Sermon Tone Analysis

The Life of JESUS CHRIST

By James Stalker, M.A., D.D.

Author of "Men and Morals," "Life of St. Paul," "Imago Christi," etc., etc.

New and Revised Edition NEW YORK CHICAGO TORONTO

Copyright © 1891, 1909 BY FLEMING H. REVELL COMPANY

Chapter 1

THE BIRTH, INFANCY, AND YOUTH OF JESUS

1-5.

THE NATIVITY

6-10.

THE GROUP ROUND THE INFANT

7. The Shepherds 8. Simeon and Anna 9.

The Wise Men 10.

Herod.

11-24.

THE SILENT YEARS AT NAZARETH.

11, 12. Lack of Trustworthy Records 15, 16.

His Home.

Paragraphs 17-24.

Educational Influences-

18.

The Old Testament 19.

Human Nature 20.

Scenery of Nazareth 21-23.

Visits to Jerusalem

The Nativity - Augustus was sitting on the throne of the Roman Empire, and the touch of his finger could set the machinery of government in motion over well-nigh the whole of the civilized world.

He was proud of his power and wealth, and it was one of his favorite occupations to compile a register of the populations and revenues of his vast dominions.

So he issued an edict, as the Evangelist Luke says, "that all the world should be taxed," or to express accurately what the words probably mean, that a census, to serve as a basis for future taxation, should be taken of all his subjects.

One of the countries affected by this decree was Palestine, whose king, Herod the Great, was a vassal of Augustus.

It set the whole land in motion; for, in accordance with ancient Jewish custom, the census was taken, not at the places where the inhabitants were at the time residing, but at the places to which they belonged as members of the original twelve tribes.

Among those whom the edict of Augustus thus from afar drove forth to the highways were a humble pair in the Galilean village of Nazareth - Joseph, the carpenter of the village, and Mary, his espoused wife.

They had to go a journey of nearly a hundred miles in order to inscribe themselves in the proper register; for, though peasants, they had the blood of kings in their veins,

and belonged to the ancient and royal town of Bethlehem, in the far south of the country.

Day by day the emperor's will, like an invisible hand, forced them southward along [9] the weary road, till at last they climbed the rocky ascent that led to the gate of the town, - he terrified with anxiety, and she well-nigh dead with fatigue.

They reached the inn, but found it crowded with strangers, who, bent on the same errand as themselves, had arrived before them.

No friendly house opened its door to receive them, and they were fain to clear for their lodging a corner of the inn-yard, else occupied by the beasts of the numerous travelers.

There, that very night, she brought forth her first-born Son; and because there was neither womanly hand to assist her nor couch to receive Him, she wrapped Him in swaddling-clothes and laid Him in a manger.

Such was the manner of the birth of JESUS.

I never felt the full pathos of the scene, till, standing one day in a room of an old inn in the market-town of Eisleben, in Central Germany, I was told that on that very spot, four centuries ago, amidst the noise of a market-day and the bustle of a public-house, the wife of the poor miner, Hans Luther, who happened to be there on business, being surprised like Mary with sudden distress, brought forth in sorrow and poverty the child who was to become Martin Luther, the hero of the Reformation and the maker of modern Europe.

Next morning the noise and bustle broke out again in the inn and inn-yard; the citizens of Bethlehem went about their work; the registration proceeded; and in the meantime the greatest event in the history of the world had taken place.

We never know where a great beginning may be happening.

Every arrival of a new soul in the world is a mystery and a shut casket of possibilities.

Joseph and Mary alone knew the tremendous secret - that on her, the peasant maiden and carpenter's bride, had been conferred the honor of being the mother of Him who was the Messiah of her race, the Savior of the world, and the Son of GOD.

[10]

It had been foretold in ancient prophecy that He should be born on this very spot: "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall He come forth unto me that is to be ruler in Israel."

The proud emperor's decree drove southward the anxious couple.

Yes; but another hand was leading them on - the hand of Him who overrules the purposes of emperors and kings, of statesmen and parliaments, for the accomplishment of His designs, though they know them not; who hardened the heart of Pharaoh, called Cyrus like a slave to His foot, made the mighty Nebuchadnezzar His servant, and in the same way could overrule for His own far-reaching purpose the pride and ambition of Augustus.

The Group Around the Infant - Although JESUS made His entry on the stage of life so humbly and silently; although the citizens of Bethlehem dreamed not what had happened in their midst; although the emperor of Rome knew not that his decree had influenced the nativity of a king who was yet to bear rule, not only over the Roman world, but over many a land where Rome's eagles never flew; although the history of mankind went thundering forward next morning in the channels of its ordinary interests, quite unconscious of the event which had hap- pened, yet it did not altogether escape notice.

As the babe leaped in the womb of the aged Elizabeth when the mother of her Lord approached her, so, when He who brought the new world with Him appeared, there sprang up anticipations and forebodings of the truth in various representatives of the old world that was passing away.

There went through sensitive and waiting souls, here and there, a dim and half-conscious thrill, which drew them round the Infant's cradle.

Look at the group which gathered to gaze on Him!

It represented in miniature the whole of His

future history.

[11]

First came the Shepherds irom the neighboring fields.

That which was unnoticed by the kings and great ones of this world, was so absorbing a theme to the princes of Heaven, that they burst the bounds of the invisibility in which they shroud themselves, in order to express their joy and explain the significance of the great event.

And seeking the most worthy hearts to which they might communicate it, they found them in these simple shepherds, living the life of contemplation and prayer in the suggestive fields where Jacob had kept his flocks, where Boaz and Ruth had been wedded, and David, the great Old Testament type, had spent his youth, and there, by the study of the secrets and needs of their own hearts, learning far more of the nature of the Savior who was to come than the Pharisee amidst the religious pomp of the temple, or the scribe burrowing without the seeing eye among the prophecies of the Old Testament.

