HUMILITY, Jesus & Man

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HUMILITY, JESUS & MAN

 

“He shall put on the holy linen tunic, and the linen undergarments shall be next to his body, and he shall be girded with the linen sash and attired with the linen turban (these are holy garments). Then he shall bathe his body in water and put them on.

“You read in the 4th verse, ‘He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle and with the linen mitre shall he be attired: these are holy garments.’  On other days he wore what the people were accustomed

to call the golden garments, he had the mitre with a plate of pure gold around his brow, tied with brilliant blue, the splendid breastplate, studded with gems, adorned with pure gold and set with precious stones; the glorious ephod, the tinkling bells, and all the other ornaments, wherewith

he came before the people as the accepted high priest.  But on this day he had none of them.  The golden mitre was laid aside, the embroidered vest was put away, the breastplate was taken off, and he came out simply with the holy linen coat, the linen breeches, the linen mitre, and girded with a linen girdle.  On that day he humbled himself just as the people humbled themselves.  Now, that is a notable circumstance.  You will see sundry other passages in the references which will bear this out, that the priest’s dress on this day was different.  As Mayer tells us, he wore garments, and glorious ones, on other days, but on this day he wore four humble ones.  Jesus Christ, then, when He made atonement, was a humbled priest.  He did not make atonement arrayed in all the glories of his ancient throne in heaven.  Upon his brow there was no diadem, save the crown of thorns; around him was cast no purple robe, save that which he wore for a time in mockery; on his head was no scepter, save the reed which they thrust in cruel contempt upon him; he had no sandals of pure gold, neither was he dressed as king, he had none of those splendors about him which should make him mighty and distinguished among men; he came out in his simple body, ay, in his naked body, for they stripped off even the common robe from him, and made him hang before God’s sun and God’s universe, naked, to his shame, and to the disgrace of those who chose to do so cruel and dastardly a deed. 

Oh I my soul, adore thy Jesus, who when he made atonement, humbled himself and wrapped around him a garb of thine inferior clay.  Oh! angels, ye can understand what were the glories that he laid aside.  Oh! thrones, and principalities, and powers, ye can tell what was the diadem with which he dispensed, and what, the robes he laid aside to wrap himself in earthly garbs.  But, men, ye can scarce tell how glorious is your High Priest now, and ye can scarce tell how glorious he was before.  But oh! adore him, for on that day it was the simple clean linen of his own body, of his own humanity, in which he made atonement for your sins.”

[Spurgeon, MTP, Vol. 2, 535-36]

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