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Introduction:
Introductory Notes to Luke
Introductory Notes to Luke
I. Author
Paul called Luke “the beloved physician” (); and from the way Paul’s coworkers were identified in , Luke was probably a Gentile.
He first appeared in (note the “we”), traveled with Paul (; ; ), and ministered to the churches.
Some students think that Luke pastored the new church in Philippi after Paul and Silas left town and was the “true companion” (NKJV) Paul addressed in .
Luke also wrote the Book of Acts (compare with ).
In his Gospel, Luke recorded what Jesus began to do and teach, and in the Book of Acts, he recorded what Jesus continued to do and teach by His Spirit through His church.
II.
Theme
Luke wrote primarily for the Greeks and presented Jesus Christ as the compassionate Son of Man who came to seek and save the lost ().
This Gospel has a universal outlook.
Our Lord’s genealogy goes back to Adam (3:38), and the whole world is seen as the sphere of God’s redemption (2:14, 32; 3:6).
Whether they are Jews or Gentiles, Luke is concerned about sinners, and uses the word sixteen times.
You would expect a doctor to have a concern for individuals, and Luke’s Gospel reflects this.
More than any other Gospel writer, he mentions women and children; and he gives a decided emphasis to prayer, singing, and rejoicing, as well as poverty and wealth.
Six of our Lord’s miracles and nineteen parables are found only in Luke.
Doctor Luke gives us the most detailed account of our Lord’s birth—no surprise for a physician!
III.
Luke and Travel
Luke must have loved to travel, for both of his books describe journeys.
The Gospel of Luke takes our Lord from His birth in Bethlehem to His death outside Jerusalem (see 9:51; 13:22; 17:11; 18:31; 19:11, 28), while Acts opens in Jerusalem and ends in Rome.
Luke describes Christ’s ministry in Galilee (4:14–9:50), Judea (9:51–13:21), Perea (13:22–19:27), and finally Jerusalem (19:28–24:53).
IV.
Paul and Luke
Luke could not have traveled with Paul without being greatly influenced by him, and that influence is seen in his Gospel.
Graham Scroggie writes in his Guide to the Gospels, “Luke, like Paul, emphasizes faith, and repentance, and mercy, and forgiveness.”
(Check your concordance.)
Luke uses the word justified five times, a word that was important in the Apostle Paul’s vocabulary.
Passages like 7:36–50, 15:1–32, 18:9–14, and 19:1–10 would have pleased the heart of the Apostle Paul
Wiersbe, W. W. (1992).
Wiersbe’s expository outlines on the New Testament (pp.
145–147).
Wheaton, IL: Victor Books.
God’s forgiveness of believers’ sins leads them to pray for his forgiveness of others and to be forgiving in their dealings with other people.
Prayers for forgiveness on behalf of others
For God’s own people
(KJV 1900) — 30 And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make an atonement for your sin. 31 And Moses returned unto the Lord, and said, Oh, this people have sinned a great sin, and have made them gods of gold.
32 Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.
See also ; ;
(KJV 1900) — 4 And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven, 5 And said, I beseech thee, O Lord God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments: 6 Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned.
7 We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.
8 Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations: 9 But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.
10 Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.
11 O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man.
For I was the king’s cupbearer.
(KJV 1900) — 4 And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments; 5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments: 6 Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
7 O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
8 O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
9 To the Lord our God belong mercies and forgivenesses, though we have rebelled against him; 10 Neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us by his servants the prophets.
11 Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth.
14 Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice.
15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
16 O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
17 Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.
18 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
(KJV 1900) — 1 Thus hath the Lord God shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowings. 2 And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord God, forgive, I beseech thee: By whom shall Jacob arise?
for he is small.
3 The Lord repented for this: It shall not be, saith the Lord. 4 Thus hath the Lord God shewed unto me: and, behold, the Lord God called to contend by fire, and it devoured the great deep, and did eat up a part.
5 Then said I, O Lord God, cease, I beseech thee: By whom shall Jacob arise?
for he is small.
6 The Lord repented for this: This also shall not be, saith the Lord God.
For other human beings
(KJV 1900) — 20 And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; 21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
22 And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the Lord.
23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
26 And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes: 28 Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five?
And he said, If I find there forty and five, I will not destroy it.
29 And he spake unto him yet again, and said, Peradventure there shall be forty found there.
And he said, I will not do it for forty’s sake.
30 And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there.
And he said, I will not do it, if I find thirty there.
31 And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there.
And he said, I will not destroy it for twenty’s sake.
32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there.
And he said, I will not destroy it for ten’s sake.
33 And the Lord went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
For one’s persecutors
(KJV 1900) — 33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
34 Then said Jesus, Father, forgive them; for they know not what they do.
And they parted his raiment, and cast lots.
See also ;
(KJV 1900) — 43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
(KJV 1900) — 59 And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge.
And when he had said this, he fell asleep.
Prayers for forgiveness for oneself
(KJV 1900) — 4 And forgive us our sins; for we also forgive every one that is indebted to us.
And lead us not into temptation; but deliver us from evil.
See also ;
(KJV 1900) — 1 Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them. 2 And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.
3 And they stood up in their place, and read in the book of the law of the Lord their God one fourth part of the day; and another fourth part they confessed, and worshipped the Lord their God.
(KJV 1900) — 1 Have mercy upon me, O God, according to thy lovingkindness: According unto the multitude of thy tender mercies blot out my transgressions.
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