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Introduction
Psalm 110
We will study Psalm 110.
One reason I wanted to study this Psalm is that Psalm 110 is from the Old Testament that is most quoted in the New.
As I studied this Psalm, I made a remarkable discovery.
This Psalm is all about Jesus.
He is the main character in this Psalm.
God the Father is mentioned.
David wrote this and is lurking in the shadows of this Psalm.
But the Psalm is all about Jesus.
How can this be?
Jesus is born about 1000 years after this Psalm was written?
How can Jesus be the main character?
We will get to that later.
This morning I want to move us in three directions.
I want to read the text.
I want to give a quick overview of the text.
I want to give some general lessons from the text.
First, we will read the text.
Overview
Second, we will do an overview of the seven verses.
The word “Lord” is used five times in this passage.
Three times it is the word “Yahawah” or “Jehovah”.
It uses a second word, “Adoni” two times.
These two Lords are different as seen in verse 1.
Not only are there two different Hebrew words used for “Lord,” there are also two different positions.
One is viewed on the throne and the second is at the right hand.
The first Lord in verse 1 is in control.
The second Lord is under authority.
The right hand is like second in command.
The Bible teachers in Jesus’ time thought that the second "Lord” in verse 1 was the Messiah, who would be David’s son.
In other words, David would have a son who would have a son who would have a son who would have a son that would be the Christ, the Messiah.
Present Jewish scholars believe that the Adoni is not the Messiah, but David himself.
This psalm, they say, was not written by David, but by some of his subjects.
Though both Mary and Joseph could trace their genealogy back to David, Jesus was Mary’s son, but was not Joseph’s.
This would cause a problem.
Jesus quotes this verse to validate who he was.
If David calls him Lord back around 1000 BC, how can the Lord be David’s son? Jesus is the eternal son.
He lived in heaven during David’s time and came to earth during the first century.
He rose again and is now seated at the right hand of God the Father.
Jesus affirms that this Psalm is all about him.
Peter quotes this verse in one of the first sermons he gave after Jesus ascended into heaven.
The writer of the book of Hebrews is showing how Jesus is superior even to the angels.
He quotes Psalm 110:1.
As we go to verse 2, the word “Lord” is given again.
This “Lord” is Jehovah, Yahweh, God.
Who is the Lord sending out?
Whose scepter is in view?
Who is going to rule?
Whose people will offer themselves freely?
He is describing Jesus’ scepter, his rule, his people… The previous verse only mentions two people, both called “Lord” in our Bibles.
Jehovah is sending out the other “Lord” or “Adoni” from Zion.
Then we ask, who is the priest of verse 4?
The speaker is Yahweh.
Jesus is the priest.
Melchizedek was the king that Abraham met after returning from battle.
Abraham gave him tithes, as he was also a priest.
The order of Melchizedek would be a priest and king.
The “him” in this verse is Jesus.
Jesus is the priest forever after the order of Melchizedek.
In verse 5, which Lord is at the right hand of which person?
The word “Adoni” is used for Lord in this verse.
Who is Adoni next to?
He is next to Jehovah.
As we have read the text and gone through the verses, we find that this Psalm is all about Jesus.
Lessons
Now we want to look at the lessons this Psalm gives us.
First, Jesus is not like any other religious leader we know.
He lived before he lived.
One of the biggest stumbling blocks to the people in his day was the claim that “Before Abraham was, I am,” a reference to living before Abraham.
Jesus didn’t believe in reincarnation.
Rather, he taught us that God, the Father, sent him, God the Son, down to this earth to live and die for us.
Mohammad was born and then he died.
Jesus had a life before he was born.
Buddha was born and then he died.
Jesus had a life before he was born.
His priesthood is an eternal priesthood.
He was making intercession for us before 6 B.C. or the date he was physically born on this earth.
Jesus was sitting at the right hand of God before he came to earth, and now that he has left, he has returned to that same position.
David is writing about His lord.
His lord was seated at the right hand of God.
We know that today that Jesus is now seated at the right hand of God the Father.
In governmental terms, the right hand man is number two in the power structure.
Jesus is above men and angels.
He was and is seated at the right hand of God the Father.
This brings us to the second lesson.
If Jesus lived before he was born, lived, died, and rose again, he is the most intelligent person you will ever meet.
He is God.
Even if you took that away, he has seen so much that he knows more about cause and effect, about what happens if you or I do something than we do.
If we put our heads together and pooled our resources, we wouldn’t come close to knowing what Jesus knows.
We would say, “I hope this will work out this way.”
Jesus would say, “This way will work.
The way of the Lord is right.”
He would say, “I remember in 324BC that Dominique Espinoza had this same situation happen.
He thought like you did and acted like you are planning to act.
Let me tell you what happened to him!”
When Jesus calls us to trust him, it is because he is worthy of our trust.
He knows so much, has seen so much, and loves us so much that we can really trust him.
The third lesson is: Jesus is going to win.
His enemies will be defeated.
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