun the son of Nahash, as his father showed kindness to me.”
So David sent by the hand of his servants to comfort him concerning his father. And David’s servants came into the land of the people of Ammon. And the princes of the people of Ammon said to Hanun their lord, “Do you think that David really honors your father because he has sent comforters to you? Has David not rather sent his servants to you to search the city, to spy it out, and to overthrow it?”
Therefore Hanun took David’s servants, shaved off half of their beards, cut off their garments in the middle, at their buttocks, and sent them away. When they told David, he sent to meet them, because the men were greatly ashamed. And the king said, “Wait at Jericho until your beards have grown, and then return.”
When the people of Ammon saw that they had made themselves repulsive to David, the people of Ammon sent and hired the Syrians of Beth Rehob and the Syrians of Zoba, twenty thousand foot soldiers; and from the king of Maacah one thousand men, and from Ish-Tob twelve thousand men. Now when David heard of it, he sent Joab and all the army of the mighty men. Then the people of Ammon came out and put themselves in battle array at the entrance of the gate. And the Syrians of Zoba, Beth Rehob, Ish-Tob, and Maacah were by themselves in the field.
When Joab saw that the battle line was against him before and behind, he chose some of Israel’s best and put them in battle array against the Syrians. And the rest of the people he put under the command of Abishai his brother, that he might set them in battle array against the people of Ammon. Then he said, “If the Syrians are too strong for me, then you shall help me; but if the people of Ammon are too strong for you, then I will come and help you. Be of good courage, and let us be strong for our people and for the cities of our God. And may the Lord do what is good in His sight.”
So Joab and the people who were with him drew near for the battle against the Syrians, and they fled before him. When the people of Ammon saw that the Syrians were fleeing, they also fled before Abishai, and entered the city. So Joab returned from the people of Ammon and went to Jerusalem.
When the Syrians saw that they had been defeated by Israel, they gathered together. Then Hadadezer sent and brought out the Syrians who were beyond the River, and they came to Helam. And Shobach the commander of Hadadezer’s army went before them. When it was told David, he gathered all Israel, crossed over the Jordan, and came to Helam. And the Syrians set themselves in battle array against David and fought with him. Then the Syrians fled before Israel; and David killed seven hundred charioteers and forty thousand horsemen of the Syrians, and struck Shobach the commander of their army, who died there. And when all the kings who were servants to Hadadezer saw that they were defeated by Israel, they made peace with Israel and served them. So the Syrians were afraid to help the people of Ammon anymore.
It happened in the spring of the year, at the time when kings go out to battle, that David sent Joab and his servants with him, and all Israel; and they destroyed the people of Ammon and besieged Rabbah. But David remained at Jerusalem.
Then it happened one evening that David arose from his bed and walked on the roof of the king’s house. And from the roof he saw a woman bathing, and the woman was very beautiful to behold. So David sent and inquired about the woman. And someone said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” Then David sent messengers, and took her; and she came to him, and he lay with her, for she was cleansed from her impurity; and she returned to her house. And the woman conceived; so she sent and told David, and said, “I am with child.”
Then David sent to Joab, saying, “Send me Uriah the Hittite.” And Joab sent Uriah to David. When Uriah had come to him, David asked how Joab was doing, and how the people were doing, and how the war prospered. And David said to Uriah, “Go down to your house and wash your feet.” So Uriah departed from the king’s house, and a gift of food from the king followed him. But Uriah slept at the door of the king’s house with all the servants of his lord, and did not go down to his house. So when they told David, saying, “Uriah did not go down to his house,” David said to Uriah, “Did you not come from a journey? Why did you not go down to your house?”
And Uriah said to David, “The ark and Israel and Judah are dwelling in tents, and my lord Joab and the servants of my lord are encamped in the open fields. Shall I then go to my house to eat and drink, and to lie with my wife? As you live, and as your soul lives, I will not do this thing.”
Then David said to Uriah, “Wait here today also, and tomorrow I will let you depart.” So Uriah remained in Jerusalem that day and the next. Now when David called him, he ate and drank before him; and he made him drunk. And at evening he went out to lie on his bed with the servants of his lord, but he did not go down to his house.
In the morning it happened that David wrote a letter to Joab and sent it by the hand of Uriah. And he wrote in the letter, saying, “Set Uriah in the forefront of the hottest battle, and retreat from him, that he may be struck down and die.” So it was, while Joab besieged the city, that he assigned Uriah to a place where he knew there were valiant men. Then the men of the city came out and fought with Joab. And some of the people of the servants of David fell; and Uriah the Hittite died also.
Then Joab sent and told David all the things concerning the war, and charged the messenger, saying, “When you have finished telling the matters of the war to the king, if it happens that the king’s wrath rises, and he says to you: ‘Why did you approach so near to the city when you fought? Did you not know that they would shoot from the wall? Who struck Abimelech the son of Jerubbesheth? Was it not a woman who cast a piece of a millstone on him from the wall, so that he died in Thebez? Why did you go near the wall?’—then you shall say, ‘Your servant Uriah the Hittite is dead also.’ ”
So the messenger went, and came and told David all that Joab had sent by him. And the messenger said to David, “Surely the men prevailed against us and came out to us in the field; then we drove them back as far as the entrance of the gate. The archers shot from the wall at your servants; and some of the king’s servants are dead, and your servant Uriah the Hittite is dead also.”
Then David said to the messenger, “Thus you shall say to Joab: ‘Do not let this thing displease you, for the sword devours one as well as another. Strengthen your attack against the city, and overthrow it.’ So encourage him.”
When the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband. And when her mourning was over, David sent and brought her to his house, and she became his wife and bore him a son. But the thing that David had done displeased the Lord.
Now Joab fought against Rabbah of the people of Ammon, and took the royal city. And Joab sent messengers to David, and said, “I have fought against Rabbah, and I have taken the city’s water supply. Now therefore, gather the rest of the people together and encamp against the city and take it, lest I take the city and it be called after my name.” So David gathered all the people together and went to Rabbah, fought against it, and took it. Then he took their king’s crown from his head. Its weight was a talent of gold, with precious stones. And it was set on David’s head. Also he brought out the spoil of the city in great abundance. And he brought out the people who were in it, and put them to work with saws and iron picks and iron axes, and made them cross over to the brick works. So he did to all the cities of the people of Ammon. Then David and all the people returned to Jerusalem.
Now a messenger came to David, saying, “The hearts of the men of Israel are with Absalom.”
So David said to all his servants who were with him at Jerusalem, “Arise, and let us flee, or we shall not escape from Absalom. Make haste to depart, lest he overtake us suddenly and bring disaster upon us, and strike the city with the edge of the sword.”
And the king’s servants said to the king, “We are your servants, ready to do whatever my lord the king commands.” Then the king went out with all his household after him. But the king left ten women, concubines, to keep the house. And the king went out with all the people after him, and stopped at the outskirts. Then all his servants passed before him; and all the Cherethites, all the Pelethites, and all the Gittites, six hundred men who had followed him from Gath, passed before the king.
Then the king said to Ittai the Gittite, “Why are you also going with us? Return and remain with the king. For you are a foreigner and also an exile from your own place. In fact, you came only yesterday. Should I make you wander up and down with us today, since I go I know not where? Return, and take your brethren back. Mercy and truth be with you.”
But Ittai answered the king and said, “As the Lord lives, and as my lord the king lives, surely in whatever place my lord the king shall be, whether in death or life, even there also your servant will be.”
So David said to Ittai, “Go, and cross over.” Then Ittai the Gittite and all his men and all the little ones who were with him crossed over. And all the country wept with a loud voice, and all the people crossed over. The king himself also crossed over the Brook Kidron, and all the people crossed over toward the way of the wilderness.
There was Zadok also, and all the Levites with him, bearing the ark of the covenant of God. And they set down the ark of God, and Abiathar went up until all the people had finished crossing over from the city. Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the Lord, He will bring me back and show me both it and His dwelling place. But if He says thus: ‘I have no delight in you,’ here I am, let Him do to me as seems good to Him.” The king also said to Zadok the priest, “Are you not a seer? Return to the city in peace, and your two sons with you, Ahimaaz your son, and Jonathan the son of Abiathar. See, I will wait in the plains of the wilderness until word comes from you to inform me.” Therefore Zadok and Abiathar carried the ark of God back to Jerusalem. And they remained there.
So David went up by the Ascent of the Mount of Olives, and wept as he went up; and he had his head covered and went barefoot. And all the people who were with him covered their heads and went up, weeping as they went up. Then someone told David, saying, “Ahithophel is among the conspirators with Absalom.” And David said, “O Lord, I pray, turn the counsel of Ahithophel into foolishness!”
Now it happened when David had come to the top of the mountain, where he worshiped God—there was Hushai the Archite coming to meet him with his robe torn and dust on his head. David said to him, “If you go on with me, then you will become a burden to me. But if you return to the city, and say to Absalom, ‘I will be your servant, O king; as I was your father’s servant previously, so I will now also be your servant,’ then you may defeat the counsel of Ahithophel for me. And do you not have Zadok and Abiathar the priests with you there? Therefore it will be that whatever you hear from the king’s house, you shall tell to Zadok and Abiathar the priests. Indeed they have there with them their two sons, Ahimaaz, Zadok’s son, and Jonathan, Abiathar’s son; and by them you shall send me everything you hear.”
So Hushai, David’s friend, went into the city. And Absalom came into Jerusalem.
And David numbered the people who were with him, and set captains of thousands and captains of hundreds over them. Then David sent out one third of the people under the hand of Joab, one third under the hand of Abishai the son of Zeruiah, Joab’s brother, and one third under the hand of Ittai the Gittite. And the king said to the people, “I also will surely go out with you myself.”
But the people answered, “You shall not go out! For if we flee away, they will not care about us; nor if half of us die, will they care about us. But you are worth ten thousand of us now. For you are now more help to us in the city.”
Then the king said to them, “Whatever seems best to you I will do.” So the king stood beside the gate, and all the people went out by hundreds and by thousands. Now the king had commanded Joab, Abishai, and Ittai, saying, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave all the captains orders concerning Absalom.
So the people went out into the field of battle against Israel. And the battle was in the woods of Ephraim. The people of Israel were overthrown there before the servants of David, and a great slaughter of twenty thousand took place there that day. For the battle there was scattered over the face of the whole countryside, and the woods devoured more people that day than the sword devoured.
Then Absalom met the servants of David. Absalom rode on a mule. The mule went under the thick boughs of a great terebinth tree, and his head caught in the terebinth; so he was left hanging between heaven and earth. And the mule which was under him went on. Now a certain man saw it and told Joab, and said, “I just saw Absalom hanging in a terebinth tree!”
So Joab said to the man who told him, “You just saw him! And why did you not strike him there to the ground? I would have given you ten shekels of silver and a belt.”
But the man said to Joab, “Though I were to receive a thousand shekels of silver in my hand, I would not raise my hand against the king’s son. For in our hearing the king commanded you and Abishai and Ittai, saying, ‘Beware lest anyone touch the young man Absalom!’ Otherwise I would have dealt falsely against my own life. For there is nothing hidden from the king, and you yourself would have set yourself against me.”
Then Joab said, “I cannot linger with you.” And he took three spears in his hand and thrust them through Absalom’s heart, while he was still alive in the midst of the terebinth tree. And ten young men who bore Joab’s armor surrounded Absalom, and struck and killed him.
So Joab blew the trumpet, and the people returned from pursuing Israel. For Joab held back the people. And they took Absalom and cast him into a large pit in the woods, and laid a very large heap of stones over him. Then all Israel fled, everyone to his tent.
Now Absalom in his lifetime had taken and set up a pillar for himself, which is in the King’s Valley. For he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name. And to this day it is called Absalom’s Monument.
When the Philistines were at war again with Israel, David and his servants with him went down and fought against the Philistines; and David grew faint. Then Ishbi-Benob, who was one of the sons of the giant, the weight of whose bronze spear was three hundred shekels, who was bearing a new sword, thought he could kill David. But Abishai the son of Zeruiah came to his aid, and struck the Philistine and killed him. Then the men of David swore to him, saying, “You shall go out no more with us to battle, lest you quench the lamp of Israel.”
Now it happened afterward that there was again a battle with the Philistines at Gob. Then Sibbechai the Hushathite killed Saph, who was one of the sons of the giant. Again there was war at Gob with the Philistines, where Elhanan the son of Jaare-Oregim the Bethlehemite killed the brother of Goliath the Gittite, the shaft of whose spear was like a weaver’s beam.
Yet again there was war at Gath, where there was a man of great stature, who had six fingers on each hand and six toes on each foot, twenty-four in number; and he also was born to the giant. So when he defied Israel, Jonathan the son of Shimea, David’s brother, killed him.
These four were born to the giant in Gath, and fell by the hand of David and by the hand of his servants.
“With the merciful You will show Yourself merciful;
With a blameless man You will show Yourself blameless;
With the pure You will show Yourself pure;
And with the devious You will show Yourself shrewd.
You will save the humble people;
But Your eyes are on the haughty, that You may bring them down.
“For You are my lamp, O Lord;
The Lord shall enlighten my darkness.
For by You I can run against a troop;
By my God I can leap over a wall.
As for God, His way is perfect;
The word of the Lord is proven;
He is a shield to all who trust in Him.
“For who is God, except the Lord?
And who is a rock, except our God?
God is my strength and power,
And He makes my way perfect.
He makes my feet like the feet of deer,
And sets me on my high places.
He teaches my hands to make war,
So that my arms can bend a bow of bronze.
“You have also given me the shield of Your salvation;
Your gentleness has made me great.
You enlarged my path under me;
So my feet did not slip.
“I have pursued my enemies and destroyed them;
Neither did I turn back again till they were destroyed.
And I have destroyed them and wounded them,
So that they could not rise;
They have fallen under my feet.
For You have armed me with strength for the battle;
You have subdued under me those who rose against me.
You have also given me the necks of my enemies,
So that I destroyed those who hated me.
They looked, but there was none to save;
Even to the Lord, but He did not answer them.
Then I beat them as fine as the dust of the earth;
I trod them like dirt in the streets,
And I spread them out.
“You have also delivered me from the strivings of my people;
You have kept me as the head of the nations.
A people I have not known shall serve me.
The foreigners submit to me;
As soon as they hear, they obey me.
The foreigners fade away,
And come frightened from their hideouts.
“The Lord lives!
Blessed be my Rock!
Let God be exalted,
The Rock of my salvation!
It is God who avenges me,
And subdues the peoples under me;
He delivers me from my enemies.
You also lift me up above those who rise against me;
You have delivered me from the violent man.
Therefore I will give thanks to You, O Lord, among the Gentiles,
And sing praises to Your name.
“He is the tower of salvation to His king,
And shows mercy to His anointed,
To David and his descendants forevermore.”
These are the names of the mighty men whom David had: Josheb-Basshebeth the Tachmonite, chief among the captains. He was called Adino the Eznite, because he had killed eight hundred men at one time. And after him was Eleazar the son of Dodo, the Ahohite, one of the three mighty men with David when they defied the Philistines who were gathered there for battle, and the men of Israel had retreated. He arose and attacked the Philistines until his hand was weary, and his hand stuck to the sword. The Lord brought about a great victory that day; and the people returned after him only to plunder. And after him was Shammah the son of Agee the Hararite. The Philistines had gathered together into a troop where there was a piece of ground full of lentils. So the people fled from the Philistines. But he stationed himself in the middle of the field, defended it, and killed the Philistines. So the Lord brought about a great victory.
Then three of the thirty chief men went down at harvest time and came to David at the cave of Adullam. And the troop of Philistines encamped in the Valley of Rephaim. David was then in the stronghold, and the garrison of the Philistines was then in Bethlehem. And David said with longing, “Oh, that someone would give me a drink of the water from the well of Bethlehem, which is by the gate!” So the three mighty men broke through the camp of the Philistines, drew water from the well of Bethlehem that was by the gate, and took it and brought it to David. Nevertheless he would not drink it, but poured it out to the Lord. And he said, “Far be it from me, O Lord, that I should do this! Is this not the blood of the men who went in jeopardy of their lives?” Therefore he would not drink it.
These things were done by the three mighty men.
Now Abishai the brother of Joab, the son of Zeruiah, was chief of another three. He lifted his spear against three hundred men, killed them, and won a name among these three. Was he not the most honored of three? Therefore he became their captain. However, he did not attain to the first three.
Benaiah was the son of Jehoiada, the son of a valiant man from Kabzeel, who had done many deeds. He had killed two lion-like heroes of Moab. He also had gone down and killed a lion in the midst of a pit on a snowy day. And he killed an Egyptian, a spectacular man. The Egyptian had a spear in his hand; so he went down to him with a staff, wrested the spear out of the Egyptian’s hand, and killed him with his own spear. These things Benaiah the son of Jehoiada did, and won a name among three mighty men. He was more honored than the thirty, but he did not attain to the first three. And David appointed him over his guard.
Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem, Shammah the Harodite, Elika the Harodite, Helez the Paltite, Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite, Mebunnai the Hushathite, Zalmon the Ahohite, Maharai the Netophathite, Heleb the son of Baanah (the Netophathite), Ittai the son of Ribai from Gibeah of the children of Benjamin, Benaiah a Pirathonite, Hiddai from the brooks of Gaash, Abi-Albon the Arbathite, Azmaveth the Barhumite, Eliahba the Shaalbonite (of the sons of Jashen), Jonathan, Shammah the Hararite, Ahiam the son of Sharar the Hararite, Eliphelet the son of Ahasbai, the son of the Maachathite, Eliam the son of Ahithophel the Gilonite, Hezrai the Carmelite, Paarai the Arbite, Igal the son of Nathan of Zobah, Bani the Gadite, Zelek the Ammonite, Naharai the Beerothite (armorbearer of Joab the son of Zeruiah), Ira the Ithrite, Gareb the Ithrite, and Uriah the Hittite: thirty-seven in all.
Again the anger of the Lord was aroused against Israel, and He moved David against them to say, “Go, number Israel and Judah.”
So the king said to Joab the commander of the army who was with him, “Now go throughout all the tribes of Israel, from Dan to Beersheba, and count the people, that I may know the number of the people.”
And Joab said to the king, “Now may the Lord your God add to the people a hundred times more than there are, and may the eyes of my lord the king see it. But why does my lord the king desire this thing?” Nevertheless the king’s word prevailed against Joab and against the captains of the army. Therefore Joab and the captains of the army went out from the presence of the king to count the people of Israel.
And they crossed over the Jordan and camped in Aroer, on the right side of the town which is in the midst of the ravine of Gad, and toward Jazer. Then they came to Gilead and to the land of Tahtim Hodshi; they came to Dan Jaan and around to Sidon; and they came to the stronghold of Tyre and to all the cities of the Hivites and the Canaanites. Then they went out to South Judah as far as Beersheba. So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days. Then Joab gave the sum of the number of the people to the king. And there were in Israel eight hundred thousand valiant men who drew the sword, and the men of Judah were five hundred thousand men.
Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel, and spread out his hands toward heaven; and he said: “Lord God of Israel, there is no God in heaven above or on earth below like You, who keep Your covenant and mercy with Your servants who walk before You with all their hearts. You have kept what You promised Your servant David my father; You have both spoken with Your mouth and fulfilled it with Your hand, as it is this day. Therefore, Lord God of Israel, now keep what You promised Your servant David my father, saying, ‘You shall not fail to have a man sit before Me on the throne of Israel, only if your sons take heed to their way, that they walk before Me as you have walked before Me.’ And now I pray, O God of Israel, let Your word come true, which You have spoken to Your servant David my father.
“But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain You. How much less this temple which I have built! Yet regard the prayer of Your servant and his supplication, O Lord my God, and listen to the cry and the prayer which Your servant is praying before You today: that Your eyes may be open toward this temple night and day, toward the place of which You said, ‘My name shall be there,’ that You may hear the prayer which Your servant makes toward this place. And may You hear the supplication of Your servant and of Your people Israel, when they pray toward this place. Hear in heaven Your dwelling place; and when You hear, forgive.
“When anyone sins against his neighbor, and is forced to take an oath, and comes and takes an oath before Your altar in this temple, then hear in heaven, and act, and judge Your servants, condemning the wicked, bringing his way on his head, and justifying the righteous by giving him according to his righteousness.
“When Your people Israel are defeated before an enemy because they have sinned against You, and when they turn back to You and confess Your name, and pray and make supplication to You in this temple, then hear in heaven, and forgive the sin of Your people Israel, and bring them back to the land which You gave to their fathers.
“When the heavens are shut up and there is no rain because they have sinned against You, when they pray toward this place and confess Your name, and turn from their sin because You afflict them, then hear in heaven, and forgive the sin of Your servants, Your people Israel, that You may teach them the good way in which they should walk; and send rain on Your land which You have given to Your people as an inheritance.
“When there is famine in the land, pestilence or blight or mildew, locusts or grasshoppers; when their enemy besieges them in the land of their cities; whatever plague or whatever sickness there is; whatever prayer, whatever supplication is made by anyone, or by all Your people Israel, when each one knows the plague of his own heart, and spreads out his hands toward this temple: then hear in heaven Your dwelling place, and forgive, and act, and give to everyone according to all his ways, whose heart You know (for You alone know the hearts of all the sons of men), that they may fear You all the days that they live in the land which You gave to our fathers.
“Moreover, concerning a foreigner, who is not of Your people Israel, but has come from a far country for Your name’s sake (for they will hear of Your great name and Your strong hand and Your outstretched arm), when he comes and prays toward this temple, hear in heaven Your dwelling place, and do according to all for which the foreigner calls to You, that all peoples of the earth may know Your name and fear You, as do Your people Israel, and that they may know that this temple which I have built is called by Your name.
“When Your people go out to battle against their enemy, wherever You send them, and when they pray to the Lord toward the city which You have chosen and the temple which I have built for Your name, then hear in heaven their prayer and their supplication, and maintain their cause.
“When they sin against You (for there is no one who does not sin), and You become angry with them and deliver them to the enemy, and they take them captive to the land of the enemy, far or near; yet when they come to themselves in the land where they were carried captive, and repent, and make supplication to You in the land of those who took them captive, saying, ‘We have sinned and done wrong, we have committed wickedness’; and when they return to You with all their heart and with all their soul in the land of their enemies who led them away captive, and pray to You toward their land which You gave to their fathers, the city which You have chosen and the temple which I have built for Your name: then hear in heaven Your dwelling place their prayer and their supplication, and maintain their cause, and forgive Your people who have sinned against You, and all their transgressions which they have transgressed against You; and grant them compassion before those who took them captive, that they may have compassion on them (for they are Your people and Your inheritance, whom You brought out of Egypt, out of the iron furnace), that Your eyes may be open to the supplication of Your servant and the supplication of Your people Israel, to listen to them whenever they call to You. For You separated them from among all the peoples of the earth to be Your inheritance, as You spoke by Your servant Moses, when You brought our fathers out of Egypt, O Lord God.”
The weight of gold that came to Solomon yearly was six hundred and sixty-six talents of gold, besides that from the traveling merchants, from the income of traders, from all the kings of Arabia, and from the governors of the country.
And King Solomon made two hundred large shields of hammered gold; six hundred shekels of gold went into each shield. He also made three hundred shields of hammered gold; three minas of gold went into each shield. The king put them in the House of the Forest of Lebanon.
Moreover the king made a great throne of ivory, and overlaid it with pure gold. The throne had six steps, and the top of the throne was round at the back; there were armrests on either side of the place of the seat, and two lions stood beside the armrests. Twelve lions stood there, one on each side of the six steps; nothing like this had been made for any other kingdom.
All King Solomon’s drinking vessels were gold, and all the vessels of the House of the Forest of Lebanon were pure gold. Not one was silver, for this was accounted as nothing in the days of Solomon. For the king had merchant ships at sea with the fleet of Hiram. Once every three years the merchant ships came bringing gold, silver, ivory, apes, and monkeys. So King Solomon surpassed all the kings of the earth in riches and wisdom.
Now all the earth sought the presence of Solomon to hear his wisdom, which God had put in his heart. Each man brought his present: articles of silver and gold, garments, armor, spices, horses, and mules, at a set rate year by year.
And Solomon gathered chariots and horsemen; he had one thousand four hundred chariots and twelve thousand horsemen, whom he stationed in the chariot cities and with the king at Jerusalem. The king made silver as common in Jerusalem as stones, and he made cedar trees as abundant as the sycamores which are in the lowland.
Also Solomon had horses imported from Egypt and Keveh; the king’s merchants bought them in Keveh at the current price. Now a chariot that was imported from Egypt cost six hundred shekels of silver, and a horse one hundred and fifty; and thus, through their agents, they exported them to all the kings of the Hittites and the kings of Syria.
And Rehoboam went to Shechem, for all Israel had gone to Shechem to make him king. So it happened, when Jeroboam the son of Nebat heard it (he was still in Egypt, for he had fled from the presence of King Solomon and had been dwelling in Egypt), that they sent and called him. Then Jeroboam and the whole assembly of Israel came and spoke to Rehoboam, saying, “Your father made our yoke heavy; now therefore, lighten the burdensome service of your father, and his heavy yoke which he put on us, and we will serve you.”
So he said to them, “Depart for three days, then come back to me.” And the people departed.
Then King Rehoboam consulted the elders who stood before his father Solomon while he still lived, and he said, “How do you advise me to answer these people?”
And they spoke to him, saying, “If you will be a servant to these people today, and serve them, and answer them, and speak good words to them, then they will be your servants forever.”
But he rejected the advice which the elders had given him, and consulted the young men who had grown up with him, who stood before him. And he said to them, “What advice do you give? How should we answer this people who have spoken to me, saying, ‘Lighten the yoke which your father put on us’?”
Then the young men who had grown up with him spoke to him, saying, “Thus you should speak to this people who have spoken to you, saying, ‘Your father made our yoke heavy, but you make it lighter on us’—thus you shall say to them: ‘My little finger shall be thicker than my father’s waist! And now, whereas my father put a heavy yoke on you, I will add to your yoke; my father chastised you with whips, but I will chastise you with scourges!’ ”
So Jeroboam and all the people came to Rehoboam the third day, as the king had directed, saying, “Come back to me the third day.” Then the king answered the people roughly, and rejected the advice which the elders had given him; and he spoke to them according to the advice of the young men, saying, “My father made your yoke heavy, but I will add to your yoke; my father chastised you with whips, but I will chastise you with scourges!” So the king did not listen to the people; for the turn of events was from the Lord, that He might fulfill His word, which the Lord had spoken by Ahijah the Shilonite to Jeroboam the son of Nebat.
Now when all Israel saw that the king did not listen to them, the people answered the king, saying:
“What share have we in David?
We have no inheritance in the son of Jesse.
To your tents, O Israel!
Now, see to your own house, O David!”
So Israel departed to their tents. But Rehoboam reigned over the children of Israel who dwelt in the cities of Judah.
Then King Rehoboam sent Adoram, who was in charge of the revenue; but all Israel stoned him with stones, and he died. Therefore King Rehoboam mounted his chariot in haste to flee to Jerusalem. So Israel has been in rebellion against the house of David to this day.
Now it came to pass when all Israel heard that Jeroboam had come back, they sent for him and called him to the congregation, and made him king over all Israel. There was none who followed the house of David, but the tribe of Judah only.
And when Rehoboam came to Jerusalem, he assembled all the house of Judah with the tribe of Benjamin, one hundred and eighty thousand chosen men who were warriors, to fight against the house of Israel, that he might restore the kingdom to Rehoboam the son of Solomon. But the word of God came to Shemaiah the man of God, saying, “Speak to Rehoboam the son of Solomon, king of Judah, to all the house of Judah and Benjamin, and to the rest of the people, saying, ‘Thus says the Lord: “You shall not go up nor fight against your brethren the children of Israel. Let every man return to his house, for this thing is from Me.” ’ ” Therefore they obeyed the word of the Lord, and turned back, according to the word of the Lord.
Now the rest of the acts of Jeroboam, how he made war and how he reigned, indeed they are written in the book of the chronicles of the kings of Israel. The period that Jeroboam reigned was twenty-two years. So he rested with his fathers. Then Nadab his son reigned in his place.
And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he became king. He reigned seventeen years in Jerusalem, the city which the Lord had chosen out of all the tribes of Israel, to put His name there. His mother’s name was Naamah, an Ammonitess. Now Judah did evil in the sight of the Lord, and they provoked Him to jealousy with their sins which they committed, more than all that their fathers had done. For they also built for themselves high places, sacred pillars, and wooden images on every high hill and under every green tree. And there were also perverted persons in the land. They did according to all the abominations of the nations which the Lord had cast out before the children of Israel.
It happened in the fifth year of King Rehoboam that Shishak king of Egypt came up against Jerusalem. And he took away the treasures of the house of the Lord and the treasures of the king’s house; he took away everything. He also took away all the gold shields which Solomon had made. Then King Rehoboam made bronze shields in their place, and committed them to the hands of the captains of the guard, who guarded the doorway of the king’s house. And whenever the king entered the house of the Lord, the guards carried them, then brought them back into the guardroom.
Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Rehoboam and Jeroboam all their days. So Rehoboam rested with his fathers, and was buried with his fathers in the City of David. His mother’s name was Naamah, an Ammonitess. Then Abijam his son reigned in his place.
In the eighteenth year of King Jeroboam the son of Nebat, Abijam became king over Judah. He reigned three years in Jerusalem. His mother’s name was Maachah the granddaughter of Abishalom. And he walked in all the sins of his father, which he had done before him; his heart was not loyal to the Lord his God, as was the heart of his father David. Nevertheless for David’s sake the Lord his God gave him a lamp in Jerusalem, by setting up his son after him and by establishing Jerusalem; because David did what was right in the eyes of the Lord, and had not turned aside from anything that He commanded him all the days of his life, except in the matter of Uriah the Hittite. And there was war between Rehoboam and Jeroboam all the days of his life. Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.
So Abijam rested with his fathers, and they buried him in the City of David. Then Asa his son reigned in his place.
In the twentieth year of Jeroboam king of Israel, Asa became king over Judah. And he reigned forty-one years in Jerusalem. His grandmother’s name was Maachah the granddaughter of Abishalom. Asa did what was right in the eyes of the Lord, as did his father David. And he banished the perverted persons from the land, and removed all the idols that his fathers had made. Also he removed Maachah his grandmother from being queen mother, because she had made an obscene image of Asherah. And Asa cut down her obscene image and burned it by the Brook Kidron. But the high places were not removed. Nevertheless Asa’s heart was loyal to the Lord all his days. He also brought into the house of the Lord the things which his father had dedicated, and the things which he himself had dedicated: silver and gold and utensils.
Now there was war between Asa and Baasha king of Israel all their days. And Baasha king of Israel came up against Judah, and built Ramah, that he might let none go out or come in to Asa king of Judah. Then Asa took all the silver and gold that was left in the treasuries of the house of the Lord and the treasuries of the king’s house, and delivered them into the hand of his servants. And King Asa sent them to Ben-Hadad the son of Tabrimmon, the son of Hezion, king of Syria, who dwelt in Damascus, saying, “Let there be a treaty between you and me, as there was between my father and your father. See, I have sent you a present of silver and gold. Come and break your treaty with Baasha king of Israel, so that he will withdraw from me.”
So Ben-Hadad heeded King Asa, and sent the captains of his armies against the cities of Israel. He attacked Ijon, Dan, Abel Beth Maachah, and all Chinneroth, with all the land of Naphtali. Now it happened, when Baasha heard it, that he stopped building Ramah, and remained in Tirzah.
Then King Asa made a proclamation throughout all Judah; none was exempted. And they took away the stones and timber of Ramah, which Baasha had used for building; and with them King Asa built Geba of Benjamin, and Mizpah.
The rest of all the acts of Asa, all his might, all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? But in the time of his old age he was diseased in his feet. So Asa rested with his fathers, and was buried with his fathers in the City of David his father. Then Jehoshaphat his son reigned in his place.
Now Nadab the son of Jeroboam became king over Israel in the second year of Asa king of Judah, and he reigned over Israel two years. And he did evil in the sight of the Lord, and walked in the way of his father, and in his sin by which he had made Israel sin.
Then Baasha the son of Ahijah, of the house of Issachar, conspired against him. And Baasha killed him at Gibbethon, which belonged to the Philistines, while Nadab and all Israel laid siege to Gibbethon. Baasha killed him in the third year of Asa king of Judah, and reigned in his place. And it was so, when he became king, that he killed all the house of Jeroboam. He did not leave to Jeroboam anyone that breathed, until he had destroyed him, according to the word of the Lord which He had spoken by His servant Ahijah the Shilonite, because of the sins of Jeroboam, which he had sinned and by which he had made Israel sin, because of his provocation with which he had provoked the Lord God of Israel to anger.
Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel? And there was war between Asa and Baasha king of Israel all their days.
Now Ben-Hadad the king of Syria gathered all his forces together; thirty-two kings were with him, with horses and chariots. And he went up and besieged Samaria, and made war against it. Then he sent messengers into the city to Ahab king of Israel, and said to him, “Thus says Ben-Hadad: ‘Your silver and your gold are mine; your loveliest wives and children are mine.’ ”
And the king of Israel answered and said, “My lord, O king, just as you say, I and all that I have are yours.”
Then the messengers came back and said, “Thus speaks Ben-Hadad, saying, ‘Indeed I have sent to you, saying, “You shall deliver to me your silver and your gold, your wives and your children”; but I will send my servants to you tomorrow about this time, and they shall search your house and the houses of your servants. And it shall be, that whatever is pleasant in your eyes, they will put it in their hands and take it.’ ”
So the king of Israel called all the elders of the land, and said, “Notice, please, and see how this man seeks trouble, for he sent to me for my wives, my children, my silver, and my gold; and I did not deny him.”
And all the elders and all the people said to him, “Do not listen or consent.”
Therefore he said to the messengers of Ben-Hadad, “Tell my lord the king, ‘All that you sent for to your servant the first time I will do, but this thing I cannot do.’ ”
And the messengers departed and brought back word to him.
Then Ben-Hadad sent to him and said, “The gods do so to me, and more also, if enough dust is left of Samaria for a handful for each of the people who follow me.”
So the king of Israel answered and said, “Tell him, ‘Let not the one who puts on his armor boast like the one who takes it off.’ ”
And it happened when Ben-Hadad heard this message, as he and the kings were drinking at the command post, that he said to his servants, “Get ready.” And they got ready to attack the city.
Suddenly a prophet approached Ahab king of Israel, saying, “Thus says the Lord: ‘Have you seen all this great multitude? Behold, I will deliver it into your hand today, and you shall know that I am the Lord.’ ”
So Ahab said, “By whom?”
And he said, “Thus says the Lord: ‘By the young leaders of the provinces.’ ”
Then he said, “Who will set the battle in order?”
And he answered, “You.”
Then he mustered the young leaders of the provinces, and there were two hundred and thirty-two; and after them he mustered all the people, all the children of Israel—seven thousand.
So they went out at noon. Meanwhile Ben-Hadad and the thirty-two kings helping him were getting drunk at the command post. The young leaders of the provinces went out first. And Ben-Hadad sent out a patrol, and they told him, saying, “Men are coming out of Samaria!” So he said, “If they have come out for peace, take them alive; and if they have come out for war, take them alive.”
Then these young leaders of the provinces went out of the city with the army which followed them. And each one killed his man; so the Syrians fled, and Israel pursued them; and Ben-Hadad the king of Syria escaped on a horse with the cavalry. Then the king of Israel went out and attacked the horses and chariots, and killed the Syrians with a great slaughter.
And the prophet came to the king of Israel and said to him, “Go, strengthen yourself; take note, and see what you should do, for in the spring of the year the king of Syria will come up against you.”
Then the servants of the king of Syria said to him, “Their gods are gods of the hills. Therefore they were stronger than we; but if we fight against them in the plain, surely we will be stronger than they. So do this thing: Dismiss the kings, each from his position, and put captains in their places; and you shall muster an army like the army that you have lost, horse for horse and chariot for chariot. Then we will fight against them in the plain; surely we will be stronger than they.”
And he listened to their voice and did so.
So it was, in the spring of the year, that Ben-Hadad mustered the Syrians and went up to Aphek to fight against Israel. And the children of Israel were mustered and given provisions, and they went against them. Now the children of Israel encamped before them like two little flocks of goats, while the Syrians filled the countryside.
Then a man of God came and spoke to the king of Israel, and said, “Thus says the Lord: ‘Because the Syrians have said, “The Lord is God of the hills, but He is not God of the valleys,” therefore I will deliver all this great multitude into your hand, and you shall know that I am the Lord.’ ” And they encamped opposite each other for seven days. So it was that on the seventh day the battle was joined; and the children of Israel killed one hundred thousand foot soldiers of the Syrians in one day. But the rest fled to Aphek, into the city; then a wall fell on twenty-seven thousand of the men who were left.
And Ben-Hadad fled and went into the city, into an inner chamber.
Now three years passed without war between Syria and Israel. Then it came to pass, in the third year, that Jehoshaphat the king of Judah went down to visit the king of Israel.
And the king of Israel said to his servants, “Do you know that Ramoth in Gilead is ours, but we hesitate to take it out of the hand of the king of Syria?” So he said to Jehoshaphat, “Will you go with me to fight at Ramoth Gilead?”
Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.” Also Jehoshaphat said to the king of Israel, “Please inquire for the word of the Lord today.”
Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go against Ramoth Gilead to fight, or shall I refrain?”
So they said, “Go up, for the Lord will deliver it into the hand of the king.”
And Jehoshaphat said, “Is there not still a prophet of the Lord here, that we may inquire of Him?”
So the king of Israel said to Jehoshaphat, “There is still one man, Micaiah the son of Imlah, by whom we may inquire of the Lord; but I hate him, because he does not prophesy good concerning me, but evil.”
And Jehoshaphat said, “Let not the king say such things!”
Then the king of Israel called an officer and said, “Bring Micaiah the son of Imlah quickly!”
The king of Israel and Jehoshaphat the king of Judah, having put on their robes, sat each on his throne, at a threshing floor at the entrance of the gate of Samaria; and all the prophets prophesied before them. Now Zedekiah the son of Chenaanah had made horns of iron for himself; and he said, “Thus says the Lord: ‘With these you shall gore the Syrians until they are destroyed.’ ” And all the prophets prophesied so, saying, “Go up to Ramoth Gilead and prosper, for the Lord will deliver it into the king’s hand.”