The angel directed them where the Savior was, and they hastened to the town to find Him.

They were the representatives of the peasant people, with the" honest and good heart," who afterwards formed the bulk of His disciples.

Next to them came Simeon and Anna, the representatives of the devout and intelligent students of the Scriptures, who at that time were expecting the appearance of the Messiah and afterwards contributed some of His most faithful followers.

On the eighth day after His birth, the Child was circumcised, thus being "made under the law," entering into the covenant, and inscribing His name in His own blood in the roll of the nation.

Soon thereafter, when the days of Mary's purification were ended, they carried Him from Bethlehem to Jerusalem to present Him to the Lord in the temple.

It was "the Lord of the temple entering the temple of the Lord;" but few visitors to the spot could have been less noticed by the priests, for Mary, instead of offering the sacrifice usual in such cases, could only afford two turtle doves, the offering of the poor.

Yet

[12] there were eyes looking on, undazzled by the shows and glitter of the world, from which His poverty could not conceal Him.

Simeon, an aged saint, who in answer to many prayers had received a secret promise that he should not die till he had seen the Messiah, met the parents and the child, when suddenly it shot through him like a flash of lightning that this at last was He, and, taking Him up in his arms, he praised GOD for the advent of the Light to lighten the Gentiles and the Glory of His people Israel.

While he was still speaking, another witness joined the group.

It was Anna, a saintly widow, who literally dwelt in the courts of the Lord, and had purified the eye of her spirit with the euphrasy and rue of prayer and fasting, till it could pierce with prophetic glance the veils of sense.

She united her testimony to the old man's, praising GOD and confirming the mighty secret to the other expectant souls who were looking for redemption in Israel.

The shepherds and these aged saints were near the spot where the new force entered the world.

But it thrilled susceptible souls at a much greater distance.

It was probably after the presentation in the temple and after the parents had carried back their child to Bethlehem, where it was their intention to reside instead of returning to Nazareth, that He was visited by the Wise Men of the East.

These were members of the learned class of the Magians, the repositories of science, philosophy, medical skill and religious mysteries in the countries beyond the Euphrates.

Tacitus, Suetonius and Josephus tell us that in the regions from whence they came, there then prevailed an expectation that a great king was to arise in Judaea.

We know also from the calculations of the great astronomer Kepler, that at this very time there was visible in the heavens a brilliant temporary star.

Now the Magi were ardent students of astrology and believed that any unusual

phenomenon in the heavens was the sign of some remarkable event on earth; and it is possible that, connecting this star, to which [13] their attention would undoubtedly be eagerly directed, with the expectation mentioned by the ancient historians, they were led westward to see if it had been fulfilled.

But there must also have been awakened in them a deeper want, to which GOD responded.

If their search began in scientific curiosity and speculation, GOD led it on to the perfect truth.

That is His way always.

Instead of making tirades against the imperfect, He speaks to us in the language we understand, even if it express His meaning very imperfectly, and guides us thereby to the perfect truth.

Just as He used astrology to lead the world to astronomy, and alchemy to conduct it to chemistry, and as the Revival of Learning preceded the Reformation, so He used the knowledge of these men, which was half falsehood and superstition, to lead them to the Light of the world.

Their visit was a prophecy of how in future the Gentile world would hail His doctrine and salvation, and bring its wealth and talents, its science and philosophy, to offer at His feet.

*** BBB Note: The chief problem with the so-called "brilliant temporary star" of Kepler is that it can not account for the fact that the star disappeared for a time and then stood over the house where the Child lived.

We ought to ever be cautious of seeking 'natural explanations' to biblical miracles - no matter how sincere we may be ***

All these gathered round His cradle to worship the Holy Child, - the shepherds with their simple wonder, Simeon and Anna with a reverence enriched by the treasured wisdom and piety of centuries, and the Magi with the lavish gifts of the Orient and the open brow of Gentile knowledge.

But, while these worthy worshippers were gazing down on Him, there came and looked over their shoulders a sinister and murderous face.

It was the face of Herod.

This prince then occupied the throne of the country - the throne of David and the Maccabees.

But he was an alien and low-born usurper.

His subjects hated him, and it was only by Roman favor that he was maintained in his seat.

He was able, ambitious and magnificent.

Yet he had such a cruel, crafty, gloomy and filthy mind as you must go among Oriental tyrants to meet with.

He had been guilty of every crime.

He had made his very palace swim in blood, having murdered his own favorite wife, three of his sons, and many others of his relatives.

[14]

He was now old and tortured with disease, remorse, the sense of unpopularity, and a cruel terror of every possible aspirant to the throne which he had usurped.

The Magi had naturally turned their steps to the capital, to inquire where He was to be born whose sign they had seen in the East.

The suggestion touched Herod in his sorest place; but with diabolical hypocrisy he concealed his suspicions.

Having learned from the priests that the Messiah was to be born in Bethlehem, he directed the strangers thither, but arranged that they should return and tell him the very house where the new King was.

He hoped to cut Him off at a single blow.

But he was foiled; for, being warned by GOD, they did not come back to tell him, but returned to their own country another way.

Then his fury burst forth like a storm, and he sent his soldiers to murder every babe under two years of age in Bethlehem.

As well might he have attempted to cut a mountain of adamant asunder as cut the chain of the divine purposes.

"He thrust his sword into the nest, but the bird was flown."

Joseph fled with the Child to Egypt, and remained there till Herod died, when he returned and dwelt at Nazareth; being warned from Bethlehem, because there he would have been in the kingdom of Archelaus, the like-minded son of a blood-thirsty father.

Herod's murderous face, glaring down on the Infant, was a sad prophecy of how the