To that end, he withdrew to the districts of Caesarea Philippi. Caesarea Philippi lies about twenty-five miles north-east of the Sea of Galilee. It was outside the domain of Herod Antipas, who was the ruler of Galilee, and within the area of Philip the Tetrarch. The population was mainly non-Jewish, and there Jesus would have peace to teach the Twelve.
Not only the Syrian gods had their worship here. Near to Caesarea Philippi there rose a great hill, in which was a deep cavern; and that cavern was said to be the birthplace of the great god Pan, the god of nature. So much was Caesarea Philippi identified with that god that its original name was Panias, and to this day the place is known as Banias. The legends of the gods of Greece gathered around Caesarea Philippi.
Jeremiah had a curious place in the expectations of the people of Israel. It was believed that, before the people went into exile, Jeremiah had taken the ark and the altar of incense out of the Temple, and hidden them away in a lonely cave on Mount Nebo; and that, before the coming of the Messiah, he would return and produce them, and the glory of God would come to the people again (2 Maccabees 2:1–12). In 4 Ezra [2 Esdras] 2:18, the promise of God is: ‘I will send you help, my servants Isaiah and Jeremiah.’
Once Napoleon gave his verdict on Jesus. ‘I know men,’ he said, ‘and Jesus Christ is more than a man.’
Our knowledge of Jesus must never be at second hand. We might know every verdict ever passed on Jesus; we might know every Christology that human minds have ever thought out; we might be able to give a competent summary of the teaching about Jesus of every great thinker and theologian—and still not be Christians. Christianity never consists in knowing about Jesus; it always consists in knowing Jesus. Jesus Christ demands a personal verdict. He did not ask only Peter, he asks every one of us: ‘You—what do you think of me?’