Sermon Tone Analysis

Introduction

On October 31, 1517, Martin Luther declared war.

As he nailed his 95 theses upon the door of the Castle Church in Wittenburg, Germany, he was essentially writing out the warrant for his own suffering from that day forward.

The Catholic church of Luther’s Day, and in fact our own day, held to a triadic authority structure with each of the three parts holding, allegedly, the same authority: Bible, Tradition, and Pope.

Now, of course, the Pope was considered the great interpreter of both the Bible and tradition, corrupting both by manipulating the interpretation to suit his own agenda.

So, by the time of Luther, you could buy your way out of hell and purgatory (and your family and friends, by the way), and buy your way into God’s favor.

In order to fund the building of St. Peter’s Basillica, Pope Leo X authorized the selling of plenary indulgences that would restore a person, dead or alive, to perfect innocence.

One of his minions (Tetzel) even said: “Not even the raping of the mother of God could outweigh the efficacy of these indulgences.”

And, Luther, along with others like him, could not reconcile what he was seeing with the Bible the very same Church had charged him with studying and teaching.

And so, the question arose regarding authority.

This is the question of the Reformation.

Where does the authority over the Church rest?

Is it the Pope and the Tradition and the Bible?

Or, is it the Bible alone?

Luther had made up his mind.

Being demanded to recant by a special task force formed just for him, Luther responded: “I am not so audacious that for the sake of a single obscure and ambiguous decretal of a human pope I would recede from so many and such clear testimonies of divine Scripture.”

This morning, we begin where Luther began and where the reformation began — with our Bibles.

And, we turn to our Bibles so that the Spirit of God may use them to convince us of the Bible’s authority and sufficiency in our church and in our lives.

Transition: Give brief explanation of the term ‘sola’ and ‘5 solas’ as folks turn in their Bibles.

God’s Word

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God’s Breathes Self-Revelation

“All Scripture is breathed out by God” With the language that Paul is using here, is intended to bring us back to the very beginning of creation in Genesis one.

In it says that the Spirit of God, or the ‘breath’ of God, hovered over the creation.

And so, when God speaks out his word, the breath of God moves forward in great power and energy to bring about all that is from absolutely everything.

The Creation, sometimes referred to as General revelation for how it reveals to us some of the character of God, is brought about through a God breathing out his word with decisive force and power.

But, God did not stop there, and this is Paul’s point to Timothy here: Just as God breathed out the creation so that its enormity and majesty and grandeur would reveal him in a general way, so has God breathed out his very character and nature and self-disclosure in the words of Scripture so that we can know him, not only generally and vaguely, but personally and specifically and clearly.

That is, every word of the Bible that is in your hands and mine, is filled with a God-breathedness that enables it to contain the character of God and the glory of God and the redemption offered by God so that we can know him!

Historically, we call this the doctrine of inspiration.

It's the doctrine of how God gave us a book through which He graciously reveals himself and the redemption that can be found in him.

The Holy Spirit used ordinary men, including their personalities and their language and their circumstances, to author perfectly the Bible through a mysterious, providential process of superintending every word that was written, so much so that we can say that all Scripture has a dual authorship -- human and divine.

It's human words funneled through human personality according to divine revelation and inspiration, as true as God is honest.

Just as God condescended to take upon humanity in the person of Jesus, so did the Holy Spirit condescend in the usage of human language so that by his grace, we might see who He is and be redeemed to his glory.

So, don't think of the Biblical authors like David and Paul and John as being secretaries writing down a message that is dictated to them word-for-word by God.

Think of them as being an ordinary means of God's providence by which God perfectly reveals himself through flawless words.

Historically, we call this the doctrine of inspiration.

It's the doctrine of how God gave us a book through which He graciously reveals himself and the redemption that can be found in him.

The Holy Spirit used ordinary men, including their personalities and their language and their circumstances, to author perfectly the Bible through a mysterious, providential process of superintending every word that was written, so much so that we can say that all Scripture has a dual authorship -- human and divine.

It's human words funneled through human personality according to divine revelation and inspiration, as true as God is honest.

Just as God condescended to take upon humanity in the person of Jesus, so did the Holy Spirit condescend in the usage of human language so that by his grace, we might see who He is and be redeemed to his glory.

So, don't think of the Biblical authors like David and Paul and John as being secretaries writing down a message that is dictated to them word-for-word by God.

Think of them as being an ordinary means of God's providence by which God perfectly reveals himself through flawless words.

If providence is God working in the ordinary circumstances of life to mysteriously bring about his will in our lives.

Then inspiration is God breathing out his word through ordinary men with unique abilities and personalities and perfectly superintending the whole process to ensure that He is revealed without error.

Their personality and their words filled with the breath of his holy and perfect and gracious character.

Wonder at Power, Wisdom, Glory, and Energy

APPLICATION: Oh, that we wouldn’t listen to this as though it were some cold lecture!