Then the messenger who had gone to call Micaiah spoke to him, saying, “Now listen, the words of the prophets with one accord encourage the king. Please, let your word be like the word of one of them, and speak encouragement.”
And Micaiah said, “As the Lord lives, whatever the Lord says to me, that I will speak.”
Then he came to the king; and the king said to him, “Micaiah, shall we go to war against Ramoth Gilead, or shall we refrain?”
And he answered him, “Go and prosper, for the Lord will deliver it into the hand of the king!”
So the king said to him, “How many times shall I make you swear that you tell me nothing but the truth in the name of the Lord?”
Then he said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. And the Lord said, ‘These have no master. Let each return to his house in peace.’ ”
And the king of Israel said to Jehoshaphat, “Did I not tell you he would not prophesy good concerning me, but evil?”
Then Micaiah said, “Therefore hear the word of the Lord: I saw the Lord sitting on His throne, and all the host of heaven standing by, on His right hand and on His left. And the Lord said, ‘Who will persuade Ahab to go up, that he may fall at Ramoth Gilead?’ So one spoke in this manner, and another spoke in that manner. Then a spirit came forward and stood before the Lord, and said, ‘I will persuade him.’ The Lord said to him, ‘In what way?’ So he said, ‘I will go out and be a lying spirit in the mouth of all his prophets.’ And the Lord said, ‘You shall persuade him, and also prevail. Go out and do so.’ Therefore look! The Lord has put a lying spirit in the mouth of all these prophets of yours, and the Lord has declared disaster against you.”
Now Zedekiah the son of Chenaanah went near and struck Micaiah on the cheek, and said, “Which way did the spirit from the Lord go from me to speak to you?”
And Micaiah said, “Indeed, you shall see on that day when you go into an inner chamber to hide!”
So the king of Israel said, “Take Micaiah, and return him to Amon the governor of the city and to Joash the king’s son; and say, ‘Thus says the king: “Put this fellow in prison, and feed him with bread of affliction and water of affliction, until I come in peace.” ’ ”
But Micaiah said, “If you ever return in peace, the Lord has not spoken by me.” And he said, “Take heed, all you people!”
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead. And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle; but you put on your robes.” So the king of Israel disguised himself and went into battle.
Now the king of Syria had commanded the thirty-two captains of his chariots, saying, “Fight with no one small or great, but only with the king of Israel.” So it was, when the captains of the chariots saw Jehoshaphat, that they said, “Surely it is the king of Israel!” Therefore they turned aside to fight against him, and Jehoshaphat cried out. And it happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him. Now a certain man drew a bow at random, and struck the king of Israel between the joints of his armor. So he said to the driver of his chariot, “Turn around and take me out of the battle, for I am wounded.”
The battle increased that day; and the king was propped up in his chariot, facing the Syrians, and died at evening. The blood ran out from the wound onto the floor of the chariot. Then, as the sun was going down, a shout went throughout the army, saying, “Every man to his city, and every man to his own country!”
So the king died, and was brought to Samaria. And they buried the king in Samaria. Then someone washed the chariot at a pool in Samaria, and the dogs licked up his blood while the harlots bathed, according to the word of the Lord which He had spoken.
Now the rest of the acts of Ahab, and all that he did, the ivory house which he built and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel? So Ahab rested with his fathers. Then Ahaziah his son reigned in his place.
Now Jehoram the son of Ahab became king over Israel at Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years. And he did evil in the sight of the Lord, but not like his father and mother; for he put away the sacred pillar of Baal that his father had made. Nevertheless he persisted in the sins of Jeroboam the son of Nebat, who had made Israel sin; he did not depart from them.
Now Mesha king of Moab was a sheepbreeder, and he regularly paid the king of Israel one hundred thousand lambs and the wool of one hundred thousand rams. But it happened, when Ahab died, that the king of Moab rebelled against the king of Israel.
So King Jehoram went out of Samaria at that time and mustered all Israel. Then he went and sent to Jehoshaphat king of Judah, saying, “The king of Moab has rebelled against me. Will you go with me to fight against Moab?”
And he said, “I will go up; I am as you are, my people as your people, my horses as your horses.” Then he said, “Which way shall we go up?”
And he answered, “By way of the Wilderness of Edom.”
So the king of Israel went with the king of Judah and the king of Edom, and they marched on that roundabout route seven days; and there was no water for the army, nor for the animals that followed them. And the king of Israel said, “Alas! For the Lord has called these three kings together to deliver them into the hand of Moab.”
But Jehoshaphat said, “Is there no prophet of the Lord here, that we may inquire of the Lord by him?”
So one of the servants of the king of Israel answered and said, “Elisha the son of Shaphat is here, who poured water on the hands of Elijah.”
And Jehoshaphat said, “The word of the Lord is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.
Then Elisha said to the king of Israel, “What have I to do with you? Go to the prophets of your father and the prophets of your mother.”
But the king of Israel said to him, “No, for the Lord has called these three kings together to deliver them into the hand of Moab.”
And Elisha said, “As the Lord of hosts lives, before whom I stand, surely were it not that I regard the presence of Jehoshaphat king of Judah, I would not look at you, nor see you. But now bring me a musician.”
Then it happened, when the musician played, that the hand of the Lord came upon him. And he said, “Thus says the Lord: ‘Make this valley full of ditches.’ For thus says the Lord: ‘You shall not see wind, nor shall you see rain; yet that valley shall be filled with water, so that you, your cattle, and your animals may drink.’ And this is a simple matter in the sight of the Lord; He will also deliver the Moabites into your hand. Also you shall attack every fortified city and every choice city, and shall cut down every good tree, and stop up every spring of water, and ruin every good piece of land with stones.”
Now it happened in the morning, when the grain offering was offered, that suddenly water came by way of Edom, and the land was filled with water.
And when all the Moabites heard that the kings had come up to fight against them, all who were able to bear arms and older were gathered; and they stood at the border. Then they rose up early in the morning, and the sun was shining on the water; and the Moabites saw the water on the other side as red as blood. And they said, “This is blood; the kings have surely struck swords and have killed one another; now therefore, Moab, to the spoil!”
So when they came to the camp of Israel, Israel rose up and attacked the Moabites, so that they fled before them; and they entered their land, killing the Moabites. Then they destroyed the cities, and each man threw a stone on every good piece of land and filled it; and they stopped up all the springs of water and cut down all the good trees. But they left the stones of Kir Haraseth intact. However the slingers surrounded and attacked it.
And when the king of Moab saw that the battle was too fierce for him, he took with him seven hundred men who drew swords, to break through to the king of Edom, but they could not. Then he took his eldest son who would have reigned in his place, and offered him as a burnt offering upon the wall; and there was great indignation against Israel. So they departed from him and returned to their own land.
Now the king of Syria was making war against Israel; and he consulted with his servants, saying, “My camp will be in such and such a place.” And the man of God sent to the king of Israel, saying, “Beware that you do not pass this place, for the Syrians are coming down there.” Then the king of Israel sent someone to the place of which the man of God had told him. Thus he warned him, and he was watchful there, not just once or twice.
Therefore the heart of the king of Syria was greatly troubled by this thing; and he called his servants and said to them, “Will you not show me which of us is for the king of Israel?”
And one of his servants said, “None, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.”
So he said, “Go and see where he is, that I may send and get him.”
And it was told him, saying, “Surely he is in Dothan.”
Therefore he sent horses and chariots and a great army there, and they came by night and surrounded the city. And when the servant of the man of God arose early and went out, there was an army, surrounding the city with horses and chariots. And his servant said to him, “Alas, my master! What shall we do?”
So he answered, “Do not fear, for those who are with us are more than those who are with them.” And Elisha prayed, and said, “Lord, I pray, open his eyes that he may see.” Then the Lord opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire all around Elisha. So when the Syrians came down to him, Elisha prayed to the Lord, and said, “Strike this people, I pray, with blindness.” And He struck them with blindness according to the word of Elisha.
Now Elisha said to them, “This is not the way, nor is this the city. Follow me, and I will bring you to the man whom you seek.” But he led them to Samaria.
So it was, when they had come to Samaria, that Elisha said, “Lord, open the eyes of these men, that they may see.” And the Lord opened their eyes, and they saw; and there they were, inside Samaria!
Now when the king of Israel saw them, he said to Elisha, “My father, shall I kill them? Shall I kill them?”
But he answered, “You shall not kill them. Would you kill those whom you have taken captive with your sword and your bow? Set food and water before them, that they may eat and drink and go to their master.” Then he prepared a great feast for them; and after they ate and drank, he sent them away and they went to their master. So the bands of Syrian raiders came no more into the land of Israel.
And it happened after this that Ben-Hadad king of Syria gathered all his army, and went up and besieged Samaria. And there was a great famine in Samaria; and indeed they besieged it until a donkey’s head was sold for eighty shekels of silver, and one-fourth of a kab of dove droppings for five shekels of silver.
Then, as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!”
And he said, “If the Lord does not help you, where can I find help for you? From the threshing floor or from the winepress?” Then the king said to her, “What is troubling you?”
And she answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’ So we boiled my son, and ate him. And I said to her on the next day, ‘Give your son, that we may eat him’; but she has hidden her son.”
Now it happened, when the king heard the words of the woman, that he tore his clothes; and as he passed by on the wall, the people looked, and there underneath he had sackcloth on his body. Then he said, “God do so to me and more also, if the head of Elisha the son of Shaphat remains on him today!”
But Elisha was sitting in his house, and the elders were sitting with him. And the king sent a man ahead of him, but before the messenger came to him, he said to the elders, “Do you see how this son of a murderer has sent someone to take away my head? Look, when the messenger comes, shut the door, and hold him fast at the door. Is not the sound of his master’s feet behind him?” And while he was still talking with them, there was the messenger, coming down to him; and then the king said, “Surely this calamity is from the Lord; why should I wait for the Lord any longer?”
Then Elisha said, “Hear the word of the Lord. Thus says the Lord: ‘Tomorrow about this time a seah of fine flour shall be sold for a shekel, and two seahs of barley for a shekel, at the gate of Samaria.’ ”
So an officer on whose hand the king leaned answered the man of God and said, “Look, if the Lord would make windows in heaven, could this thing be?”
And he said, “In fact, you shall see it with your eyes, but you shall not eat of it.”
Now in the fifth year of Joram the son of Ahab, king of Israel, Jehoshaphat having been king of Judah, Jehoram the son of Jehoshaphat began to reign as king of Judah. He was thirty-two years old when he became king, and he reigned eight years in Jerusalem. And he walked in the way of the kings of Israel, just as the house of Ahab had done, for the daughter of Ahab was his wife; and he did evil in the sight of the Lord. Yet the Lord would not destroy Judah, for the sake of his servant David, as He promised him to give a lamp to him and his sons forever.
In his days Edom revolted against Judah’s authority, and made a king over themselves. So Joram went to Zair, and all his chariots with him. Then he rose by night and attacked the Edomites who had surrounded him and the captains of the chariots; and the troops fled to their tents. Thus Edom has been in revolt against Judah’s authority to this day. And Libnah revolted at that time.
Now the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah? So Joram rested with his fathers, and was buried with his fathers in the City of David. Then Ahaziah his son reigned in his place.
In the twelfth year of Joram the son of Ahab, king of Israel, Ahaziah the son of Jehoram, king of Judah, began to reign. Ahaziah was twenty-two years old when he became king, and he reigned one year in Jerusalem. His mother’s name was Athaliah the granddaughter of Omri, king of Israel. And he walked in the way of the house of Ahab, and did evil in the sight of the Lord, like the house of Ahab, for he was the son-in-law of the house of Ahab.
Now he went with Joram the son of Ahab to war against Hazael king of Syria at Ramoth Gilead; and the Syrians wounded Joram. Then King Joram went back to Jezreel to recover from the wounds which the Syrians had inflicted on him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab in Jezreel, because he was sick.
Hazael king of Syria went up and fought against Gath, and took it; then Hazael set his face to go up to Jerusalem. And Jehoash king of Judah took all the sacred things that his fathers, Jehoshaphat and Jehoram and Ahaziah, kings of Judah, had dedicated, and his own sacred things, and all the gold found in the treasuries of the house of the Lord and in the king’s house, and sent them to Hazael king of Syria. Then he went away from Jerusalem.
In the thirty-seventh year of Joash king of Judah, Jehoash the son of Jehoahaz became king over Israel in Samaria, and reigned sixteen years. And he did evil in the sight of the Lord. He did not depart from all the sins of Jeroboam the son of Nebat, who made Israel sin, but walked in them.
Now the rest of the acts of Joash, all that he did, and his might with which he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel? So Joash rested with his fathers. Then Jeroboam sat on his throne. And Joash was buried in Samaria with the kings of Israel.
And Hazael king of Syria oppressed Israel all the days of Jehoahaz. But the Lord was gracious to them, had compassion on them, and regarded them, because of His covenant with Abraham, Isaac, and Jacob, and would not yet destroy them or cast them from His presence.
Now Hazael king of Syria died. Then Ben-Hadad his son reigned in his place. And Jehoash the son of Jehoahaz recaptured from the hand of Ben-Hadad, the son of Hazael, the cities which he had taken out of the hand of Jehoahaz his father by war. Three times Joash defeated him and recaptured the cities of Israel.
In the second year of Joash the son of Jehoahaz, king of Israel, Amaziah the son of Joash, king of Judah, became king. He was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. His mother’s name was Jehoaddan of Jerusalem. And he did what was right in the sight of the Lord, yet not like his father David; he did everything as his father Joash had done. However the high places were not taken away, and the people still sacrificed and burned incense on the high places.
Now it happened, as soon as the kingdom was established in his hand, that he executed his servants who had murdered his father the king. But the children of the murderers he did not execute, according to what is written in the Book of the Law of Moses, in which the Lord commanded, saying, “Fathers shall not be put to death for their children, nor shall children be put to death for their fathers; but a person shall be put to death for his own sin.”
He killed ten thousand Edomites in the Valley of Salt, and took Sela by war, and called its name Joktheel to this day.
Then Amaziah sent messengers to Jehoash the son of Jehoahaz, the son of Jehu, king of Israel, saying, “Come, let us face one another in battle.” And Jehoash king of Israel sent to Amaziah king of Judah, saying, “The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as wife’; and a wild beast that was in Lebanon passed by and trampled the thistle. You have indeed defeated Edom, and your heart has lifted you up. Glory in that, and stay at home; for why should you meddle with trouble so that you fall—you and Judah with you?”
But Amaziah would not heed. Therefore Jehoash king of Israel went out; so he and Amaziah king of Judah faced one another at Beth Shemesh, which belongs to Judah. And Judah was defeated by Israel, and every man fled to his tent. Then Jehoash king of Israel captured Amaziah king of Judah, the son of Jehoash, the son of Ahaziah, at Beth Shemesh; and he went to Jerusalem, and broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate—four hundred cubits. And he took all the gold and silver, all the articles that were found in the house of the Lord and in the treasuries of the king’s house, and hostages, and returned to Samaria.
Now the rest of the acts of Jehoash which he did—his might, and how he fought with Amaziah king of Judah—are they not written in the book of the chronicles of the kings of Israel? So Jehoash rested with his fathers, and was buried in Samaria with the kings of Israel. Then Jeroboam his son reigned in his place.
Amaziah the son of Joash, king of Judah, lived fifteen years after the death of Jehoash the son of Jehoahaz, king of Israel. Now the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah? And they formed a conspiracy against him in Jerusalem, and he fled to Lachish; but they sent after him to Lachish and killed him there. Then they brought him on horses, and he was buried at Jerusalem with his fathers in the City of David.
And all the people of Judah took Azariah, who was sixteen years old, and made him king instead of his father Amaziah. He built Elath and restored it to Judah, after the king rested with his fathers.
Shallum the son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah; and he reigned a full month in Samaria. For Menahem the son of Gadi went up from Tirzah, came to Samaria, and struck Shallum the son of Jabesh in Samaria and killed him; and he reigned in his place.
Now the rest of the acts of Shallum, and the conspiracy which he led, indeed they are written in the book of the chronicles of the kings of Israel. Then from Tirzah, Menahem attacked Tiphsah, all who were there, and its territory. Because they did not surrender, therefore he attacked it. All the women there who were with child he ripped open.
In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi became king over Israel, and reigned ten years in Samaria. And he did evil in the sight of the Lord; he did not depart all his days from the sins of Jeroboam the son of Nebat, who had made Israel sin. Pul king of Assyria came against the land; and Menahem gave Pul a thousand talents of silver, that his hand might be with him to strengthen the kingdom under his control. And Menahem exacted the money from Israel, from all the very wealthy, from each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and did not stay there in the land.
Now the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel? So Menahem rested with his fathers. Then Pekahiah his son reigned in his place.
In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah became king over Israel in Samaria, and reigned twenty years. And he did evil in the sight of the Lord; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. In the days of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maachah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria. Then Hoshea the son of Elah led a conspiracy against Pekah the son of Remaliah, and struck and killed him; so he reigned in his place in the twentieth year of Jotham the son of Uzziah.
Now the rest of the acts of Pekah, and all that he did, indeed they are written in the book of the chronicles of the kings of Israel.
In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do what was right in the sight of the Lord his God, as his father David had done. But he walked in the way of the kings of Israel; indeed he made his son pass through the fire, according to the abominations of the nations whom the Lord had cast out from before the children of Israel. And he sacrificed and burned incense on the high places, on the hills, and under every green tree.
Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to make war; and they besieged Ahaz but could not overcome him. At that time Rezin king of Syria captured Elath for Syria, and drove the men of Judah from Elath. Then the Edomites went to Elath, and dwell there to this day.
So Ahaz sent messengers to Tiglath-Pileser king of Assyria, saying, “I am your servant and your son. Come up and save me from the hand of the king of Syria and from the hand of the king of Israel, who rise up against me.” And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasuries of the king’s house, and sent it as a present to the king of Assyria. So the king of Assyria heeded him; for the king of Assyria went up against Damascus and took it, carried its people captive to Kir, and killed Rezin.
Now King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria, and saw an altar that was at Damascus; and King Ahaz sent to Urijah the priest the design of the altar and its pattern, according to all its workmanship. Then Urijah the priest built an altar according to all that King Ahaz had sent from Damascus. So Urijah the priest made it before King Ahaz came back from Damascus. And when the king came back from Damascus, the king saw the altar; and the king approached the altar and made offerings on it. So he burned his burnt offering and his grain offering; and he poured his drink offering and sprinkled the blood of his peace offerings on the altar. He also brought the bronze altar which was before the Lord, from the front of the temple—from between the new altar and the house of the Lord—and put it on the north side of the new altar. Then King Ahaz commanded Urijah the priest, saying, “On the great new altar burn the morning burnt offering, the evening grain offering, the king’s burnt sacrifice, and his grain offering, with the burnt offering of all the people of the land, their grain offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering and all the blood of the sacrifice. And the bronze altar shall be for me to inquire by.” Thus did Urijah the priest, according to all that King Ahaz commanded.
And King Ahaz cut off the panels of the carts, and removed the lavers from them; and he took down the Sea from the bronze oxen that were under it, and put it on a pavement of stones. Also he removed the Sabbath pavilion which they had built in the temple, and he removed the king’s outer entrance from the house of the Lord, on account of the king of Assyria.
Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah? So Ahaz rested with his fathers, and was buried with his fathers in the City of David. Then Hezekiah his son reigned in his place.
In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah became king of Israel in Samaria, and he reigned nine years. And he did evil in the sight of the Lord, but not as the kings of Israel who were before him. Shalmaneser king of Assyria came up against him; and Hoshea became his vassal, and paid him tribute money. And the king of Assyria uncovered a conspiracy by Hoshea; for he had sent messengers to So, king of Egypt, and brought no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up, and bound him in prison.
Then the Rabshakeh returned and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. And the king heard concerning Tirhakah king of Ethiopia, “Look, he has come out to make war with you.” So he again sent messengers to Hezekiah, saying, “Thus you shall speak to Hezekiah king of Judah, saying: ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem shall not be given into the hand of the king of Assyria.” Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of Eden who were in Telassar? Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?’ ”
And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. Then Hezekiah prayed before the Lord, and said: “O Lord God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear the words of Sennacherib, which he has sent to reproach the living God. Truly, Lord, the kings of Assyria have laid waste the nations and their lands, and have cast their gods into the fire; for they were not gods, but the work of men’s hands—wood and stone. Therefore they destroyed them. Now therefore, O Lord our God, I pray, save us from his hand, that all the kingdoms of the earth may know that You are the Lord God, You alone.”
Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah? In his days Pharaoh Necho king of Egypt went to the aid of the king of Assyria, to the River Euphrates; and King Josiah went against him. And Pharaoh Necho killed him at Megiddo when he confronted him. Then his servants moved his body in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. And the people of the land took Jehoahaz the son of Josiah, anointed him, and made him king in his father’s place.
In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his vassal for three years. Then he turned and rebelled against him. And the Lord sent against him raiding bands of Chaldeans, bands of Syrians, bands of Moabites, and bands of the people of Ammon; He sent them against Judah to destroy it, according to the word of the Lord which He had spoken by His servants the prophets. Surely at the commandment of the Lord this came upon Judah, to remove them from His sight because of the sins of Manasseh, according to all that he had done, and also because of the innocent blood that he had shed; for he had filled Jerusalem with innocent blood, which the Lord would not pardon.
Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah? So Jehoiakim rested with his fathers. Then Jehoiachin his son reigned in his place.
And the king of Egypt did not come out of his land anymore, for the king of Babylon had taken all that belonged to the king of Egypt from the Brook of Egypt to the River Euphrates.
Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Nehushta the daughter of Elnathan of Jerusalem. And he did evil in the sight of the Lord, according to all that his father had done.
At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged. And Nebuchadnezzar king of Babylon came against the city, as his servants were besieging it. Then Jehoiachin king of Judah, his mother, his servants, his princes, and his officers went out to the king of Babylon; and the king of Babylon, in the eighth year of his reign, took him prisoner.
Now it came to pass in the ninth year of his reign, in the tenth month, on the tenth day of the month, that Nebuchadnezzar king of Babylon and all his army came against Jerusalem and encamped against it; and they built a siege wall against it all around. So the city was besieged until the eleventh year of King Zedekiah. By the ninth day of the fourth month the famine had become so severe in the city that there was no food for the people of the land.
Then the city wall was broken through, and all the men of war fled at night by way of the gate between two walls, which was by the king’s garden, even though the Chaldeans were still encamped all around against the city. And the king went by way of the plain. But the army of the Chaldeans pursued the king, and they overtook him in the plains of Jericho. All his army was scattered from him. So they took the king and brought him up to the king of Babylon at Riblah, and they pronounced judgment on him. Then they killed the sons of Zedekiah before his eyes, put out the eyes of Zedekiah, bound him with bronze fetters, and took him to Babylon.
And in the fifth month, on the seventh day of the month (which was the nineteenth year of King Nebuchadnezzar king of Babylon), Nebuzaradan the captain of the guard, a servant of the king of Babylon, came to Jerusalem. He burned the house of the Lord and the king’s house; all the houses of Jerusalem, that is, all the houses of the great, he burned with fire. And all the army of the Chaldeans who were with the captain of the guard broke down the walls of Jerusalem all around.
Then Nebuzaradan the captain of the guard carried away captive the rest of the people who remained in the city and the defectors who had deserted to the king of Babylon, with the rest of the multitude. But the captain of the guard left some of the poor of the land as vinedressers and farmers. The bronze pillars that were in the house of the Lord, and the carts and the bronze Sea that were in the house of the Lord, the Chaldeans broke in pieces, and carried their bronze to Babylon. They also took away the pots, the shovels, the trimmers, the spoons, and all the bronze utensils with which the priests ministered. The firepans and the basins, the things of solid gold and solid silver, the captain of the guard took away. The two pillars, one Sea, and the carts, which Solomon had made for the house of the Lord, the bronze of all these articles was beyond measure. The height of one pillar was eighteen cubits, and the capital on it was of bronze. The height of the capital was three cubits, and the network and pomegranates all around the capital were all of bronze. The second pillar was the same, with a network.
And the captain of the guard took Seraiah the chief priest, Zephaniah the second priest, and the three doorkeepers. He also took out of the city an officer who had charge of the men of war, five men of the king’s close associates who were found in the city, the chief recruiting officer of the army, who mustered the people of the land, and sixty men of the people of the land who were found in the city. So Nebuzaradan, captain of the guard, took these and brought them to the king of Babylon at Riblah. Then the king of Babylon struck them and put them to death at Riblah in the land of Hamath. Thus Judah was carried away captive from its own land.
The sons of Simeon were Nemuel, Jamin, Jarib, Zerah, and Shaul, Shallum his son, Mibsam his son, and Mishma his son. And the sons of Mishma were Hamuel his son, Zacchur his son, and Shimei his son. Shimei had sixteen sons and six daughters; but his brothers did not have many children, nor did any of their families multiply as much as the children of Judah.
They dwelt at Beersheba, Moladah, Hazar Shual, Bilhah, Ezem, Tolad, Bethuel, Hormah, Ziklag, Beth Marcaboth, Hazar Susim, Beth Biri, and at Shaaraim. These were their cities until the reign of David. And their villages were Etam, Ain, Rimmon, Tochen, and Ashan—five cities—and all the villages that were around these cities as far as Baal. These were their dwelling places, and they maintained their genealogy: Meshobab, Jamlech, and Joshah the son of Amaziah; Joel, and Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel; Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, and Benaiah; Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah—these mentioned by name were leaders in their families, and their father’s house increased greatly.
So they went to the entrance of Gedor, as far as the east side of the valley, to seek pasture for their flocks. And they found rich, good pasture, and the land was broad, quiet, and peaceful; for some Hamites formerly lived there.
These recorded by name came in the days of Hezekiah king of Judah; and they attacked their tents and the Meunites who were found there, and utterly destroyed them, as it is to this day. So they dwelt in their place, because there was pasture for their flocks there. Now some of them, five hundred men of the sons of Simeon, went to Mount Seir, having as their captains Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. And they defeated the rest of the Amalekites who had escaped. They have dwelt there to this day.
Now the sons of Reuben the firstborn of Israel—he was indeed the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel, so that the genealogy is not listed according to the birthright; yet Judah prevailed over his brothers, and from him came a ruler, although the birthright was Joseph’s—the sons of Reuben the firstborn of Israel were Hanoch, Pallu, Hezron, and Carmi.
The sons of Joel were Shemaiah his son, Gog his son, Shimei his son, Micah his son, Reaiah his son, Baal his son, and Beerah his son, whom Tiglath-Pileser king of Assyria carried into captivity. He was leader of the Reubenites. And his brethren by their families, when the genealogy of their generations was registered: the chief, Jeiel, and Zechariah, and Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, as far as Nebo and Baal Meon. Eastward they settled as far as the entrance of the wilderness this side of the River Euphrates, because their cattle had multiplied in the land of Gilead.
Now in the days of Saul they made war with the Hagrites, who fell by their hand; and they dwelt in their tents throughout the entire area east of Gilead.
And the children of Gad dwelt next to them in the land of Bashan as far as Salcah: Joel was the chief, Shapham the next, then Jaanai and Shaphat in Bashan, and their brethren of their father’s house: Michael, Meshullam, Sheba, Jorai, Jachan, Zia, and Eber—seven in all. These were the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz; Ahi the son of Abdiel, the son of Guni, was chief of their father’s house. And the Gadites dwelt in Gilead, in Bashan and in its villages, and in all the common-lands of Sharon within their borders. All these were registered by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.
The sons of Reuben, the Gadites, and half the tribe of Manasseh had forty-four thousand seven hundred and sixty valiant men, men able to bear shield and sword, to shoot with the bow, and skillful in war, who went to war. They made war with the Hagrites, Jetur, Naphish, and Nodab. And they were helped against them, and the Hagrites were delivered into their hand, and all who were with them, for they cried out to God in the battle. He heeded their prayer, because they put their trust in Him. Then they took away their livestock—fifty thousand of their camels, two hundred and fifty thousand of their sheep, and two thousand of their donkeys—also one hundred thousand of their men; for many fell dead, because the war was God’s. And they dwelt in their place until the captivity.
So the children of the half-tribe of Manasseh dwelt in the land. Their numbers increased from Bashan to Baal Hermon, that is, to Senir, or Mount Hermon. These were the heads of their fathers’ houses: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. They were mighty men of valor, famous men, and heads of their fathers’ houses.
And they were unfaithful to the God of their fathers, and played the harlot after the gods of the peoples of the land, whom God had destroyed before them. So the God of Israel stirred up the spirit of Pul king of Assyria, that is, Tiglath-Pileser king of Assyria. He carried the Reubenites, the Gadites, and the half-tribe of Manasseh into captivity. He took them to Halah, Habor, Hara, and the river of Gozan to this day.
The sons of Issachar were Tola, Puah, Jashub, and Shimron—four in all. The sons of Tola were Uzzi, Rephaiah, Jeriel, Jahmai, Jibsam, and Shemuel, heads of their father’s house. The sons of Tola were mighty men of valor in their generations; their number in the days of David was twenty-two thousand six hundred. The son of Uzzi was Izrahiah, and the sons of Izrahiah were Michael, Obadiah, Joel, and Ishiah. All five of them were chief men. And with them, by their generations, according to their fathers’ houses, were thirty-six thousand troops ready for war; for they had many wives and sons.
Now their brethren among all the families of Issachar were mighty men of valor, listed by their genealogies, eighty-seven thousand in all.
The sons of Benjamin were Bela, Becher, and Jediael—three in all. The sons of Bela were Ezbon, Uzzi, Uzziel, Jerimoth, and Iri—five in all. They were heads of their fathers’ houses, and they were listed by their genealogies, twenty-two thousand and thirty-four mighty men of valor.
The sons of Becher were Zemirah, Joash, Eliezer, Elioenai, Omri, Jerimoth, Abijah, Anathoth, and Alemeth. All these are the sons of Becher. And they were recorded by genealogy according to their generations, heads of their fathers’ houses, twenty thousand two hundred mighty men of valor. The son of Jediael was Bilhan, and the sons of Bilhan were Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tharshish, and Ahishahar.
All these sons of Jediael were heads of their fathers’ houses; there were seventeen thousand two hundred mighty men of valor fit to go out for war and battle. Shuppim and Huppim were the sons of Ir, and Hushim was the son of Aher.
Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell slain on Mount Gilboa. Then the Philistines followed hard after Saul and his sons. And the Philistines killed Jonathan, Abinadab, and Malchishua, Saul’s sons. The battle became fierce against Saul. The archers hit him, and he was wounded by the archers. Then Saul said to his armorbearer, “Draw your sword, and thrust me through with it, lest these uncircumcised men come and abuse me.” But his armorbearer would not, for he was greatly afraid. Therefore Saul took a sword and fell on it. And when his armorbearer saw that Saul was dead, he also fell on his sword and died. So Saul and his three sons died, and all his house died together. And when all the men of Israel who were in the valley saw that they had fled and that Saul and his sons were dead, they forsook their cities and fled; then the Philistines came and dwelt in them.
So it happened the next day, when the Philistines came to strip the slain, that they found Saul and his sons fallen on Mount Gilboa. And they stripped him and took his head and his armor, and sent word throughout the land of the Philistines to proclaim the news in the temple of their idols and among the people. Then they put his armor in the temple of their gods, and fastened his head in the temple of Dagon.
And when all Jabesh Gilead heard all that the Philistines had done to Saul, all the valiant men arose and took the body of Saul and the bodies of his sons; and they brought them to Jabesh, and buried their bones under the tamarisk tree at Jabesh, and fasted seven days.
So Saul died for his unfaithfulness which he had committed against the Lord, because he did not keep the word of the Lord, and also because he consulted a medium for guidance. But he did not inquire of the Lord; therefore He killed him, and turned the kingdom over to David the son of Jesse.
And David and all Israel went to Jerusalem, which is Jebus, where the Jebusites were, the inhabitants of the land. But the inhabitants of Jebus said to David, “You shall not come in here!” Nevertheless David took the stronghold of Zion (that is, the City of David). Now David said, “Whoever attacks the Jebusites first shall be chief and captain.” And Joab the son of Zeruiah went up first, and became chief. Then David dwelt in the stronghold; therefore they called it the City of David. And he built the city around it, from the Millo to the surrounding area. Joab repaired the rest of the city. So David went on and became great, and the Lord of hosts was with him.
Now these were the men who came to David at Ziklag while he was still a fugitive from Saul the son of Kish; and they were among the mighty men, helpers in the war, armed with bows, using both the right hand and the left in hurling stones and shooting arrows with the bow. They were of Benjamin, Saul’s brethren.
The chief was Ahiezer, then Joash, the sons of Shemaah the Gibeathite; Jeziel and Pelet the sons of Azmaveth; Berachah, and Jehu the Anathothite; Ishmaiah the Gibeonite, a mighty man among the thirty, and over the thirty; Jeremiah, Jahaziel, Johanan, and Jozabad the Gederathite; Eluzai, Jerimoth, Bealiah, Shemariah, and Shephatiah the Haruphite; Elkanah, Jisshiah, Azarel, Joezer, and Jashobeam, the Korahites; and Joelah and Zebadiah the sons of Jeroham of Gedor.
Some Gadites joined David at the stronghold in the wilderness, mighty men of valor, men trained for battle, who could handle shield and spear, whose faces were like the faces of lions, and were as swift as gazelles on the mountains: Ezer the first, Obadiah the second, Eliab the third, Mishmannah the fourth, Jeremiah the fifth, Attai the sixth, Eliel the seventh, Johanan the eighth, Elzabad the ninth, Jeremiah the tenth, and Machbanai the eleventh. These were from the sons of Gad, captains of the army; the least was over a hundred, and the greatest was over a thousand. These are the ones who crossed the Jordan in the first month, when it had overflowed all its banks; and they put to flight all those in the valleys, to the east and to the west.
Then some of the sons of Benjamin and Judah came to David at the stronghold. And David went out to meet them, and answered and said to them, “If you have come peaceably to me to help me, my heart will be united with you; but if to betray me to my enemies, since there is no wrong in my hands, may the God of our fathers look and bring judgment.” Then the Spirit came upon Amasai, chief of the captains, and he said:
“We are yours, O David;
We are on your side, O son of Jesse!
Peace, peace to you,
And peace to your helpers!
For your God helps you.”
So David received them, and made them captains of the troop.
And some from Manasseh defected to David when he was going with the Philistines to battle against Saul; but they did not help them, for the lords of the Philistines sent him away by agreement, saying, “He may defect to his master Saul and endanger our heads.” When he went to Ziklag, those of Manasseh who defected to him were Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, captains of the thousands who were from Manasseh. And they helped David against the bands of raiders, for they were all mighty men of valor, and they were captains in the army. For at that time they came to David day by day to help him, until it was a great army, like the army of God.
Now these were the numbers of the divisions that were equipped for war, and came to David at Hebron to turn over the kingdom of Saul to him, according to the word of the Lord: of the sons of Judah bearing shield and spear, six thousand eight hundred armed for war; of the sons of Simeon, mighty men of valor fit for war, seven thousand one hundred; of the sons of Levi four thousand six hundred; Jehoiada, the leader of the Aaronites, and with him three thousand seven hundred; Zadok, a young man, a valiant warrior, and from his father’s house twenty-two captains; of the sons of Benjamin, relatives of Saul, three thousand (until then the greatest part of them had remained loyal to the house of Saul); of the sons of Ephraim twenty thousand eight hundred, mighty men of valor, famous men throughout their father’s house; of the half-tribe of Manasseh eighteen thousand, who were designated by name to come and make David king; of the sons of Issachar who had understanding of the times, to know what Israel ought to do, their chiefs were two hundred; and all their brethren were at their command; of Zebulun there were fifty thousand who went out to battle, expert in war with all weapons of war, stouthearted men who could keep ranks; of Naphtali one thousand captains, and with them thirty-seven thousand with shield and spear; of the Danites who could keep battle formation, twenty-eight thousand six hundred; of Asher, those who could go out to war, able to keep battle formation, forty thousand; of the Reubenites and the Gadites and the half-tribe of Manasseh, from the other side of the Jordan, one hundred and twenty thousand armed for battle with every kind of weapon of war.
All these men of war, who could keep ranks, came to Hebron with a loyal heart, to make David king over all Israel; and all the rest of Israel were of one mind to make David king. And they were there with David three days, eating and drinking, for their brethren had prepared for them. Moreover those who were near to them, from as far away as Issachar and Zebulun and Naphtali, were bringing food on donkeys and camels, on mules and oxen—provisions of flour and cakes of figs and cakes of raisins, wine and oil and oxen and sheep abundantly, for there was joy in Israel.
Now when the Philistines heard that David had been anointed king over all Israel, all the Philistines went up to search for David. And David heard of it and went out against them. Then the Philistines went and made a raid on the Valley of Rephaim. And David inquired of God, saying, “Shall I go up against the Philistines? Will You deliver them into my hand?”
The Lord said to him, “Go up, for I will deliver them into your hand.”
So they went up to Baal Perazim, and David defeated them there. Then David said, “God has broken through my enemies by my hand like a breakthrough of water.” Therefore they called the name of that place Baal Perazim. And when they left their gods there, David gave a commandment, and they were burned with fire.
Then the Philistines once again made a raid on the valley. Therefore David inquired again of God, and God said to him, “You shall not go up after them; circle around them, and come upon them in front of the mulberry trees. And it shall be, when you hear a sound of marching in the tops of the mulberry trees, then you shall go out to battle, for God has gone out before you to strike the camp of the Philistines.” So David did as God commanded him, and they drove back the army of the Philistines from Gibeon as far as Gezer. Then the fame of David went out into all lands, and the Lord brought the fear of him upon all nations.
After this it came to pass that David attacked the Philistines, subdued them, and took Gath and its towns from the hand of the Philistines. Then he defeated Moab, and the Moabites became David’s servants, and brought tribute.
And David defeated Hadadezer king of Zobah as far as Hamath, as he went to establish his power by the River Euphrates. David took from him one thousand chariots, seven thousand horsemen, and twenty thousand foot soldiers. Also David hamstrung all the chariot horses, except that he spared enough of them for one hundred chariots.
