Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
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Anger
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Analytical
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Conscientiousness
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Extraversion
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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LAST WEEK
We looked at Mary’s act of worship
We concluded that sometimes the praise we give may be looked at as waste
The only defense we have is the Glory given to the Lord.
At the end of the day, our worship and devotion to Jesus is our Defense.
We also saw how the most critical, cynical people
Can be the quickest to betray the God you worship.
THIS WEEK
We are going to look at the institution of Communion
We are going to look at Peter’s Denial
We are going to see a lot of things happening
READ
PRAY
Matthew
WHAT IS THE PASSOVER MEAL?
(1) Festal blessing;
(2) First cup (see );
(3) Eating bitter herbs
(4) Eating unleavened bread (26:26; );
(5) Second cup is mixed;
(6) The Passover haggadah (reading) is given ();
(7) First part of the hallel ()
(1) Festal blessing; (2) first cup (see Luke 22:17–18); (3) eating bitter herbs (see 26:23 and note); (4) eating unleavened bread (26:26; Mark 14:22); (5) second cup is mixed; (6) the Passover haggadah (reading) is given (Exod 12); (7) first part of the hallel (Pss 113–114; see note on Pss 113–118); (8) second cup is taken; (9) blessing and eating of unleavened bread (26:26; Mark 14:22; Luke 22:19); (10) the Passover lamb is eaten; (11) third cup (26:27–28; Mark 14:23–24; Luke 22:20); (12) fourth cup (see 26:29[?]; Mark 14:25[?]); (13) time of fellowship; (14) second part of the hallel (Pss 115–118; see Matt 26:30).
(8) Second cup is taken;
(9) Blessing and eating of unleavened bread (26:26; ; );
(10) The Passover lamb is eaten;
(11) Third cup (26:27–28; ; );
(12) Fourth cup (see 26:29[?]; [?]);
(13) Time of fellowship;
(14) Second part of the hallel (; see ).
AFTER CELEBRATING THE PASSOVER
After participating in a dinner that explicitly describes what Jesus was going to live out
JESUS INTRODUCES A PRACTICE THAT IS DESIGNATED FOR THOSE WHO KNOW AND FOLLOW CHIRST
This practice is not for perfect people
It is for people who know they are imperfect and still pursue after Christ and everything He has for them
The only other instructions regarding communion are written by Paul to the Corinthians
JESUS TOOK BREAD, BLESSED AND BROKE IT
GAVE IT TO THE DISCIPLES AND SAID “TAKE, EAT, THIS IS MY BODY”
Some churches or religions believe that the bread and the cup are actually Jesus’ Blood and Body
Some others believe Christ is present in the Sacraments
That it is both Jesus’ Blood and Wine or Jesus’ Body and Bread
We believe that it is a representation of Jesus’ Blood and Body
We use Grape Juice because it is the fruit of the vine
We don’t use alcohol because we know that some of us struggle with
We use unleavened crackers because thats what Jesus used
THEN HE TOOK THE CUP, GAVE THANKS & GAVE IT TO THEM, SAYING
DRINK FROM IT
ALL OF YOU
FOR THIS IS MY BLOOD OF THE NEW COVENANT
This is the shift
This is what Jesus desired from this new community
In the OT the covenant was made in
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