Faithlife
Faithlife

The Power of Potential

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Notes & Transcripts
1 John 3:1–9 NKJV
Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure. Whoever commits sin also commits lawlessness, and sin is lawlessness. And you know that He was manifested to take away our sins, and in Him there is no sin. Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.
1 john 3 1-9
Ephesians 4:4 NKJV
There is one body and one Spirit, just as you were called in one hope of your calling;
10,000 Sermon Illustrations Not Slain, Crucified

Not Slain, Crucified

“Paul’s meaning is not that the flesh, with its affections and lusts, is no longer present at all with those that have become Christians, but that a walk in the flesh should not any longer exist in the case of Christians. A walk in the Spirit might be rightly expected of believers. This is only possible for those who have crucified the flesh. The word is not slain, but crucified. It is a task of the Christian to be accomplished only by continual effort (Colossians 3:5).

Lexham Figurative Language of the Bible Glossary To Crucify the Flesh as To Deny Human Nature

To Crucify the Flesh as To Deny Human Nature — To deny human nature is referred to as “crucifying the flesh.”

Fellowship

“Paul’s meaning is not that the flesh, with its affections and lusts, is no longer present at all with those that have become Christians, but that a walk in the flesh should not any longer exist in the case of Christians. A walk in the Spirit might be rightly expected of believers. This is only possible for those who have crucified the flesh. The word is not slain, but crucified. It is a task of the Christian to be accomplished only by continual effort (Colossians 3:5).

“In ‘crucified,’ however, the simple slaying is not the main idea, but the condemning, giving sentence, surrendering to infamous death. This has necessarily taken place in becoming Christ’s. Fellowship with Christ involves a crucifixion of the flesh for the very reason that it is fellowship with Christ’s death on the cross. “Christ indeed has only suffered what people have deserved on account of their sinful flesh. Whoever appropriates to himself Christ’s death upon the cross regards the flesh to himself no longer. For him, in Christ’s death, the flesh has been crucified.”

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