When the Syrians of Damascus came to help Hadadezer king of Zobah, David killed twenty-two thousand of the Syrians. Then David put garrisons in Syria of Damascus; and the Syrians became David’s servants, and brought tribute. So the Lord preserved David wherever he went. And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem. Also from Tibhath and from Chun, cities of Hadadezer, David brought a large amount of bronze, with which Solomon made the bronze Sea, the pillars, and the articles of bronze.
Now when Tou king of Hamath heard that David had defeated all the army of Hadadezer king of Zobah, he sent Hadoram his son to King David, to greet him and bless him, because he had fought against Hadadezer and defeated him (for Hadadezer had been at war with Tou); and Hadoram brought with him all kinds of articles of gold, silver, and bronze. King David also dedicated these to the Lord, along with the silver and gold that he had brought from all these nations—from Edom, from Moab, from the people of Ammon, from the Philistines, and from Amalek.
Moreover Abishai the son of Zeruiah killed eighteen thousand Edomites in the Valley of Salt. He also put garrisons in Edom, and all the Edomites became David’s servants. And the Lord preserved David wherever he went.
It happened after this that Nahash the king of the people of Ammon died, and his son reigned in his place. Then David said, “I will show kindness to Hanun the son of Nahash, because his father showed kindness to me.” So David sent messengers to comfort him concerning his father. And David’s servants came to Hanun in the land of the people of Ammon to comfort him.
And the princes of the people of Ammon said to Hanun, “Do you think that David really honors your father because he has sent comforters to you? Did his servants not come to you to search and to overthrow and to spy out the land?”
Therefore Hanun took David’s servants, shaved them, and cut off their garments in the middle, at their buttocks, and sent them away. Then some went and told David about the men; and he sent to meet them, because the men were greatly ashamed. And the king said, “Wait at Jericho until your beards have grown, and then return.”
When the people of Ammon saw that they had made themselves repulsive to David, Hanun and the people of Ammon sent a thousand talents of silver to hire for themselves chariots and horsemen from Mesopotamia, from Syrian Maacah, and from Zobah. So they hired for themselves thirty-two thousand chariots, with the king of Maacah and his people, who came and encamped before Medeba. Also the people of Ammon gathered together from their cities, and came to battle.
Now when David heard of it, he sent Joab and all the army of the mighty men. Then the people of Ammon came out and put themselves in battle array before the gate of the city, and the kings who had come were by themselves in the field.
When Joab saw that the battle line was against him before and behind, he chose some of Israel’s best, and put them in battle array against the Syrians. And the rest of the people he put under the command of Abishai his brother, and they set themselves in battle array against the people of Ammon. Then he said, “If the Syrians are too strong for me, then you shall help me; but if the people of Ammon are too strong for you, then I will help you. Be of good courage, and let us be strong for our people and for the cities of our God. And may the Lord do what is good in His sight.”
So Joab and the people who were with him drew near for the battle against the Syrians, and they fled before him. When the people of Ammon saw that the Syrians were fleeing, they also fled before Abishai his brother, and entered the city. So Joab went to Jerusalem.
Now when the Syrians saw that they had been defeated by Israel, they sent messengers and brought the Syrians who were beyond the River, and Shophach the commander of Hadadezer’s army went before them. When it was told David, he gathered all Israel, crossed over the Jordan and came upon them, and set up in battle array against them. So when David had set up in battle array against the Syrians, they fought with him. Then the Syrians fled before Israel; and David killed seven thousand charioteers and forty thousand foot soldiers of the Syrians, and killed Shophach the commander of the army. And when the servants of Hadadezer saw that they were defeated by Israel, they made peace with David and became his servants. So the Syrians were not willing to help the people of Ammon anymore.
It happened in the spring of the year, at the time kings go out to battle, that Joab led out the armed forces and ravaged the country of the people of Ammon, and came and besieged Rabbah. But David stayed at Jerusalem. And Joab defeated Rabbah and overthrew it. Then David took their king’s crown from his head, and found it to weigh a talent of gold, and there were precious stones in it. And it was set on David’s head. Also he brought out the spoil of the city in great abundance. And he brought out the people who were in it, and put them to work with saws, with iron picks, and with axes. So David did to all the cities of the people of Ammon. Then David and all the people returned to Jerusalem.
Now it happened afterward that war broke out at Gezer with the Philistines, at which time Sibbechai the Hushathite killed Sippai, who was one of the sons of the giant. And they were subdued.
Again there was war with the Philistines, and Elhanan the son of Jair killed Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver’s beam.
Yet again there was war at Gath, where there was a man of great stature, with twenty-four fingers and toes, six on each hand and six on each foot; and he also was born to the giant. So when he defied Israel, Jonathan the son of Shimea, David’s brother, killed him.
These were born to the giant in Gath, and they fell by the hand of David and by the hand of his servants.
Now Satan stood up against Israel, and moved David to number Israel. So David said to Joab and to the leaders of the people, “Go, number Israel from Beersheba to Dan, and bring the number of them to me that I may know it.”
And Joab answered, “May the Lord make His people a hundred times more than they are. But, my lord the king, are they not all my lord’s servants? Why then does my lord require this thing? Why should he be a cause of guilt in Israel?”
Nevertheless the king’s word prevailed against Joab. Therefore Joab departed and went throughout all Israel and came to Jerusalem. Then Joab gave the sum of the number of the people to David. All Israel had one million one hundred thousand men who drew the sword, and Judah had four hundred and seventy thousand men who drew the sword. But he did not count Levi and Benjamin among them, for the king’s word was abominable to Joab.
And God was displeased with this thing; therefore He struck Israel. So David said to God, “I have sinned greatly, because I have done this thing; but now, I pray, take away the iniquity of Your servant, for I have done very foolishly.”
Then the Lord spoke to Gad, David’s seer, saying, “Go and tell David, saying, ‘Thus says the Lord: “I offer you three things; choose one of them for yourself, that I may do it to you.” ’ ”
So Gad came to David and said to him, “Thus says the Lord: ‘Choose for yourself, either three years of famine, or three months to be defeated by your foes with the sword of your enemies overtaking you, or else for three days the sword of the Lord—the plague in the land, with the angel of the Lord destroying throughout all the territory of Israel.’ Now consider what answer I should take back to Him who sent me.”
And David said to Gad, “I am in great distress. Please let me fall into the hand of the Lord, for His mercies are very great; but do not let me fall into the hand of man.”
So the Lord sent a plague upon Israel, and seventy thousand men of Israel fell. And God sent an angel to Jerusalem to destroy it. As he was destroying, the Lord looked and relented of the disaster, and said to the angel who was destroying, “It is enough; now restrain your hand.” And the angel of the Lord stood by the threshing floor of Ornan the Jebusite.
Then David lifted his eyes and saw the angel of the Lord standing between earth and heaven, having in his hand a drawn sword stretched out over Jerusalem. So David and the elders, clothed in sackcloth, fell on their faces. And David said to God, “Was it not I who commanded the people to be numbered? I am the one who has sinned and done evil indeed; but these sheep, what have they done? Let Your hand, I pray, O Lord my God, be against me and my father’s house, but not against Your people that they should be plagued.”
Therefore, the angel of the Lord commanded Gad to say to David that David should go and erect an altar to the Lord on the threshing floor of Ornan the Jebusite. So David went up at the word of Gad, which he had spoken in the name of the Lord. Now Ornan turned and saw the angel; and his four sons who were with him hid themselves, but Ornan continued threshing wheat. So David came to Ornan, and Ornan looked and saw David. And he went out from the threshing floor, and bowed before David with his face to the ground. Then David said to Ornan, “Grant me the place of this threshing floor, that I may build an altar on it to the Lord. You shall grant it to me at the full price, that the plague may be withdrawn from the people.”
But Ornan said to David, “Take it to yourself, and let my lord the king do what is good in his eyes. Look, I also give you the oxen for burnt offerings, the threshing implements for wood, and the wheat for the grain offering; I give it all.”
Then King David said to Ornan, “No, but I will surely buy it for the full price, for I will not take what is yours for the Lord, nor offer burnt offerings with that which costs me nothing.” So David gave Ornan six hundred shekels of gold by weight for the place. And David built there an altar to the Lord, and offered burnt offerings and peace offerings, and called on the Lord; and He answered him from heaven by fire on the altar of burnt offering.
So the Lord commanded the angel, and he returned his sword to its sheath.
At that time, when David saw that the Lord had answered him on the threshing floor of Ornan the Jebusite, he sacrificed there. For the tabernacle of the Lord and the altar of the burnt offering, which Moses had made in the wilderness, were at that time at the high place in Gibeon. But David could not go before it to inquire of God, for he was afraid of the sword of the angel of the Lord.
And the children of Israel, according to their number, the heads of fathers’ houses, the captains of thousands and hundreds and their officers, served the king in every matter of the military divisions. These divisions came in and went out month by month throughout all the months of the year, each division having twenty-four thousand.
Over the first division for the first month was Jashobeam the son of Zabdiel, and in his division were twenty-four thousand; he was of the children of Perez, and the chief of all the captains of the army for the first month. Over the division of the second month was Dodai an Ahohite, and of his division Mikloth also was the leader; in his division were twenty-four thousand. The third captain of the army for the third month was Benaiah, the son of Jehoiada the priest, who was chief; in his division were twenty-four thousand. This was the Benaiah who was mighty among the thirty, and was over the thirty; in his division was Ammizabad his son. The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him; in his division were twenty-four thousand. The fifth captain for the fifth month was Shamhuth the Izrahite; in his division were twenty-four thousand. The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite; in his division were twenty-four thousand. The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim; in his division were twenty-four thousand. The eighth captain for the eighth month was Sibbechai the Hushathite, of the Zarhites; in his division were twenty-four thousand. The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites; in his division were twenty-four thousand. The tenth captain for the tenth month was Maharai the Netophathite, of the Zarhites; in his division were twenty-four thousand. The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim; in his division were twenty-four thousand. The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel; in his division were twenty-four thousand.
Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel, and spread out his hands (for Solomon had made a bronze platform five cubits long, five cubits wide, and three cubits high, and had set it in the midst of the court; and he stood on it, knelt down on his knees before all the assembly of Israel, and spread out his hands toward heaven); and he said: “Lord God of Israel, there is no God in heaven or on earth like You, who keep Your covenant and mercy with Your servants who walk before You with all their hearts. You have kept what You promised Your servant David my father; You have both spoken with Your mouth and fulfilled it with Your hand, as it is this day. Therefore, Lord God of Israel, now keep what You promised Your servant David my father, saying, ‘You shall not fail to have a man sit before Me on the throne of Israel, only if your sons take heed to their way, that they walk in My law as you have walked before Me.’ And now, O Lord God of Israel, let Your word come true, which You have spoken to Your servant David.
“But will God indeed dwell with men on the earth? Behold, heaven and the heaven of heavens cannot contain You. How much less this temple which I have built! Yet regard the prayer of Your servant and his supplication, O Lord my God, and listen to the cry and the prayer which Your servant is praying before You: that Your eyes may be open toward this temple day and night, toward the place where You said You would put Your name, that You may hear the prayer which Your servant makes toward this place. And may You hear the supplications of Your servant and of Your people Israel, when they pray toward this place. Hear from heaven Your dwelling place, and when You hear, forgive.
“If anyone sins against his neighbor, and is forced to take an oath, and comes and takes an oath before Your altar in this temple, then hear from heaven, and act, and judge Your servants, bringing retribution on the wicked by bringing his way on his own head, and justifying the righteous by giving him according to his righteousness.
“Or if Your people Israel are defeated before an enemy because they have sinned against You, and return and confess Your name, and pray and make supplication before You in this temple, then hear from heaven and forgive the sin of Your people Israel, and bring them back to the land which You gave to them and their fathers.
“When the heavens are shut up and there is no rain because they have sinned against You, when they pray toward this place and confess Your name, and turn from their sin because You afflict them, then hear in heaven, and forgive the sin of Your servants, Your people Israel, that You may teach them the good way in which they should walk; and send rain on Your land which You have given to Your people as an inheritance.
“When there is famine in the land, pestilence or blight or mildew, locusts or grasshoppers; when their enemies besiege them in the land of their cities; whatever plague or whatever sickness there is; whatever prayer, whatever supplication is made by anyone, or by all Your people Israel, when each one knows his own burden and his own grief, and spreads out his hands to this temple: then hear from heaven Your dwelling place, and forgive, and give to everyone according to all his ways, whose heart You know (for You alone know the hearts of the sons of men), that they may fear You, to walk in Your ways as long as they live in the land which You gave to our fathers.
“Moreover, concerning a foreigner, who is not of Your people Israel, but has come from a far country for the sake of Your great name and Your mighty hand and Your outstretched arm, when they come and pray in this temple; then hear from heaven Your dwelling place, and do according to all for which the foreigner calls to You, that all peoples of the earth may know Your name and fear You, as do Your people Israel, and that they may know that this temple which I have built is called by Your name.
“When Your people go out to battle against their enemies, wherever You send them, and when they pray to You toward this city which You have chosen and the temple which I have built for Your name, then hear from heaven their prayer and their supplication, and maintain their cause.
“When they sin against You (for there is no one who does not sin), and You become angry with them and deliver them to the enemy, and they take them captive to a land far or near; yet when they come to themselves in the land where they were carried captive, and repent, and make supplication to You in the land of their captivity, saying, ‘We have sinned, we have done wrong, and have committed wickedness’; and when they return to You with all their heart and with all their soul in the land of their captivity, where they have been carried captive, and pray toward their land which You gave to their fathers, the city which You have chosen, and toward the temple which I have built for Your name: then hear from heaven Your dwelling place their prayer and their supplications, and maintain their cause, and forgive Your people who have sinned against You. Now, my God, I pray, let Your eyes be open and let Your ears be attentive to the prayer made in this place.
“Now therefore,
Arise, O Lord God, to Your resting place,
You and the ark of Your strength.
Let Your priests, O Lord God, be clothed with salvation,
And let Your saints rejoice in goodness.
“O Lord God, do not turn away the face of Your Anointed;
Remember the mercies of Your servant David.”
And Rehoboam went to Shechem, for all Israel had gone to Shechem to make him king. So it happened, when Jeroboam the son of Nebat heard it (he was in Egypt, where he had fled from the presence of King Solomon), that Jeroboam returned from Egypt. Then they sent for him and called him. And Jeroboam and all Israel came and spoke to Rehoboam, saying, “Your father made our yoke heavy; now therefore, lighten the burdensome service of your father and his heavy yoke which he put on us, and we will serve you.”
So he said to them, “Come back to me after three days.” And the people departed.
Then King Rehoboam consulted the elders who stood before his father Solomon while he still lived, saying, “How do you advise me to answer these people?”
And they spoke to him, saying, “If you are kind to these people, and please them, and speak good words to them, they will be your servants forever.”
But he rejected the advice which the elders had given him, and consulted the young men who had grown up with him, who stood before him. And he said to them, “What advice do you give? How should we answer this people who have spoken to me, saying, ‘Lighten the yoke which your father put on us’?”
Then the young men who had grown up with him spoke to him, saying, “Thus you should speak to the people who have spoken to you, saying, ‘Your father made our yoke heavy, but you make it lighter on us’—thus you shall say to them: ‘My little finger shall be thicker than my father’s waist! And now, whereas my father put a heavy yoke on you, I will add to your yoke; my father chastised you with whips, but I will chastise you with scourges!’ ”
So Jeroboam and all the people came to Rehoboam on the third day, as the king had directed, saying, “Come back to me the third day.” Then the king answered them roughly. King Rehoboam rejected the advice of the elders, and he spoke to them according to the advice of the young men, saying, “My father made your yoke heavy, but I will add to it; my father chastised you with whips, but I will chastise you with scourges!” So the king did not listen to the people; for the turn of events was from God, that the Lord might fulfill His word, which He had spoken by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
Now when all Israel saw that the king did not listen to them, the people answered the king, saying:
“What share have we in David?
We have no inheritance in the son of Jesse.
Every man to your tents, O Israel!
Now see to your own house, O David!”
So all Israel departed to their tents. But Rehoboam reigned over the children of Israel who dwelt in the cities of Judah.
Then King Rehoboam sent Hadoram, who was in charge of revenue; but the children of Israel stoned him with stones, and he died. Therefore King Rehoboam mounted his chariot in haste to flee to Jerusalem. So Israel has been in rebellion against the house of David to this day.
Now when Rehoboam came to Jerusalem, he assembled from the house of Judah and Benjamin one hundred and eighty thousand chosen men who were warriors, to fight against Israel, that he might restore the kingdom to Rehoboam.
But the word of the Lord came to Shemaiah the man of God, saying, “Speak to Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying, ‘Thus says the Lord: “You shall not go up or fight against your brethren! Let every man return to his house, for this thing is from Me.” ’ ” Therefore they obeyed the words of the Lord, and turned back from attacking Jeroboam.
Now it came to pass, when Rehoboam had established the kingdom and had strengthened himself, that he forsook the law of the Lord, and all Israel along with him. And it happened in the fifth year of King Rehoboam that Shishak king of Egypt came up against Jerusalem, because they had transgressed against the Lord, with twelve hundred chariots, sixty thousand horsemen, and people without number who came with him out of Egypt—the Lubim and the Sukkiim and the Ethiopians. And he took the fortified cities of Judah and came to Jerusalem.
Then Shemaiah the prophet came to Rehoboam and the leaders of Judah, who were gathered together in Jerusalem because of Shishak, and said to them, “Thus says the Lord: ‘You have forsaken Me, and therefore I also have left you in the hand of Shishak.’ ”
So the leaders of Israel and the king humbled themselves; and they said, “The Lord is righteous.”
Now when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, “They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance. My wrath shall not be poured out on Jerusalem by the hand of Shishak. Nevertheless they will be his servants, that they may distinguish My service from the service of the kingdoms of the nations.”
So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord and the treasures of the king’s house; he took everything. He also carried away the gold shields which Solomon had made. Then King Rehoboam made bronze shields in their place, and committed them to the hands of the captains of the guard, who guarded the doorway of the king’s house. And whenever the king entered the house of the Lord, the guard would go and bring them out; then they would take them back into the guardroom. When he humbled himself, the wrath of the Lord turned from him, so as not to destroy him completely; and things also went well in Judah.
Thus King Rehoboam strengthened himself in Jerusalem and reigned. Now Rehoboam was forty-one years old when he became king; and he reigned seventeen years in Jerusalem, the city which the Lord had chosen out of all the tribes of Israel, to put His name there. His mother’s name was Naamah, an Ammonitess. And he did evil, because he did not prepare his heart to seek the Lord.
The acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam all their days. So Rehoboam rested with his fathers, and was buried in the City of David. Then Abijah his son reigned in his place.
In the eighteenth year of King Jeroboam, Abijah became king over Judah. He reigned three years in Jerusalem. His mother’s name was Michaiah the daughter of Uriel of Gibeah.
And there was war between Abijah and Jeroboam. Abijah set the battle in order with an army of valiant warriors, four hundred thousand choice men. Jeroboam also drew up in battle formation against him with eight hundred thousand choice men, mighty men of valor.
Then Abijah stood on Mount Zemaraim, which is in the mountains of Ephraim, and said, “Hear me, Jeroboam and all Israel: Should you not know that the Lord God of Israel gave the dominion over Israel to David forever, to him and his sons, by a covenant of salt? Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, rose up and rebelled against his lord. Then worthless rogues gathered to him, and strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and inexperienced and could not withstand them. And now you think to withstand the kingdom of the Lord, which is in the hand of the sons of David; and you are a great multitude, and with you are the gold calves which Jeroboam made for you as gods. Have you not cast out the priests of the Lord, the sons of Aaron, and the Levites, and made for yourselves priests, like the peoples of other lands, so that whoever comes to consecrate himself with a young bull and seven rams may be a priest of things that are not gods? But as for us, the Lord is our God, and we have not forsaken Him; and the priests who minister to the Lord are the sons of Aaron, and the Levites attend to their duties. And they burn to the Lord every morning and every evening burnt sacrifices and sweet incense; they also set the showbread in order on the pure gold table, and the lampstand of gold with its lamps to burn every evening; for we keep the command of the Lord our God, but you have forsaken Him. Now look, God Himself is with us as our head, and His priests with sounding trumpets to sound the alarm against you. O children of Israel, do not fight against the Lord God of your fathers, for you shall not prosper!”
But Jeroboam caused an ambush to go around behind them; so they were in front of Judah, and the ambush was behind them. And when Judah looked around, to their surprise the battle line was at both front and rear; and they cried out to the Lord, and the priests sounded the trumpets. Then the men of Judah gave a shout; and as the men of Judah shouted, it happened that God struck Jeroboam and all Israel before Abijah and Judah. And the children of Israel fled before Judah, and God delivered them into their hand. Then Abijah and his people struck them with a great slaughter; so five hundred thousand choice men of Israel fell slain. Thus the children of Israel were subdued at that time; and the children of Judah prevailed, because they relied on the Lord God of their fathers.
And Abijah pursued Jeroboam and took cities from him: Bethel with its villages, Jeshanah with its villages, and Ephrain with its villages. So Jeroboam did not recover strength again in the days of Abijah; and the Lord struck him, and he died.
But Abijah grew mighty, married fourteen wives, and begot twenty-two sons and sixteen daughters. Now the rest of the acts of Abijah, his ways, and his sayings are written in the annals of the prophet Iddo.
So Abijah rested with his fathers, and they buried him in the City of David. Then Asa his son reigned in his place. In his days the land was quiet for ten years.
Asa did what was good and right in the eyes of the Lord his God, for he removed the altars of the foreign gods and the high places, and broke down the sacred pillars and cut down the wooden images. He commanded Judah to seek the Lord God of their fathers, and to observe the law and the commandment. He also removed the high places and the incense altars from all the cities of Judah, and the kingdom was quiet under him. And he built fortified cities in Judah, for the land had rest; he had no war in those years, because the Lord had given him rest. Therefore he said to Judah, “Let us build these cities and make walls around them, and towers, gates, and bars, while the land is yet before us, because we have sought the Lord our God; we have sought Him, and He has given us rest on every side.” So they built and prospered. And Asa had an army of three hundred thousand from Judah who carried shields and spears, and from Benjamin two hundred and eighty thousand men who carried shields and drew bows; all these were mighty men of valor.
Then Zerah the Ethiopian came out against them with an army of a million men and three hundred chariots, and he came to Mareshah. So Asa went out against him, and they set the troops in battle array in the Valley of Zephathah at Mareshah. And Asa cried out to the Lord his God, and said, “Lord, it is nothing for You to help, whether with many or with those who have no power; help us, O Lord our God, for we rest on You, and in Your name we go against this multitude. O Lord, You are our God; do not let man prevail against You!”
So the Lord struck the Ethiopians before Asa and Judah, and the Ethiopians fled. And Asa and the people who were with him pursued them to Gerar. So the Ethiopians were overthrown, and they could not recover, for they were broken before the Lord and His army. And they carried away very much spoil. Then they defeated all the cities around Gerar, for the fear of the Lord came upon them; and they plundered all the cities, for there was exceedingly much spoil in them. They also attacked the livestock enclosures, and carried off sheep and camels in abundance, and returned to Jerusalem.
In the thirty-sixth year of the reign of Asa, Baasha king of Israel came up against Judah and built Ramah, that he might let none go out or come in to Asa king of Judah. Then Asa brought silver and gold from the treasuries of the house of the Lord and of the king’s house, and sent to Ben-Hadad king of Syria, who dwelt in Damascus, saying, “Let there be a treaty between you and me, as there was between my father and your father. See, I have sent you silver and gold; come, break your treaty with Baasha king of Israel, so that he will withdraw from me.”
So Ben-Hadad heeded King Asa, and sent the captains of his armies against the cities of Israel. They attacked Ijon, Dan, Abel Maim, and all the storage cities of Naphtali. Now it happened, when Baasha heard it, that he stopped building Ramah and ceased his work. Then King Asa took all Judah, and they carried away the stones and timber of Ramah, which Baasha had used for building; and with them he built Geba and Mizpah.
Jehoshaphat had riches and honor in abundance; and by marriage he allied himself with Ahab. After some years he went down to visit Ahab in Samaria; and Ahab killed sheep and oxen in abundance for him and the people who were with him, and persuaded him to go up with him to Ramoth Gilead. So Ahab king of Israel said to Jehoshaphat king of Judah, “Will you go with me against Ramoth Gilead?”
And he answered him, “I am as you are, and my people as your people; we will be with you in the war.”
Also Jehoshaphat said to the king of Israel, “Please inquire for the word of the Lord today.”
Then the king of Israel gathered the prophets together, four hundred men, and said to them, “Shall we go to war against Ramoth Gilead, or shall I refrain?”
So they said, “Go up, for God will deliver it into the king’s hand.”
But Jehoshaphat said, “Is there not still a prophet of the Lord here, that we may inquire of Him?”
So the king of Israel said to Jehoshaphat, “There is still one man by whom we may inquire of the Lord; but I hate him, because he never prophesies good concerning me, but always evil. He is Micaiah the son of Imla.”
And Jehoshaphat said, “Let not the king say such things!”
Then the king of Israel called one of his officers and said, “Bring Micaiah the son of Imla quickly!”
The king of Israel and Jehoshaphat king of Judah, clothed in their robes, sat each on his throne; and they sat at a threshing floor at the entrance of the gate of Samaria; and all the prophets prophesied before them. Now Zedekiah the son of Chenaanah had made horns of iron for himself; and he said, “Thus says the Lord: ‘With these you shall gore the Syrians until they are destroyed.’ ”
And all the prophets prophesied so, saying, “Go up to Ramoth Gilead and prosper, for the Lord will deliver it into the king’s hand.”
Then the messenger who had gone to call Micaiah spoke to him, saying, “Now listen, the words of the prophets with one accord encourage the king. Therefore please let your word be like the word of one of them, and speak encouragement.”
And Micaiah said, “As the Lord lives, whatever my God says, that I will speak.”
Then he came to the king; and the king said to him, “Micaiah, shall we go to war against Ramoth Gilead, or shall I refrain?”
And he said, “Go and prosper, and they shall be delivered into your hand!”
So the king said to him, “How many times shall I make you swear that you tell me nothing but the truth in the name of the Lord?”
Then he said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. And the Lord said, ‘These have no master. Let each return to his house in peace.’ ”
And the king of Israel said to Jehoshaphat, “Did I not tell you he would not prophesy good concerning me, but evil?”
Then Micaiah said, “Therefore hear the word of the Lord: I saw the Lord sitting on His throne, and all the host of heaven standing on His right hand and His left. And the Lord said, ‘Who will persuade Ahab king of Israel to go up, that he may fall at Ramoth Gilead?’ So one spoke in this manner, and another spoke in that manner. Then a spirit came forward and stood before the Lord, and said, ‘I will persuade him.’ The Lord said to him, ‘In what way?’ So he said, ‘I will go out and be a lying spirit in the mouth of all his prophets.’ And the Lord said, ‘You shall persuade him and also prevail; go out and do so.’ Therefore look! The Lord has put a lying spirit in the mouth of these prophets of yours, and the Lord has declared disaster against you.”
Then Zedekiah the son of Chenaanah went near and struck Micaiah on the cheek, and said, “Which way did the spirit from the Lord go from me to speak to you?”
And Micaiah said, “Indeed you shall see on that day when you go into an inner chamber to hide!”
Then the king of Israel said, “Take Micaiah, and return him to Amon the governor of the city and to Joash the king’s son; and say, ‘Thus says the king: “Put this fellow in prison, and feed him with bread of affliction and water of affliction, until I return in peace.” ’ ”
But Micaiah said, “If you ever return in peace, the Lord has not spoken by me.” And he said, “Take heed, all you people!”
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead. And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle; but you put on your robes.” So the king of Israel disguised himself, and they went into battle.
Now the king of Syria had commanded the captains of the chariots who were with him, saying, “Fight with no one small or great, but only with the king of Israel.”
So it was, when the captains of the chariots saw Jehoshaphat, that they said, “It is the king of Israel!” Therefore they surrounded him to attack; but Jehoshaphat cried out, and the Lord helped him, and God diverted them from him. For so it was, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him. Now a certain man drew a bow at random, and struck the king of Israel between the joints of his armor. So he said to the driver of his chariot, “Turn around and take me out of the battle, for I am wounded.” The battle increased that day, and the king of Israel propped himself up in his chariot facing the Syrians until evening; and about the time of sunset he died.
Then Jehoshaphat the king of Judah returned safely to his house in Jerusalem. And Jehu the son of Hanani the seer went out to meet him, and said to King Jehoshaphat, “Should you help the wicked and love those who hate the Lord? Therefore the wrath of the Lord is upon you. Nevertheless good things are found in you, in that you have removed the wooden images from the land, and have prepared your heart to seek God.”
It happened after this that the people of Moab with the people of Ammon, and others with them besides the Ammonites, came to battle against Jehoshaphat. Then some came and told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea, from Syria; and they are in Hazazon Tamar” (which is En Gedi). And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah. So Judah gathered together to ask help from the Lord; and from all the cities of Judah they came to seek the Lord.
Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, and said: “O Lord God of our fathers, are You not God in heaven, and do You not rule over all the kingdoms of the nations, and in Your hand is there not power and might, so that no one is able to withstand You? Are You not our God, who drove out the inhabitants of this land before Your people Israel, and gave it to the descendants of Abraham Your friend forever? And they dwell in it, and have built You a sanctuary in it for Your name, saying, ‘If disaster comes upon us—sword, judgment, pestilence, or famine—we will stand before this temple and in Your presence (for Your name is in this temple), and cry out to You in our affliction, and You will hear and save.’ And now, here are the people of Ammon, Moab, and Mount Seir—whom You would not let Israel invade when they came out of the land of Egypt, but they turned from them and did not destroy them—here they are, rewarding us by coming to throw us out of Your possession which You have given us to inherit. O our God, will You not judge them? For we have no power against this great multitude that is coming against us; nor do we know what to do, but our eyes are upon You.”
Now all Judah, with their little ones, their wives, and their children, stood before the Lord.
Then the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. And he said, “Listen, all you of Judah and you inhabitants of Jerusalem, and you, King Jehoshaphat! Thus says the Lord to you: ‘Do not be afraid nor dismayed because of this great multitude, for the battle is not yours, but God’s. Tomorrow go down against them. They will surely come up by the Ascent of Ziz, and you will find them at the end of the brook before the Wilderness of Jeruel. You will not need to fight in this battle. Position yourselves, stand still and see the salvation of the Lord, who is with you, O Judah and Jerusalem!’ Do not fear or be dismayed; tomorrow go out against them, for the Lord is with you.”
And Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem bowed before the Lord, worshiping the Lord. Then the Levites of the children of the Kohathites and of the children of the Korahites stood up to praise the Lord God of Israel with voices loud and high.
So they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, “Hear me, O Judah and you inhabitants of Jerusalem: Believe in the Lord your God, and you shall be established; believe His prophets, and you shall prosper.” And when he had consulted with the people, he appointed those who should sing to the Lord, and who should praise the beauty of holiness, as they went out before the army and were saying:
“Praise the Lord,
For His mercy endures forever.”
Now when they began to sing and to praise, the Lord set ambushes against the people of Ammon, Moab, and Mount Seir, who had come against Judah; and they were defeated. For the people of Ammon and Moab stood up against the inhabitants of Mount Seir to utterly kill and destroy them. And when they had made an end of the inhabitants of Seir, they helped to destroy one another.
So when Judah came to a place overlooking the wilderness, they looked toward the multitude; and there were their dead bodies, fallen on the earth. No one had escaped.
When Jehoshaphat and his people came to take away their spoil, they found among them an abundance of valuables on the dead bodies, and precious jewelry, which they stripped off for themselves, more than they could carry away; and they were three days gathering the spoil because there was so much. And on the fourth day they assembled in the Valley of Berachah, for there they blessed the Lord; therefore the name of that place was called The Valley of Berachah until this day. Then they returned, every man of Judah and Jerusalem, with Jehoshaphat in front of them, to go back to Jerusalem with joy, for the Lord had made them rejoice over their enemies. So they came to Jerusalem, with stringed instruments and harps and trumpets, to the house of the Lord. And the fear of God was on all the kingdoms of those countries when they heard that the Lord had fought against the enemies of Israel. Then the realm of Jehoshaphat was quiet, for his God gave him rest all around.
And Jehoshaphat rested with his fathers, and was buried with his fathers in the City of David. Then Jehoram his son reigned in his place. He had brothers, the sons of Jehoshaphat: Azariah, Jehiel, Zechariah, Azaryahu, Michael, and Shephatiah; all these were the sons of Jehoshaphat king of Israel. Their father gave them great gifts of silver and gold and precious things, with fortified cities in Judah; but he gave the kingdom to Jehoram, because he was the firstborn.
Now when Jehoram was established over the kingdom of his father, he strengthened himself and killed all his brothers with the sword, and also others of the princes of Israel.
Jehoram was thirty-two years old when he became king, and he reigned eight years in Jerusalem. And he walked in the way of the kings of Israel, just as the house of Ahab had done, for he had the daughter of Ahab as a wife; and he did evil in the sight of the Lord. Yet the Lord would not destroy the house of David, because of the covenant that He had made with David, and since He had promised to give a lamp to him and to his sons forever.
In his days Edom revolted against Judah’s authority, and made a king over themselves. So Jehoram went out with his officers, and all his chariots with him. And he rose by night and attacked the Edomites who had surrounded him and the captains of the chariots. Thus Edom has been in revolt against Judah’s authority to this day. At that time Libnah revolted against his rule, because he had forsaken the Lord God of his fathers. Moreover he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit harlotry, and led Judah astray.
And a letter came to him from Elijah the prophet, saying,
Thus says the Lord God of your father David:
Because you have not walked in the ways of Jehoshaphat your father, or in the ways of Asa king of Judah, but have walked in the way of the kings of Israel, and have made Judah and the inhabitants of Jerusalem to play the harlot like the harlotry of the house of Ahab, and also have killed your brothers, those of your father’s household, who were better than yourself, behold, the Lord will strike your people with a serious affliction—your children, your wives, and all your possessions; and you will become very sick with a disease of your intestines, until your intestines come out by reason of the sickness, day by day.
Moreover the Lord stirred up against Jehoram the spirit of the Philistines and the Arabians who were near the Ethiopians. And they came up into Judah and invaded it, and carried away all the possessions that were found in the king’s house, and also his sons and his wives, so that there was not a son left to him except Jehoahaz, the youngest of his sons.
After all this the Lord struck him in his intestines with an incurable disease. Then it happened in the course of time, after the end of two years, that his intestines came out because of his sickness; so he died in severe pain. And his people made no burning for him, like the burning for his fathers.
He was thirty-two years old when he became king. He reigned in Jerusalem eight years and, to no one’s sorrow, departed. However they buried him in the City of David, but not in the tombs of the kings.
Then the inhabitants of Jerusalem made Ahaziah his youngest son king in his place, for the raiders who came with the Arabians into the camp had killed all the older sons. So Ahaziah the son of Jehoram, king of Judah, reigned. Ahaziah was forty-two years old when he became king, and he reigned one year in Jerusalem. His mother’s name was Athaliah the granddaughter of Omri. He also walked in the ways of the house of Ahab, for his mother advised him to do wickedly. Therefore he did evil in the sight of the Lord, like the house of Ahab; for they were his counselors after the death of his father, to his destruction. He also followed their advice, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth Gilead; and the Syrians wounded Joram. Then he returned to Jezreel to recover from the wounds which he had received at Ramah, when he fought against Hazael king of Syria. And Azariah the son of Jehoram, king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.
His going to Joram was God’s occasion for Ahaziah’s downfall; for when he arrived, he went out with Jehoram against Jehu the son of Nimshi, whom the Lord had anointed to cut off the house of Ahab. And it happened, when Jehu was executing judgment on the house of Ahab, and found the princes of Judah and the sons of Ahaziah’s brothers who served Ahaziah, that he killed them. Then he searched for Ahaziah; and they caught him (he was hiding in Samaria), and brought him to Jehu. When they had killed him, they buried him, “because,” they said, “he is the son of Jehoshaphat, who sought the Lord with all his heart.”
So the house of Ahaziah had no one to assume power over the kingdom.
So it happened in the spring of the year that the army of Syria came up against him; and they came to Judah and Jerusalem, and destroyed all the leaders of the people from among the people, and sent all their spoil to the king of Damascus. For the army of the Syrians came with a small company of men; but the Lord delivered a very great army into their hand, because they had forsaken the Lord God of their fathers. So they executed judgment against Joash. And when they had withdrawn from him (for they left him severely wounded), his own servants conspired against him because of the blood of the sons of Jehoiada the priest, and killed him on his bed. So he died. And they buried him in the City of David, but they did not bury him in the tombs of the kings.
These are the ones who conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess. Now concerning his sons, and the many oracles about him, and the repairing of the house of God, indeed they are written in the annals of the book of the kings. Then Amaziah his son reigned in his place.
Moreover Amaziah gathered Judah together and set over them captains of thousands and captains of hundreds, according to their fathers’ houses, throughout all Judah and Benjamin; and he numbered them from twenty years old and above, and found them to be three hundred thousand choice men, able to go to war, who could handle spear and shield. He also hired one hundred thousand mighty men of valor from Israel for one hundred talents of silver. But a man of God came to him, saying, “O king, do not let the army of Israel go with you, for the Lord is not with Israel—not with any of the children of Ephraim. But if you go, be gone! Be strong in battle! Even so, God shall make you fall before the enemy; for God has power to help and to overthrow.”
Then Amaziah said to the man of God, “But what shall we do about the hundred talents which I have given to the troops of Israel?”
And the man of God answered, “The Lord is able to give you much more than this.” So Amaziah discharged the troops that had come to him from Ephraim, to go back home. Therefore their anger was greatly aroused against Judah, and they returned home in great anger.
Then Amaziah strengthened himself, and leading his people, he went to the Valley of Salt and killed ten thousand of the people of Seir. Also the children of Judah took captive ten thousand alive, brought them to the top of the rock, and cast them down from the top of the rock, so that they all were dashed in pieces.
But as for the soldiers of the army which Amaziah had discharged, so that they would not go with him to battle, they raided the cities of Judah from Samaria to Beth Horon, killed three thousand in them, and took much spoil.
