Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Introduction
READ TEXT
Illustration: Super Heroes discovering their powers/privileges
Here in Romans is where we discover the benefits/blessings of being “in Christ”
Justified, set free, a new life (out of autonomy and self-sufficiency, adopted, heirs.
Here we see more of what it means to be “in Christ”
Unbeliever: you should see the benefits of being a Christian
Main Idea: As God’s adopted children, we now have a new suffering, a new perspective, and a new hope.
New Suffering
We see here that now as God’s sons we are heirs and if heirs, we will suffer “with Christ”
This is bad news for you if you were somehow thinking or have been told that if you become a Christian, you’re life is all of the sudden going to be perfect.
That’s not true … throughout the Bible it is abundantly clear that we will suffer as God’s people.
But Paul here is talking about something more that the suffering that fallen people experience in a fallen world.
There would be no reason for him to say what he’s saying here if he was just talking about regular suffering in the world.
And he wouldn’t need to say suffering “with” Christ.
So what’s going on here?
Paul is saying that when we come to be God’s children “in Christ” we will now have a new suffering.—a
suffering that did not experience before we were “in Christ”
Paul uses two illustrations here to show this:
Creation Subjected to “futility” (Romans 8:19-21) READ
Our “regular” suffering takes on new meaning.
Like the creation, we are “subjected” to suffering — and this happens “not willingly”
As God’s adopted Children, we are going to be subjected unwillingly to suffering
But just like creation, it is done so “in hope” — there’s a purpose.
Pains of Childbirth (Romans 8:22) READ
Here is a different kind of situation—the pain of childbirth is taken on willingly
and I think that is in large part the kind of suffering that Paul is talking about here.
This is suffering taken on, first of all, as we battle the “flesh” — as we battle our selfish autonomy and self-sufficiency we will suffer
Phil.
3:7-10 READ
Matt 10:38 — take up your cross and die!
It is also suffering we take on for the sake of others.
We suffer “with Christ” — we share in Christ’s sufferings
Jesus showed us this kind of suffering — it is suffering taken on with the direct purpose of helping another.
This is where the analogy of childbirth is clearest — a woman subjects herself to immense pain for the sake of another.
And now as God’s new children, we willingly suffer so that other’s can know Jesus, know his glory.\
So how do we actually get here?
Willingly suffering for others?
New Perspective
Very often what we call “suffering” is relative.
I was in the ER one time suffering from a pretty serious wound (thinking I was hurting pretty bad), then I looked over and I see a guy who was critically injured and on the edge of life.
All of the sudden my “suffering” didn’t seem so bad.
The perspective we have on suffering is crucial.
Think about it.
If we have some idea of how our lives should go and it doesn’t happen.
We can suffer.
If we compare ourselves to others we can suffer
If we don’t see any purpose, meaning or hope in our suffering—it makes it that much worse.
Paul says that God’s children have another perspective on suffering:
Paul makes a comparison here.
He compares what he calls “light and momentary affliction” in 2 Cor.
4:17 with the “glory that is to be revealed”
Objection: Light and momentary affliction?
My struggles and pain are far from “light and momentary”
But if you know about Paul, you’ll see what he’s getting at.
Paul’s sufferings/afflictions:
2 Corinthians 4:8-12
2 Cor.
6:4-5
2 Corinthians 11:23-28
Paul is saying that these “light and momentary afflictions” cannot even come close to being compared with the glory promised to us in Christ.
It’s like a penny next to millions of dollars
Paul uses the word “consider” = BADG “to determine by mathematical process, reckon, calculate”
Paul is saying that he has changed his perspective by weighing all the suffering that this world can offer against the “glory that is to be revealed in us”
He says it’s not even worth being compared — Ill. a middle school kid playing basket ball vs. Labron James — no comparison.
Why would you even make it?
So we are able to suffer with Christ with a new perspective but we also have a new hope.
New Hope
Romans 8:23-25
Notice Paul says that we “groan inwardly” = literally describes an internal squeezing and denotes a feeling of sorrow which is internal; to express grief by inarticulate or semi-articulate sounds in expression of anguish due to physical, emotional, or spiritual pain.
So there is a real sense here of pain and suffering of all kinds.
But then he says we “wait eagerly” as we groan.
So we suffer while we are eagerly awaiting what he calls “the redemption of our bodies.”
This point to the coming reality that when Jesus returns he is going to restore all things … creation, the universe and us.
This points to a greater hope beyond this present life.
“hope” = not like we normally say.
Illustration: “I hope this sermon will be short so we can get home early” — no chance of that!
The Greek word for hope has more of a sense of confident expectation.
A hopeful certainty.
And this expectancy gives us patience.
An enduring patience.
Conclusion
Illustration: Kris Evans — endured surgery to help someone by donating kidney — what was he thinking?
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