Sermon Tone Analysis

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Introduction
We are by nature worshippers
We worship everything
We worship our football teams, our baseball teams, tonight even as we meet here a worship fest is taking place in Los Angeles as the World Series kicks off
or any other sport you can think of
We worship our spouses, our children and our pets
We worship our jobs and careers
We worship nature, trees, animals and stars
We were created for worship
The sole recipient of true worship is God alone
It was He that we were created with a natural bent to worship and all those other things are just substitutes that we put in His place
True worship is defined not by the emphasis or effort the worshipper devotes, but by the worthiness of the person being worshipped
(say that again)
In our passage tonight we’re going to see an example of a society that has lost it’s way in worship
This is not the key verse of the book but it is probably one we will continue to come back to throughout our study
Amos 3:10
The nation of Israel was a lot like the character in the old Eddie Murphy movie “Life” - Can’t Get Right
No matter what they did they just couldn’t seem to get themselves right with God
Tonight we’re going to see how they devoted themselves to false worship and missed all the signs and opportunities to repent and return to Him
Let’s read the text and then we’ll dive in to what God wants to teach us about worship
Read Amos 4:4-13
Pray
False Worship
Amos 4:4-5; Psalm 95:6-7; Genesis 12:8; Isaiah 29:13; Malachi 1:5-10; Matthew 6:5
Wierd Al Yankovic made a living in the ‘80s making parodies of popular songs - but he wasn’t the first to do so
Amos here parodies the priestly call to worship
Psalm 95:6-7
His call to the people to come to Bethel and not worship but transgress would have shocked an audience that had already been shocked by him
Bethel had a long history of being a sacred location
It was here that Abraham had first worshipped when he arrived in the land that God had promised to bring him to
Genesis 12:8
This was in effect the first place where God was worshipped in the promised land
When Jacob fled Esau after stealing his blessing, it was here that he slept and saw the angels ascending and descending from Heaven on a ladder
Genesis 28:11-22
It was used as a place of worship during the days of the Judges and Samuel judged from there
1 Samuel 7:16
So you could understand the confusion of the Israelites when Amos sarcastically calls them to not worship but to transgress
And not even to simply transgress - like a little white lie - but this word to transgress carries with it the sense of to be in open rebellion against God
Isaiah uses this same word in Isaiah 66:22-24 when he describes the last days
This would have abhorred the Israelites
But they had forgotten what was right, and had forgotten that their God had placed His name in one location - a mere 11 miles to the south - Jerusalem
In accordance with the Mosaic laws this was the only location where sacrifices and worship could be made
Deuteronomy 12:11
The promise of a location made by Moses was fulfilled by Solomon who built the house of God in the first temple and consecrated it to Him for worship
1 Kings 8:26-29
And it was not simply that they were worshipping in the wrong location - but they were worshipping in an improper manner
Their worship had little to do with glorifying God and everything to do with honoring themselves
Amos tells them to keep bringing their sacrifices every day and their tithes every three days
If the people were gathering in Bethel for a festival the sacrifices would have taken place on the first day and the tithes would have been brought for the temple on the third day
If these were sacrifices for atonement they would only be offered once a year
But the Israelites were bringing sacrifices every day
Not out of an effort to attain atonement but for the fact that they were being witnessed and viewed as more holy than everyone else
Isaiah 1:11
Isaiah, Amos’ contemporary says that God is fed up with sacrifices offered wrongly
He goes even further in Isaiah 66:3
While this was spoken to Judah, it very well could have been copied and pasted by Amos into this very sermon in Israel
It was a raucous party at the temple in Bethel - those who were offering lambs for sacrifice walking right alongside the temple prostitutes
Amos goes even further to indict them for offering improper sacrifices
While there was an offering that could be made of leavened bread Leviticus 7:13, - it was never to be burned
Leviticus 2:11
Leviticus 6:14-17
The Israelites don’t really love God or each other as the covenants and the 10 Commandments demanded - what they loved was their status and the rewards for following the rituals, using it as a thin covering for their social and religious failures -
They were hiding behind the trappings of their religion without properly worshipping the foundation of their religion
They were like the atheist who once said I’d be happy to go to heaven as long as God isn’t there
They were quite happy to go to the temple and to exercise their religiosity as long as there was no real heart impact
Faith had been replaced by religious customs
Faced with a similar situation in his day the prophet Malachi challenged the priests to close the temple
Malachi 1:6-10
Yet this is a consistent problem through out church history
Jesus dealt with this
Matthew 6:5
I wonder if he didn’t have the false worshippers of Bethel in mind when he said “for they love” because here in verse 5 he says that they should continue to bring their aberrant sacrifices because it is what they love to do
The Reformers, the Puritans, every era of church history has had to deal with false worship
Today we see a man-centered worship taking place in the church - with speakers teaching that your not here for God, God’s here for you - He wants the best for you
Or those who would pervert the worship of our God to make it more about them
I find it interesting that the center of false worship in the Bible was found at a place called Bethel....
But we also have to face this on a personal level
Whenever we come to church and make a perfunctory effort or we fall into the trap of reading our Bibles just to check that box that says it’s done we are offering false worship
Now this is not to say that we should be perfectly attuned every time we come through the doors or that we should never struggle - that can’t happen this side of Heaven
But what I am saying is that it should be the exception and not the norm
It’s when our eyes are habitually on ourselves and the benefits we get from following the rituals, customs and trappings of religion rather than being on the One who gives us breath and sustains us that we are in trouble
And when we experience trouble - often that’s Him trying to reach out to us as He did to the Israelites
Clueless Worshippers
Amos 4:6-11; Deuteronomy 4:28-30; Hebrews 12:5-7
Invisible Gorilla Experiment
In 1999 two Psychologists Daniel Simons and Christopher Chabris conducted an experiment
They showed a video to people showing actors passing a basketball
They asked the participants to count the number of passes the white team made
At the end of the video they asked two questions - how many passes did they make and did you notice the gorilla walk through the video
50% of people who watched the video missed the gorilla
This reveals that we have selective attention and that when we’re focused on one thing we often miss things going on around us
I didn’t - but I also knew ahead of time the gorilla was coming
In 2010 they produced the video again - with the same concept - I counted the passes and saw the gorilla
But this time I missed the color changing curtain in the background and the player from the black team who left the game
The nation of Israel would’ve missed all of it
In Amos 4:6-11 God lists all the ways He has tried to reach out to them
Notice as we look through these that the first person pronoun in used in each case - it is God who has done these things in an effort to reach out to His people
Despite the promises that days like this would come the Israelites still miss the signs
Deuteronomy 4:28-30
To “return to” God is a common expression for turning from idolatry and polytheism to orthodox faith
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