Now it was so, after Amaziah came from the slaughter of the Edomites, that he brought the gods of the people of Seir, set them up to be his gods, and bowed down before them and burned incense to them. Therefore the anger of the Lord was aroused against Amaziah, and He sent him a prophet who said to him, “Why have you sought the gods of the people, which could not rescue their own people from your hand?”
So it was, as he talked with him, that the king said to him, “Have we made you the king’s counselor? Cease! Why should you be killed?”
Then the prophet ceased, and said, “I know that God has determined to destroy you, because you have done this and have not heeded my advice.”
Now Amaziah king of Judah asked advice and sent to Joash the son of Jehoahaz, the son of Jehu, king of Israel, saying, “Come, let us face one another in battle.”
And Joash king of Israel sent to Amaziah king of Judah, saying, “The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as wife’; and a wild beast that was in Lebanon passed by and trampled the thistle. Indeed you say that you have defeated the Edomites, and your heart is lifted up to boast. Stay at home now; why should you meddle with trouble, that you should fall—you and Judah with you?”
But Amaziah would not heed, for it came from God, that He might give them into the hand of their enemies, because they sought the gods of Edom. So Joash king of Israel went out; and he and Amaziah king of Judah faced one another at Beth Shemesh, which belongs to Judah. And Judah was defeated by Israel, and every man fled to his tent. Then Joash the king of Israel captured Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth Shemesh; and he brought him to Jerusalem, and broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate—four hundred cubits. And he took all the gold and silver, all the articles that were found in the house of God with Obed-Edom, the treasures of the king’s house, and hostages, and returned to Samaria.
Now all the people of Judah took Uzziah, who was sixteen years old, and made him king instead of his father Amaziah. He built Elath and restored it to Judah, after the king rested with his fathers.
Uzziah was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem. His mother’s name was Jecholiah of Jerusalem. And he did what was right in the sight of the Lord, according to all that his father Amaziah had done. He sought God in the days of Zechariah, who had understanding in the visions of God; and as long as he sought the Lord, God made him prosper.
Now he went out and made war against the Philistines, and broke down the wall of Gath, the wall of Jabneh, and the wall of Ashdod; and he built cities around Ashdod and among the Philistines. God helped him against the Philistines, against the Arabians who lived in Gur Baal, and against the Meunites. Also the Ammonites brought tribute to Uzziah. His fame spread as far as the entrance of Egypt, for he became exceedingly strong.
And Uzziah built towers in Jerusalem at the Corner Gate, at the Valley Gate, and at the corner buttress of the wall; then he fortified them. Also he built towers in the desert. He dug many wells, for he had much livestock, both in the lowlands and in the plains; he also had farmers and vinedressers in the mountains and in Carmel, for he loved the soil.
Moreover Uzziah had an army of fighting men who went out to war by companies, according to the number on their roll as prepared by Jeiel the scribe and Maaseiah the officer, under the hand of Hananiah, one of the king’s captains. The total number of chief officers of the mighty men of valor was two thousand six hundred. And under their authority was an army of three hundred and seven thousand five hundred, that made war with mighty power, to help the king against the enemy. Then Uzziah prepared for them, for the entire army, shields, spears, helmets, body armor, bows, and slings to cast stones. And he made devices in Jerusalem, invented by skillful men, to be on the towers and the corners, to shoot arrows and large stones. So his fame spread far and wide, for he was marvelously helped till he became strong.
Jotham was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem. His mother’s name was Jerushah the daughter of Zadok. And he did what was right in the sight of the Lord, according to all that his father Uzziah had done (although he did not enter the temple of the Lord). But still the people acted corruptly.
He built the Upper Gate of the house of the Lord, and he built extensively on the wall of Ophel. Moreover he built cities in the mountains of Judah, and in the forests he built fortresses and towers. He also fought with the king of the Ammonites and defeated them. And the people of Ammon gave him in that year one hundred talents of silver, ten thousand kors of wheat, and ten thousand of barley. The people of Ammon paid this to him in the second and third years also. So Jotham became mighty, because he prepared his ways before the Lord his God.
Now the rest of the acts of Jotham, and all his wars and his ways, indeed they are written in the book of the kings of Israel and Judah. He was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem. So Jotham rested with his fathers, and they buried him in the City of David. Then Ahaz his son reigned in his place.
Therefore the Lord his God delivered him into the hand of the king of Syria. They defeated him, and carried away a great multitude of them as captives, and brought them to Damascus. Then he was also delivered into the hand of the king of Israel, who defeated him with a great slaughter. For Pekah the son of Remaliah killed one hundred and twenty thousand in Judah in one day, all valiant men, because they had forsaken the Lord God of their fathers. Zichri, a mighty man of Ephraim, killed Maaseiah the king’s son, Azrikam the officer over the house, and Elkanah who was second to the king. And the children of Israel carried away captive of their brethren two hundred thousand women, sons, and daughters; and they also took away much spoil from them, and brought the spoil to Samaria.
After these deeds of faithfulness, Sennacherib king of Assyria came and entered Judah; he encamped against the fortified cities, thinking to win them over to himself. And when Hezekiah saw that Sennacherib had come, and that his purpose was to make war against Jerusalem, he consulted with his leaders and commanders to stop the water from the springs which were outside the city; and they helped him. Thus many people gathered together who stopped all the springs and the brook that ran through the land, saying, “Why should the kings of Assyria come and find much water?” And he strengthened himself, built up all the wall that was broken, raised it up to the towers, and built another wall outside; also he repaired the Millo in the City of David, and made weapons and shields in abundance. Then he set military captains over the people, gathered them together to him in the open square of the city gate, and gave them encouragement, saying, “Be strong and courageous; do not be afraid nor dismayed before the king of Assyria, nor before all the multitude that is with him; for there are more with us than with him. With him is an arm of flesh; but with us is the Lord our God, to help us and to fight our battles.” And the people were strengthened by the words of Hezekiah king of Judah.
After this Sennacherib king of Assyria sent his servants to Jerusalem (but he and all the forces with him laid siege against Lachish), to Hezekiah king of Judah, and to all Judah who were in Jerusalem, saying, “Thus says Sennacherib king of Assyria: ‘In what do you trust, that you remain under siege in Jerusalem? Does not Hezekiah persuade you to give yourselves over to die by famine and by thirst, saying, “The Lord our God will deliver us from the hand of the king of Assyria”? Has not the same Hezekiah taken away His high places and His altars, and commanded Judah and Jerusalem, saying, “You shall worship before one altar and burn incense on it”? Do you not know what I and my fathers have done to all the peoples of other lands? Were the gods of the nations of those lands in any way able to deliver their lands out of my hand? Who was there among all the gods of those nations that my fathers utterly destroyed that could deliver his people from my hand, that your God should be able to deliver you from my hand? Now therefore, do not let Hezekiah deceive you or persuade you like this, and do not believe him; for no god of any nation or kingdom was able to deliver his people from my hand or the hand of my fathers. How much less will your God deliver you from my hand?’ ”
Furthermore, his servants spoke against the Lord God and against His servant Hezekiah.
He also wrote letters to revile the Lord God of Israel, and to speak against Him, saying, “As the gods of the nations of other lands have not delivered their people from my hand, so the God of Hezekiah will not deliver His people from my hand.” Then they called out with a loud voice in Hebrew to the people of Jerusalem who were on the wall, to frighten them and trouble them, that they might take the city. And they spoke against the God of Jerusalem, as against the gods of the people of the earth—the work of men’s hands.
And the Lord spoke to Manasseh and his people, but they would not listen. Therefore the Lord brought upon them the captains of the army of the king of Assyria, who took Manasseh with hooks, bound him with bronze fetters, and carried him off to Babylon. Now when he was in affliction, he implored the Lord his God, and humbled himself greatly before the God of his fathers, and prayed to Him; and He received his entreaty, heard his supplication, and brought him back to Jerusalem into his kingdom. Then Manasseh knew that the Lord was God.
After this he built a wall outside the City of David on the west side of Gihon, in the valley, as far as the entrance of the Fish Gate; and it enclosed Ophel, and he raised it to a very great height. Then he put military captains in all the fortified cities of Judah. He took away the foreign gods and the idol from the house of the Lord, and all the altars that he had built in the mount of the house of the Lord and in Jerusalem; and he cast them out of the city. He also repaired the altar of the Lord, sacrificed peace offerings and thank offerings on it, and commanded Judah to serve the Lord God of Israel. Nevertheless the people still sacrificed on the high places, but only to the Lord their God.
After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Carchemish by the Euphrates; and Josiah went out against him. But he sent messengers to him, saying, “What have I to do with you, king of Judah? I have not come against you this day, but against the house with which I have war; for God commanded me to make haste. Refrain from meddling with God, who is with me, lest He destroy you.” Nevertheless Josiah would not turn his face from him, but disguised himself so that he might fight with him, and did not heed the words of Necho from the mouth of God. So he came to fight in the Valley of Megiddo.
And the archers shot King Josiah; and the king said to his servants, “Take me away, for I am severely wounded.” His servants therefore took him out of that chariot and put him in the second chariot that he had, and they brought him to Jerusalem. So he died, and was buried in one of the tombs of his fathers. And all Judah and Jerusalem mourned for Josiah.
Jeremiah also lamented for Josiah. And to this day all the singing men and the singing women speak of Josiah in their lamentations. They made it a custom in Israel; and indeed they are written in the Laments.
Now the rest of the acts of Josiah and his goodness, according to what was written in the Law of the Lord, and his deeds from first to last, indeed they are written in the book of the kings of Israel and Judah.
Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s place in Jerusalem. Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. Now the king of Egypt deposed him at Jerusalem; and he imposed on the land a tribute of one hundred talents of silver and a talent of gold. Then the king of Egypt made Jehoahaz’s brother Eliakim king over Judah and Jerusalem, and changed his name to Jehoiakim. And Necho took Jehoahaz his brother and carried him off to Egypt.
Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem. And he did evil in the sight of the Lord his God. Nebuchadnezzar king of Babylon came up against him, and bound him in bronze fetters to carry him off to Babylon. Nebuchadnezzar also carried off some of the articles from the house of the Lord to Babylon, and put them in his temple at Babylon. Now the rest of the acts of Jehoiakim, the abominations which he did, and what was found against him, indeed they are written in the book of the kings of Israel and Judah. Then Jehoiachin his son reigned in his place.
Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. He did evil in the sight of the Lord his God, and did not humble himself before Jeremiah the prophet, who spoke from the mouth of the Lord. And he also rebelled against King Nebuchadnezzar, who had made him swear an oath by God; but he stiffened his neck and hardened his heart against turning to the Lord God of Israel. Moreover all the leaders of the priests and the people transgressed more and more, according to all the abominations of the nations, and defiled the house of the Lord which He had consecrated in Jerusalem.
And the Lord God of their fathers sent warnings to them by His messengers, rising up early and sending them, because He had compassion on His people and on His dwelling place. But they mocked the messengers of God, despised His words, and scoffed at His prophets, until the wrath of the Lord arose against His people, till there was no remedy.
Therefore He brought against them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, on the aged or the weak; He gave them all into his hand. And all the articles from the house of God, great and small, the treasures of the house of the Lord, and the treasures of the king and of his leaders, all these he took to Babylon. Then they burned the house of God, broke down the wall of Jerusalem, burned all its palaces with fire, and destroyed all its precious possessions. And those who escaped from the sword he carried away to Babylon, where they became servants to him and his sons until the rule of the kingdom of Persia, to fulfill the word of the Lord by the mouth of Jeremiah, until the land had enjoyed her Sabbaths. As long as she lay desolate she kept Sabbath, to fulfill seventy years.
But it so happened, when Sanballat heard that we were rebuilding the wall, that he was furious and very indignant, and mocked the Jews. And he spoke before his brethren and the army of Samaria, and said, “What are these feeble Jews doing? Will they fortify themselves? Will they offer sacrifices? Will they complete it in a day? Will they revive the stones from the heaps of rubbish—stones that are burned?”
Now Tobiah the Ammonite was beside him, and he said, “Whatever they build, if even a fox goes up on it, he will break down their stone wall.”
Hear, O our God, for we are despised; turn their reproach on their own heads, and give them as plunder to a land of captivity! Do not cover their iniquity, and do not let their sin be blotted out from before You; for they have provoked You to anger before the builders.
So we built the wall, and the entire wall was joined together up to half its height, for the people had a mind to work.
Now it happened, when Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the walls of Jerusalem were being restored and the gaps were beginning to be closed, that they became very angry, and all of them conspired together to come and attack Jerusalem and create confusion. Nevertheless we made our prayer to our God, and because of them we set a watch against them day and night.
Then Judah said, “The strength of the laborers is failing, and there is so much rubbish that we are not able to build the wall.”
And our adversaries said, “They will neither know nor see anything, till we come into their midst and kill them and cause the work to cease.”
So it was, when the Jews who dwelt near them came, that they told us ten times, “From whatever place you turn, they will be upon us.”
Therefore I positioned men behind the lower parts of the wall, at the openings; and I set the people according to their families, with their swords, their spears, and their bows. And I looked, and arose and said to the nobles, to the leaders, and to the rest of the people, “Do not be afraid of them. Remember the Lord, great and awesome, and fight for your brethren, your sons, your daughters, your wives, and your houses.”
And it happened, when our enemies heard that it was known to us, and that God had brought their plot to nothing, that all of us returned to the wall, everyone to his work. So it was, from that time on, that half of my servants worked at construction, while the other half held the spears, the shields, the bows, and wore armor; and the leaders were behind all the house of Judah. Those who built on the wall, and those who carried burdens, loaded themselves so that with one hand they worked at construction, and with the other held a weapon. Every one of the builders had his sword girded at his side as he built. And the one who sounded the trumpet was beside me.
Then I said to the nobles, the rulers, and the rest of the people, “The work is great and extensive, and we are separated far from one another on the wall. Wherever you hear the sound of the trumpet, rally to us there. Our God will fight for us.”
So we labored in the work, and half of the men held the spears from daybreak until the stars appeared. At the same time I also said to the people, “Let each man and his servant stay at night in Jerusalem, that they may be our guard by night and a working party by day.” So neither I, my brethren, my servants, nor the men of the guard who followed me took off our clothes, except that everyone took them off for washing.
With the merciful You will show Yourself merciful;
With a blameless man You will show Yourself blameless;
With the pure You will show Yourself pure;
And with the devious You will show Yourself shrewd.
For You will save the humble people,
But will bring down haughty looks.
For You will light my lamp;
The Lord my God will enlighten my darkness.
For by You I can run against a troop,
By my God I can leap over a wall.
As for God, His way is perfect;
The word of the Lord is proven;
He is a shield to all who trust in Him.
For who is God, except the Lord?
And who is a rock, except our God?
It is God who arms me with strength,
And makes my way perfect.
He makes my feet like the feet of deer,
And sets me on my high places.
He teaches my hands to make war,
So that my arms can bend a bow of bronze.
You have also given me the shield of Your salvation;
Your right hand has held me up,
Your gentleness has made me great.
You enlarged my path under me,
So my feet did not slip.
I have pursued my enemies and overtaken them;
Neither did I turn back again till they were destroyed.
I have wounded them,
So that they could not rise;
They have fallen under my feet.
For You have armed me with strength for the battle;
You have subdued under me those who rose up against me.
You have also given me the necks of my enemies,
So that I destroyed those who hated me.
They cried out, but there was none to save;
Even to the Lord, but He did not answer them.
Then I beat them as fine as the dust before the wind;
I cast them out like dirt in the streets.
You have delivered me from the strivings of the people;
You have made me the head of the nations;
A people I have not known shall serve me.
As soon as they hear of me they obey me;
The foreigners submit to me.
The foreigners fade away,
And come frightened from their hideouts.
The Lord lives!
Blessed be my Rock!
Let the God of my salvation be exalted.
It is God who avenges me,
And subdues the peoples under me;
He delivers me from my enemies.
You also lift me up above those who rise against me;
You have delivered me from the violent man.
Therefore I will give thanks to You, O Lord, among the Gentiles,
And sing praises to Your name.
Great deliverance He gives to His king,
And shows mercy to His anointed,
To David and his descendants forevermore.
May the Lord answer you in the day of trouble;
May the name of the God of Jacob defend you;
May He send you help from the sanctuary,
And strengthen you out of Zion;
May He remember all your offerings,
And accept your burnt sacrifice.
Selah
May He grant you according to your heart’s desire,
And fulfill all your purpose.
We will rejoice in your salvation,
And in the name of our God we will set up our banners!
May the Lord fulfill all your petitions.
Now I know that the Lord saves His anointed;
He will answer him from His holy heaven
With the saving strength of His right hand.
Some trust in chariots, and some in horses;
But we will remember the name of the Lord our God.
They have bowed down and fallen;
But we have risen and stand upright.
Save, Lord!
May the King answer us when we call.
God is our refuge and strength, A very present help in trouble.
Therefore we will not fear,
Even though the earth be removed,
And though the mountains be carried into the midst of the sea;
Though its waters roar and be troubled,
Though the mountains shake with its swelling.
Selah
There is a river whose streams shall make glad the city of God,
The holy place of the tabernacle of the Most High.
God is in the midst of her, she shall not be moved;
God shall help her, just at the break of dawn.
The nations raged, the kingdoms were moved;
He uttered His voice, the earth melted.
The Lord of hosts is with us;
The God of Jacob is our refuge.
Selah
Come, behold the works of the Lord,
Who has made desolations in the earth.
He makes wars cease to the end of the earth;
He breaks the bow and cuts the spear in two;
He burns the chariot in the fire.
Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth!
The Lord of hosts is with us;
The God of Jacob is our refuge.
Selah
O God, You have cast us off;
You have broken us down;
You have been displeased;
Oh, restore us again!
You have made the earth tremble;
You have broken it;
Heal its breaches, for it is shaking.
You have shown Your people hard things;
You have made us drink the wine of confusion.
You have given a banner to those who fear You,
That it may be displayed because of the truth.
Selah
That Your beloved may be delivered,
Save with Your right hand, and hear me.
God has spoken in His holiness:
“I will rejoice;
I will divide Shechem
And measure out the Valley of Succoth.
Gilead is Mine, and Manasseh is Mine;
Ephraim also is the helmet for My head;
Judah is My lawgiver.
Moab is My washpot;
Over Edom I will cast My shoe;
Philistia, shout in triumph because of Me.”
Who will bring me to the strong city?
Who will lead me to Edom?
Is it not You, O God, who cast us off?
And You, O God, who did not go out with our armies?
Give us help from trouble,
For the help of man is useless.
Through God we will do valiantly,
For it is He who shall tread down our enemies.
But You have cast off and abhorred,
You have been furious with Your anointed.
You have renounced the covenant of Your servant;
You have profaned his crown by casting it to the ground.
You have broken down all his hedges;
You have brought his strongholds to ruin.
All who pass by the way plunder him;
He is a reproach to his neighbors.
You have exalted the right hand of his adversaries;
You have made all his enemies rejoice.
You have also turned back the edge of his sword,
And have not sustained him in the battle.
You have made his glory cease,
And cast his throne down to the ground.
The days of his youth You have shortened;
You have covered him with shame.
Selah
How long, Lord?
Will You hide Yourself forever?
Will Your wrath burn like fire?
Remember how short my time is;
For what futility have You created all the children of men?
What man can live and not see death?
Can he deliver his life from the power of the grave?
Selah
Lord, where are Your former lovingkindnesses,
Which You swore to David in Your truth?
Remember, Lord, the reproach of Your servants
How I bear in my bosom the reproach of all the many peoples,
With which Your enemies have reproached, O Lord,
With which they have reproached the footsteps of Your anointed.
Blessed be the Lord forevermore!
Amen and Amen.
In my distress I cried to the Lord, And He heard me.
Deliver my soul, O Lord, from lying lips
And from a deceitful tongue.
What shall be given to you,
Or what shall be done to you,
You false tongue?
Sharp arrows of the warrior,
With coals of the broom tree!
Woe is me, that I dwell in Meshech,
That I dwell among the tents of Kedar!
My soul has dwelt too long
With one who hates peace.
I am for peace;
But when I speak, they are for war.
Deliver me, O Lord, from evil men;
Preserve me from violent men,
Who plan evil things in their hearts;
They continually gather together for war.
They sharpen their tongues like a serpent;
The poison of asps is under their lips.
Selah
Keep me, O Lord, from the hands of the wicked;
Preserve me from violent men,
Who have purposed to make my steps stumble.
The proud have hidden a snare for me, and cords;
They have spread a net by the wayside;
They have set traps for me.
Selah
I said to the Lord: “You are my God;
Hear the voice of my supplications, O Lord.
O God the Lord, the strength of my salvation,
You have covered my head in the day of battle.
Do not grant, O Lord, the desires of the wicked;
Do not further his wicked scheme,
Lest they be exalted.
Selah
“As for the head of those who surround me,
Let the evil of their lips cover them;
Let burning coals fall upon them;
Let them be cast into the fire,
Into deep pits, that they rise not up again.
Let not a slanderer be established in the earth;
Let evil hunt the violent man to overthrow him.”
I know that the Lord will maintain
The cause of the afflicted,
And justice for the poor.
Surely the righteous shall give thanks to Your name;
The upright shall dwell in Your presence.
Blessed be the Lord my Rock, Who trains my hands for war,
And my fingers for battle—
My lovingkindness and my fortress,
My high tower and my deliverer,
My shield and the One in whom I take refuge,
Who subdues my people under me.
Lord, what is man, that You take knowledge of him?
Or the son of man, that You are mindful of him?
Man is like a breath;
His days are like a passing shadow.
Bow down Your heavens, O Lord, and come down;
Touch the mountains, and they shall smoke.
Flash forth lightning and scatter them;
Shoot out Your arrows and destroy them.
Stretch out Your hand from above;
Rescue me and deliver me out of great waters,
From the hand of foreigners,
Whose mouth speaks lying words,
And whose right hand is a right hand of falsehood.
I will sing a new song to You, O God;
On a harp of ten strings I will sing praises to You,
The One who gives salvation to kings,
Who delivers David His servant
From the deadly sword.
Rescue me and deliver me from the hand of foreigners,
Whose mouth speaks lying words,
And whose right hand is a right hand of falsehood—
That our sons may be as plants grown up in their youth;
That our daughters may be as pillars,
Sculptured in palace style;
That our barns may be full,
Supplying all kinds of produce;
That our sheep may bring forth thousands
And ten thousands in our fields;
That our oxen may be well laden;
That there be no breaking in or going out;
That there be no outcry in our streets.
Happy are the people who are in such a state;
Happy are the people whose God is the Lord!
Plans are established by counsel;
By wise counsel wage war.
A wise man scales the city of the mighty,
And brings down the trusted stronghold.
The horse is prepared for the day of battle,
But deliverance is of the Lord.
A wise man is strong,
Yes, a man of knowledge increases strength;
For by wise counsel you will wage your own war,
And in a multitude of counselors there is safety.
To everything there is a season,
A time for every purpose under heaven:
A time to be born,
And a time to die;
A time to plant,
And a time to pluck what is planted;
A time to kill,
And a time to heal;
A time to break down,
And a time to build up;
A time to weep,
And a time to laugh;
A time to mourn,
And a time to dance;
A time to cast away stones,
And a time to gather stones;
A time to embrace,
And a time to refrain from embracing;
A time to gain,
And a time to lose;
A time to keep,
And a time to throw away;
A time to tear,
And a time to sew;
A time to keep silence,
And a time to speak;
A time to love,
And a time to hate;
A time of war,
And a time of peace.
This wisdom I have also seen under the sun, and it seemed great to me: There was a little city with few men in it; and a great king came against it, besieged it, and built great snares around it. Now there was found in it a poor wise man, and he by his wisdom delivered the city. Yet no one remembered that same poor man.
Then I said:
“Wisdom is better than strength.
Nevertheless the poor man’s wisdom is despised,
And his words are not heard.
Words of the wise, spoken quietly, should be heard
Rather than the shout of a ruler of fools.
Wisdom is better than weapons of war;
But one sinner destroys much good.”
Dead flies putrefy the perfumer’s ointment,
And cause it to give off a foul odor;
So does a little folly to one respected for wisdom and honor.
A wise man’s heart is at his right hand,
But a fool’s heart at his left.
Even when a fool walks along the way,
He lacks wisdom,
And he shows everyone that he is a fool.
If the spirit of the ruler rises against you,
Do not leave your post;
For conciliation pacifies great offenses.
There is an evil I have seen under the sun,
As an error proceeding from the ruler:
Folly is set in great dignity,
While the rich sit in a lowly place.
I have seen servants on horses,
While princes walk on the ground like servants.
He who digs a pit will fall into it,
And whoever breaks through a wall will be bitten by a serpent.
He who quarries stones may be hurt by them,
And he who splits wood may be endangered by it.
If the ax is dull,
And one does not sharpen the edge,
Then he must use more strength;
But wisdom brings success.
A serpent may bite when it is not charmed;
The babbler is no different.
The words of a wise man’s mouth are gracious,
But the lips of a fool shall swallow him up;
The words of his mouth begin with foolishness,
And the end of his talk is raving madness.
A fool also multiplies words.
No man knows what is to be;
Who can tell him what will be after him?
The labor of fools wearies them,
For they do not even know how to go to the city!
Woe to you, O land, when your king is a child,
And your princes feast in the morning!
Blessed are you, O land, when your king is the son of nobles,
And your princes feast at the proper time—
For strength and not for drunkenness!
Because of laziness the building decays,
And through idleness of hands the house leaks.
A feast is made for laughter,
And wine makes merry;
But money answers everything.
Do not curse the king, even in your thought;
Do not curse the rich, even in your bedroom;
For a bird of the air may carry your voice,
And a bird in flight may tell the matter.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
Now it shall come to pass in the latter days
That the mountain of the Lord’s house
Shall be established on the top of the mountains,
And shall be exalted above the hills;
And all nations shall flow to it.
Many people shall come and say,
“Come, and let us go up to the mountain of the Lord,
To the house of the God of Jacob;
He will teach us His ways,
And we shall walk in His paths.”
For out of Zion shall go forth the law,
And the word of the Lord from Jerusalem.
He shall judge between the nations,
And rebuke many people;
They shall beat their swords into plowshares,
And their spears into pruning hooks;
Nation shall not lift up sword against nation,
Neither shall they learn war anymore.
The Lord stands up to plead,
And stands to judge the people.
The Lord will enter into judgment
With the elders of His people
And His princes:
“For you have eaten up the vineyard;
The plunder of the poor is in your houses.
What do you mean by crushing My people
And grinding the faces of the poor?”
Says the Lord God of hosts.
Moreover the Lord says:
“Because the daughters of Zion are haughty,
And walk with outstretched necks
And wanton eyes,
Walking and mincing as they go,
Making a jingling with their feet,
Therefore the Lord will strike with a scab
The crown of the head of the daughters of Zion,
And the Lord will uncover their secret parts.”
In that day the Lord will take away the finery:
The jingling anklets, the scarves, and the crescents;
The pendants, the bracelets, and the veils;
The headdresses, the leg ornaments, and the headbands;
The perfume boxes, the charms,
and the rings;
The nose jewels,
the festal apparel, and the mantles;
The outer garments, the purses,
and the mirrors;
The fine linen, the turbans, and the robes.
And so it shall be:
Instead of a sweet smell there will be a stench;
Instead of a sash, a rope;
Instead of well-set hair, baldness;
Instead of a rich robe, a girding of sackcloth;
And branding instead of beauty.
Your men shall fall by the sword,
And your mighty in the war.
Her gates shall lament and mourn,
And she being desolate shall sit on the ground.
And in that day seven women shall take hold of one man, saying,
“We will eat our own food and wear our own apparel;
Only let us be called by your name,
To take away our reproach.”
Woe to those who join house to house;
They add field to field,
Till there is no place
Where they may dwell alone in the midst of the land!
In my hearing the Lord of hosts said,
“Truly, many houses shall be desolate,
Great and beautiful ones, without inhabitant.
For ten acres of vineyard shall yield one bath,
And a homer of seed shall yield one ephah.”
Woe to those who rise early in the morning,
That they may follow intoxicating drink;
Who continue until night, till wine inflames them!
The harp and the strings,
The tambourine and flute,
And wine are in their feasts;
But they do not regard the work of the Lord,
Nor consider the operation of His hands.
Therefore my people have gone into captivity,
Because they have no knowledge;
Their honorable men are famished,
And their multitude dried up with thirst.
Therefore Sheol has enlarged itself
And opened its mouth beyond measure;
Their glory and their multitude and their pomp,
And he who is jubilant, shall descend into it.
People shall be brought down,
Each man shall be humbled,
And the eyes of the lofty shall be humbled.
But the Lord of hosts shall be exalted in judgment,
And God who is holy shall be hallowed in righteousness.
Then the lambs shall feed in their pasture,
And in the waste places of the fat ones strangers shall eat.
Woe to those who draw iniquity with cords of vanity,
And sin as if with a cart rope;
That say, “Let Him make speed and hasten His work,
That we may see it;
And let the counsel of the Holy One of Israel draw near and come,
That we may know it.”
Woe to those who call evil good, and good evil;
Who put darkness for light, and light for darkness;
Who put bitter for sweet, and sweet for bitter!
Woe to those who are wise in their own eyes,
And prudent in their own sight!
Woe to men mighty at drinking wine,
Woe to men valiant for mixing intoxicating drink,
Who justify the wicked for a bribe,
And take away justice from the righteous man!
Therefore, as the fire devours the stubble,
And the flame consumes the chaff,
So their root will be as rottenness,
And their blossom will ascend like dust;
Because they have rejected the law of the Lord of hosts,
And despised the word of the Holy One of Israel.
Therefore the anger of the Lord is aroused against His people;
He has stretched out His hand against them
And stricken them,
And the hills trembled.
Their carcasses were as refuse in the midst of the streets.
For all this His anger is not turned away,
But His hand is stretched out still.
He will lift up a banner to the nations from afar,
And will whistle to them from the end of the earth;
Surely they shall come with speed, swiftly.
No one will be weary or stumble among them,
No one will slumber or sleep;
Nor will the belt on their loins be loosed,
Nor the strap of their sandals be broken;
Whose arrows are sharp,
And all their bows bent;
Their horses’ hooves will seem like flint,
And their wheels like a whirlwind.
Their roaring will be like a lion,
They will roar like young lions;
Yes, they will roar
And lay hold of the prey;
They will carry it away safely,
And no one will deliver.
In that day they will roar against them
Like the roaring of the sea.
And if one looks to the land,
Behold, darkness and sorrow;
And the light is darkened by the clouds.
Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against it, but could not prevail against it. And it was told to the house of David, saying, “Syria’s forces are deployed in Ephraim.” So his heart and the heart of his people were moved as the trees of the woods are moved with the wind.
Then the Lord said to Isaiah, “Go out now to meet Ahaz, you and Shear-Jashub your son, at the end of the aqueduct from the upper pool, on the highway to the Fuller’s Field, and say to him: ‘Take heed, and be quiet; do not fear or be fainthearted for these two stubs of smoking firebrands, for the fierce anger of Rezin and Syria, and the son of Remaliah. Because Syria, Ephraim, and the son of Remaliah have plotted evil against you, saying, “Let us go up against Judah and trouble it, and let us make a gap in its wall for ourselves, and set a king over them, the son of Tabel”—thus says the Lord God:
“It shall not stand,
Nor shall it come to pass.
For the head of Syria is Damascus,
And the head of Damascus is Rezin.
Within sixty-five years Ephraim will be broken,
So that it will not be a people.
The head of Ephraim is Samaria,
And the head of Samaria is Remaliah’s son.
If you will not believe,
Surely you shall not be established.” ’ ”
Nevertheless the gloom will not be upon her who is distressed,
As when at first He lightly esteemed
The land of Zebulun and the land of Naphtali,
And afterward more heavily oppressed her,
By the way of the sea, beyond the Jordan,
In Galilee of the Gentiles.
The people who walked in darkness
Have seen a great light;
Those who dwelt in the land of the shadow of death,
Upon them a light has shined.
You have multiplied the nation
And increased its joy;
They rejoice before You
According to the joy of harvest,
As men rejoice when they divide the spoil.
For You have broken the yoke of his burden
And the staff of his shoulder,
The rod of his oppressor,
As in the day of Midian.
For every warrior’s sandal from the noisy battle,
And garments rolled in blood,
Will be used for burning and fuel of fire.
For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
Of the increase of His government and peace
There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever.
The zeal of the Lord of hosts will perform this.
The Lord sent a word against Jacob,
And it has fallen on Israel.
All the people will know—
Ephraim and the inhabitant of Samaria—
Who say in pride and arrogance of heart:
“The bricks have fallen down,
But we will rebuild with hewn stones;
The sycamores are cut down,
But we will replace them with cedars.”
Therefore the Lord shall set up
The adversaries of Rezin against him,
And spur his enemies on,
The Syrians before and the Philistines behind;
And they shall devour Israel with an open mouth.
For all this His anger is not turned away,
But His hand is stretched out still.
For the people do not turn to Him who strikes them,
Nor do they seek the Lord of hosts.
Therefore the Lord will cut off head and tail from Israel,
Palm branch and bulrush in one day.
The elder and honorable, he is the head;
The prophet who teaches lies, he is the tail.
For the leaders of this people cause them to err,
And those who are led by them are destroyed.
Therefore the Lord will have no joy in their young men,
Nor have mercy on their fatherless and widows;
For everyone is a hypocrite and an evildoer,
And every mouth speaks folly.
For all this His anger is not turned away,
But His hand is stretched out still.
For wickedness burns as the fire;
It shall devour the briers and thorns,
And kindle in the thickets of the forest;
They shall mount up like rising smoke.
Through the wrath of the Lord of hosts
The land is burned up,
And the people shall be as fuel for the fire;
No man shall spare his brother.
And he shall snatch on the right hand
And be hungry;
He shall devour on the left hand
And not be satisfied;
Every man shall eat the flesh of his own arm.
Manasseh shall devour Ephraim, and Ephraim Manasseh;
Together they shall be against Judah.
For all this His anger is not turned away,
But His hand is stretched out still.
“Woe to those who decree unrighteous decrees,
Who write misfortune,
Which they have prescribed
To rob the needy of justice,
And to take what is right from the poor of My people,
That widows may be their prey,
And that they may rob the fatherless.
What will you do in the day of punishment,
And in the desolation which will come from afar?
To whom will you flee for help?
And where will you leave your glory?
Without Me they shall bow down among the prisoners,
And they shall fall among the slain.”
For all this His anger is not turned away,
But His hand is stretched out still.
The burden against Egypt.
Behold, the Lord rides on a swift cloud,
And will come into Egypt;
The idols of Egypt will totter at His presence,
And the heart of Egypt will melt in its midst.
“I will set Egyptians against Egyptians;
Everyone will fight against his brother,
And everyone against his neighbor,
City against city, kingdom against kingdom.
The spirit of Egypt will fail in its midst;
I will destroy their counsel,
And they will consult the idols and the charmers,
The mediums and the sorcerers.
And the Egyptians I will give
Into the hand of a cruel master,
And a fierce king will rule over them,”
Says the Lord, the Lord of hosts.
The waters will fail from the sea,
And the river will be wasted and dried up.
The rivers will turn foul;
The brooks of defense will be emptied and dried up;
The reeds and rushes will wither.
The papyrus reeds by the River, by the mouth of the River,
And everything sown by the River,
Will wither, be driven away, and be no more.
The fishermen also will mourn;
All those will lament who cast hooks into the River,
And they will languish who spread nets on the waters.
Moreover those who work in fine flax
And those who weave fine fabric will be ashamed;
And its foundations will be broken.
All who make wages will be troubled of soul.
Surely the princes of Zoan are fools;
Pharaoh’s wise counselors give foolish counsel.
How do you say to Pharaoh, “I am the son of the wise,
The son of ancient kings?”
Where are they?
Where are your wise men?
Let them tell you now,
And let them know what the Lord of hosts has purposed against Egypt.
The princes of Zoan have become fools;
The princes of Noph are deceived;
They have also deluded Egypt,
Those who are the mainstay of its tribes.
The Lord has mingled a perverse spirit in her midst;
And they have caused Egypt to err in all her work,
As a drunken man staggers in his vomit.
Neither will there be any work for Egypt,
Which the head or tail,
Palm branch or bulrush, may do.
In that day Egypt will be like women, and will be afraid and fear because of the waving of the hand of the Lord of hosts, which He waves over it. And the land of Judah will be a terror to Egypt; everyone who makes mention of it will be afraid in himself, because of the counsel of the Lord of hosts which He has determined against it.
The burden against Arabia.
In the forest in Arabia you will lodge,
O you traveling companies of Dedanites.
O inhabitants of the land of Tema,
Bring water to him who is thirsty;
With their bread they met him who fled.
For they fled from the swords, from the drawn sword,
From the bent bow, and from the distress of war.
For thus the Lord has said to me: “Within a year, according to the year of a hired man, all the glory of Kedar will fail; and the remainder of the number of archers, the mighty men of the people of Kedar, will be diminished; for the Lord God of Israel has spoken it.”
Now it came to pass in the fourteenth year of King Hezekiah that Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. Then the king of Assyria sent the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And he stood by the aqueduct from the upper pool, on the highway to the Fuller’s Field. And Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came out to him.
Then the Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria: “What confidence is this in which you trust? I say you speak of having plans and power for war; but they are mere words. Now in whom do you trust, that you rebel against me? Look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him.
“But if you say to me, ‘We trust in the Lord our God,’ is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, ‘You shall worship before this altar’?” ’ Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses—if you are able on your part to put riders on them! How then will you repel one captain of the least of my master’s servants, and put your trust in Egypt for chariots and horsemen? Have I now come up without the Lord against this land to destroy it? The Lord said to me, ‘Go up against this land, and destroy it.’ ”
Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and do not speak to us in Hebrew in the hearing of the people who are on the wall.”
But the Rabshakeh said, “Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?”
Then the Rabshakeh stood and called out with a loud voice in Hebrew, and said, “Hear the words of the great king, the king of Assyria! Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you; nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.” ’ Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern; until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. Beware lest Hezekiah persuade you, saying, “The Lord will deliver us.” Has any one of the gods of the nations delivered its land from the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, have they delivered Samaria from my hand? Who among all the gods of these lands have delivered their countries from my hand, that the Lord should deliver Jerusalem from my hand?’ ”
But they held their peace and answered him not a word; for the king’s commandment was, “Do not answer him.” Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh.