This is the word of God that we’re talking about!

These are God’s words that we come here every week to hear preached!

Should we not stand in amazement that God has loved us so that He has divinely given us a book through which we can learn of his character, glimpse his glory, and learn of his Son’s defeat of death?

Do you understand?

Every syllable, every phrase, every thought found in these pages contains the very breath of God himself!

He didn’t have to say anything to you, but He has given you this book!

In it, there is no subject unaffected.

There are truths that are so hard and fast that they will hold out under the most aggressive microscope.

There is hope in here that, if you can’t truly take hold of it in your heart and mind, can hold you fast through your darkest moment and your darkest day.

This book has the authority and power to change not just you, but every generation that comes after you.

This is the power of God and the wisdom of God and the glory of God and the energy of God put on full display.

Church, are you in awe of your Bible?

Do you love you Bible?

Do you delight in your Bible?

Because God’s word is inspired, it is inerrant.

“ALL scripture is breathed out” Now, everything else Paul wants us to get here, and everything else that the Reformers believed in flowed out of the reality of the Bible’s God-breathed inspiration.

So, let’s look at the implications her of divine inspiration of the Bible.

First of all, because God’s word is inspired, it is inerrant.

It is infallible in faith and practice, and it is inerrant if facts and details.

The inerrancy of God's word is derivative of his holy character.

The Bible is holy and faultless, just as God himself.

When Martin Luther was asked how he knew that Scripture was inerrant, he responded by saying: “Because we know that God does not lie.

My neighbors and I — in short all men, may err and deceive, but God’s word cannot err.”

Here’s the logic of Luther and of ICBC: The Bible is as flawless and righteous and perfect as God himself is.

For if God cannot give us a book that is perfect; then, how is it that we can trust any particular part of it?

I want you to circle the word ‘all’ in our text.

That portion of the text can actually be translated as ‘every’ Scripture, as in ‘every, single portion’ or ‘every, single letter’ of Scripture is ‘breathed out by God.’ Beginning with the Enlightenment and carrying forward all the way to our day, there is a stream of thought that goes something like this: The Bible is good, and the Bible is inspirational, and the Bible is true about some things, but it isn’t perfect in every way.

Trying to be sharp, they might say, “The Bible is infallible about issues of faith and practice, but not inerrant about issues regarding history and science.”

These people believe that the Bible needs to be redeemed and rescued from its bigoted, intolerant language, or that the Bible needs to be filtered through a rational mind so that one can understand what the Bible really meant by the parting of the Red Sea or Jonah being swallowed by a whale or Jesus walking on water But, how foolish it is to believe that God is mighty and loving enough to give us a book that tells how we can be saved but not mighty and loving enough to give us a book that is historically true!

How can a book true about faith and the practice of that faith be oppressive to women or immorally violent or rationally misguided about the miracles?

Brothers and sisters, if the Bible needs us to redeem it, then what power could it possibly have to redeem us?

To Disagree with Jesus is to Be UnChristian

Thomas Jefferson famously cut the sections out of the Bible that he found disagreeable or "un-enlightened."

He would cut out the virgin birth and Jesus walking on water and Jesus multiplying the meal of the child to feed thousands.

In other words, he renovated the Bible like an old house with good bones that needs a facelift to make sense in the rational age.

But, I want to propose to you that, by definition, if you disagree with Jesus on any subject, then you are UnChristian and out of sync with the character of God.

Thomas Jefferson famously cut the sections out of the Bible that he found disagreeable or "un-enlightened."

Trust Your Bible as Much as Jesus Does

APPLICATION: There’s so much that I want to say on the subject of inerrancy, but I’m going to limit myself to a single thought that I think closes the case.

You should trust your Bible as much as Jesus does.

If we can agree on nothing else this morning, we must find common ground here: the entire Christian faith rises and falls on Jesus Christ being the Son of God, entirely man and entirely God, who died bearing the weight of our sin and was raised in resurrection glory.

And, if this is our stance, how can we have any other stance toward the Bible than Christ himself?

For if Jesus is so incompetent as to misunderstand the fundamental nature of the Bible and its content, then how can we believe him to be a sufficient Savior of our sin?

How can we believe him to be God?

So, look at the insert we’ve placed in your bulletins.

I invite you look up every, single reference when you get home.

Here’s what you’ll find.

Jesus believed Genesis when it said that Adam and Eve were the first humans created by the hand of God, not some evolutionary mutation.

He believed that Noah, and every creature God desired, boarded an ark that saved the remnant from God’s wrath and rain.

He really believed that Lot’s wife turned to a pillar of salt and that God spoke face-to-face with Moses on Sinai.

Jesus believed that Moses’ bronze snake could heal a man, and he believed that Jonah was swallowed by a great fish and then spit out to preach in Nineveh.

He believed every dot and every tittle.

He filled every page and every prophecy.