Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.13UNLIKELY
Disgust
0.11UNLIKELY
Fear
0.07UNLIKELY
Joy
0.63LIKELY
Sadness
0.53LIKELY
Language Tone
Analytical
0.6LIKELY
Confident
0UNLIKELY
Tentative
0.09UNLIKELY
Social Tone
Openness
0.87LIKELY
Conscientiousness
0.86LIKELY
Extraversion
0.24UNLIKELY
Agreeableness
0.75LIKELY
Emotional Range
0.54LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Everything that marks the Christian life, is motivated by love.
That a Christian’s life is marked by service, generosity, hospitality and peace....all motivated by love.
A continual love
We have been shown much love by God, so we must show much love to others.
There is always a need to love, there is always a way to show love that is needed.
A God Exalting love
Our lives and our focus is not centered on what “not” to do; keeping a checklist and walking on eggshells
Our lives and our focus is on loving others, when we seek to love and benefit others, the “thou shalt not” is taken care of
An urgent love
There is an urgency to show a love that preaches the gospel.
The message of the church is not found solely in word or deed, but it is found in both word and deed
Paul continues this theme of “love”
Specifically, how the church should interact with each other in areas where there is disagreement
We are the body of Christ, many members, many different cultures, many different backgrounds....how do we stay knit together amid so many differences?
The next few times we look at Romans, we are going to look at navigating these “grey” areas.
As a side note, if you google the words Christian and Grey together…you get a lot of stuff about 50 shades of grey…which is not the book we want to study this morning.
The problems Paul wants to address stem from arguments over areas of conscience.
In Scripture there are closed / open handed issues
Closed Handed (Solid Doctrines/Principals of Scripture)
God is the Creator of the Universe
The Ten Commandments
The Virgin Birth
Jesus - Sinless Son of God (Lived, Crucified, Risen)
Salvation through grace by faith in Jesus
Open Handed Issues (Matters of Conscience)
Should Christians celebrate Holidays?
How?
Halloween
Easter
Christmas
Should Christians drink Alcohol?
What does it mean to dress Modestly?
In Marriage are there sexual acts that are prohibited?
What movies/television/music do I expose myself to?
How/When do I Sabbath?
How do I give/tithe to the Church?
Which version of Scripture should I use?
Even though we have both open and closed handed areas in scripture we must be on guard not to find ourselves in one of two wrong “extremes”
We must guard against thinking there are very few areas of conscience (thinking that there is only black/white)
We must guard against thinking that every area is an area of conscience (thinking there is no black and white only grey)
I want to concentrate this morning on the issue at hand for Paul and these believers he is writing to, then next month start to see how this applies to our modern day areas of conscience.
In Rome, the issue at hand primarily concerned food
Some would “eat eat anything”
Some would “eat only vegetables”
Being vegetarian is not required by Scripture, but it does appear in the Book of Daniel.
It may have been that some Gentile believers became vegetarians to avoid eating meat that had been sacrificed to idols.
(1 Corinthians 8)
It may have been that Jewish believers became vegetarians to avoid eating meat that wasn’t kosher in order to keep Levitical law.
Along with the issue of food, there were also issues of arguing over certain calendar observances (feast and holidays) and also drinking wine
THE MAIN POINT: These open-handed issues were a problem because of the division and destruction they were causing within the church.
Those who are weak in faith are not legalist, but desire to honor God by faith, through God-centered convictions.
What does Paul mean by “weak in faith”
He does not mean they were legalists
Attitude of legalism is summed up as “Jesus Plus”
Not trusting in Jesus alone for salvation
Adding an obligation/requirement of the law to be accepted by God…the best example is found in Galatians
Galatians - The Judaizers who were teaching that salvation came through Jesus AND circumcision.
The two could not be separated.
Paul has harsh words for these false teachers and says they are guilty of distorting the gospel.
That isn’t what is happening here...
Those weak in faith desired to honor God
Weak faith is not “no faith”, these people placed their trust and their hope in the sacrifice of Jesus
Their motivation (v6) of abstaining was not so they would be accepted by God, but an effort to honor and glorify God in how they lived.
They were honoring God by abstaining from something they considered unclean...
Romans 14:14
These were people who believed that this food was unclean.
If they were Jewish, it may have been unclean because it wasn’t approved in OT Levitical law....I can’t eat that because I desire to honor God.
If they were Gentile, it may have been food sacrificed to idols…I can’t eat that because I don’t wish to honor false Gods, but the one true God alone.
In 1 Corinthians 8:6-7 Paul in gently says those weaker in faith are limited in their freedom in Jesus because of their past.
(former associations,worldview,upbringing)
I have seen this culturally firsthand in Romania as compared to the USA.
Paul’s point here to those who are “strong” in faith, is that even though those “weak in faith” have a more limited freedom in Jesus, they are not to look down on them or regard their convictions lightly as something to easily dismiss.
The “weak in faith” are to be welcomed, loved and respected because their faith is in Jesus and they are living God-centered lives that seek his Honor.
Those who are strong in faith are not lawless, but desire to honor God by faith, through God-centered convictions.
Paul will call those with a more fuller understanding of our freedom in Christ those who are “strong in faith” (15:1)
He is not saying these are lawless people.
Romans 6:1 Shall we continue in sin so grace may abound?
God Forbid!
We died to sin in Christ’s death and are raised to a new life in His resurrection
Go back to Romans 14:14 I am persuaded in the Lord Jesus
Paul says He knows, He is convinced....(v5) “each one should be fully convinced in his own mind” that it is ok to eat the food in question.
Those “strong in faith” are not abusing God’s grace as an excuse to sin, but enjoying the freedom God’s grace gives to partake in God’s goods gifts.
Those “strong in faith” desired to honor God
(v6) The one who eats, eats in honor of the Lord, since he gives thanks to God..
These Christians that were stronger, had a better understanding that this food wasn’t unclean.
They may have been Jews that saw that the dietary restrictions had been lifted when Jesus pronounced all foods clean.
(Mark 7:19)
They may have been Gentiles that saw that food sacrificed to idols could still be eaten because there is no other god....they were fake gods and eating this food was not worshipping them b/c they believed there is only one true God.
Either way, these “stronger” Christians were trusting in the finished work of Christ, and had at the forefront of their minds the honor of God....
The most telling mark of a Christian to the world is that we love one another.
This kind of love is only possible when our focus is on the good news of the gospel; each of us are sinners whom Jesus has given His life to save.
How do we respond?
How do we keep unity?
How do we love those who think differently on these non-essential issues?
The tendency of those who better understand the gospel is to be impatient with the inhibitions of the “weak” as legalistic bondage.
The temptation of the “weak” is to condemn the “strong” for behavior that seems to be lawless license.
These mistaken responses should yield to the light of God’s gracious acceptance of both “weak” and “strong.”
- R.C Sproul
Walk Alongside Them
Here Paul says welcome, the word here means to “draw them to you” or “to lend a hand”....it’s doing life together
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9