Then the Rabshakeh returned, and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. And the king heard concerning Tirhakah king of Ethiopia, “He has come out to make war with you.” So when he heard it, he sent messengers to Hezekiah, saying, “Thus you shall speak to Hezekiah king of Judah, saying: ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem shall not be given into the hand of the king of Assyria.” Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of Eden who were in Telassar? Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?’ ”
And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. Then Hezekiah prayed to the Lord, saying: “O Lord of hosts, God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to reproach the living God. Truly, Lord, the kings of Assyria have laid waste all the nations and their lands, and have cast their gods into the fire; for they were not gods, but the work of men’s hands—wood and stone. Therefore they destroyed them. Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that You are the Lord, You alone.”
“Keep silence before Me, O coastlands,
And let the people renew their strength!
Let them come near, then let them speak;
Let us come near together for judgment.
“Who raised up one from the east?
Who in righteousness called him to His feet?
Who gave the nations before him,
And made him rule over kings?
Who gave them as the dust to his sword,
As driven stubble to his bow?
Who pursued them, and passed safely
By the way that he had not gone with his feet?
Who has performed and done it,
Calling the generations from the beginning?
‘I, the Lord, am the first;
And with the last I am He.’ ”
The coastlands saw it and feared,
The ends of the earth were afraid;
They drew near and came.
Everyone helped his neighbor,
And said to his brother,
“Be of good courage!”
So the craftsman encouraged the goldsmith;
He who smooths with the hammer inspired him who strikes the anvil,
Saying, “It is ready for the soldering”;
Then he fastened it with pegs,
That it might not totter.
“But you, Israel, are My servant,
Jacob whom I have chosen,
The descendants of Abraham My friend.
You whom I have taken from the ends of the earth,
And called from its farthest regions,
And said to you,
‘You are My servant,
I have chosen you and have not cast you away:
Fear not, for I am with you;
Be not dismayed, for I am your God.
I will strengthen you,
Yes, I will help you,
I will uphold you with My righteous right hand.’
“Behold, all those who were incensed against you
Shall be ashamed and disgraced;
They shall be as nothing,
And those who strive with you shall perish.
You shall seek them and not find them—
Those who contended with you.
Those who war against you
Shall be as nothing,
As a nonexistent thing.
For I, the Lord your God, will hold your right hand,
Saying to you, ‘Fear not, I will help you.’
“Fear not, you worm Jacob,
You men of Israel!
I will help you,” says the Lord
And your Redeemer, the Holy One of Israel.
“Behold, I will make you into a new threshing sledge with sharp teeth;
You shall thresh the mountains and beat them small,
And make the hills like chaff.
You shall winnow them, the wind shall carry them away,
And the whirlwind shall scatter them;
You shall rejoice in the Lord,
And glory in the Holy One of Israel.
“The poor and needy seek water, but there is none,
Their tongues fail for thirst.
I, the Lord, will hear them;
I, the God of Israel, will not forsake them.
I will open rivers in desolate heights,
And fountains in the midst of the valleys;
I will make the wilderness a pool of water,
And the dry land springs of water.
I will plant in the wilderness the cedar and the acacia tree,
The myrtle and the oil tree;
I will set in the desert the cypress tree and the pine
And the box tree together,
That they may see and know,
And consider and understand together,
That the hand of the Lord has done this,
And the Holy One of Israel has created it.
Awake, awake!
Stand up, O Jerusalem,
You who have drunk at the hand of the Lord
The cup of His fury;
You have drunk the dregs of the cup of trembling,
And drained it out.
There is no one to guide her
Among all the sons she has brought forth;
Nor is there any who takes her by the hand
Among all the sons she has brought up.
These two things have come to you;
Who will be sorry for you?—
Desolation and destruction, famine and sword—
By whom will I comfort you?
Your sons have fainted,
They lie at the head of all the streets,
Like an antelope in a net;
They are full of the fury of the Lord,
The rebuke of your God.
Therefore please hear this, you afflicted,
And drunk but not with wine.
Thus says your Lord,
The Lord and your God,
Who pleads the cause of His people:
“See, I have taken out of your hand
The cup of trembling,
The dregs of the cup of My fury;
You shall no longer drink it.
But I will put it into the hand of those who afflict you,
Who have said to you,
‘Lie down, that we may walk over you.’
And you have laid your body like the ground,
And as the street, for those who walk over.”
Declare in Judah and proclaim in Jerusalem, and say:
“Blow the trumpet in the land;
Cry, ‘Gather together,’
And say, ‘Assemble yourselves,
And let us go into the fortified cities.’
Set up the standard toward Zion.
Take refuge! Do not delay!
For I will bring disaster from the north,
And great destruction.”
The lion has come up from his thicket,
And the destroyer of nations is on his way.
He has gone forth from his place
To make your land desolate.
Your cities will be laid waste,
Without inhabitant.
For this, clothe yourself with sackcloth,
Lament and wail.
For the fierce anger of the Lord—
Has not turned back from us.
“And it shall come to pass in that day,” says the Lord,
“That the heart of the king shall perish,
And the heart of the princes;
The priests shall be astonished,
And the prophets shall wonder.”
Then I said, “Ah, Lord God!
Surely You have greatly deceived this people and Jerusalem,
Saying, ‘You shall have peace,’
Whereas the sword reaches to the heart.”
At that time it will be said
To this people and to Jerusalem,
“A dry wind of the desolate heights blows in the wilderness—
Toward the daughter of My people—
Not to fan or to cleanse—
A wind too strong for these will come for Me;
Now I will also speak judgment against them.”
“Behold, he shall come up like clouds,
And his chariots like a whirlwind.
His horses are swifter than eagles.
Woe to us, for we are plundered!”
O Jerusalem, wash your heart from wickedness,
That you may be saved.
How long shall your evil thoughts lodge within you?
For a voice declares from Dan
And proclaims affliction from Mount Ephraim:
“Make mention to the nations,
Yes, proclaim against Jerusalem,
That watchers come from a far country
And raise their voice against the cities of Judah.
Like keepers of a field they are against her all around,
Because she has been rebellious against Me,” says the Lord.
“Your ways and your doings
Have procured these things for you.
This is your wickedness,
Because it is bitter,
Because it reaches to your heart.”
O my soul, my soul!
I am pained in my very heart!
My heart makes a noise in me;
I cannot hold my peace,
Because you have heard, O my soul,
The sound of the trumpet,
The alarm of war.
Destruction upon destruction is cried,
For the whole land is plundered.
Suddenly my tents are plundered,
And my curtains in a moment.
How long will I see the standard,
And hear the sound of the trumpet?
“For My people are foolish,
They have not known Me.
They are silly children,
And they have no understanding.
They are wise to do evil,
But to do good they have no knowledge.”
I beheld the earth, and indeed it was without form, and void;
And the heavens, they had no light.
I beheld the mountains, and indeed they trembled,
And all the hills moved back and forth.
I beheld, and indeed there was no man,
And all the birds of the heavens had fled.
I beheld, and indeed the fruitful land was a wilderness,
And all its cities were broken down
At the presence of the Lord,
By His fierce anger.
For thus says the Lord:
“The whole land shall be desolate;
Yet I will not make a full end.
For this shall the earth mourn,
And the heavens above be black,
Because I have spoken.
I have purposed and will not relent,
Nor will I turn back from it.
The whole city shall flee from the noise of the horsemen and bowmen.
They shall go into thickets and climb up on the rocks.
Every city shall be forsaken,
And not a man shall dwell in it.
“And when you are plundered,
What will you do?
Though you clothe yourself with crimson,
Though you adorn yourself with ornaments of gold,
Though you enlarge your eyes with paint,
In vain you will make yourself fair;
Your lovers will despise you;
They will seek your life.
“For I have heard a voice as of a woman in labor,
The anguish as of her who brings forth her first child,
The voice of the daughter of Zion bewailing herself;
She spreads her hands, saying,
‘Woe is me now, for my soul is weary
Because of murderers!’
“Run to and fro through the streets of Jerusalem;
See now and know;
And seek in her open places
If you can find a man,
If there is anyone who executes judgment,
Who seeks the truth,
And I will pardon her.
Though they say, ‘As the Lord lives,’
Surely they swear falsely.”
O Lord, are not Your eyes on the truth?
You have stricken them,
But they have not grieved;
You have consumed them,
But they have refused to receive correction.
They have made their faces harder than rock;
They have refused to return.
Therefore I said, “Surely these are poor.
They are foolish;
For they do not know the way of the Lord,
The judgment of their God.
I will go to the great men and speak to them,
For they have known the way of the Lord,
The judgment of their God.”
But these have altogether broken the yoke
And burst the bonds.
Therefore a lion from the forest shall slay them,
A wolf of the deserts shall destroy them;
A leopard will watch over their cities.
Everyone who goes out from there shall be torn in pieces,
Because their transgressions are many;
Their backslidings have increased.
“How shall I pardon you for this?
Your children have forsaken Me
And sworn by those that are not gods.
When I had fed them to the full,
Then they committed adultery
And assembled themselves by troops in the harlots’ houses.
They were like well-fed lusty stallions;
Every one neighed after his neighbor’s wife.
Shall I not punish them for these things?” says the Lord.
“And shall I not avenge Myself on such a nation as this?
“Go up on her walls and destroy,
But do not make a complete end.
Take away her branches,
For they are not the Lord’s.
For the house of Israel and the house of Judah
Have dealt very treacherously with Me,” says the Lord.
They have lied about the Lord,
And said, “It is not He.
Neither will evil come upon us,
Nor shall we see sword or famine.
And the prophets become wind,
For the word is not in them.
Thus shall it be done to them.”
Therefore thus says the Lord God of hosts:
“Because you speak this word,
Behold, I will make My words in your mouth fire,
And this people wood,
And it shall devour them.
Behold, I will bring a nation against you from afar,
O house of Israel,” says the Lord.
“It is a mighty nation,
It is an ancient nation,
A nation whose language you do not know,
Nor can you understand what they say.
Their quiver is like an open tomb;
They are all mighty men.
And they shall eat up your harvest and your bread,
Which your sons and daughters should eat.
They shall eat up your flocks and your herds;
They shall eat up your vines and your fig trees;
They shall destroy your fortified cities,
In which you trust, with the sword.
“Nevertheless in those days,” says the Lord, “I will not make a complete end of you. And it will be when you say, ‘Why does the Lord our God do all these things to us?’ then you shall answer them, ‘Just as you have forsaken Me and served foreign gods in your land, so you shall serve aliens in a land that is not yours.’
“Declare this in the house of Jacob
And proclaim it in Judah, saying,
‘Hear this now, O foolish people,
Without understanding,
Who have eyes and see not,
And who have ears and hear not:
Do you not fear Me?’ says the Lord.
‘Will you not tremble at My presence,
Who have placed the sand as the bound of the sea,
By a perpetual decree, that it cannot pass beyond it?
And though its waves toss to and fro,
Yet they cannot prevail;
Though they roar, yet they cannot pass over it.
But this people has a defiant and rebellious heart;
They have revolted and departed.
They do not say in their heart,
“Let us now fear the Lord our God,
Who gives rain, both the former and the latter, in its season.
He reserves for us the appointed weeks of the harvest.”
Your iniquities have turned these things away,
And your sins have withheld good from you.
‘For among My people are found wicked men;
They lie in wait as one who sets snares;
They set a trap;
They catch men.
As a cage is full of birds,
So their houses are full of deceit.
Therefore they have become great and grown rich.
They have grown fat, they are sleek;
Yes, they surpass the deeds of the wicked;
They do not plead the cause,
The cause of the fatherless;
Yet they prosper,
And the right of the needy they do not defend.
Shall I not punish them for these things?’ says the Lord.
‘Shall I not avenge Myself on such a nation as this?’
“An astonishing and horrible thing
Has been committed in the land:
The prophets prophesy falsely,
And the priests rule by their own power;
And My people love to have it so.
But what will you do in the end?
“O you children of Benjamin,
Gather yourselves to flee from the midst of Jerusalem!
Blow the trumpet in Tekoa,
And set up a signal-fire in Beth Haccerem;
For disaster appears out of the north,
And great destruction.
I have likened the daughter of Zion
To a lovely and delicate woman.
The shepherds with their flocks shall come to her.
They shall pitch their tents against her all around.
Each one shall pasture in his own place.”
“Prepare war against her;
Arise, and let us go up at noon.
Woe to us, for the day goes away,
For the shadows of the evening are lengthening.
Arise, and let us go by night,
And let us destroy her palaces.”
For thus has the Lord of hosts said:
“Cut down trees,
And build a mound against Jerusalem.
This is the city to be punished.
She is full of oppression in her midst.
As a fountain wells up with water,
So she wells up with her wickedness.
Violence and plundering are heard in her.
Before Me continually are grief and wounds.
Be instructed, O Jerusalem,
Lest My soul depart from you;
Lest I make you desolate,
A land not inhabited.”
Thus says the Lord of hosts:
“They shall thoroughly glean as a vine the remnant of Israel;
As a grape-gatherer, put your hand back into the branches.”
To whom shall I speak and give warning,
That they may hear?
Indeed their ear is uncircumcised,
And they cannot give heed.
Behold, the word of the Lord is a reproach to them;
They have no delight in it.
Therefore I am full of the fury of the Lord.
I am weary of holding it in.
“I will pour it out on the children outside,
And on the assembly of young men together;
For even the husband shall be taken with the wife,
The aged with him who is full of days.
And their houses shall be turned over to others,
Fields and wives together;
For I will stretch out My hand
Against the inhabitants of the land,” says the Lord.
“Because from the least of them even to the greatest of them,
Everyone is given to covetousness;
And from the prophet even to the priest,
Everyone deals falsely.
They have also healed the hurt of My people slightly,
Saying, ‘Peace, peace!’
When there is no peace.
Were they ashamed when they had committed abomination?
No! They were not at all ashamed;
Nor did they know how to blush.
Therefore they shall fall among those who fall;
At the time I punish them,
They shall be cast down,” says the Lord.
Thus says the Lord:
“Stand in the ways and see,
And ask for the old paths, where the good way is,
And walk in it;
Then you will find rest for your souls.
But they said, ‘We will not walk in it.’
Also, I set watchmen over you, saying,
‘Listen to the sound of the trumpet!’
But they said, ‘We will not listen.’
Therefore hear, you nations,
And know, O congregation, what is among them.
Hear, O earth!
Behold, I will certainly bring calamity on this people—
The fruit of their thoughts,
Because they have not heeded My words
Nor My law, but rejected it.
For what purpose to Me
Comes frankincense from Sheba,
And sweet cane from a far country?
Your burnt offerings are not acceptable,
Nor your sacrifices sweet to Me.”
Therefore thus says the Lord:
“Behold, I will lay stumbling blocks before this people,
And the fathers and the sons together shall fall on them.
The neighbor and his friend shall perish.”
Thus says the Lord:
“Behold, a people comes from the north country,
And a great nation will be raised from the farthest parts of the earth.
They will lay hold on bow and spear;
They are cruel and have no mercy;
Their voice roars like the sea;
And they ride on horses,
As men of war set in array against you, O daughter of Zion.”
We have heard the report of it;
Our hands grow feeble.
Anguish has taken hold of us,
Pain as of a woman in labor.
Do not go out into the field,
Nor walk by the way.
Because of the sword of the enemy,
Fear is on every side.
O daughter of my people,
Dress in sackcloth
And roll about in ashes!
Make mourning as for an only son, most bitter lamentation;
For the plunderer will suddenly come upon us.
“I have set you as an assayer and a fortress among My people,
That you may know and test their way.
They are all stubborn rebels, walking as slanderers.
They are bronze and iron,
They are all corrupters;
The bellows blow fiercely,
The lead is consumed by the fire;
The smelter refines in vain,
For the wicked are not drawn off.
People will call them rejected silver,
Because the Lord has rejected them.”
“Moreover you shall say to them, ‘Thus says the Lord:
“Will they fall and not rise?
Will one turn away and not return?
Why has this people slidden back,
Jerusalem, in a perpetual backsliding?
They hold fast to deceit,
They refuse to return.
I listened and heard,
But they do not speak aright.
No man repented of his wickedness,
Saying, ‘What have I done?’
Everyone turned to his own course,
As the horse rushes into the battle.
“Even the stork in the heavens
Knows her appointed times;
And the turtledove, the swift, and the swallow
Observe the time of their coming.
But My people do not know the judgment of the Lord.
“How can you say, ‘We are wise,
And the law of the Lord is with us’?
Look, the false pen of the scribe certainly works falsehood.
The wise men are ashamed,
They are dismayed and taken.
Behold, they have rejected the word of the Lord;
So what wisdom do they have?
Therefore I will give their wives to others,
And their fields to those who will inherit them;
Because from the least even to the greatest
Everyone is given to covetousness;
From the prophet even to the priest
Everyone deals falsely.
For they have healed the hurt of the daughter of My people slightly,
Saying, ‘Peace, peace!’
When there is no peace.
Were they ashamed when they had committed abomination?
No! They were not at all ashamed,
Nor did they know how to blush.
Therefore they shall fall among those who fall;
In the time of their punishment
They shall be cast down,” says the Lord.
“I will surely consume them,” says the Lord.
“No grapes shall be on the vine,
Nor figs on the fig tree,
And the leaf shall fade;
And the things I have given them shall pass away from them.” ’ ”
“Why do we sit still?
Assemble yourselves,
And let us enter the fortified cities,
And let us be silent there.
For the Lord our God has put us to silence
And given us water of gall to drink,
Because we have sinned against the Lord.
“We looked for peace, but no good came;
And for a time of health, and there was trouble!
The snorting of His horses was heard from Dan.
The whole land trembled at the sound of the neighing of His strong ones;
For they have come and devoured the land and all that is in it,
The city and those who dwell in it.”
“For behold, I will send serpents among you,
Vipers which cannot be charmed,
And they shall bite you,” says the Lord.
Thus says the Lord of hosts:
“Consider and call for the mourning women,
That they may come;
And send for skillful wailing women,
That they may come.
Let them make haste
And take up a wailing for us,
That our eyes may run with tears,
And our eyelids gush with water.
For a voice of wailing is heard from Zion:
‘How we are plundered!
We are greatly ashamed,
Because we have forsaken the land,
Because we have been cast out of our dwellings.’ ”
Yet hear the word of the Lord, O women,
And let your ear receive the word of His mouth;
Teach your daughters wailing,
And everyone her neighbor a lamentation.
For death has come through our windows,
Has entered our palaces,
To kill off the children—no longer to be outside!
And the young men—no longer on the streets!
Speak, “Thus says the Lord:
‘Even the carcasses of men shall fall as refuse on the open field,
Like cuttings after the harvester,
And no one shall gather them.’ ”
Thus says the Lord:
“Let not the wise man glory in his wisdom,
Let not the mighty man glory in his might,
Nor let the rich man glory in his riches;
But let him who glories glory in this,
That he understands and knows Me,
That I am the Lord, exercising lovingkindness, judgment, and righteousness in the earth.
For in these I delight,” says the Lord.
“Behold, the days are coming,” says the Lord, “that I will punish all who are circumcised with the uncircumcised—Egypt, Judah, Edom, the people of Ammon, Moab, and all who are in the farthest corners, who dwell in the wilderness. For all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.”
Gather up your wares from the land,
O inhabitant of the fortress!
For thus says the Lord:
“Behold, I will throw out at this time
The inhabitants of the land,
And will distress them,
That they may find it so.”
Woe is me for my hurt!
My wound is severe.
But I say, “Truly this is an infirmity,
And I must bear it.”
My tent is plundered,
And all my cords are broken;
My children have gone from me,
And they are no more.
There is no one to pitch my tent anymore,
Or set up my curtains.
For the shepherds have become dull-hearted,
And have not sought the Lord;
Therefore they shall not prosper,
And all their flocks shall be scattered.
Behold, the noise of the report has come,
And a great commotion out of the north country,
To make the cities of Judah desolate, a den of jackals.
O Lord, I know the way of man is not in himself;
It is not in man who walks to direct his own steps.
O Lord, correct me, but with justice;
Not in Your anger, lest You bring me to nothing.
Pour out Your fury on the Gentiles, who do not know You,
And on the families who do not call on Your name;
For they have eaten up Jacob,
Devoured him and consumed him,
And made his dwelling place desolate.
“If you have run with the footmen, and they have wearied you,
Then how can you contend with horses?
And if in the land of peace,
In which you trusted, they wearied you,
Then how will you do in the floodplain of the Jordan?
For even your brothers, the house of your father,
Even they have dealt treacherously with you;
Yes, they have called a multitude after you.
Do not believe them,
Even though they speak smooth words to you.
“I have forsaken My house, I have left My heritage;
I have given the dearly beloved of My soul into the hand of her enemies.
My heritage is to Me like a lion in the forest;
It cries out against Me;
Therefore I have hated it.
My heritage is to Me like a speckled vulture;
The vultures all around are against her.
Come, assemble all the beasts of the field,
Bring them to devour!
“Many rulers have destroyed My vineyard,
They have trodden My portion underfoot;
They have made My pleasant portion a desolate wilderness.
They have made it desolate;
Desolate, it mourns to Me;
The whole land is made desolate,
Because no one takes it to heart.
The plunderers have come
On all the desolate heights in the wilderness,
For the sword of the Lord shall devour
From one end of the land to the other end of the land;
No flesh shall have peace.
They have sown wheat but reaped thorns;
They have put themselves to pain but do not profit.
But be ashamed of your harvest
Because of the fierce anger of the Lord.”
Thus says the Lord: “Against all My evil neighbors who touch the inheritance which I have caused My people Israel to inherit—behold, I will pluck them out of their land and pluck out the house of Judah from among them. Then it shall be, after I have plucked them out, that I will return and have compassion on them and bring them back, everyone to his heritage and everyone to his land. And it shall be, if they will learn carefully the ways of My people, to swear by My name, ‘As the Lord lives,’ as they taught My people to swear by Baal, then they shall be established in the midst of My people. But if they do not obey, I will utterly pluck up and destroy that nation,” says the Lord.
The word of the Lord that came to Jeremiah concerning the droughts.
“Judah mourns,
And her gates languish;
They mourn for the land,
And the cry of Jerusalem has gone up.
Their nobles have sent their lads for water;
They went to the cisterns and found no water.
They returned with their vessels empty;
They were ashamed and confounded
And covered their heads.
Because the ground is parched,
For there was no rain in the land,
The plowmen were ashamed;
They covered their heads.
Yes, the deer also gave birth in the field,
But left because there was no grass.
And the wild donkeys stood in the desolate heights;
They sniffed at the wind like jackals;
Their eyes failed because there was no grass.”
O Lord, though our iniquities testify against us,
Do it for Your name’s sake;
For our backslidings are many,
We have sinned against You.
O the Hope of Israel, his Savior in time of trouble,
Why should You be like a stranger in the land,
And like a traveler who turns aside to tarry for a night?
Why should You be like a man astonished,
Like a mighty one who cannot save?
Yet You, O Lord, are in our midst,
And we are called by Your name;
Do not leave us!
Thus says the Lord to this people:
“Thus they have loved to wander;
They have not restrained their feet.
Therefore the Lord does not accept them;
He will remember their iniquity now,
And punish their sins.”
Then the Lord said to me, “Do not pray for this people, for their good. When they fast, I will not hear their cry; and when they offer burnt offering and grain offering, I will not accept them. But I will consume them by the sword, by the famine, and by the pestilence.”
Then I said, “Ah, Lord God! Behold, the prophets say to them, ‘You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.’ ”
And the Lord said to me, “The prophets prophesy lies in My name. I have not sent them, commanded them, nor spoken to them; they prophesy to you a false vision, divination, a worthless thing, and the deceit of their heart. Therefore thus says the Lord concerning the prophets who prophesy in My name, whom I did not send, and who say, ‘Sword and famine shall not be in this land’—‘By sword and famine those prophets shall be consumed! And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; they will have no one to bury them—them nor their wives, their sons nor their daughters—for I will pour their wickedness on them.’
“Therefore you shall say this word to them:
‘Let my eyes flow with tears night and day,
And let them not cease;
For the virgin daughter of my people
Has been broken with a mighty stroke, with a very severe blow.
If I go out to the field,
Then behold, those slain with the sword!
And if I enter the city,
Then behold, those sick from famine!
Yes, both prophet and priest go about in a land they do not know.’ ”
Then the Lord said to me, “Even if Moses and Samuel stood before Me, My mind would not be favorable toward this people. Cast them out of My sight, and let them go forth. And it shall be, if they say to you, ‘Where should we go?’ then you shall tell them, ‘Thus says the Lord:
“Such as are for death, to death;
And such as are for the sword, to the sword;
And such as are for the famine, to the famine;
And such as are for the captivity, to the captivity.” ’
“And I will appoint over them four forms of destruction,” says the Lord: “the sword to slay, the dogs to drag, the birds of the heavens and the beasts of the earth to devour and destroy. I will hand them over to trouble, to all kingdoms of the earth, because of Manasseh the son of Hezekiah, king of Judah, for what he did in Jerusalem.
“For who will have pity on you, O Jerusalem?
Or who will bemoan you?
Or who will turn aside to ask how you are doing?
You have forsaken Me,” says the Lord,
“You have gone backward.
Therefore I will stretch out My hand against you and destroy you;
I am weary of relenting!
And I will winnow them with a winnowing fan in the gates of the land;
I will bereave them of children;
I will destroy My people,
Since they do not return from their ways.
Their widows will be increased to Me more than the sand of the seas;
I will bring against them,
Against the mother of the young men,
A plunderer at noonday;
I will cause anguish and terror to fall on them suddenly.
“She languishes who has borne seven;
She has breathed her last;
Her sun has gone down
While it was yet day;
She has been ashamed and confounded.
And the remnant of them I will deliver to the sword
Before their enemies,” says the Lord.
The word of the Lord also came to me, saying, “You shall not take a wife, nor shall you have sons or daughters in this place.” For thus says the Lord concerning the sons and daughters who are born in this place, and concerning their mothers who bore them and their fathers who begot them in this land: “They shall die gruesome deaths; they shall not be lamented nor shall they be buried, but they shall be like refuse on the face of the earth. They shall be consumed by the sword and by famine, and their corpses shall be meat for the birds of heaven and for the beasts of the earth.”
For thus says the Lord: “Do not enter the house of mourning, nor go to lament or bemoan them; for I have taken away My peace from this people,” says the Lord, “lovingkindness and mercies. Both the great and the small shall die in this land. They shall not be buried; neither shall men lament for them, cut themselves, nor make themselves bald for them. Nor shall men break bread in mourning for them, to comfort them for the dead; nor shall men give them the cup of consolation to drink for their father or their mother. Also you shall not go into the house of feasting to sit with them, to eat and drink.”
For thus says the Lord of hosts, the God of Israel: “Behold, I will cause to cease from this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.
“And it shall be, when you show this people all these words, and they say to you, ‘Why has the Lord pronounced all this great disaster against us? Or what is our iniquity? Or what is our sin that we have committed against the Lord our God?’ then you shall say to them, ‘Because your fathers have forsaken Me,’ says the Lord; ‘they have walked after other gods and have served them and worshiped them, and have forsaken Me and not kept My law. And you have done worse than your fathers, for behold, each one follows the dictates of his own evil heart, so that no one listens to Me. Therefore I will cast you out of this land into a land that you do not know, neither you nor your fathers; and there you shall serve other gods day and night, where I will not show you favor.’
Then they said, “Come and let us devise plans against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come and let us attack him with the tongue, and let us not give heed to any of his words.”
Give heed to me, O Lord,
And listen to the voice of those who contend with me!
Shall evil be repaid for good?
For they have dug a pit for my life.
Remember that I stood before You
To speak good for them,
To turn away Your wrath from them.
Therefore deliver up their children to the famine,
And pour out their blood
By the force of the sword;
Let their wives become widows
And bereaved of their children.
Let their men be put to death,
Their young men be slain
By the sword in battle.
Let a cry be heard from their houses,
When You bring a troop suddenly upon them;
For they have dug a pit to take me,
And hidden snares for my feet.
Yet, Lord, You know all their counsel
Which is against me, to slay me.
Provide no atonement for their iniquity,
Nor blot out their sin from Your sight;
But let them be overthrown before You.
Deal thus with them
In the time of Your anger.
Thus says the Lord: “Go and get a potter’s earthen flask, and take some of the elders of the people and some of the elders of the priests. And go out to the Valley of the Son of Hinnom, which is by the entry of the Potsherd Gate; and proclaim there the words that I will tell you, and say, ‘Hear the word of the Lord, O kings of Judah and inhabitants of Jerusalem. Thus says the Lord of hosts, the God of Israel: “Behold, I will bring such a catastrophe on this place, that whoever hears of it, his ears will tingle.
“Because they have forsaken Me and made this an alien place, because they have burned incense in it to other gods whom neither they, their fathers, nor the kings of Judah have known, and have filled this place with the blood of the innocents (they have also built the high places of Baal, to burn their sons with fire for burnt offerings to Baal, which I did not command or speak, nor did it come into My mind), therefore behold, the days are coming,” says the Lord, “that this place shall no more be called Tophet or the Valley of the Son of Hinnom, but the Valley of Slaughter. And I will make void the counsel of Judah and Jerusalem in this place, and I will cause them to fall by the sword before their enemies and by the hands of those who seek their lives; their corpses I will give as meat for the birds of the heaven and for the beasts of the earth. I will make this city desolate and a hissing; everyone who passes by it will be astonished and hiss because of all its plagues. And I will cause them to eat the flesh of their sons and the flesh of their daughters, and everyone shall eat the flesh of his friend in the siege and in the desperation with which their enemies and those who seek their lives shall drive them to despair.” ’
“Then you shall break the flask in the sight of the men who go with you, and say to them, ‘Thus says the Lord of hosts: “Even so I will break this people and this city, as one breaks a potter’s vessel, which cannot be made whole again; and they shall bury them in Tophet till there is no place to bury. Thus I will do to this place,” says the Lord, “and to its inhabitants, and make this city like Tophet. And the houses of Jerusalem and the houses of the kings of Judah shall be defiled like the place of Tophet, because of all the houses on whose roofs they have burned incense to all the host of heaven, and poured out drink offerings to other gods.” ’ ”
Then Jeremiah came from Tophet, where the Lord had sent him to prophesy; and he stood in the court of the Lord’s house and said to all the people, “Thus says the Lord of hosts, the God of Israel: ‘Behold, I will bring on this city and on all her towns all the doom that I have pronounced against it, because they have stiffened their necks that they might not hear My words.’ ”
The word which came to Jeremiah from the Lord when King Zedekiah sent to him Pashhur the son of Melchiah, and Zephaniah the son of Maaseiah, the priest, saying, “Please inquire of the Lord for us, for Nebuchadnezzar king of Babylon makes war against us. Perhaps the Lord will deal with us according to all His wonderful works, that the king may go away from us.”
Then Jeremiah said to them, “Thus you shall say to Zedekiah, ‘Thus says the Lord God of Israel: “Behold, I will turn back the weapons of war that are in your hands, with which you fight against the king of Babylon and the Chaldeans who besiege you outside the walls; and I will assemble them in the midst of this city. I Myself will fight against you with an outstretched hand and with a strong arm, even in anger and fury and great wrath. I will strike the inhabitants of this city, both man and beast; they shall die of a great pestilence. And afterward,” says the Lord, “I will deliver Zedekiah king of Judah, his servants and the people, and such as are left in this city from the pestilence and the sword and the famine, into the hand of Nebuchadnezzar king of Babylon, into the hand of their enemies, and into the hand of those who seek their life; and he shall strike them with the edge of the sword. He shall not spare them, or have pity or mercy.” ’
“Now you shall say to this people, ‘Thus says the Lord: “Behold, I set before you the way of life and the way of death. He who remains in this city shall die by the sword, by famine, and by pestilence; but he who goes out and defects to the Chaldeans who besiege you, he shall live, and his life shall be as a prize to him. For I have set My face against this city for adversity and not for good,” says the Lord. “It shall be given into the hand of the king of Babylon, and he shall burn it with fire.” ’
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying, “Thus says the Lord to me: ‘Make for yourselves bonds and yokes, and put them on your neck, and send them to the king of Edom, the king of Moab, the king of the Ammonites, the king of Tyre, and the king of Sidon, by the hand of the messengers who come to Jerusalem to Zedekiah king of Judah. And command them to say to their masters, “Thus says the Lord of hosts, the God of Israel—thus you shall say to your masters: ‘I have made the earth, the man and the beast that are on the ground, by My great power and by My outstretched arm, and have given it to whom it seemed proper to Me. And now I have given all these lands into the hand of Nebuchadnezzar the king of Babylon, My servant; and the beasts of the field I have also given him to serve him. So all nations shall serve him and his son and his son’s son, until the time of his land comes; and then many nations and great kings shall make him serve them. And it shall be, that the nation and kingdom which will not serve Nebuchadnezzar the king of Babylon, and which will not put its neck under the yoke of the king of Babylon, that nation I will punish,’ says the Lord, ‘with the sword, the famine, and the pestilence, until I have consumed them by his hand. Therefore do not listen to your prophets, your diviners, your dreamers, your soothsayers, or your sorcerers, who speak to you, saying, “You shall not serve the king of Babylon.” For they prophesy a lie to you, to remove you far from your land; and I will drive you out, and you will perish. But the nations that bring their necks under the yoke of the king of Babylon and serve him, I will let them remain in their own land,’ says the Lord, ‘and they shall till it and dwell in it.’ ” ’ ”
I also spoke to Zedekiah king of Judah according to all these words, saying, “Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live! Why will you die, you and your people, by the sword, by the famine, and by the pestilence, as the Lord has spoken against the nation that will not serve the king of Babylon? Therefore do not listen to the words of the prophets who speak to you, saying, ‘You shall not serve the king of Babylon,’ for they prophesy a lie to you; for I have not sent them,” says the Lord, “yet they prophesy a lie in My name, that I may drive you out, and that you may perish, you and the prophets who prophesy to you.”
Also I spoke to the priests and to all this people, saying, “Thus says the Lord: ‘Do not listen to the words of your prophets who prophesy to you, saying, “Behold, the vessels of the Lord’s house will now shortly be brought back from Babylon”; for they prophesy a lie to you. Do not listen to them; serve the king of Babylon, and live! Why should this city be laid waste? But if they are prophets, and if the word of the Lord is with them, let them now make intercession to the Lord of hosts, that the vessels which are left in the house of the Lord, in the house of the king of Judah, and at Jerusalem, do not go to Babylon.’
“For thus says the Lord of hosts concerning the pillars, concerning the Sea, concerning the carts, and concerning the remainder of the vessels that remain in this city, which Nebuchadnezzar king of Babylon did not take, when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem—yes, thus says the Lord of hosts, the God of Israel, concerning the vessels that remain in the house of the Lord, and in the house of the king of Judah and of Jerusalem: ‘They shall be carried to Babylon, and there they shall be until the day that I visit them,’ says the Lord. ‘Then I will bring them up and restore them to this place.’ ”
And it happened in the same year, at the beginning of the reign of Zedekiah king of Judah, in the fourth year and in the fifth month, that Hananiah the son of Azur the prophet, who was from Gibeon, spoke to me in the house of the Lord in the presence of the priests and of all the people, saying, “Thus speaks the Lord of hosts, the God of Israel, saying: ‘I have broken the yoke of the king of Babylon. Within two full years I will bring back to this place all the vessels of the Lord’s house, that Nebuchadnezzar king of Babylon took away from this place and carried to Babylon. And I will bring back to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah who went to Babylon,’ says the Lord, ‘for I will break the yoke of the king of Babylon.’ ”
Then the prophet Jeremiah spoke to the prophet Hananiah in the presence of the priests and in the presence of all the people who stood in the house of the Lord, and the prophet Jeremiah said, “Amen! The Lord do so; the Lord perform your words which you have prophesied, to bring back the vessels of the Lord’s house and all who were carried away captive, from Babylon to this place. Nevertheless hear now this word that I speak in your hearing and in the hearing of all the people: The prophets who have been before me and before you of old prophesied against many countries and great kingdoms—of war and disaster and pestilence. As for the prophet who prophesies of peace, when the word of the prophet comes to pass, the prophet will be known as one whom the Lord has truly sent.”
Then Hananiah the prophet took the yoke off the prophet Jeremiah’s neck and broke it. And Hananiah spoke in the presence of all the people, saying, “Thus says the Lord: ‘Even so I will break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years.’ ” And the prophet Jeremiah went his way.
Now the word of the Lord came to Jeremiah, after Hananiah the prophet had broken the yoke from the neck of the prophet Jeremiah, saying, “Go and tell Hananiah, saying, ‘Thus says the Lord: “You have broken the yokes of wood, but you have made in their place yokes of iron.” For thus says the Lord of hosts, the God of Israel: “I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him. I have given him the beasts of the field also.” ’ ”
Then the prophet Jeremiah said to Hananiah the prophet, “Hear now, Hananiah, the Lord has not sent you, but you make this people trust in a lie. Therefore thus says the Lord: ‘Behold, I will cast you from the face of the earth. This year you shall die, because you have taught rebellion against the Lord.’ ”
So Hananiah the prophet died the same year in the seventh month.
Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the remainder of the elders who were carried away captive—to the priests, the prophets, and all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon. (This happened after Jeconiah the king, the queen mother, the eunuchs, the princes of Judah and Jerusalem, the craftsmen, and the smiths had departed from Jerusalem.) The letter was sent by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon, to Nebuchadnezzar king of Babylon, saying,
Thus says the Lord of hosts, the God of Israel, to all who were carried away captive, whom I have caused to be carried away from Jerusalem to Babylon:
Build houses and dwell in them; plant gardens and eat their fruit. Take wives and beget sons and daughters; and take wives for your sons and give your daughters to husbands, so that they may bear sons and daughters—that you may be increased there, and not diminished. And seek the peace of the city where I have caused you to be carried away captive, and pray to the Lord for it; for in its peace you will have peace. For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are in your midst deceive you, nor listen to your dreams which you cause to be dreamed. For they prophesy falsely to you in My name; I have not sent them, says the Lord.
