Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.11UNLIKELY
Disgust
0.07UNLIKELY
Fear
0.05UNLIKELY
Joy
0.71LIKELY
Sadness
0.15UNLIKELY
Language Tone
Analytical
0.33UNLIKELY
Confident
0UNLIKELY
Tentative
0.28UNLIKELY
Social Tone
Openness
0.81LIKELY
Conscientiousness
0.6LIKELY
Extraversion
0.3UNLIKELY
Agreeableness
0.35UNLIKELY
Emotional Range
0.63LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
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Text
5:1–14 The narrative transitions to offer the backstory for another event involving Elisha.
The healing of Naaman, commander of the Aramean (Syrian) army, highlights God’s care for even Israel’s enemy and the contrast between faith and disbelief.
Both the king of Aram (Syria) and the Israelite child—who is a spoil of war—believe in Elisha’s abilities.
Naaman and the king of Israel, ironically, do not believe healing is possible.
The account of Naaman’s healing (2 Kings 5:1–14) is followed by a description of his newfound commitment to the God of Israel (vv.
15–19).
Pride in status
Pharaoh;
Naaman
Hezekiah:
;
Haman
Moab:
;
Babylon;
Sodom;
the king of Tyre
Assyria:
;
Belshazzar;
Edom;
Nineveh
Teachers of the law and Pharisees:
;
Simon the sorcerer;
Babylon the Great
Pride in strength
Goliath;
Amaziah, king of Judah;
the Assyrian commander
king of Judah; the Assyrian commander
Israel:
;
the king of Assyria
Nebuchadnezzar:
;
Peter:
;
;
Pride in wisdom
the king of Assyria;
; ; ;
Proud ambition
the king of Babylon;
the antichrist
Spiritual pride
; ; ; ; ; ;
Teachers of the law and Pharisees:
; ; ; ; ; ;
an expert in the law
Some Jews:
; ;
; ;
the church in Laodicea
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.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9