Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.1UNLIKELY
Disgust
0.1UNLIKELY
Fear
0.6LIKELY
Joy
0.59LIKELY
Sadness
0.2UNLIKELY
Language Tone
Analytical
0.58LIKELY
Confident
0UNLIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.84LIKELY
Conscientiousness
0.68LIKELY
Extraversion
0.23UNLIKELY
Agreeableness
0.55LIKELY
Emotional Range
0.78LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Common Good or looking good?
George McDonald wrote:
“Half of the misery in the world comes from trying to look, instead of trying to be, what one is not.”
Jesus called this type of action hypocrisy and strongly warns against it for it has it’s consequences.
In a time the church has just been born and had all things in common (Act2:44-45, 4:32-35) the common good for all people was the norm.
Not by command but by heart and soul.
People sold land and possessions for the common good, to help brethren
Act4:
The generosity was exampled by Barnabas
But this will easily be contrast with our passage today and the example they had that was for the early church and for us today.
Hypocrisy was alive and well in the Jewish leadership, and it cropped it’s head in the early church.
Hypocrisy is a deliberate deception, trying to make people think we are more spiritual than we really are.
you will clearly see that in our passage today, it is an example and a warning to the church then and today.
Even in the early church there were imperfect Christians; But as William Barclay puts it “The Bible refuses to represent an idealized picture of anything.”
Eventhough we see judgment in this passage, deadly judgment we can still find encouragement to walk the walk.
Failure to be diligent is a sin against God
Failure to use our talents is a sin against God
Failure in truth, in other words to lie, is a sin against God
Speaking of a lie.
Oliver Wendell Holmes wrote
“Sin has many tools, but a lie is the handle which fits them all.”
Just one more point before getting to our passage.
God judges sin severely at the start, beginning, of a new period.
As seen:
Nabad and Abihu (Lev10) at start of the Jewish age under the law
Achan (Jos7) at start of the time in the promised land
Ananias and Sapphira (Act5:1-11) start of Christian age
I.
The Story
Act5:1-2
So going along with the previous text here enter Ananias and Sapphira and their gift.
We can tell from this in v.2 they kept back a portion of what they sold for themselves.
Look at another version that words it a little different.
Be sure to look at (Act4:34 too to see the common practice of the time and reason)
No commentator that I consulted disagreed that they implied they gave all, or the full amount.
It was common practice in the new fellowship, which cost many everything (expand on this; loss of family, job, inheritance) they gave so there was no one in need (Act4:34)
In making a few observations in this portion of the passage
They were intending to deceive the Apostles, not considering was trying to deceive God
They gave impression they gave the full amount, so looked good (both are hypocrisy aren’t they?).
This is reminiscent of the hypocrisy Jesus denounced (Mt23)
II.
Judgment on Ananias
Looking at the text we see:
Ananias sin was the energized, empowered by Satan (v.3)
Peter challenges Ananias about the lie (v.3-4)
Peter calls the lie a lie to God and judgment follows (v.4-5)
________________________below for handout only jump over this______
Looking at the text you see
______ entered Ananias heart to ________ (v.3)
The lie was considered to the __________ ________(v.3)
It was also a lie to _________ (v.4)
________________back to the sermon now_______________________
This was not a physical attack by Satan but a spiritual attack and we need to remember to keep our spiritual armor on (Eph6:10-18) This is written to believers not to unbelievers, we need to be careful for this attack was spiritual and it came within the church not from outside the church.
We need to be diligent in how we stand and where we stand so we stay united and protected.
Their sin was motivated by pride - we also know God hates pride (Pro8:13)
Where the church is praising God for the generosity of the believers to meet the need of everyone, pride can slip in and man tries to take the glory that is only due to God (Mt6:1-4; Jn5:44; Isa4:12-15; Gen3:1ff)
God give us all that we have, when we give we need to give for His glory alone (Jn5:44)
Pride
It was pride that turned Lucifer into Satan (Isa14:12-15)
It was pride that caused the first sin (Gen3)
It is pride that opens the door to every other sin, we need to be diligent to protect our character and not our reputation.
Don’t let pride come in.
Their sin was directed against the Church and God
As believers they were also deceivers they wanted to look good and were able to lie to the spirit (v.3) and tempt the Spirit (v.9) and that means they had the Spirit they really were believers, they really were the church
Peter and his discernment protected the church (v.3, 9)
The church is the pillar of the truth (1Tim3:15)
The church is God’s temple (1Col3:16)
The church is God’s temple (1Cor3:16)
1COr3:16
The church is God’s army (2Tim2:1-4)
The church is God’s army (2Tim2:1-4)
The church is safe as long as we keep the deceiver outside the church.
So Ananias had the right actions, in part, but with deception so we know the wrong heart and Jesus had addressed that too (Mt15:8)
This is not church discipline per se but personal judgment by God
It is not good to all into the hands of the living God (Heb10:30-31)
The end result for Ananias, death to him fear to all the people who heard this.
A couple more observations on Ananias and this judgment
Lying to the apostles was lying to the Holy Spirit, because the apostles were inspired by the Holy Spirit
Peter clearly shows, states the deity of the Holy Spirit as God (v.4)
III.
Judgment on Sapphira
Act5
From the Text
From the text we can see:
Confronted by Peter (vv.7-9)
3 hours later, her husband is dead, unbeknownst to her and Peter asking her questions he already knows the answer to, giving her the opportunity to be truthful.
Did you agree with her husband out of submission or deception?
By her answer she was testing the Spirit
She was warned, did not adhere and God passed the judgment
Sapphira falls dead (vv.10-11)
Same men took her dead body and buried it with her husband
No professional mourners, no fanfare, no funeral with kind words, just a paupers burial
The end result was the same, fear overcame all who heard this
Some observations
She tested God; we are told not to test the lord they God (Mt4:7)
The sin was not the money, it was the lying, it was their money in the first place; not robbing money, but robbing glory that was due to God.
Godly fear swept through the church going from great power and grace (Act4:33) to great fear (Act5:11)
May we always remember to serve and give to God in acceptable and reverent manner for God is a consumer fire
(conclusion) - - - - may we remember this too, how we receive the Word and what we do with it.
Sin has to be dealt with by the Words of the Lord or the words of the inspired apostles
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9