For thus says the Lord: After seventy years are completed at Babylon, I will visit you and perform My good word toward you, and cause you to return to this place. For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope. Then you will call upon Me and go and pray to Me, and I will listen to you. And you will seek Me and find Me, when you search for Me with all your heart. I will be found by you, says the Lord, and I will bring you back from your captivity; I will gather you from all the nations and from all the places where I have driven you, says the Lord, and I will bring you to the place from which I cause you to be carried away captive.
Because you have said, “The Lord has raised up prophets for us in Babylon”—therefore thus says the Lord concerning the king who sits on the throne of David, concerning all the people who dwell in this city, and concerning your brethren who have not gone out with you into captivity—thus says the Lord of hosts: Behold, I will send on them the sword, the famine, and the pestilence, and will make them like rotten figs that cannot be eaten, they are so bad. And I will pursue them with the sword, with famine, and with pestilence; and I will deliver them to trouble among all the kingdoms of the earth—to be a curse, an astonishment, a hissing, and a reproach among all the nations where I have driven them, because they have not heeded My words, says the Lord, which I sent to them by My servants the prophets, rising up early and sending them; neither would you heed, says the Lord. Therefore hear the word of the Lord, all you of the captivity, whom I have sent from Jerusalem to Babylon.
Thus says the Lord of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and Zedekiah the son of Maaseiah, who prophesy a lie to you in My name: Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon, and he shall slay them before your eyes. And because of them a curse shall be taken up by all the captivity of Judah who are in Babylon, saying, “The Lord make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire”; because they have done disgraceful things in Israel, have committed adultery with their neighbors’ wives, and have spoken lying words in My name, which I have not commanded them. Indeed I know, and am a witness, says the Lord.
You shall also speak to Shemaiah the Nehelamite, saying, Thus speaks the Lord of hosts, the God of Israel, saying: You have sent letters in your name to all the people who are at Jerusalem, to Zephaniah the son of Maaseiah the priest, and to all the priests, saying, “The Lord has made you priest instead of Jehoiada the priest, so that there should be officers in the house of the Lord over every man who is demented and considers himself a prophet, that you should put him in prison and in the stocks. Now therefore, why have you not rebuked Jeremiah of Anathoth who makes himself a prophet to you? For he has sent to us in Babylon, saying, ‘This captivity is long; build houses and dwell in them, and plant gardens and eat their fruit.’ ”
Now Zephaniah the priest read this letter in the hearing of Jeremiah the prophet. Then the word of the Lord came to Jeremiah, saying: Send to all those in captivity, saying, Thus says the Lord concerning Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, and I have not sent him, and he has caused you to trust in a lie—therefore thus says the Lord: Behold, I will punish Shemaiah the Nehelamite and his family: he shall not have anyone to dwell among this people, nor shall he see the good that I will do for My people, says the Lord, because he has taught rebellion against the Lord.
Then the word of the Lord came to Jeremiah, saying, “Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me? Therefore thus says the Lord: ‘Behold, I will give this city into the hand of the Chaldeans, into the hand of Nebuchadnezzar king of Babylon, and he shall take it. And the Chaldeans who fight against this city shall come and set fire to this city and burn it, with the houses on whose roofs they have offered incense to Baal and poured out drink offerings to other gods, to provoke Me to anger; because the children of Israel and the children of Judah have done only evil before Me from their youth. For the children of Israel have provoked Me only to anger with the work of their hands,’ says the Lord. ‘For this city has been to Me a provocation of My anger and My fury from the day that they built it, even to this day; so I will remove it from before My face because of all the evil of the children of Israel and the children of Judah, which they have done to provoke Me to anger—they, their kings, their princes, their priests, their prophets, the men of Judah, and the inhabitants of Jerusalem. And they have turned to Me the back, and not the face; though I taught them, rising up early and teaching them, yet they have not listened to receive instruction. But they set their abominations in the house which is called by My name, to defile it. And they built the high places of Baal which are in the Valley of the Son of Hinnom, to cause their sons and their daughters to pass through the fire to Molech, which I did not command them, nor did it come into My mind that they should do this abomination, to cause Judah to sin.’
“Now therefore, thus says the Lord, the God of Israel, concerning this city of which you say, ‘It shall be delivered into the hand of the king of Babylon by the sword, by the famine, and by the pestilence: Behold, I will gather them out of all countries where I have driven them in My anger, in My fury, and in great wrath; I will bring them back to this place, and I will cause them to dwell safely. They shall be My people, and I will be their God; then I will give them one heart and one way, that they may fear Me forever, for the good of them and their children after them. And I will make an everlasting covenant with them, that I will not turn away from doing them good; but I will put My fear in their hearts so that they will not depart from Me. Yes, I will rejoice over them to do them good, and I will assuredly plant them in this land, with all My heart and with all My soul.’
“For thus says the Lord: ‘Just as I have brought all this great calamity on this people, so I will bring on them all the good that I have promised them. And fields will be bought in this land of which you say, “It is desolate, without man or beast; it has been given into the hand of the Chaldeans.” Men will buy fields for money, sign deeds and seal them, and take witnesses, in the land of Benjamin, in the places around Jerusalem, in the cities of Judah, in the cities of the mountains, in the cities of the lowland, and in the cities of the South; for I will cause their captives to return,’ says the Lord.”
Moreover the word of the Lord came to Jeremiah a second time, while he was still shut up in the court of the prison, saying, “Thus says the Lord who made it, the Lord who formed it to establish it (the Lord is His name): ‘Call to Me, and I will answer you, and show you great and mighty things, which you do not know.’
“For thus says the Lord, the God of Israel, concerning the houses of this city and the houses of the kings of Judah, which have been pulled down to fortify against the siege mounds and the sword: ‘They come to fight with the Chaldeans, but only to fill their places with the dead bodies of men whom I will slay in My anger and My fury, all for whose wickedness I have hidden My face from this city. Behold, I will bring it health and healing; I will heal them and reveal to them the abundance of peace and truth. And I will cause the captives of Judah and the captives of Israel to return, and will rebuild those places as at the first. I will cleanse them from all their iniquity by which they have sinned against Me, and I will pardon all their iniquities by which they have sinned and by which they have transgressed against Me. Then it shall be to Me a name of joy, a praise, and an honor before all nations of the earth, who shall hear all the good that I do to them; they shall fear and tremble for all the goodness and all the prosperity that I provide for it.’
“Thus says the Lord: ‘Again there shall be heard in this place—of which you say, “It is desolate, without man and without beast”—in the cities of Judah, in the streets of Jerusalem that are desolate, without man and without inhabitant and without beast, the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who will say:
“Praise the Lord of hosts,
For the Lord is good,
For His mercy endures forever”—
and of those who will bring the sacrifice of praise into the house of the Lord. For I will cause the captives of the land to return as at the first,’ says the Lord.
“Thus says the Lord of hosts: ‘In this place which is desolate, without man and without beast, and in all its cities, there shall again be a dwelling place of shepherds causing their flocks to lie down. In the cities of the mountains, in the cities of the lowland, in the cities of the South, in the land of Benjamin, in the places around Jerusalem, and in the cities of Judah, the flocks shall again pass under the hands of him who counts them,’ says the Lord.
‘Behold, the days are coming,’ says the Lord, ‘that I will perform that good thing which I have promised to the house of Israel and to the house of Judah:
‘In those days and at that time
I will cause to grow up to David
A Branch of righteousness;
He shall execute judgment and righteousness in the earth.
In those days Judah will be saved,
And Jerusalem will dwell safely.
And this is the name by which she will be called:
THE LORD OUR RIGHTEOUSNESS’
“For thus says the Lord: ‘David shall never lack a man to sit on the throne of the house of Israel; nor shall the priests, the Levites, lack a man to offer burnt offerings before Me, to kindle grain offerings, and to sacrifice continually.’ ”
The word which came to Jeremiah from the Lord, when Nebuchadnezzar king of Babylon and all his army, all the kingdoms of the earth under his dominion, and all the people, fought against Jerusalem and all its cities, saying, “Thus says the Lord, the God of Israel: ‘Go and speak to Zedekiah king of Judah and tell him, “Thus says the Lord: ‘Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire. And you shall not escape from his hand, but shall surely be taken and delivered into his hand; your eyes shall see the eyes of the king of Babylon, he shall speak with you face to face, and you shall go to Babylon.’ ” ’ Yet hear the word of the Lord, O Zedekiah king of Judah! Thus says the Lord concerning you: ‘You shall not die by the sword. You shall die in peace; as in the ceremonies of your fathers, the former kings who were before you, so they shall burn incense for you and lament for you, saying, “Alas, lord!” For I have pronounced the word, says the Lord.’ ”
Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem, when the king of Babylon’s army fought against Jerusalem and all the cities of Judah that were left, against Lachish and Azekah; for only these fortified cities remained of the cities of Judah.
This is the word that came to Jeremiah from the Lord, after King Zedekiah had made a covenant with all the people who were at Jerusalem to proclaim liberty to them: that every man should set free his male and female slave—a Hebrew man or woman—that no one should keep a Jewish brother in bondage. Now when all the princes and all the people, who had entered into the covenant, heard that everyone should set free his male and female slaves, that no one should keep them in bondage anymore, they obeyed and let them go. But afterward they changed their minds and made the male and female slaves return, whom they had set free, and brought them into subjection as male and female slaves.
Therefore the word of the Lord came to Jeremiah from the Lord, saying, “Thus says the Lord, the God of Israel: ‘I made a covenant with your fathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying, “At the end of seven years let every man set free his Hebrew brother, who has been sold to him; and when he has served you six years, you shall let him go free from you.” But your fathers did not obey Me nor incline their ear. Then you recently turned and did what was right in My sight—every man proclaiming liberty to his neighbor; and you made a covenant before Me in the house which is called by My name. Then you turned around and profaned My name, and every one of you brought back his male and female slaves, whom he had set at liberty, at their pleasure, and brought them back into subjection, to be your male and female slaves.’
“Therefore thus says the Lord: ‘You have not obeyed Me in proclaiming liberty, every one to his brother and every one to his neighbor. Behold, I proclaim liberty to you,’ says the Lord ‘to the sword, to pestilence, and to famine! And I will deliver you to trouble among all the kingdoms of the earth. And I will give the men who have transgressed My covenant, who have not performed the words of the covenant which they made before Me, when they cut the calf in two and passed between the parts of it—the princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf—I will give them into the hand of their enemies and into the hand of those who seek their life. Their dead bodies shall be for meat for the birds of the heaven and the beasts of the earth. And I will give Zedekiah king of Judah and his princes into the hand of their enemies, into the hand of those who seek their life, and into the hand of the king of Babylon’s army which has gone back from you. Behold, I will command,’ says the Lord, ‘and cause them to return to this city. They will fight against it and take it and burn it with fire; and I will make the cities of Judah a desolation without inhabitant.’ ”
Now King Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadnezzar king of Babylon made king in the land of Judah. But neither he nor his servants nor the people of the land gave heed to the words of the Lord which He spoke by the prophet Jeremiah.
And Zedekiah the king sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, “Pray now to the Lord our God for us.” Now Jeremiah was coming and going among the people, for they had not yet put him in prison. Then Pharaoh’s army came up from Egypt; and when the Chaldeans who were besieging Jerusalem heard news of them, they departed from Jerusalem.
Then the word of the Lord came to the prophet Jeremiah, saying, “Thus says the Lord, the God of Israel, ‘Thus you shall say to the king of Judah, who sent you to Me to inquire of Me: “Behold, Pharaoh’s army which has come up to help you will return to Egypt, to their own land. And the Chaldeans shall come back and fight against this city, and take it and burn it with fire.” ’ Thus says the Lord: ‘Do not deceive yourselves, saying, “The Chaldeans will surely depart from us,” for they will not depart. For though you had defeated the whole army of the Chaldeans who fight against you, and there remained only wounded men among them, they would rise up, every man in his tent, and burn the city with fire.’ ”
In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem, and besieged it. In the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, the city was penetrated.
Then all the princes of the king of Babylon came in and sat in the Middle Gate: Nergal-Sharezer, Samgar-Nebo, Sarsechim, Rabsaris, Nergal-Sarezer, Rabmag, with the rest of the princes of the king of Babylon.
So it was, when Zedekiah the king of Judah and all the men of war saw them, that they fled and went out of the city by night, by way of the king’s garden, by the gate between the two walls. And he went out by way of the plain. But the Chaldean army pursued them and overtook Zedekiah in the plains of Jericho. And when they had captured him, they brought him up to Nebuchadnezzar king of Babylon, to Riblah in the land of Hamath, where he pronounced judgment on him. Then the king of Babylon killed the sons of Zedekiah before his eyes in Riblah; the king of Babylon also killed all the nobles of Judah. Moreover he put out Zedekiah’s eyes, and bound him with bronze fetters to carry him off to Babylon. And the Chaldeans burned the king’s house and the houses of the people with fire, and broke down the walls of Jerusalem. Then Nebuzaradan the captain of the guard carried away captive to Babylon the remnant of the people who remained in the city and those who defected to him, with the rest of the people who remained. But Nebuzaradan the captain of the guard left in the land of Judah the poor people, who had nothing, and gave them vineyards and fields at the same time.
Now it came to pass in the seventh month that Ishmael the son of Nethaniah, the son of Elishama, of the royal family and of the officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. And there they ate bread together in Mizpah. Then Ishmael the son of Nethaniah, and the ten men who were with him, arose and struck Gedaliah the son of Ahikam, the son of Shaphan, with the sword, and killed him whom the king of Babylon had made governor over the land. Ishmael also struck down all the Jews who were with him, that is, with Gedaliah at Mizpah, and the Chaldeans who were found there, the men of war.
And it happened, on the second day after he had killed Gedaliah, when as yet no one knew it, that certain men came from Shechem, from Shiloh, and from Samaria, eighty men with their beards shaved and their clothes torn, having cut themselves, with offerings and incense in their hand, to bring them to the house of the Lord. Now Ishmael the son of Nethaniah went out from Mizpah to meet them, weeping as he went along; and it happened as he met them that he said to them, “Come to Gedaliah the son of Ahikam!” So it was, when they came into the midst of the city, that Ishmael the son of Nethaniah killed them and cast them into the midst of a pit, he and the men who were with him. But ten men were found among them who said to Ishmael, “Do not kill us, for we have treasures of wheat, barley, oil, and honey in the field.” So he desisted and did not kill them among their brethren. Now the pit into which Ishmael had cast all the dead bodies of the men whom he had slain, because of Gedaliah, was the same one Asa the king had made for fear of Baasha king of Israel. Ishmael the son of Nethaniah filled it with the slain. Then Ishmael carried away captive all the rest of the people who were in Mizpah, the king’s daughters and all the people who remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam. And Ishmael the son of Nethaniah carried them away captive and departed to go over to the Ammonites.
But when Johanan the son of Kareah and all the captains of the forces that were with him heard of all the evil that Ishmael the son of Nethaniah had done, they took all the men and went to fight with Ishmael the son of Nethaniah; and they found him by the great pool that is in Gibeon. So it was, when all the people who were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces who were with him, that they were glad. Then all the people whom Ishmael had carried away captive from Mizpah turned around and came back, and went to Johanan the son of Kareah. But Ishmael the son of Nethaniah escaped from Johanan with eight men and went to the Ammonites.
Then Johanan the son of Kareah, and all the captains of the forces that were with him, took from Mizpah all the rest of the people whom he had recovered from Ishmael the son of Nethaniah after he had murdered Gedaliah the son of Ahikam—the mighty men of war and the women and the children and the eunuchs, whom he had brought back from Gibeon. And they departed and dwelt in the habitation of Chimham, which is near Bethlehem, as they went on their way to Egypt, because of the Chaldeans; for they were afraid of them, because Ishmael the son of Nethaniah had murdered Gedaliah the son of Ahikam, whom the king of Babylon had made governor in the land.
Now it happened, when Jeremiah had stopped speaking to all the people all the words of the Lord their God, for which the Lord their God had sent him to them, all these words, that Azariah the son of Hoshaiah, Johanan the son of Kareah, and all the proud men spoke, saying to Jeremiah, “You speak falsely! The Lord our God has not sent you to say, ‘Do not go to Egypt to dwell there.’ But Baruch the son of Neriah has set you against us, to deliver us into the hand of the Chaldeans, that they may put us to death or carry us away captive to Babylon.” So Johanan the son of Kareah, all the captains of the forces, and all the people would not obey the voice of the Lord, to remain in the land of Judah. But Johanan the son of Kareah and all the captains of the forces took all the remnant of Judah who had returned to dwell in the land of Judah, from all nations where they had been driven—men, women, children, the king’s daughters, and every person whom Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan, and Jeremiah the prophet and Baruch the son of Neriah. So they went to the land of Egypt, for they did not obey the voice of the Lord. And they went as far as Tahpanhes.
Then the word of the Lord came to Jeremiah in Tahpanhes, saying, “Take large stones in your hand, and hide them in the sight of the men of Judah, in the clay in the brick courtyard which is at the entrance to Pharaoh’s house in Tahpanhes; and say to them, ‘Thus says the Lord of hosts, the God of Israel: “Behold, I will send and bring Nebuchadnezzar the king of Babylon, My servant, and will set his throne above these stones that I have hidden. And he will spread his royal pavilion over them. When he comes, he shall strike the land of Egypt and deliver to death those appointed for death, and to captivity those appointed for captivity, and to the sword those appointed for the sword. I will kindle a fire in the houses of the gods of Egypt, and he shall burn them and carry them away captive. And he shall array himself with the land of Egypt, as a shepherd puts on his garment, and he shall go out from there in peace. He shall also break the sacred pillars of Beth Shemesh that are in the land of Egypt; and the houses of the gods of the Egyptians he shall burn with fire.” ’ ”
The word of the Lord which came to Jeremiah the prophet against the nations. Against Egypt.
Concerning the army of Pharaoh Necho, king of Egypt, which was by the River Euphrates in Carchemish, and which Nebuchadnezzar king of Babylon defeated in the fourth year of Jehoiakim the son of Josiah, king of Judah:
“Order the buckler and shield,
And draw near to battle!
Harness the horses,
And mount up, you horsemen!
Stand forth with your helmets,
Polish the spears,
Put on the armor!
Why have I seen them dismayed and turned back?
Their mighty ones are beaten down;
They have speedily fled,
And did not look back,
For fear was all around,” says the Lord.
“Do not let the swift flee away,
Nor the mighty man escape;
They will stumble and fall
Toward the north, by the River Euphrates.
“Who is this coming up like a flood,
Whose waters move like the rivers?
Egypt rises up like a flood,
And its waters move like the rivers;
And he says, ‘I will go up and cover the earth,
I will destroy the city and its inhabitants.’
Come up, O horses, and rage, O chariots!
And let the mighty men come forth:
The Ethiopians and the Libyans who handle the shield,
And the Lydians who handle and bend the bow.
For this is the day of the Lord God of hosts,
A day of vengeance,
That He may avenge Himself on His adversaries.
The sword shall devour;
It shall be satiated and made drunk with their blood;
For the Lord God of hosts has a sacrifice
In the north country by the River Euphrates.
“Go up to Gilead and take balm,
O virgin, the daughter of Egypt;
In vain you will use many medicines;
You shall not be cured.
The nations have heard of your shame,
And your cry has filled the land;
For the mighty man has stumbled against the mighty;
They both have fallen together.”
The word that the Lord spoke to Jeremiah the prophet, how Nebuchadnezzar king of Babylon would come and strike the land of Egypt.
“Declare in Egypt, and proclaim in Migdol;
Proclaim in Noph and in Tahpanhes;
Say, ‘Stand fast and prepare yourselves,
For the sword devours all around you.’
Why are your valiant men swept away?
They did not stand
Because the Lord drove them away.
He made many fall;
Yes, one fell upon another.
And they said, ‘Arise!
Let us go back to our own people
And to the land of our nativity
From the oppressing sword.’
They cried there,
‘Pharaoh, king of Egypt, is but a noise.
He has passed by the appointed time!’
“As I live,” says the King,
Whose name is the Lord of hosts,
“Surely as Tabor is among the mountains
And as Carmel by the sea, so he shall come.
O you daughter dwelling in Egypt,
Prepare yourself to go into captivity!
For Noph shall be waste and desolate, without inhabitant.
“Egypt is a very pretty heifer,
But destruction comes, it comes from the north.
Also her mercenaries are in her midst like fat bulls,
For they also are turned back,
They have fled away together.
They did not stand,
For the day of their calamity had come upon them,
The time of their punishment.
Her noise shall go like a serpent,
For they shall march with an army
And come against her with axes,
Like those who chop wood.
“They shall cut down her forest,” says the Lord,
“Though it cannot be searched,
Because they are innumerable,
And more numerous than grasshoppers.
The daughter of Egypt shall be ashamed;
She shall be delivered into the hand
Of the people of the north.”
The Lord of hosts, the God of Israel, says: “Behold, I will bring punishment on Amon of No, and Pharaoh and Egypt, with their gods and their kings—Pharaoh and those who trust in him. And I will deliver them into the hand of those who seek their lives, into the hand of Nebuchadnezzar king of Babylon and the hand of his servants. Afterward it shall be inhabited as in the days of old,” says the Lord.
The word of the Lord that came to Jeremiah the prophet against the Philistines, before Pharaoh attacked Gaza.
Thus says the Lord:
“Behold, waters rise out of the north,
And shall be an overflowing flood;
They shall overflow the land and all that is in it,
The city and those who dwell within;
Then the men shall cry,
And all the inhabitants of the land shall wail.
At the noise of the stamping hooves of his strong horses,
At the rushing of his chariots,
At the rumbling of his wheels,
The fathers will not look back for their children,
Lacking courage,
Because of the day that comes to plunder all the Philistines,
To cut off from Tyre and Sidon every helper who remains;
For the Lord shall plunder the Philistines,
The remnant of the country of Caphtor.
Baldness has come upon Gaza,
Ashkelon is cut off
With the remnant of their valley.
How long will you cut yourself?
“O you sword of the Lord,
How long until you are quiet?
Put yourself up into your scabbard,
Rest and be still!
How can it be quiet,
Seeing the Lord has given it a charge
Against Ashkelon and against the seashore?
There He has appointed it.”
Against Moab. Thus says the Lord of hosts, the God of Israel:
“Woe to Nebo!
For it is plundered,
Kirjathaim is shamed and taken;
The high stronghold is shamed and dismayed—
No more praise of Moab.
In Heshbon they have devised evil against her:
‘Come, and let us cut her off as a nation.’
You also shall be cut down, O Madmen!
The sword shall pursue you;
A voice of crying shall be from Horonaim:
‘Plundering and great destruction!’
“Moab is destroyed;
Her little ones have caused a cry to be heard;
For in the Ascent of Luhith they ascend with continual weeping;
For in the descent of Horonaim the enemies have heard a cry of destruction.
“Flee, save your lives!
And be like the juniper in the wilderness.
For because you have trusted in your works and your treasures,
You also shall be taken.
And Chemosh shall go forth into captivity,
His priests and his princes together.
And the plunderer shall come against every city;
No one shall escape.
The valley also shall perish,
And the plain shall be destroyed,
As the Lord has spoken.
“Give wings to Moab,
That she may flee and get away;
For her cities shall be desolate,
Without any to dwell in them.
Cursed is he who does the work of the Lord deceitfully,
And cursed is he who keeps back his sword from blood.
“Moab has been at ease from his youth;
He has settled on his dregs,
And has not been emptied from vessel to vessel,
Nor has he gone into captivity.
Therefore his taste remained in him,
And his scent has not changed.
“Therefore behold, the days are coming,” says the Lord,
“That I shall send him wine-workers
Who will tip him over
And empty his vessels
And break the bottles.
Moab shall be ashamed of Chemosh,
As the house of Israel was ashamed of Bethel, their confidence.
“How can you say, ‘We are mighty
And strong men for the war’?
Moab is plundered and gone up from her cities;
Her chosen young men have gone down to the slaughter,” says the King,
Whose name is the Lord of hosts.
“The calamity of Moab is near at hand,
And his affliction comes quickly.
Bemoan him, all you who are around him;
And all you who know his name,
Say, ‘How the strong staff is broken,
The beautiful rod!’
“O daughter inhabiting Dibon,
Come down from your glory,
And sit in thirst;
For the plunderer of Moab has come against you,
He has destroyed your strongholds.
O inhabitant of Aroer,
Stand by the way and watch;
Ask him who flees
And her who escapes;
Say, ‘What has happened?’
Moab is shamed, for he is broken down.
Wail and cry!
Tell it in Arnon, that Moab is plundered.
“And judgment has come on the plain country:
On Holon and Jahzah and Mephaath,
On Dibon and Nebo and Beth Diblathaim,
On Kirjathaim and Beth Gamul and Beth Meon,
On Kerioth and Bozrah,
On all the cities of the land of Moab,
Far or near.
The horn of Moab is cut off,
And his arm is broken,” says the Lord.
“Make him drunk,
Because he exalted himself against the Lord.
Moab shall wallow in his vomit,
And he shall also be in derision.
For was not Israel a derision to you?
Was he found among thieves?
For whenever you speak of him,
You shake your head in scorn.
You who dwell in Moab,
Leave the cities and dwell in the rock,
And be like the dove which makes her nest
In the sides of the cave’s mouth.
“We have heard the pride of Moab
(He is exceedingly proud),
Of his loftiness and arrogance and pride,
And of the haughtiness of his heart.”
“I know his wrath,” says the Lord,
“But it is not right;
His lies have made nothing right.
Therefore I will wail for Moab,
And I will cry out for all Moab;
I will mourn for the men of Kir Heres.
O vine of Sibmah! I will weep for you with the weeping of Jazer.
Your plants have gone over the sea,
They reach to the sea of Jazer.
The plunderer has fallen on your summer fruit and your vintage.
Joy and gladness are taken
From the plentiful field
And from the land of Moab;
I have caused wine to fail from the winepresses;
No one will tread with joyous shouting—
Not joyous shouting!
Against the Ammonites. Thus says the Lord:
“Has Israel no sons?
Has he no heir?
Why then does Milcom inherit Gad,
And his people dwell in its cities?
Therefore behold, the days are coming,” says the Lord,
“That I will cause to be heard an alarm of war
In Rabbah of the Ammonites;
It shall be a desolate mound,
And her villages shall be burned with fire.
Then Israel shall take possession of his inheritance,” says the Lord.
“Wail, O Heshbon, for Ai is plundered!
Cry, you daughters of Rabbah,
Gird yourselves with sackcloth!
Lament and run to and fro by the walls;
For Milcom shall go into captivity
With his priests and his princes together.
Why do you boast in the valleys,
Your flowing valley, O backsliding daughter?
Who trusted in her treasures, saying,
‘Who will come against me?’
Behold, I will bring fear upon you,”
Says the Lord God of hosts,
“From all those who are around you;
You shall be driven out, everyone headlong,
And no one will gather those who wander off.
But afterward I will bring back
The captives of the people of Ammon,” says the Lord.
Against Edom.
Thus says the Lord of hosts:
“Is wisdom no more in Teman?
Has counsel perished from the prudent?
Has their wisdom vanished?
Flee, turn back, dwell in the depths, O inhabitants of Dedan!
For I will bring the calamity of Esau upon him,
The time that I will punish him.
If grape-gatherers came to you,
Would they not leave some gleaning grapes?
If thieves by night,
Would they not destroy until they have enough?
But I have made Esau bare;
I have uncovered his secret places,
And he shall not be able to hide himself.
His descendants are plundered,
His brethren and his neighbors,
And he is no more.
Leave your fatherless children,
I will preserve them alive;
And let your widows trust in Me.”
For thus says the Lord: “Behold, those whose judgment was not to drink of the cup have assuredly drunk. And are you the one who will altogether go unpunished? You shall not go unpunished, but you shall surely drink of it. For I have sworn by Myself,” says the Lord, “that Bozrah shall become a desolation, a reproach, a waste, and a curse. And all its cities shall be perpetual wastes.”
I have heard a message from the Lord,
And an ambassador has been sent to the nations:
“Gather together, come against her,
And rise up to battle!
“For indeed, I will make you small among nations,
Despised among men.
Your fierceness has deceived you,
The pride of your heart,
O you who dwell in the clefts of the rock,
Who hold the height of the hill!
Though you make your nest as high as the eagle,
I will bring you down from there,” says the Lord.
“Edom also shall be an astonishment;
Everyone who goes by it will be astonished
And will hiss at all its plagues.
As in the overthrow of Sodom and Gomorrah
And their neighbors,” says the Lord,
“No one shall remain there,
Nor shall a son of man dwell in it.
“Behold, he shall come up like a lion from the floodplain of the Jordan
Against the dwelling place of the strong;
But I will suddenly make him run away from her.
And who is a chosen man that I may appoint over her?
For who is like Me?
Who will arraign Me?
And who is that shepherd
Who will withstand Me?”
Therefore hear the counsel of the Lord that He has taken against Edom,
And His purposes that He has proposed against the inhabitants of Teman:
Surely the least of the flock shall draw them out;
Surely He shall make their dwelling places desolate with them.
The earth shakes at the noise of their fall;
At the cry its noise is heard at the Red Sea.
Behold, He shall come up and fly like the eagle,
And spread His wings over Bozrah;
The heart of the mighty men of Edom in that day shall be
Like the heart of a woman in birth pangs.
The word that the Lord spoke against Babylon and against the land of the Chaldeans by Jeremiah the prophet.
“Declare among the nations,
Proclaim, and set up a standard;
Proclaim—do not conceal it—
Say, ‘Babylon is taken, Bel is shamed.
Merodach is broken in pieces;
Her idols are humiliated,
Her images are broken in pieces.’
For out of the north a nation comes up against her,
Which shall make her land desolate,
And no one shall dwell therein.
They shall move, they shall depart,
Both man and beast.
“In those days and in that time,” says the Lord,
“The children of Israel shall come,
They and the children of Judah together;
With continual weeping they shall come,
And seek the Lord their God.
They shall ask the way to Zion,
With their faces toward it, saying,
‘Come and let us join ourselves to the Lord
In a perpetual covenant
That will not be forgotten.’
“My people have been lost sheep.
Their shepherds have led them astray;
They have turned them away on the mountains.
They have gone from mountain to hill;
They have forgotten their resting place.
All who found them have devoured them;
And their adversaries said, ‘We have not offended,
Because they have sinned against the Lord, the habitation of justice,
The Lord, the hope of their fathers.’
“Move from the midst of Babylon,
Go out of the land of the Chaldeans;
And be like the rams before the flocks.
For behold, I will raise and cause to come up against Babylon
An assembly of great nations from the north country,
And they shall array themselves against her;
From there she shall be captured.
Their arrows shall be like those of an expert warrior;
None shall return in vain.
And Chaldea shall become plunder;
All who plunder her shall be satisfied,” says the Lord.
“Because you were glad, because you rejoiced,
You destroyers of My heritage,
Because you have grown fat like a heifer threshing grain,
And you bellow like bulls,
Your mother shall be deeply ashamed;
She who bore you shall be ashamed.
Behold, the least of the nations shall be a wilderness,
A dry land and a desert.
Because of the wrath of the Lord
She shall not be inhabited,
But she shall be wholly desolate.
Everyone who goes by Babylon shall be horrified
And hiss at all her plagues.
“Put yourselves in array against Babylon all around,
All you who bend the bow;
Shoot at her, spare no arrows,
For she has sinned against the Lord.
Shout against her all around;
She has given her hand,
Her foundations have fallen,
Her walls are thrown down;
For it is the vengeance of the Lord.
Take vengeance on her.
As she has done, so do to her.
Cut off the sower from Babylon,
And him who handles the sickle at harvest time.
For fear of the oppressing sword
Everyone shall turn to his own people,
And everyone shall flee to his own land.
“Israel is like scattered sheep;
The lions have driven him away.
First the king of Assyria devoured him;
Now at last this Nebuchadnezzar king of Babylon has broken his bones.”
Therefore thus says the Lord of hosts, the God of Israel:
“Behold, I will punish the king of Babylon and his land,
As I have punished the king of Assyria.
But I will bring back Israel to his home,
And he shall feed on Carmel and Bashan;
His soul shall be satisfied on Mount Ephraim and Gilead.
In those days and in that time,” says the Lord,
“The iniquity of Israel shall be sought, but there shall be none;
And the sins of Judah, but they shall not be found;
For I will pardon those whom I preserve.
“Go up against the land of Merathaim, against it,
And against the inhabitants of Pekod.
Waste and utterly destroy them,” says the Lord,
“And do according to all that I have commanded you.
A sound of battle is in the land,
And of great destruction.
How the hammer of the whole earth has been cut apart and broken!
How Babylon has become a desolation among the nations!
I have laid a snare for you;
You have indeed been trapped, O Babylon,
And you were not aware;
You have been found and also caught,
Because you have contended against the Lord.
The Lord has opened His armory,
And has brought out the weapons of His indignation;
For this is the work of the Lord God of hosts
In the land of the Chaldeans.
Come against her from the farthest border;
Open her storehouses;
Cast her up as heaps of ruins,
And destroy her utterly;
Let nothing of her be left.
Slay all her bulls,
Let them go down to the slaughter.
Woe to them!
For their day has come, the time of their punishment.
The voice of those who flee and escape from the land of Babylon
Declares in Zion the vengeance of the Lord our God,
The vengeance of His temple.
“Call together the archers against Babylon.
All you who bend the bow, encamp against it all around;
Let none of them escape.
Repay her according to her work;
According to all she has done, do to her;
For she has been proud against the Lord,
Against the Holy One of Israel.
Therefore her young men shall fall in the streets,
And all her men of war shall be cut off in that day,” says the Lord.
“Behold, I am against you,
O most haughty one!” says the Lord God of hosts;
“For your day has come,
The time that I will punish you.
The most proud shall stumble and fall,
And no one will raise him up;
I will kindle a fire in his cities,
And it will devour all around him.”
Thus says the Lord of hosts:
“The children of Israel were oppressed,
Along with the children of Judah;
All who took them captive have held them fast;
They have refused to let them go.
Their Redeemer is strong;
The Lord of hosts is His name.
He will thoroughly plead their case,
That He may give rest to the land,
And disquiet the inhabitants of Babylon.
“A sword is against the Chaldeans,” says the Lord,
“Against the inhabitants of Babylon,
And against her princes and her wise men.
A sword is against the soothsayers, and they will be fools.
A sword is against her mighty men, and they will be dismayed.
A sword is against their horses,
Against their chariots,
And against all the mixed peoples who are in her midst;
And they will become like women.
A sword is against her treasures, and they will be robbed.
A drought is against her waters, and they will be dried up.
For it is the land of carved images,
And they are insane with their idols.
“Therefore the wild desert beasts shall dwell there with the jackals,
And the ostriches shall dwell in it.
It shall be inhabited no more forever,
Nor shall it be dwelt in from generation to generation.
As God overthrew Sodom and Gomorrah
And their neighbors,” says the Lord,
“So no one shall reside there,
Nor son of man dwell in it.
“Behold, a people shall come from the north,
And a great nation and many kings
Shall be raised up from the ends of the earth.
They shall hold the bow and the lance;
They are cruel and shall not show mercy.
Their voice shall roar like the sea;
They shall ride on horses,
Set in array, like a man for the battle,
Against you, O daughter of Babylon.
“The king of Babylon has heard the report about them,
And his hands grow feeble;
Anguish has taken hold of him,
Pangs as of a woman in childbirth.
“Behold, he shall come up like a lion from the floodplain of the Jordan
Against the dwelling place of the strong;
But I will make them suddenly run away from her.
And who is a chosen man that I may appoint over her?
For who is like Me?
Who will arraign Me?
And who is that shepherd
Who will withstand Me?”
Therefore hear the counsel of the Lord that He has taken against Babylon,
And His purposes that He has proposed against the land of the Chaldeans:
Surely the least of the flock shall draw them out;
Surely He will make their dwelling place desolate with them.
At the noise of the taking of Babylon
The earth trembles,
And the cry is heard among the nations.
Thus says the Lord:
“Behold, I will raise up against Babylon,
Against those who dwell in Leb Kamai,
A destroying wind.
And I will send winnowers to Babylon,
Who shall winnow her and empty her land.
For in the day of doom
They shall be against her all around.
Against her let the archer bend his bow,
And lift himself up against her in his armor.
Do not spare her young men;
Utterly destroy all her army.
Thus the slain shall fall in the land of the Chaldeans,
And those thrust through in her streets.
For Israel is not forsaken, nor Judah,
By his God, the Lord of hosts,
Though their land was filled with sin against the Holy One of Israel.”
Flee from the midst of Babylon,
And every one save his life!
Do not be cut off in her iniquity,
For this is the time of the Lord’s vengeance;
He shall recompense her.
Babylon was a golden cup in the Lord’s hand,
That made all the earth drunk.
The nations drank her wine;
Therefore the nations are deranged.
Babylon has suddenly fallen and been destroyed.
Wail for her!
Take balm for her pain;
Perhaps she may be healed.
We would have healed Babylon,
But she is not healed.
Forsake her, and let us go everyone to his own country;
For her judgment reaches to heaven and is lifted up to the skies.
The Lord has revealed our righteousness.
Come and let us declare in Zion the work of the Lord our God.
Make the arrows bright!
Gather the shields!
The Lord has raised up the spirit of the kings of the Medes.
For His plan is against Babylon to destroy it,
Because it is the vengeance of the Lord,
The vengeance for His temple.
Set up the standard on the walls of Babylon;
Make the guard strong,
Set up the watchmen,
Prepare the ambushes.
For the Lord has both devised and done
What He spoke against the inhabitants of Babylon.
O you who dwell by many waters,
Abundant in treasures,
Your end has come,
The measure of your covetousness.
The Lord of hosts has sworn by Himself:
“Surely I will fill you with men, as with locusts,
And they shall lift up a shout against you.”
He has made the earth by His power;
He has established the world by His wisdom,
And stretched out the heaven by His understanding.
When He utters His voice—
There is a multitude of waters in the heavens:
“He causes the vapors to ascend from the ends of the earth;
He makes lightnings for the rain;
He brings the wind out of His treasuries.”
Everyone is dull-hearted, without knowledge;
Every metalsmith is put to shame by the carved image;
For his molded image is falsehood,
And there is no breath in them.
They are futile, a work of errors;
In the time of their punishment they shall perish.
The Portion of Jacob is not like them,
For He is the Maker of all things;
And Israel is the tribe of His inheritance.
The Lord of hosts is His name.
“You are My battle-ax and weapons of war:
For with you I will break the nation in pieces;
With you I will destroy kingdoms;
With you I will break in pieces the horse and its rider;
With you I will break in pieces the chariot and its rider;
With you also I will break in pieces man and woman;
With you I will break in pieces old and young;
With you I will break in pieces the young man and the maiden;
With you also I will break in pieces the shepherd and his flock;
With you I will break in pieces the farmer and his yoke of oxen;
And with you I will break in pieces governors and rulers.
“And I will repay Babylon
And all the inhabitants of Chaldea
For all the evil they have done
In Zion in your sight,” says the Lord.
“Behold, I am against you, O destroying mountain,
Who destroys all the earth,” says the Lord.
“And I will stretch out My hand against you,
Roll you down from the rocks,
And make you a burnt mountain.
They shall not take from you a stone for a corner
Nor a stone for a foundation,
But you shall be desolate forever,” says the Lord.
Set up a banner in the land,
Blow the trumpet among the nations!
Prepare the nations against her,
Call the kingdoms together against her:
Ararat, Minni, and Ashkenaz.
Appoint a general against her;
Cause the horses to come up like the bristling locusts.
Prepare against her the nations,
With the kings of the Medes,
Its governors and all its rulers,
All the land of his dominion.
And the land will tremble and sorrow;
For every purpose of the Lord shall be performed against Babylon,
To make the land of Babylon a desolation without inhabitant.
The mighty men of Babylon have ceased fighting,
They have remained in their strongholds;
Their might has failed,
They became like women;
They have burned her dwelling places,
The bars of her gate are broken.
One runner will run to meet another,
And one messenger to meet another,
To show the king of Babylon that his city is taken on all sides;
The passages are blocked,
The reeds they have burned with fire,
And the men of war are terrified.
For thus says the Lord of hosts, the God of Israel:
“The daughter of Babylon is like a threshing floor
When it is time to thresh her;
Yet a little while
And the time of her harvest will come.”
“Nebuchadnezzar the king of Babylon
Has devoured me, he has crushed me;
He has made me an empty vessel,
He has swallowed me up like a monster;
He has filled his stomach with my delicacies,
He has spit me out.
Let the violence done to me and my flesh be upon Babylon,”
The inhabitant of Zion will say;
“And my blood be upon the inhabitants of Chaldea!”
Jerusalem will say.
Therefore thus says the Lord:
“Behold, I will plead your case and take vengeance for you.
I will dry up her sea and make her springs dry.
Babylon shall become a heap,
A dwelling place for jackals,
An astonishment and a hissing,
Without an inhabitant.
They shall roar together like lions,
They shall growl like lions’ whelps.
In their excitement I will prepare their feasts;
I will make them drunk,
That they may rejoice,
And sleep a perpetual sleep
And not awake,” says the Lord.
“I will bring them down
Like lambs to the slaughter,
Like rams with male goats.
“Oh, how Sheshach is taken!
Oh, how the praise of the whole earth is seized!
How Babylon has become desolate among the nations!
The sea has come up over Babylon;
She is covered with the multitude of its waves.
Her cities are a desolation,
A dry land and a wilderness,
A land where no one dwells,
Through which no son of man passes.
I will punish Bel in Babylon,
And I will bring out of his mouth what he has swallowed;
And the nations shall not stream to him anymore.
Yes, the wall of Babylon shall fall.
“My people, go out of the midst of her!
And let everyone deliver himself from the fierce anger of the Lord.
And lest your heart faint,
And you fear for the rumor that will be heard in the land
(A rumor will come one year,
And after that, in another year
A rumor will come,
And violence in the land,
Ruler against ruler),
Therefore behold, the days are coming
That I will bring judgment on the carved images of Babylon;
Her whole land shall be ashamed,
And all her slain shall fall in her midst.
Then the heavens and the earth and all that is in them
Shall sing joyously over Babylon;
For the plunderers shall come to her from the north,” says the Lord.
As Babylon has caused the slain of Israel to fall,
So at Babylon the slain of all the earth shall fall.
You who have escaped the sword,
Get away! Do not stand still!
Remember the Lord afar off,
And let Jerusalem come to your mind.
We are ashamed because we have heard reproach.
Shame has covered our faces,
For strangers have come into the sanctuaries of the Lord’s house.
“Therefore behold, the days are coming,” says the Lord,
“That I will bring judgment on her carved images,
And throughout all her land the wounded shall groan.
Though Babylon were to mount up to heaven,
And though she were to fortify the height of her strength,
Yet from Me plunderers would come to her,” says the Lord.
The sound of a cry comes from Babylon,
And great destruction from the land of the Chaldeans,
Because the Lord is plundering Babylon
And silencing her loud voice,
Though her waves roar like great waters,
And the noise of their voice is uttered,
Because the plunderer comes against her, against Babylon,
And her mighty men are taken.
Every one of their bows is broken;
For the Lord is the God of recompense,
He will surely repay.
“And I will make drunk
Her princes and wise men,
Her governors, her deputies, and her mighty men.
And they shall sleep a perpetual sleep
And not awake,” says the King,
Whose name is the Lord of hosts.
Thus says the Lord of hosts:
“The broad walls of Babylon shall be utterly broken,
And her high gates shall be burned with fire;
The people will labor in vain,
And the nations, because of the fire;
And they shall be weary.”
Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother’s name was Hamutal the daughter of Jeremiah of Libnah. He also did evil in the sight of the Lord, according to all that Jehoiakim had done. For because of the anger of the Lord this happened in Jerusalem and Judah, till He finally cast them out from His presence. Then Zedekiah rebelled against the king of Babylon.
Now it came to pass in the ninth year of his reign, in the tenth month, on the tenth day of the month, that Nebuchadnezzar king of Babylon and all his army came against Jerusalem and encamped against it; and they built a siege wall against it all around. So the city was besieged until the eleventh year of King Zedekiah. By the fourth month, on the ninth day of the month, the famine had become so severe in the city that there was no food for the people of the land. Then the city wall was broken through, and all the men of war fled and went out of the city at night by way of the gate between the two walls, which was by the king’s garden, even though the Chaldeans were near the city all around. And they went by way of the plain.
But the army of the Chaldeans pursued the king, and they overtook Zedekiah in the plains of Jericho. All his army was scattered from him. So they took the king and brought him up to the king of Babylon at Riblah in the land of Hamath, and he pronounced judgment on him. Then the king of Babylon killed the sons of Zedekiah before his eyes. And he killed all the princes of Judah in Riblah. He also put out the eyes of Zedekiah; and the king of Babylon bound him in bronze fetters, took him to Babylon, and put him in prison till the day of his death.
Now in the fifth month, on the tenth day of the month (which was the nineteenth year of King Nebuchadnezzar king of Babylon), Nebuzaradan, the captain of the guard, who served the king of Babylon, came to Jerusalem. He burned the house of the Lord and the king’s house; all the houses of Jerusalem, that is, all the houses of the great, he burned with fire. And all the army of the Chaldeans who were with the captain of the guard broke down all the walls of Jerusalem all around. Then Nebuzaradan the captain of the guard carried away captive some of the poor people, the rest of the people who remained in the city, the defectors who had deserted to the king of Babylon, and the rest of the craftsmen. But Nebuzaradan the captain of the guard left some of the poor of the land as vinedressers and farmers.
The bronze pillars that were in the house of the Lord, and the carts and the bronze Sea that were in the house of the Lord, the Chaldeans broke in pieces, and carried all their bronze to Babylon. They also took away the pots, the shovels, the trimmers, the bowls, the spoons, and all the bronze utensils with which the priests ministered. The basins, the firepans, the bowls, the pots, the lampstands, the spoons, and the cups, whatever was solid gold and whatever was solid silver, the captain of the guard took away. The two pillars, one Sea, the twelve bronze bulls which were under it, and the carts, which King Solomon had made for the house of the Lord the bronze of all these articles was beyond measure. Now concerning the pillars: the height of one pillar was eighteen cubits, a measuring line of twelve cubits could measure its circumference, and its thickness was four fingers; it was hollow. A capital of bronze was on it; and the height of one capital was five cubits, with a network and pomegranates all around the capital, all of bronze. The second pillar, with pomegranates was the same. There were ninety-six pomegranates on the sides; all the pomegranates, all around on the network, were one hundred.
And the word of the Lord came to me, saying, “Son of man, pose a riddle, and speak a parable to the house of Israel, and say, ‘Thus says the Lord God:
“A great eagle with large wings and long pinions,
Full of feathers of various colors,
Came to Lebanon
And took from the cedar the highest branch.
He cropped off its topmost young twig
And carried it to a land of trade;
He set it in a city of merchants.
Then he took some of the seed of the land
And planted it in a fertile field;
He placed it by abundant waters
And set it like a willow tree.
And it grew and became a spreading vine of low stature;
Its branches turned toward him,
But its roots were under it.
So it became a vine,
Brought forth branches,
And put forth shoots.
“But there was another great eagle with large wings and many feathers;
And behold, this vine bent its roots toward him,
And stretched its branches toward him,
From the garden terrace where it had been planted,
That he might water it.
It was planted in good soil by many waters,
To bring forth branches, bear fruit,
And become a majestic vine.” ’
“Say, ‘Thus says the Lord God:
“Will it thrive?
Will he not pull up its roots,
Cut off its fruit,
And leave it to wither?
All of its spring leaves will wither,
And no great power or many people
Will be needed to pluck it up by its roots.
Behold, it is planted,
Will it thrive?
Will it not utterly wither when the east wind touches it?
It will wither in the garden terrace where it grew.” ’ ”
Moreover the word of the Lord came to me, saying, “Say now to the rebellious house: ‘Do you not know what these things mean?’ Tell them, ‘Indeed the king of Babylon went to Jerusalem and took its king and princes, and led them with him to Babylon. And he took the king’s offspring, made a covenant with him, and put him under oath. He also took away the mighty of the land, that the kingdom might be brought low and not lift itself up, but that by keeping his covenant it might stand. But he rebelled against him by sending his ambassadors to Egypt, that they might give him horses and many people. Will he prosper? Will he who does such things escape? Can he break a covenant and still be delivered?
‘As I live,’ says the Lord God, ‘surely in the place where the king dwells who made him king, whose oath he despised and whose covenant he broke—with him in the midst of Babylon he shall die. Nor will Pharaoh with his mighty army and great company do anything in the war, when they heap up a siege mound and build a wall to cut off many persons. Since he despised the oath by breaking the covenant, and in fact gave his hand and still did all these things, he shall not escape.’ ”
Therefore thus says the Lord God: “As I live, surely My oath which he despised, and My covenant which he broke, I will recompense on his own head. I will spread My net over him, and he shall be taken in My snare. I will bring him to Babylon and try him there for the treason which he committed against Me. All his fugitives with all his troops shall fall by the sword, and those who remain shall be scattered to every wind; and you shall know that I, the Lord, have spoken.”
And the word of the Lord came to me, saying, “Son of man, set your face toward Jerusalem, preach against the holy places, and prophesy against the land of Israel; and say to the land of Israel, ‘Thus says the Lord: “Behold, I am against you, and I will draw My sword out of its sheath and cut off both righteous and wicked from you. Because I will cut off both righteous and wicked from you, therefore My sword shall go out of its sheath against all flesh from south to north, that all flesh may know that I, the Lord, have drawn My sword out of its sheath; it shall not return anymore.” ’ Sigh therefore, son of man, with a breaking heart, and sigh with bitterness before their eyes. And it shall be when they say to you, ‘Why are you sighing?’ that you shall answer, ‘Because of the news; when it comes, every heart will melt, all hands will be feeble, every spirit will faint, and all knees will be weak as water. Behold, it is coming and shall be brought to pass,’ says the Lord God.”
Again the word of the Lord came to me, saying, “Son of man, prophesy and say, ‘Thus says the Lord!’ Say:
‘A sword, a sword is sharpened
And also polished!
Sharpened to make a dreadful slaughter,
Polished to flash like lightning!
Should we then make mirth?
It despises the scepter of My son,
As it does all wood.
And He has given it to be polished,
That it may be handled;
This sword is sharpened, and it is polished
To be given into the hand of the slayer.’
“Cry and wail, son of man;
For it will be against My people,
Against all the princes of Israel.
Terrors including the sword will be against My people;
Therefore strike your thigh.
“Because it is a testing,
And what if the sword despises even the scepter?
The scepter shall be no more,”
says the Lord God.
“You therefore, son of man, prophesy,
And strike your hands together.
The third time let the sword do double damage.
It is the sword that slays,
The sword that slays the great men,
That enters their private chambers.
I have set the point of the sword against all their gates,
That the heart may melt and many may stumble.
Ah! It is made bright;
It is grasped for slaughter:
“Swords at the ready!
Thrust right!
Set your blade!
Thrust left—
Wherever your edge is ordered!
“I also will beat My fists together,
And I will cause My fury to rest;
I, the Lord, have spoken.”
The word of the Lord came to me again, saying: “And son of man, appoint for yourself two ways for the sword of the king of Babylon to go; both of them shall go from the same land. Make a sign; put it at the head of the road to the city. Appoint a road for the sword to go to Rabbah of the Ammonites, and to Judah, into fortified Jerusalem. For the king of Babylon stands at the parting of the road, at the fork of the two roads, to use divination: he shakes the arrows, he consults the images, he looks at the liver. In his right hand is the divination for Jerusalem: to set up battering rams, to call for a slaughter, to lift the voice with shouting, to set battering rams against the gates, to heap up a siege mound, and to build a wall. And it will be to them like a false divination in the eyes of those who have sworn oaths with them; but he will bring their iniquity to remembrance, that they may be taken.
“Therefore thus says the Lord God: ‘Because you have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear—because you have come to remembrance, you shall be taken in hand.
‘Now to you, O profane, wicked prince of Israel, whose day has come, whose iniquity shall end, thus says the Lord God:
“Remove the turban, and take off the crown;
Nothing shall remain the same.
Exalt the humble, and humble the exalted.
Overthrown, overthrown,
I will make it overthrown!
It shall be no longer,
Until He comes whose right it is,
And I will give it to Him.” ’
“Therefore, Oholibah, thus says the Lord God:
‘Behold, I will stir up your lovers against you,
From whom you have alienated yourself,
And I will bring them against you from every side:
The Babylonians,
All the Chaldeans,
Pekod, Shoa, Koa,
All the Assyrians with them,
All of them desirable young men,
Governors and rulers,
Captains and men of renown,
All of them riding on horses.
And they shall come against you
With chariots, wagons, and war-horses,
With a horde of people.
They shall array against you
Buckler, shield, and helmet all around.
‘I will delegate judgment to them,
And they shall judge you according to their judgments.
I will set My jealousy against you,
And they shall deal furiously with you;
They shall remove your nose and your ears,
And your remnant shall fall by the sword;
They shall take your sons and your daughters,
And your remnant shall be devoured by fire.
They shall also strip you of your clothes
And take away your beautiful jewelry.
‘Thus I will make you cease your lewdness and your harlotry
Brought from the land of Egypt,
So that you will not lift your eyes to them,
Nor remember Egypt anymore.’
“For thus says the Lord God: ‘Surely I will deliver you into the hand of those you hate, into the hand of those from whom you alienated yourself. They will deal hatefully with you, take away all you have worked for, and leave you naked and bare. The nakedness of your harlotry shall be uncovered, both your lewdness and your harlotry. I will do these things to you because you have gone as a harlot after the Gentiles, because you have become defiled by their idols. You have walked in the way of your sister; therefore I will put her cup in your hand.’
“Thus says the Lord God:
‘You shall drink of your sister’s cup,
The deep and wide one;
You shall be laughed to scorn
And held in derision;
It contains much.
You will be filled with drunkenness and sorrow,
The cup of horror and desolation,
The cup of your sister Samaria.
You shall drink and drain it,
You shall break its shards,
And tear at your own breasts;
For I have spoken,’
Says the Lord God.
“Therefore thus says the Lord God:
‘Because you have forgotten Me and cast Me behind your back,
Therefore you shall bear the penalty
Of your lewdness and your harlotry.’ ”
The word of the Lord came to me, saying, “Son of man, set your face against the Ammonites, and prophesy against them. Say to the Ammonites, ‘Hear the word of the Lord God! Thus says the Lord God: “Because you said, ‘Aha!’ against My sanctuary when it was profaned, and against the land of Israel when it was desolate, and against the house of Judah when they went into captivity, indeed, therefore, I will deliver you as a possession to the men of the East, and they shall set their encampments among you and make their dwellings among you; they shall eat your fruit, and they shall drink your milk. And I will make Rabbah a stable for camels and Ammon a resting place for flocks. Then you shall know that I am the Lord.”
‘For thus says the Lord God: “Because you clapped your hands, stamped your feet, and rejoiced in heart with all your disdain for the land of Israel, indeed, therefore, I will stretch out My hand against you, and give you as plunder to the nations; I will cut you off from the peoples, and I will cause you to perish from the countries; I will destroy you, and you shall know that I am the Lord.”
‘Thus says the Lord God: “Because Moab and Seir say, ‘Look! The house of Judah is like all the nations,’ therefore, behold, I will clear the territory of Moab of cities, of the cities on its frontier, the glory of the country, Beth Jeshimoth, Baal Meon, and Kirjathaim. To the men of the East I will give it as a possession, together with the Ammonites, that the Ammonites may not be remembered among the nations. And I will execute judgments upon Moab, and they shall know that I am the Lord.”
‘Thus says the Lord God: “Because of what Edom did against the house of Judah by taking vengeance, and has greatly offended by avenging itself on them,” therefore thus says the Lord God: “I will also stretch out My hand against Edom, cut off man and beast from it, and make it desolate from Teman; Dedan shall fall by the sword. I will lay My vengeance on Edom by the hand of My people Israel, that they may do in Edom according to My anger and according to My fury; and they shall know My vengeance,” says the Lord God.
And it came to pass in the eleventh year, on the first day of the month, that the word of the Lord came to me, saying, “Son of man, because Tyre has said against Jerusalem, ‘Aha! She is broken who was the gateway of the peoples; now she is turned over to me; I shall be filled; she is laid waste.’
“Therefore thus says the Lord God: ‘Behold, I am against you, O Tyre, and will cause many nations to come up against you, as the sea causes its waves to come up. And they shall destroy the walls of Tyre and break down her towers; I will also scrape her dust from her, and make her like the top of a rock. It shall be a place for spreading nets in the midst of the sea, for I have spoken,’ says the Lord God; ‘it shall become plunder for the nations. Also her daughter villages which are in the fields shall be slain by the sword. Then they shall know that I am the Lord.’
“For thus says the Lord God: ‘Behold, I will bring against Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses, with chariots, and with horsemen, and an army with many people. He will slay with the sword your daughter villages in the fields; he will heap up a siege mound against you, build a wall against you, and raise a defense against you. He will direct his battering rams against your walls, and with his axes he will break down your towers. Because of the abundance of his horses, their dust will cover you; your walls will shake at the noise of the horsemen, the wagons, and the chariots, when he enters your gates, as men enter a city that has been breached. With the hooves of his horses he will trample all your streets; he will slay your people by the sword, and your strong pillars will fall to the ground. They will plunder your riches and pillage your merchandise; they will break down your walls and destroy your pleasant houses; they will lay your stones, your timber, and your soil in the midst of the water. I will put an end to the sound of your songs, and the sound of your harps shall be heard no more. I will make you like the top of a rock; you shall be a place for spreading nets, and you shall never be rebuilt, for I the Lord have spoken,’ says the Lord God.
“Thus says the Lord God to Tyre: ‘Will the coastlands not shake at the sound of your fall, when the wounded cry, when slaughter is made in the midst of you? Then all the princes of the sea will come down from their thrones, lay aside their robes, and take off their embroidered garments; they will clothe themselves with trembling; they will sit on the ground, tremble every moment, and be astonished at you. And they will take up a lamentation for you, and say to you:
“How you have perished,
O one inhabited by seafaring men,
O renowned city,
Who was strong at sea,
She and her inhabitants,
Who caused their terror to be on all her inhabitants!
Now the coastlands tremble on the day of your fall;
Yes, the coastlands by the sea are troubled at your departure.” ’
“For thus says the Lord God: ‘When I make you a desolate city, like cities that are not inhabited, when I bring the deep upon you, and great waters cover you, then I will bring you down with those who descend into the Pit, to the people of old, and I will make you dwell in the lowest part of the earth, in places desolate from antiquity, with those who go down to the Pit, so that you may never be inhabited; and I shall establish glory in the land of the living. I will make you a terror, and you shall be no more; though you are sought for, you will never be found again,’ says the Lord God.”
Then the word of the Lord came to me, saying, “Son of man, set your face toward Sidon, and prophesy against her, and say, ‘Thus says the Lord God:
“Behold, I am against you, O Sidon;
I will be glorified in your midst;
And they shall know that I am the Lord,
When I execute judgments in her and am hallowed in her.
For I will send pestilence upon her,
And blood in her streets;
The wounded shall be judged in her midst
By the sword against her on every side;
Then they shall know that I am the Lord.
“And there shall no longer be a pricking brier or a painful thorn for the house of Israel from among all who are around them, who despise them. Then they shall know that I am the Lord God.”
And it came to pass in the twenty-seventh year, in the first month, on the first day of the month, that the word of the Lord came to me, saying, “Son of man, Nebuchadnezzar king of Babylon caused his army to labor strenuously against Tyre; every head was made bald, and every shoulder rubbed raw; yet neither he nor his army received wages from Tyre, for the labor which they expended on it. Therefore thus says the Lord God: ‘Surely I will give the land of Egypt to Nebuchadnezzar king of Babylon; he shall take away her wealth, carry off her spoil, and remove her pillage; and that will be the wages for his army. I have given him the land of Egypt for his labor, because they worked for Me,’ says the Lord God.
‘In that day I will cause the horn of the house of Israel to spring forth, and I will open your mouth to speak in their midst. Then they shall know that I am the Lord.’ ”
The word of the Lord came to me again, saying, “Son of man, prophesy and say, ‘Thus says the Lord God:
“Wail, ‘Woe to the day!’
For the day is near,
Even the day of the Lord is near;
It will be a day of clouds, the time of the Gentiles.
The sword shall come upon Egypt,
And great anguish shall be in Ethiopia,
When the slain fall in Egypt,
And they take away her wealth,
And her foundations are broken down.
“Ethiopia, Libya, Lydia, all the mingled people, Chub, and the men of the lands who are allied, shall fall with them by the sword.”
‘Thus says the Lord:
“Those who uphold Egypt shall fall,
And the pride of her power shall come down.
From Migdol to Syene
Those within her shall fall by the sword,”
Says the Lord God.
“They shall be desolate in the midst of the desolate countries,
And her cities shall be in the midst of the cities that are laid waste.
Then they will know that I am the Lord,
When I have set a fire in Egypt
And all her helpers are destroyed.
On that day messengers shall go forth from Me in ships
To make the careless Ethiopians afraid,
And great anguish shall come upon them,
As on the day of Egypt;
For indeed it is coming!”
‘Thus says the Lord God:
“I will also make a multitude of Egypt to cease
By the hand of Nebuchadnezzar king of Babylon.
He and his people with him, the most terrible of the nations,
Shall be brought to destroy the land;
They shall draw their swords against Egypt,
And fill the land with the slain.
I will make the rivers dry,
And sell the land into the hand of the wicked;
I will make the land waste, and all that is in it,
By the hand of aliens.
I, the Lord, have spoken.”
‘Thus says the Lord God:
“I will also destroy the idols,
And cause the images to cease from Noph;
There shall no longer be princes from the land of Egypt;
I will put fear in the land of Egypt.
I will make Pathros desolate,
Set fire to Zoan,
And execute judgments in No.
I will pour My fury on Sin, the strength of Egypt;
I will cut off the multitude of No,
And set a fire in Egypt;
Sin shall have great pain,
No shall be split open,
And Noph shall be in distress daily.
The young men of Aven and Pi Beseth shall fall by the sword,
And these cities shall go into captivity.
At Tehaphnehes the day shall also be darkened,
When I break the yokes of Egypt there.
And her arrogant strength shall cease in her;
As for her, a cloud shall cover her,
And her daughters shall go into captivity.
Thus I will execute judgments on Egypt,
Then they shall know that I am the Lord.” ’ ”
And it came to pass in the twelfth year, in the twelfth month, on the first day of the month, that the word of the Lord came to me, saying, “Son of man, take up a lamentation for Pharaoh king of Egypt, and say to him:
‘You are like a young lion among the nations,
And you are like a monster in the seas,
Bursting forth in your rivers,
Troubling the waters with your feet,
And fouling their rivers.’
“Thus says the Lord God:
‘I will therefore spread My net over you with a company of many people,
And they will draw you up in My net.
Then I will leave you on the land;
I will cast you out on the open fields,
And cause to settle on you all the birds of the heavens.
And with you I will fill the beasts of the whole earth.
I will lay your flesh on the mountains,
And fill the valleys with your carcass.
‘I will also water the land with the flow of your blood,
Even to the mountains;
And the riverbeds will be full of you.
When I put out your light,
I will cover the heavens, and make its stars dark;
I will cover the sun with a cloud,
And the moon shall not give her light.
All the bright lights of the heavens I will make dark over you,
And bring darkness upon your land,’
Says the Lord God.
‘I will also trouble the hearts of many peoples, when I bring your destruction among the nations, into the countries which you have not known. Yes, I will make many peoples astonished at you, and their kings shall be horribly afraid of you when I brandish My sword before them; and they shall tremble every moment, every man for his own life, in the day of your fall.’
“For thus says the Lord God: ‘The sword of the king of Babylon shall come upon you. ‘By the swords of the mighty warriors, all of them the most terrible of the nations, I will cause your multitude to fall.
“They shall plunder the pomp of Egypt,
And all its multitude shall be destroyed.
Also I will destroy all its animals
From beside its great waters;
The foot of man shall muddy them no more,
Nor shall the hooves of animals muddy them.
Then I will make their waters clear,
And make their rivers run like oil,’
Says the Lord God.
‘When I make the land of Egypt desolate,
And the country is destitute of all that once filled it,
When I strike all who dwell in it,
Then they shall know that I am the Lord.
‘This is the lamentation
With which they shall lament her;
The daughters of the nations shall lament her;
They shall lament for her, for Egypt,
And for all her multitude,’
Says the Lord God.”
It came to pass also in the twelfth year, on the fifteenth day of the month, that the word of the Lord came to me, saying:
“Son of man, wail over the multitude of Egypt,
And cast them down to the depths of the earth,
Her and the daughters of the famous nations,
With those who go down to the Pit:
‘Whom do you surpass in beauty?
Go down, be placed with the uncircumcised.’
“They shall fall in the midst of those slain by the sword;
She is delivered to the sword,
Drawing her and all her multitudes.
The strong among the mighty
Shall speak to him out of the midst of hell
With those who help him:
‘They have gone down,
They lie with the uncircumcised, slain by the sword.’
“Assyria is there, and all her company,
With their graves all around her,
All of them slain, fallen by the sword.
Her graves are set in the recesses of the Pit,
And her company is all around her grave,
All of them slain, fallen by the sword,
Who caused terror in the land of the living.
“There is Elam and all her multitude,
All around her grave,
All of them slain, fallen by the sword,
Who have gone down uncircumcised to the lower parts of the earth,
Who caused their terror in the land of the living;
Now they bear their shame with those who go down to the Pit.
They have set her bed in the midst of the slain,
With all her multitude,
With her graves all around it,
All of them uncircumcised, slain by the sword;
Though their terror was caused
In the land of the living,
Yet they bear their shame
With those who go down to the Pit;
It was put in the midst of the slain.
“There are Meshech and Tubal and all their multitudes,
With all their graves around it,
All of them uncircumcised, slain by the sword,
Though they caused their terror in the land of the living.
They do not lie with the mighty
Who are fallen of the uncircumcised,
Who have gone down to hell with their weapons of war;
They have laid their swords under their heads,
But their iniquities will be on their bones,
Because of the terror of the mighty in the land of the living.
Yes, you shall be broken in the midst of the uncircumcised,
And lie with those slain by the sword.
“There is Edom,
Her kings and all her princes,
Who despite their might
Are laid beside those slain by the sword;
They shall lie with the uncircumcised,
And with those who go down to the Pit.
There are the princes of the north,
All of them, and all the Sidonians,
Who have gone down with the slain
In shame at the terror which they caused by their might;
They lie uncircumcised with those slain by the sword,
And bear their shame with those who go down to the Pit.
“Pharaoh will see them
And be comforted over all his multitude,
Pharaoh and all his army,
Slain by the sword,”
Says the Lord God.
“For I have caused My terror in the land of the living;
And he shall be placed in the midst of the uncircumcised
With those slain by the sword,
Pharaoh and all his multitude,”
Says the Lord God.
Now the word of the Lord came to me, saying, “Son of man, set your face against Gog, of the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him, and say, ‘Thus says the Lord God: “Behold, I am against you, O Gog, the prince of Rosh, Meshech, and Tubal. I will turn you around, put hooks into your jaws, and lead you out, with all your army, horses, and horsemen, all splendidly clothed, a great company with bucklers and shields, all of them handling swords. Persia, Ethiopia, and Libya are with them, all of them with shield and helmet; Gomer and all its troops; the house of Togarmah from the far north and all its troops—many people are with you.
“Prepare yourself and be ready, you and all your companies that are gathered about you; and be a guard for them. After many days you will be visited. In the latter years you will come into the land of those brought back from the sword and gathered from many people on the mountains of Israel, which had long been desolate; they were brought out of the nations, and now all of them dwell safely. You will ascend, coming like a storm, covering the land like a cloud, you and all your troops and many peoples with you.”
‘Thus says the Lord God: “On that day it shall come to pass that thoughts will arise in your mind, and you will make an evil plan: You will say, ‘I will go up against a land of unwalled villages; I will go to a peaceful people, who dwell safely, all of them dwelling without walls, and having neither bars nor gates’—to take plunder and to take booty, to stretch out your hand against the waste places that are again inhabited, and against a people gathered from the nations, who have acquired livestock and goods, who dwell in the midst of the land. Sheba, Dedan, the merchants of Tarshish, and all their young lions will say to you, ‘Have you come to take plunder? Have you gathered your army to take booty, to carry away silver and gold, to take away livestock and goods, to take great plunder?’ ” ’
“Therefore, son of man, prophesy and say to Gog, ‘Thus says the Lord God: “On that day when My people Israel dwell safely, will you not know it? Then you will come from your place out of the far north, you and many peoples with you, all of them riding on horses, a great company and a mighty army. You will come up against My people Israel like a cloud, to cover the land. It will be in the latter days that I will bring you against My land, so that the nations may know Me, when I am hallowed in you, O Gog, before their eyes.” Thus says the Lord God: “Are you he of whom I have spoken in former days by My servants the prophets of Israel, who prophesied for years in those days that I would bring you against them?
“And it will come to pass at the same time, when Gog comes against the land of Israel,” says the Lord God, “that My fury will show in My face. For in My jealousy and in the fire of My wrath I have spoken: ‘Surely in that day there shall be a great earthquake in the land of Israel, so that the fish of the sea, the birds of the heavens, the beasts of the field, all creeping things that creep on the earth, and all men who are on the face of the earth shall shake at My presence. The mountains shall be thrown down, the steep places shall fall, and every wall shall fall to the ground.’ I will call for a sword against Gog throughout all My mountains,” says the Lord God. “Every man’s sword will be against his brother. And I will bring him to judgment with pestilence and bloodshed; I will rain down on him, on his troops, and on the many peoples who are with him, flooding rain, great hailstones, fire, and brimstone. Thus I will magnify Myself and sanctify Myself, and I will be known in the eyes of many nations. Then they shall know that I am the Lord.” ’
“And as for you, son of man, thus says the Lord God, ‘Speak to every sort of bird and to every beast of the field:
“Assemble yourselves and come;
Gather together from all sides to My sacrificial meal
Which I am sacrificing for you,
A great sacrificial meal on the mountains of Israel,
That you may eat flesh and drink blood.
You shall eat the flesh of the mighty,
Drink the blood of the princes of the earth,
Of rams and lambs,
Of goats and bulls,
All of them fatlings of Bashan.
You shall eat fat till you are full,
And drink blood till you are drunk,
At My sacrificial meal
Which I am sacrificing for you.
You shall be filled at My table
With horses and riders,
With mighty men
And with all the men of war,” says the Lord God.
“I, Daniel, was grieved in my spirit within my body, and the visions of my head troubled me. I came near to one of those who stood by, and asked him the truth of all this. So he told me and made known to me the interpretation of these things: ‘Those great beasts, which are four, are four kings which arise out of the earth. But the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.’
“Then I wished to know the truth about the fourth beast, which was different from all the others, exceedingly dreadful, with its teeth of iron and its nails of bronze, which devoured, broke in pieces, and trampled the residue with its feet; and the ten horns that were on its head, and the other horn which came up, before which three fell, namely, that horn which had eyes and a mouth which spoke pompous words, whose appearance was greater than his fellows.
“I was watching; and the same horn was making war against the saints, and prevailing against them, until the Ancient of Days came, and a judgment was made in favor of the saints of the Most High, and the time came for the saints to possess the kingdom.
“Thus he said:
‘The fourth beast shall be
A fourth kingdom on earth,
Which shall be different from all other kingdoms,
And shall devour the whole earth,
Trample it and break it in pieces.
The ten horns are ten kings
Who shall arise from this kingdom.
And another shall rise after them;
He shall be different from the first ones,
And shall subdue three kings.
He shall speak pompous words against the Most High,
Shall persecute the saints of the Most High,
And shall intend to change times and law.
Then the saints shall be given into his hand
For a time and times and half a time.
‘But the court shall be seated,
And they shall take away his dominion,
To consume and destroy it forever.
Then the kingdom and dominion,
And the greatness of the kingdoms under the whole heaven,
Shall be given to the people, the saints of the Most High.
His kingdom is an everlasting kingdom,
And all dominions shall serve and obey Him.’
“This is the end of the account. As for me, Daniel, my thoughts greatly troubled me, and my countenance changed; but I kept the matter in my heart.”
Now while I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God, yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, reached me about the time of the evening offering. And he informed me, and talked with me, and said, “O Daniel, I have now come forth to give you skill to understand. At the beginning of your supplications the command went out, and I have come to tell you, for you are greatly beloved; therefore consider the matter, and understand the vision:
“Seventy weeks are determined
For your people and for your holy city,
To finish the transgression,
To make an end of sins,
To make reconciliation for iniquity,
To bring in everlasting righteousness,
To seal up vision and prophecy,
And to anoint the Most Holy.
“Know therefore and understand,
That from the going forth of the command
To restore and build Jerusalem
Until Messiah the Prince,
There shall be seven weeks and sixty-two weeks;
The street shall be built again, and the wall,
Even in troublesome times.
“And after the sixty-two weeks
Messiah shall be cut off, but not for Himself;
And the people of the prince who is to come
Shall destroy the city and the sanctuary.
The end of it shall be with a flood,
And till the end of the war desolations are determined.
Then he shall confirm a covenant with many for one week;
But in the middle of the week
He shall bring an end to sacrifice and offering.
And on the wing of abominations shall be one who makes desolate,
Even until the consummation, which is determined,
Is poured out on the desolate.”
“Also the king of the South shall become strong, as well as one of his princes; and he shall gain power over him and have dominion. His dominion shall be a great dominion. And at the end of some years they shall join forces, for the daughter of the king of the South shall go to the king of the North to make an agreement; but she shall not retain the power of her authority, and neither he nor his authority shall stand; but she shall be given up, with those who brought her, and with him who begot her, and with him who strengthened her in those times. But from a branch of her roots one shall arise in his place, who shall come with an army, enter the fortress of the king of the North, and deal with them and prevail. And he shall also carry their gods captive to Egypt, with their princes and their precious articles of silver and gold; and he shall continue more years than the king of the North.
“Also the king of the North shall come to the kingdom of the king of the South, but shall return to his own land. However his sons shall stir up strife, and assemble a multitude of great forces; and one shall certainly come and overwhelm and pass through; then he shall return to his fortress and stir up strife.
“And the king of the South shall be moved with rage, and go out and fight with him, with the king of the North, who shall muster a great multitude; but the multitude shall be given into the hand of his enemy. When he has taken away the multitude, his heart will be lifted up; and he will cast down tens of thousands, but he will not prevail. For the king of the North will return and muster a multitude greater than the former, and shall certainly come at the end of some years with a great army and much equipment.
“Now in those times many shall rise up against the king of the South. Also, violent men of your people shall exalt themselves in fulfillment of the vision, but they shall fall. So the king of the North shall come and build a siege mound, and take a fortified city; and the forces of the South shall not withstand him. Even his choice troops shall have no strength to resist. But he who comes against him shall do according to his own will, and no one shall stand against him. He shall stand in the Glorious Land with destruction in his power.
“He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do. And he shall give him the daughter of women to destroy it; but she shall not stand with him, or be for him. After this he shall turn his face to the coastlands, and shall take many. But a ruler shall bring the reproach against them to an end; and with the reproach removed, he shall turn back on him. Then he shall turn his face toward the fortress of his own land; but he shall stumble and fall, and not be found.
“There shall arise in his place one who imposes taxes on the glorious kingdom; but within a few days he shall be destroyed, but not in anger or in battle. And in his place shall arise a vile person, to whom they will not give the honor of royalty; but he shall come in peaceably, and seize the kingdom by intrigue. With the force of a flood they shall be swept away from before him and be broken, and also the prince of the covenant. And after the league is made with him he shall act deceitfully, for he shall come up and become strong with a small number of people. He shall enter peaceably, even into the richest places of the province; and he shall do what his fathers have not done, nor his forefathers: he shall disperse among them the plunder, spoil, and riches; and he shall devise his plans against the strongholds, but only for a time.
“He shall stir up his power and his courage against the king of the South with a great army. And the king of the South shall be stirred up to battle with a very great and mighty army; but he shall not stand, for they shall devise plans against him. Yes, those who eat of the portion of his delicacies shall destroy him; his army shall be swept away, and many shall fall down slain. Both these kings’ hearts shall be bent on evil, and they shall speak lies at the same table; but it shall not prosper, for the end will still be at the appointed time. While returning to his land with great riches, his heart shall be moved against the holy covenant; so he shall do damage and return to his own land.
“At the time of the end the king of the South shall attack him; and the king of the North shall come against him like a whirlwind, with chariots, horsemen, and with many ships; and he shall enter the countries, overwhelm them, and pass through. He shall also enter the Glorious Land, and many countries shall be overthrown; but these shall escape from his hand: Edom, Moab, and the prominent people of Ammon. He shall stretch out his hand against the countries, and the land of Egypt shall not escape. He shall have power over the treasures of gold and silver, and over all the precious things of Egypt; also the Libyans and Ethiopians shall follow at his heels. But news from the east and the north shall trouble him; therefore he shall go out with great fury to destroy and annihilate many. And he shall plant the tents of his palace between the seas and the glorious holy mountain; yet he shall come to his end, and no one will help him.
“Therefore, behold, I will allure her,
Will bring her into the wilderness,
And speak comfort to her.
I will give her her vineyards from there,
And the Valley of Achor as a door of hope;
She shall sing there,
As in the days of her youth,
As in the day when she came up from the land of Egypt.
“And it shall be, in that day,”
Says the Lord,
“That you will call Me ‘My Husband,’
And no longer call Me ‘My Master,’
For I will take from her mouth the names of the Baals,
And they shall be remembered by their name no more.
In that day I will make a covenant for them
With the beasts of the field,
With the birds of the air,
And with the creeping things of the ground.
Bow and sword of battle I will shatter from the earth,
To make them lie down safely.
“I will betroth you to Me forever;
Yes, I will betroth you to Me
In righteousness and justice,
In lovingkindness and mercy;
I will betroth you to Me in faithfulness,
And you shall know the Lord.
“It shall come to pass in that day
That I will answer,” says the Lord;
“I will answer the heavens,
And they shall answer the earth.
The earth shall answer
With grain,
With new wine,
And with oil;
They shall answer Jezreel.
Then I will sow her for Myself in the earth,
And I will have mercy on her who had not obtained mercy;
Then I will say to those who were not My people,
‘You are My people!’
And they shall say, ‘You are my God!’ ”
Israel empties his vine;
He brings forth fruit for himself.
According to the multitude of his fruit
He has increased the altars;
According to the bounty of his land
They have embellished his sacred pillars.
Their heart is divided;
Now they are held guilty.
He will break down their altars;
He will ruin their sacred pillars.
For now they say,
“We have no king,
Because we did not fear the Lord.
And as for a king, what would he do for us?”
They have spoken words,
Swearing falsely in making a covenant.
Thus judgment springs up like hemlock in the furrows of the field.
The inhabitants of Samaria fear
Because of the calf of Beth Aven.
For its people mourn for it,
And its priests shriek for it—
Because its glory has departed from it.
The idol also shall be carried to Assyria
As a present for King Jareb.
Ephraim shall receive shame,
And Israel shall be ashamed of his own counsel.
As for Samaria, her king is cut off
Like a twig on the water.
Also the high places of Aven, the sin of Israel,
Shall be destroyed.
The thorn and thistle shall grow on their altars;
They shall say to the mountains, “Cover us!”
And to the hills, “Fall on us!”
“O Israel, you have sinned from the days of Gibeah;
There they stood.
The battle in Gibeah against the children of iniquity
Did not overtake them.
When it is My desire, I will chasten them.
Peoples shall be gathered against them
When I bind them for their two transgressions.
Ephraim is a trained heifer
That loves to thresh grain;
But I harnessed her fair neck,
I will make Ephraim pull a plow.
Judah shall plow;
Jacob shall break his clods.”
Sow for yourselves righteousness;
Reap in mercy;
Break up your fallow ground,
For it is time to seek the Lord,
Till He comes and rains righteousness on you.
You have plowed wickedness;
You have reaped iniquity.
You have eaten the fruit of lies,
Because you trusted in your own way,
In the multitude of your mighty men.
Therefore tumult shall arise among your people,
And all your fortresses shall be plundered
As Shalman plundered Beth Arbel in the day of battle—
A mother dashed in pieces upon her children.
Thus it shall be done to you, O Bethel,
Because of your great wickedness.
At dawn the king of Israel
Shall be cut off utterly.
Blow the trumpet in Zion,
And sound an alarm in My holy mountain!
Let all the inhabitants of the land tremble;
For the day of the Lord is coming,
For it is at hand:
A day of darkness and gloominess,
A day of clouds and thick darkness,
Like the morning clouds spread over the mountains.
A people come, great and strong,
The like of whom has never been;
Nor will there ever be any such after them,
Even for many successive generations.
A fire devours before them,
And behind them a flame burns;
The land is like the Garden of Eden before them,
And behind them a desolate wilderness;
Surely nothing shall escape them.
Their appearance is like the appearance of horses;
And like swift steeds, so they run.
With a noise like chariots
Over mountaintops they leap,
Like the noise of a flaming fire that devours the stubble,
Like a strong people set in battle array.
Before them the people writhe in pain;
All faces are drained of color.
They run like mighty men,
They climb the wall like men of war;
Every one marches in formation,
And they do not break ranks.
They do not push one another;
Every one marches in his own column.
Though they lunge between the weapons,
They are not cut down.
They run to and fro in the city,
They run on the wall;
They climb into the houses,
They enter at the windows like a thief.
The earth quakes before them,
The heavens tremble;
The sun and moon grow dark,
And the stars diminish their brightness.
The Lord gives voice before His army,
For His camp is very great;
For strong is the One who executes His word.
For the day of the Lord is great and very terrible;
Who can endure it?
“For behold, in those days and at that time,
When I bring back the captives of Judah and Jerusalem,
I will also gather all nations,
And bring them down to the Valley of Jehoshaphat;
And I will enter into judgment with them there
On account of My people, My heritage Israel,
Whom they have scattered among the nations;
They have also divided up My land.
They have cast lots for My people,
Have given a boy as payment for a harlot,
And sold a girl for wine, that they may drink.
“Indeed, what have you to do with Me,
O Tyre and Sidon, and all the coasts of Philistia?
Will you retaliate against Me?
But if you retaliate against Me,
Swiftly and speedily I will return your retaliation upon your own head;
Because you have taken My silver and My gold,
And have carried into your temples My prized possessions.
Also the people of Judah and the people of Jerusalem
You have sold to the Greeks,
That you may remove them far from their borders.
“Behold, I will raise them
Out of the place to which you have sold them,
And will return your retaliation upon your own head.
I will sell your sons and your daughters
Into the hand of the people of Judah,
And they will sell them to the Sabeans,
To a people far off;
For the Lord has spoken.”
Proclaim this among the nations:
“Prepare for war!
Wake up the mighty men,
Let all the men of war draw near,
Let them come up.
Beat your plowshares into swords
And your pruning hooks into spears;
Let the weak say, ‘I am strong.’ ”
Assemble and come, all you nations,
And gather together all around.
Cause Your mighty ones to go down there, O Lord.
“Let the nations be wakened, and come up to the Valley of Jehoshaphat;
For there I will sit to judge all the surrounding nations.
Put in the sickle, for the harvest is ripe.
Come, go down;
For the winepress is full,
The vats overflow—
For their wickedness is great.”
Multitudes, multitudes in the valley of decision!
For the day of the Lord is near in the valley of decision.
The sun and moon will grow dark,
And the stars will diminish their brightness.
The Lord also will roar from Zion,
And utter His voice from Jerusalem;
The heavens and earth will shake;
But the Lord will be a shelter for His people,
And the strength of the children of Israel.
“So you shall know that I am the Lord your God,
Dwelling in Zion My holy mountain.
Then Jerusalem shall be holy,
And no aliens shall ever pass through her again.”
Thus says the Lord:
“For three transgressions of Damascus, and for four,
I will not turn away its punishment,
Because they have threshed Gilead with implements of iron.
But I will send a fire into the house of Hazael,
Which shall devour the palaces of Ben-Hadad.
I will also break the gate bar of Damascus,
And cut off the inhabitant from the Valley of Aven,
And the one who holds the scepter from Beth Eden.
The people of Syria shall go captive to Kir,”
Says the Lord.
Thus says the Lord:
“For three transgressions of Gaza, and for four,
I will not turn away its punishment,
Because they took captive the whole captivity
To deliver them up to Edom.
But I will send a fire upon the wall of Gaza,
Which shall devour its palaces.
I will cut off the inhabitant from Ashdod,
And the one who holds the scepter from Ashkelon;
I will turn My hand against Ekron,
And the remnant of the Philistines shall perish,”
Says the Lord God.
Thus says the Lord:
“For three transgressions of Tyre, and for four,
I will not turn away its punishment,
Because they delivered up the whole captivity to Edom,
And did not remember the covenant of brotherhood.
But I will send a fire upon the wall of Tyre,
Which shall devour its palaces.”
Thus says the Lord:
“For three transgressions of Edom, and for four,
I will not turn away its punishment,
Because he pursued his brother with the sword,
And cast off all pity;
His anger tore perpetually,
And he kept his wrath forever.
But I will send a fire upon Teman,
Which shall devour the palaces of Bozrah.”
Thus says the Lord:
“For three transgressions of the people of Ammon, and for four,
I will not turn away its punishment,
Because they ripped open the women with child in Gilead,
That they might enlarge their territory.
But I will kindle a fire in the wall of Rabbah,
And it shall devour its palaces,
Amid shouting in the day of battle,
And a tempest in the day of the whirlwind.
Their king shall go into captivity,
He and his princes together,”
Says the Lord.
Thus says the Lord:
“For three transgressions of Moab, and for four,
I will not turn away its punishment,
Because he burned the bones of the king of Edom to lime.
But I will send a fire upon Moab,
And it shall devour the palaces of Kerioth;
Moab shall die with tumult,
With shouting and trumpet sound.
And I will cut off the judge from its midst,
And slay all its princes with him,”
Says the Lord.
“Also I gave you cleanness of teeth in all your cities.
And lack of bread in all your places;
Yet you have not returned to Me,”
Says the Lord.
“I also withheld rain from you,
When there were still three months to the harvest.
I made it rain on one city,
I withheld rain from another city.
One part was rained upon,
And where it did not rain the part withered.
So two or three cities wandered to another city to drink water,
But they were not satisfied;
Yet you have not returned to Me,”
Says the Lord.
“I blasted you with blight and mildew.
When your gardens increased,
Your vineyards,
Your fig trees,
And your olive trees,
The locust devoured them;
Yet you have not returned to Me,”
Says the Lord.
“I sent among you a plague after the manner of Egypt;
Your young men I killed with a sword,
Along with your captive horses;
I made the stench of your camps come up into your nostrils;
Yet you have not returned to Me,”
Says the Lord.
“I overthrew some of you,
As God overthrew Sodom and Gomorrah,
And you were like a firebrand plucked from the burning;
Yet you have not returned to Me,”
Says the Lord.
“Therefore thus will I do to you, O Israel;
Because I will do this to you,
Prepare to meet your God, O Israel!”
For behold,
He who forms mountains,
And creates the wind,
Who declares to man what his thought is,
And makes the morning darkness,
Who treads the high places of the earth—
The Lord God of hosts is His name.
Woe to you who are at ease in Zion,
And trust in Mount Samaria,
Notable persons in the chief nation,
To whom the house of Israel comes!
Go over to Calneh and see;
And from there go to Hamath the great;
Then go down to Gath of the Philistines.
Are you better than these kingdoms?
Or is their territory greater than your territory?
Woe to you who put far off the day of doom,
Who cause the seat of violence to come near;
Who lie on beds of ivory,
Stretch out on your couches,
Eat lambs from the flock
And calves from the midst of the stall;
Who sing idly to the sound of stringed instruments,
And invent for yourselves musical instruments like David;
Who drink wine from bowls,
And anoint yourselves with the best ointments,
But are not grieved for the affliction of Joseph.
Therefore they shall now go captive as the first of the captives,
And those who recline at banquets shall be removed.
The Lord God has sworn by Himself,
The Lord God of hosts says:
“I abhor the pride of Jacob,
And hate his palaces;
Therefore I will deliver up the city
And all that is in it.”
Then it shall come to pass, that if ten men remain in one house, they shall die. And when a relative of the dead, with one who will burn the bodies, picks up the bodies to take them out of the house, he will say to one inside the house, “Are there any more with you?”
Then someone will say, “None.”
And he will say, “Hold your tongue! For we dare not mention the name of the Lord.”
For behold, the Lord gives a command:
He will break the great house into bits,
And the little house into pieces.
Do horses run on rocks?
Does one plow there with oxen?
Yet you have turned justice into gall,
And the fruit of righteousness into wormwood,
You who rejoice over Lo Debar,
Who say, “Have we not taken Karnaim for ourselves
By our own strength?”
“But, behold, I will raise up a nation against you,
O house of Israel,”
Says the Lord God of hosts;
“And they will afflict you from the entrance of Hamath
To the Valley of the Arabah.”
I saw the Lord standing by the altar, and He said:
“Strike the doorposts, that the thresholds may shake,
And break them on the heads of them all.
I will slay the last of them with the sword.
He who flees from them shall not get away,
And he who escapes from them shall not be delivered.
“Though they dig into hell,
From there My hand shall take them;
Though they climb up to heaven,
From there I will bring them down;
And though they hide themselves on top of Carmel,
From there I will search and take them;
Though they hide from My sight at the bottom of the sea,
From there I will command the serpent, and it shall bite them;
Though they go into captivity before their enemies,
From there I will command the sword,
And it shall slay them.
I will set My eyes on them for harm and not for good.”
The Lord God of hosts,
He who touches the earth and it melts,
And all who dwell there mourn;
All of it shall swell like the River,
And subside like the River of Egypt.
He who builds His layers in the sky,
And has founded His strata in the earth;
Who calls for the waters of the sea,
And pours them out on the face of the earth—
The Lord is His name.
“Are you not like the people of Ethiopia to Me,
O children of Israel?” says the Lord.
“Did I not bring up Israel from the land of Egypt,
The Philistines from Caphtor,
And the Syrians from Kir?
“Behold, the eyes of the Lord God are on the sinful kingdom,
And I will destroy it from the face of the earth;
Yet I will not utterly destroy the house of Jacob,”
Says the Lord.
“For surely I will command,
And will sift the house of Israel among all nations,
As grain is sifted in a sieve;
Yet not the smallest grain shall fall to the ground.
All the sinners of My people shall die by the sword,
Who say, ‘The calamity shall not overtake nor confront us.’
The vision of Obadiah.
Thus says the Lord God concerning Edom
(We have heard a report from the Lord,
And a messenger has been sent among the nations, saying,
“Arise, and let us rise up against her for battle”):
“Behold, I will make you small among the nations;
You shall be greatly despised.
The pride of your heart has deceived you,
You who dwell in the clefts of the rock,
Whose habitation is high;
You who say in your heart, ‘Who will bring me down to the ground?’
Though you ascend as high as the eagle,
And though you set your nest among the stars,
From there I will bring you down,” says the Lord.
“If thieves had come to you,
If robbers by night—
Oh, how you will be cut off!—
Would they not have stolen till they had enough?
If grape-gatherers had come to you,
Would they not have left some gleanings?
“Oh, how Esau shall be searched out!
How his hidden treasures shall be sought after!
All the men in your confederacy
Shall force you to the border;
The men at peace with you
Shall deceive you and prevail against you.
Those who eat your bread shall lay a trap for you.
No one is aware of it.
“Will I not in that day,” says the Lord,
“Even destroy the wise men from Edom,
And understanding from the mountains of Esau?
Then your mighty men, O Teman, shall be dismayed,
To the end that everyone from the mountains of Esau
May be cut off by slaughter.
He who scatters has come up before your face.
Man the fort!
Watch the road!
Strengthen your flanks!
Fortify your power mightily.
For the Lord will restore the excellence of Jacob
Like the excellence of Israel,
For the emptiers have emptied them out
And ruined their vine branches.
The shields of his mighty men are made red,
The valiant men are in scarlet.
The chariots come with flaming torches
In the day of his preparation,
And the spears are brandished.
The chariots rage in the streets,
They jostle one another in the broad roads;
They seem like torches,
They run like lightning.
He remembers his nobles;
They stumble in their walk;
They make haste to her walls,
And the defense is prepared.
The gates of the rivers are opened,
And the palace is dissolved.
It is decreed:
She shall be led away captive,
She shall be brought up;
And her maidservants shall lead her as with the voice of doves,
Beating their breasts.
Though Nineveh of old was like a pool of water,
Now they flee away.
“Halt! Halt!” they cry;
But no one turns back.
Take spoil of silver!
Take spoil of gold!
There is no end of treasure,
Or wealth of every desirable prize.
She is empty, desolate, and waste!
The heart melts, and the knees shake;
Much pain is in every side,
And all their faces are drained of color.
Where is the dwelling of the lions,
And the feeding place of the young lions,
Where the lion walked, the lioness and lion’s cub,
And no one made them afraid?
The lion tore in pieces enough for his cubs,
Killed for his lionesses,
Filled his caves with prey,
And his dens with flesh.
“Behold, I am against you,” says the Lord of hosts, “I will burn your chariots in smoke, and the sword shall devour your young lions; I will cut off your prey from the earth, and the voice of your messengers shall be heard no more.”
Woe to the bloody city!
It is all full of lies and robbery.
Its victim never departs.
The noise of a whip
And the noise of rattling wheels,
Of galloping horses,
Of clattering chariots!
Horsemen charge with bright sword and glittering spear.
There is a multitude of slain,
A great number of bodies,
Countless corpses—
They stumble over the corpses—
Because of the multitude of harlotries of the seductive harlot,
The mistress of sorceries,
Who sells nations through her harlotries,
And families through her sorceries.
“Behold, I am against you,” says the Lord of hosts;
“I will lift your skirts over your face,
I will show the nations your nakedness,
And the kingdoms your shame.
I will cast abominable filth upon you,
Make you vile,
And make you a spectacle.
It shall come to pass that all who look upon you
Will flee from you, and say,
‘Nineveh is laid waste!
Who will bemoan her?’
Where shall I seek comforters for you?”
Are you better than No Amon
That was situated by the River,
That had the waters around her,
Whose rampart was the sea,
Whose wall was the sea?
Ethiopia and Egypt were her strength,
And it was boundless;
Put and Lubim were your helpers.
Yet she was carried away,
She went into captivity;
Her young children also were dashed to pieces
At the head of every street;
They cast lots for her honorable men,
And all her great men were bound in chains.
You also will be drunk;
You will be hidden;
You also will seek refuge from the enemy.
All your strongholds are fig trees with ripened figs:
If they are shaken,
They fall into the mouth of the eater.
Surely, your people in your midst are women!
The gates of your land are wide open for your enemies;
Fire shall devour the bars of your gates.
Draw your water for the siege!
Fortify your strongholds!
Go into the clay and tread the mortar!
Make strong the brick kiln!
There the fire will devour you,
The sword will cut you off;
It will eat you up like a locust.
Make yourself many—like the locust!
Make yourself many—like the swarming locusts!
You have multiplied your merchants more than the stars of heaven.
The locust plunders and flies away.
Your commanders are like swarming locusts,
And your generals like great grasshoppers,
Which camp in the hedges on a cold day;
When the sun rises they flee away,
And the place where they are is not known.
Your shepherds slumber, O king of Assyria;
Your nobles rest in the dust.
Your people are scattered on the mountains,
And no one gathers them.
Your injury has no healing,
Your wound is severe.
All who hear news of you
Will clap their hands over you,
For upon whom has not your wickedness passed continually?
“I will utterly consume everything
From the face of the land,”
Says the Lord;
“I will consume man and beast;
I will consume the birds of the heavens,
The fish of the sea,
And the stumbling blocks along with the wicked.
I will cut off man from the face of the land,”
Says the Lord.
“I will stretch out My hand against Judah,
And against all the inhabitants of Jerusalem.
I will cut off every trace of Baal from this place,
The names of the idolatrous priests with the pagan priests—
Those who worship the host of heaven on the housetops;
Those who worship and swear oaths by the Lord,
But who also swear by Milcom;
Those who have turned back from following the Lord,
And have not sought the Lord, nor inquired of Him.”
Be silent in the presence of the Lord God;
For the day of the Lord is at hand,
For the Lord has prepared a sacrifice;
He has invited His guests.
“And it shall be,
In the day of the Lord’s sacrifice,
That I will punish the princes and the king’s children,
And all such as are clothed with foreign apparel.
In the same day I will punish
All those who leap over the threshold,
Who fill their masters’ houses with violence and deceit.
“And there shall be on that day,” says the Lord,
“The sound of a mournful cry from the Fish Gate,
A wailing from the Second Quarter,
And a loud crashing from the hills.
Wail, you inhabitants of Maktesh!
For all the merchant people are cut down;
All those who handle money are cut off.
“And it shall come to pass at that time
That I will search Jerusalem with lamps,
And punish the men
Who are settled in complacency,
Who say in their heart,
‘The Lord will not do good,
Nor will He do evil.’
Therefore their goods shall become booty,
And their houses a desolation;
They shall build houses, but not inhabit them;
They shall plant vineyards, but not drink their wine.”
The great day of the Lord is near;
It is near and hastens quickly.
The noise of the day of the Lord is bitter;
There the mighty men shall cry out.
That day is a day of wrath,
A day of trouble and distress,
A day of devastation and desolation,
A day of darkness and gloominess,
A day of clouds and thick darkness,
A day of trumpet and alarm
Against the fortified cities
And against the high towers.
“I will bring distress upon men,
And they shall walk like blind men,
Because they have sinned against the Lord;
Their blood shall be poured out like dust,
And their flesh like refuse.”
Neither their silver nor their gold
Shall be able to deliver them
In the day of the Lord’s wrath;
But the whole land shall be devoured
By the fire of His jealousy,
For He will make speedy riddance
Of all those who dwell in the land.
Again the word of the Lord of hosts came, saying, “Thus says the Lord of hosts:
‘I am zealous for Zion with great zeal;
With great fervor I am zealous for her.’
“Thus says the Lord:
‘I will return to Zion,
And dwell in the midst of Jerusalem.
Jerusalem shall be called the City of Truth,
The Mountain of the Lord of hosts,
The Holy Mountain.’
“Thus says the Lord of hosts:
‘Old men and old women shall again sit
In the streets of Jerusalem,
Each one with his staff in his hand
Because of great age.
The streets of the city
Shall be full of boys and girls
Playing in its streets.’
“Thus says the Lord of hosts:
‘If it is marvelous in the eyes of the remnant of this people in these days,
Will it also be marvelous in My eyes?’
Says the Lord hosts.
“Thus says the Lord of hosts:
‘Behold, I will save My people from the land of the east
And from the land of the west;
I will bring them back,
And they shall dwell in the midst of Jerusalem.
They shall be My people
And I will be their God,
In truth and righteousness.’
“Thus says the Lord of hosts:
‘Let your hands be strong,
You who have been hearing in these days
These words by the mouth of the prophets,
Who spoke in the day the foundation was laid
For the house of the Lord of hosts,
That the temple might be built.
For before these days
There were no wages for man nor any hire for beast;
There was no peace from the enemy for whoever went out or came in;
For I set all men, everyone, against his neighbor.
But now I will not treat the remnant of this people as in the former days,’ says the Lord of hosts.
‘For the seed shall be prosperous,
The vine shall give its fruit,
The ground shall give her increase,
And the heavens shall give their dew—
I will cause the remnant of this people
To possess all these.
And it shall come to pass
That just as you were a curse among the nations,
O house of Judah and house of Israel,
So I will save you, and you shall be a blessing.
Do not fear,
Let your hands be strong.’
“For thus says the Lord of hosts:
‘Just as I determined to punish you
When your fathers provoked Me to wrath,’
Says the Lord of hosts,
‘And I would not relent,
So again in these days
I am determined to do good
To Jerusalem and to the house of Judah.
Do not fear.
These are the things you shall do:
Speak each man the truth to his neighbor;
Give judgment in your gates for truth, justice, and peace;
Let none of you think evil in your heart against your neighbor;
And do not love a false oath.
For all these are things that I hate,’
Says the Lord.”
Then the word of the Lord of hosts came to me, saying, “Thus says the Lord of hosts:
‘The fast of the fourth month,
The fast of the fifth,
The fast of the seventh,
And the fast of the tenth,
Shall be joy and gladness and cheerful feasts
For the house of Judah.
Therefore love truth and peace.’
“Thus says the Lord of hosts:
‘Peoples shall yet come,
Inhabitants of many cities;
The inhabitants of one city shall go to another, saying,
“Let us continue to go and pray before the Lord,
And seek the Lord of hosts.
I myself will go also.”
Yes, many peoples and strong nations
Shall come to seek the Lord of hosts in Jerusalem,
And to pray before the Lord.’
“Thus says the Lord of hosts: ‘In those days ten men from every language of the nations shall grasp the sleeve of a Jewish man, saying, “Let us go with you, for we have heard that God is with you.” ’ ”
“Rejoice greatly, O daughter of Zion!
Shout, O daughter of Jerusalem!
Behold, your King is coming to you;
He is just and having salvation,
Lowly and riding on a donkey,
A colt, the foal of a donkey.
I will cut off the chariot from Ephraim
And the horse from Jerusalem;
The battle bow shall be cut off.
He shall speak peace to the nations;
His dominion shall be ‘from sea to sea,
And from the River to the ends of the earth.’
Ask the Lord for rain
In the time of the latter rain.
The Lord will make flashing clouds;
He will give them showers of rain,
Grass in the field for everyone.
For the idols speak delusion;
The diviners envision lies,
And tell false dreams;
They comfort in vain.
Therefore the people wend their way like sheep;
They are in trouble because there is no shepherd.
“My anger is kindled against the shepherds,
And I will punish the goatherds.
For the Lord of hosts will visit His flock,
The house of Judah,
And will make them as His royal horse in the battle.
From him comes the cornerstone,
From him the tent peg,
From him the battle bow,
From him every ruler together.
They shall be like mighty men,
Who tread down their enemies
In the mire of the streets in the battle.
They shall fight because the Lord is with them,
And the riders on horses shall be put to shame.
“I will strengthen the house of Judah,
And I will save the house of Joseph.
I will bring them back,
Because I have mercy on them.
They shall be as though I had not cast them aside;
For I am the Lord their God,
And I will hear them.
Those of Ephraim shall be like a mighty man,
And their heart shall rejoice as if with wine.
Yes, their children shall see it and be glad;
Their heart shall rejoice in the Lord.
I will whistle for them and gather them,
For I will redeem them;
And they shall increase as they once increased.
“I will sow them among the peoples,
And they shall remember Me in far countries;
They shall live, together with their children,
And they shall return.
I will also bring them back from the land of Egypt,
And gather them from Assyria.
I will bring them into the land of Gilead and Lebanon,
Until no more room is found for them.
He shall pass through the sea with affliction,
And strike the waves of the sea:
All the depths of the River shall dry up.
Then the pride of Assyria shall be brought down,
And the scepter of Egypt shall depart.
“So I will strengthen them in the Lord,
And they shall walk up and down in His name,”
Says the Lord.
Behold, the day of the Lord is coming,
And your spoil will be divided in your midst.
For I will gather all the nations to battle against Jerusalem;
The city shall be taken,
The houses rifled,
And the women ravished.
Half of the city shall go into captivity,
But the remnant of the people shall not be cut off from the city.
Then the Lord will go forth
And fight against those nations,
As He fights in the day of battle.
And in that day His feet will stand on the Mount of Olives,
Which faces Jerusalem on the east.
And the Mount of Olives shall be split in two,
From east to west,
Making a very large valley;
Half of the mountain shall move toward the north
And half of it toward the south.
Then you shall flee through My mountain valley,
For the mountain valley shall reach to Azal.
Yes, you shall flee
As you fled from the earthquake
In the days of Uzziah king of Judah.
Thus the Lord my God will come,
And all the saints with You.
It shall come to pass in that day
That there will be no light;
The lights will diminish.
It shall be one day
Which is known to the Lord
Neither day nor night.
But at evening time it shall happen
That it will be light.
And in that day it shall be—
That living waters shall flow from Jerusalem,
Half of them toward the eastern sea
And half of them toward the western sea;
In both summer and winter it shall occur.
And the Lord shall be King over all the earth.
In that day it shall be
“The Lord is one,”
And His name one.
All the land shall be turned into a plain from Geba to Rimmon south of Jerusalem. Jerusalem shall be raised up and inhabited in her place from Benjamin’s Gate to the place of the First Gate and the Corner Gate, and from the Tower of Hananel to the king’s winepresses.
The people shall dwell in it;
And no longer shall there be utter destruction,
But Jerusalem shall be safely inhabited.
And this shall be the plague with which the Lord will strike all the people who fought against Jerusalem:
Their flesh shall dissolve while they stand on their feet,
Their eyes shall dissolve in their sockets,
And their tongues shall dissolve in their mouths.
It shall come to pass in that day
That a great panic from the Lord will be among them.
Everyone will seize the hand of his neighbor,
And raise his hand against his neighbor’s hand;
Judah also will fight at Jerusalem.
And the wealth of all the surrounding nations
Shall be gathered together:
Gold, silver, and apparel in great abundance.
Such also shall be the plague
On the horse and the mule,
On the camel and the donkey,
And on all the cattle that will be in those camps.
So shall this plague be.
And Jesus answered and said to them: “Take heed that no one deceives you. For many will come in My name, saying, ‘I am the Christ,’ and will deceive many. And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. All these are the beginning of sorrows.
“Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. And then many will be offended, will betray one another, and will hate one another. Then many false prophets will rise up and deceive many. And because lawlessness will abound, the love of many will grow cold. But he who endures to the end shall be saved. And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.
“Therefore when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy place” (whoever reads, let him understand), “then let those who are in Judea flee to the mountains. Let him who is on the housetop not go down to take anything out of his house. And let him who is in the field not go back to get his clothes. But woe to those who are pregnant and to those who are nursing babies in those days! And pray that your flight may not be in winter or on the Sabbath. For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened.
“Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There!’ do not believe it. For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. See, I have told you beforehand.
“Therefore if they say to you, ‘Look, He is in the desert!’ do not go out; or ‘Look, He is in the inner rooms!’ do not believe it.
And Jesus, answering them, began to say: “Take heed that no one deceives you. For many will come in My name, saying, ‘I am He,’ and will deceive many. But when you hear of wars and rumors of wars, do not be troubled; for such things must happen, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be earthquakes in various places, and there will be famines and troubles. These are the beginnings of sorrows.
“But watch out for yourselves, for they will deliver you up to councils, and you will be beaten in the synagogues. You will be brought before rulers and kings for My sake, for a testimony to them. And the gospel must first be preached to all the nations. But when they arrest you and deliver you up, do not worry beforehand, or premeditate what you will speak. But whatever is given you in that hour, speak that; for it is not you who speak, but the Holy Spirit. Now brother will betray brother to death, and a father his child; and children will rise up against parents and cause them to be put to death. And you will be hated by all for My name’s sake. But he who endures to the end shall be saved.
“So when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains. Let him who is on the housetop not go down into the house, nor enter to take anything out of his house. And let him who is in the field not go back to get his clothes. But woe to those who are pregnant and to those who are nursing babies in those days! And pray that your flight may not be in winter. For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be. And unless the Lord had shortened those days, no flesh would be saved; but for the elect’s sake, whom He chose, He shortened the days.
“Then if anyone says to you, ‘Look, here is the Christ!’ or, ‘Look, He is there!’ do not believe it. For false christs and false prophets will rise and show signs and wonders to deceive, if possible, even the elect. But take heed; see, I have told you all things beforehand.
Now great multitudes went with Him. And He turned and said to them, “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. And whoever does not bear his cross and come after Me cannot be My disciple. For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it—lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish.’ Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. So likewise, whoever of you does not forsake all that he has cannot be My disciple.
“Salt is good; but if the salt has lost its flavor, how shall it be seasoned? It is neither fit for the land nor for the dunghill, but men throw it out. He who has ears to hear, let him hear!”
And He said: “Take heed that you not be deceived. For many will come in My name, saying, ‘I am He,’ and, ‘The time has drawn near.’ Therefore do not go after them. But when you hear of wars and commotions, do not be terrified; for these things must come to pass first, but the end will not come immediately.”
Then He said to them, “Nation will rise against nation, and kingdom against kingdom. And there will be great earthquakes in various places, and famines and pestilences; and there will be fearful sights and great signs from heaven. But before all these things, they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons. You will be brought before kings and rulers for My name’s sake. But it will turn out for you as an occasion for testimony. Therefore settle it in your hearts not to meditate beforehand on what you will answer; for I will give you a mouth and wisdom which all your adversaries will not be able to contradict or resist. You will be betrayed even by parents and brothers, relatives and friends; and they will put some of you to death. And you will be hated by all for My name’s sake. But not a hair of your head shall be lost. By your patience possess your souls.
“But when you see Jerusalem surrounded by armies, then know that its desolation is near. Then let those who are in Judea flee to the mountains, let those who are in the midst of her depart, and let not those who are in the country enter her. For these are the days of vengeance, that all things which are written may be fulfilled. But woe to those who are pregnant and to those who are nursing babies in those days! For there will be great distress in the land and wrath upon this people. And they will fall by the edge of the sword, and be led away captive into all nations. And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.
Now I, Paul, myself am pleading with you by the meekness and gentleness of Christ—who in presence am lowly among you, but being absent am bold toward you. But I beg you that when I am present I may not be bold with that confidence by which I intend to be bold against some, who think of us as if we walked according to the flesh. For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, and being ready to punish all disobedience when your obedience is fulfilled.
By faith the walls of Jericho fell down after they were encircled for seven days. By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace.
And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets: who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens. Women received their dead raised to life again.
Others were tortured, not accepting deliverance, that they might obtain a better resurrection. Still others had trial of mockings and scourgings, yes, and of chains and imprisonment. They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented—of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth.
And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us.
Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously”?
But He gives more grace. Therefore He says:
“God resists the proud,
But gives grace to the humble.”
“And to the angel of the church in Pergamos write,
‘These things says He who has the sharp two-edged sword: “I know your works, and where you dwell, where Satan’s throne is. And you hold fast to My name, and did not deny My faith even in the days in which Antipas was My faithful martyr, who was killed among you, where Satan dwells. But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality. Thus you also have those who hold the doctrine of the Nicolaitans, which thing I hate. Repent, or else I will come to you quickly and will fight against them with the sword of My mouth.
“He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written which no one knows except him who receives it.” ’
When He opened the second seal, I heard the second living creature saying, “Come and see.” Another horse, fiery red, went out. And it was granted to the one who sat on it to take peace from the earth, and that people should kill one another; and there was given to him a great sword.
After these things I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, on the sea, or on any tree. Then I saw another angel ascending from the east, having the seal of the living God. And he cried with a loud voice to the four angels to whom it was granted to harm the earth and the sea, saying, “Do not harm the earth, the sea, or the trees till we have sealed the servants of our God on their foreheads.” And I heard the number of those who were sealed. One hundred and forty-four thousand of all the tribes of the children of Israel were sealed:
of the tribe of Judah twelve thousand were sealed;
of the tribe of Reuben twelve thousand were sealed;
of the tribe of Gad twelve thousand were sealed;
of the tribe of Asher twelve thousand were sealed;
of the tribe of Naphtali twelve thousand were sealed;
of the tribe of Manasseh twelve thousand were sealed;
of the tribe of Simeon twelve thousand were sealed;
of the tribe of Levi twelve thousand were sealed;
of the tribe of Issachar twelve thousand were sealed;
of the tribe of Zebulun twelve thousand were sealed;
of the tribe of Joseph twelve thousand were sealed;
of the tribe of Benjamin twelve thousand were sealed.
When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified. Then those from the peoples, tribes, tongues, and nations will see their dead bodies three-and-a-half days, and not allow their dead bodies to be put into graves. And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth.
And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.
Then I heard a loud voice saying in heaven, “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down. And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death. Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.”
Then I stood on the sand of the sea. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name. Now the beast which I saw was like a leopard, his feet were like the feet of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority. And I saw one of his heads as if it had been mortally wounded, and his deadly wound was healed. And all the world marveled and followed the beast. So they worshiped the dragon who gave authority to the beast; and they worshiped the beast, saying, “Who is like the beast? Who is able to make war with him?”
And he was given a mouth speaking great things and blasphemies, and he was given authority to continue for forty-two months. Then he opened his mouth in blasphemy against God, to blaspheme His name, His tabernacle, and those who dwell in heaven. It was granted to him to make war with the saints and to overcome them. And authority was given him over every tribe, tongue, and nation. All who dwell on the earth will worship him, whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world.
If anyone has an ear, let him hear. He who leads into captivity shall go into captivity; he who kills with the sword must be killed with the sword. Here is the patience and the faith of the saints.
But the angel said to me, “Why did you marvel? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns. The beast that you saw was, and is not, and will ascend out of the bottomless pit and go to perdition. And those who dwell on the earth will marvel, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is.
“Here is the mind which has wisdom: The seven heads are seven mountains on which the woman sits. There are also seven kings. Five have fallen, one is, and the other has not yet come. And when he comes, he must continue a short time. The beast that was, and is not, is himself also the eighth, and is of the seven, and is going to perdition.
“The ten horns which you saw are ten kings who have received no kingdom as yet, but they receive authority for one hour as kings with the beast. These are of one mind, and they will give their power and authority to the beast. These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and those who are with Him are called, chosen, and faithful.”
Then he said to me, “The waters which you saw, where the harlot sits, are peoples, multitudes, nations, and tongues. And the ten horns which you saw on the beast, these will hate the harlot, make her desolate and naked, eat her flesh and burn her with fire. For God has put it into their hearts to fulfill His purpose, to be of one mind, and to give their kingdom to the beast, until the words of God are fulfilled. And the woman whom you saw is that great city which reigns over the kings of the earth.”
Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself. He was clothed with a robe dipped in blood, and His name is called The Word of God. And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. And He has on His robe and on His thigh a name written:
KING OF KINGS AND LORD OF LORDS