Sermon Tone Analysis

(ESV)

15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie.

He will baptize you with the Holy Spirit and fire.

17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”

18 So with many other exhortations he preached good news to the people.

19 But Herod the tetrarch, who had been reproved by him for Herodias, his brother's wife, and for all the evil things that Herod had done, 20 added this to them all, that he locked up John in prison.

21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

Goal: For the Hearer to Understand that John’s function was to pave the way for the Lamb of God who was equipped with Fire & The Holy Spirit.

Good Morning Sons & Daughters of St. Paul’s … May the Grace & Peace of Our Lord and Savior Jesus Christ be with you all … Let Us Pray.

Last week we talked about what the season of Epiphany is all about.

Epiphany is known as the season of light and the message of this season ought to shine brightly for it teaches an important topic: the mission of the church.

We talked about both Old Testament and New Testament references to Christ being the light of the world.

We saw how that “light” drew the wise men from far off to worship Him.

We also learned that The Church’s mission is to call sinners to communion with the life-giving flesh of Christ.

Last week, we laid the foundation … today we travel to the banks of the Jordan where we see Jesus’ cousin John baptizing the crowds that had gathered.

Before we get to Jesus’ Baptism, I feel like we must read the verses that come before our Gospel reading for today because it really lays the foundation of what John understands and is trying to do.

(ESV)

7 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers!

Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance.

And do not begin to say to yourselves, ‘We have Abraham as our father.’

For I tell you, God is able from these stones to raise up children for Abraham.

9 Even now the axe is laid to the root of the trees.

Every tree therefore that does not bear good fruit is cut down and thrown into the fire.” 10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.”

12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?”

And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.”

John makes several things clear in his statements regarding his job and place in God’s Kingdom.

He emphasizes lessons already taught to the gathered people.

He reminds them of ethical standards and behavior.

He again speaks of repentance in the shadow of God’s judgment.

His work also fulfills prophecy by preparing the people for the Messiah’s arrival.

He makes in known that he is NOT the awaited Messiah … He is just merely paving the way for Him.

John makes several things clear in his statements regarding his job and place in God’s Kingdom.

He emphasizes lessons already taught to the gathered people.

He reminds them of ethical standards and behavior.

He again speaks of repentance in the shadow of God’s judgment.

His work also fulfills prophecy by preparing the people for the Messiah’s arrival.

He makes in known that he is NOT the awaited Messiah … He is just merely paving the way for Him.

Luther had some insightful thoughts regarding John’s comments to the soldiers … He notes that “John did not condemn their office or advise them to stop doing their work.…

He praised the military profession, but at the same time he forbade its abuse.…

Therefore even under the New Testament the sword is established by God’s word and commandment, and those who use it properly and fight obediently serve God and are obedient to his word”

work fulfills prophecy by preparing the people for the Messiah’s arrival

He did not condemn their office or advise them to stop doing their work.…

He praised the military profession, but at the same time he forbade its abuse.…

Therefore even under the New Testament the sword is established by God’s word and commandment, and those who use it properly and fight obediently serve God and are obedient to his word”

I think Luther hits it head-on … He sees John reminding them all of obedience, not to him, but to “He whose sandals John is unfit to tie” and to God’s Word.

Understanding those important foundation laying points, i feel we can now transition into the event that is depicted in our Gospel reading for today … that of Our Savior’s baptism.

Some time ago I saw a picture of an old burned-out mountain shack.

All that remained was the chimney...the charred debris of what had been that family’s sole possession.

In front of this destroyed home stood an old grandfather-looking man dressed only in his underclothes with a small boy clutching a pair of patched overalls.

It was evident that the child was crying.

Beneath the picture were the words which the artist felt the old man was speaking to the boy.

They were simple words, yet they presented a profound theology and philosophy of life.

Some time ago I saw a picture of an old burned-out mountain shack.

All that remained was the chimney...the charred debris of what had been that family’s sole possession.

In front of this destroyed home stood an old grandfather-looking man dressed only in his underclothes with a small boy clutching a pair of patched overalls.

It was evident that the child was crying.

Beneath the picture were the words which the artist felt the old man was speaking to the boy.

They were simple words, yet they presented a profound theology and philosophy of life.

Those words were: "Hush child, God ain’t dead!"

My Beloved … God ain’t dead.

God is alive and well in this world.

God’s grace is alive and well in this world.

God through His son, Jesus Christ is alive and well in this world.

For all those who are living in burnt out shacks, God ain’t dead, he is alive and well.

For all those who are living with the brokenness of life, God ain’t dead.

Our gospel lesson this morning is the story of Jesus’ baptism.

Jesus was baptized as a sign of his beginning ministry in the world.

A ministry that continues to this day.

Jesus’ baptism was a sign of His ministry among us.

Our baptism is a sign of our ministry, our role in the church of Christ.

We must never misinterpret our baptisms.

… baptism is not an insurance policy to heaven, but baptism is our boarding pass to a lifetime with Jesus.

Baptism begins a relationship with Jesus which is nourished, feed, strengthen, enriched and kept alive by faithfully availing one’s self to God’s means of grace, the word and the sacraments, especially communion.

Our journey through life with Jesus needs the encouragement, the strength, the lasting power of a faithful presence in and with the community of believers.

Along with being included and wanted in God’s family, baptism allows us equal access to God’s grace.

The good news of God through Christ, God is no respecter of persons.

In God’s eyes all are equal.

The following illustrates that point.

"In a stately church a noticeably untidy man visited the church for the first time.

He was met by one of the smartly-dressed ushers who immediately ushered him to a back pew so that his unkept appearance and foul odor would not upset the decorum of the church.

Another first-time visitor stood in the foyer.

He was neatly groomed and made a striking appearance in his dark pinned stripped suit.

One of the ushers strode proudly down the aisle with him and seated him in the front of the church.

Following the service, the president of the congregation invited the man to dinner at his home.

As they were seated around the table, the food was passed.

The visitor helped himself to the delicious looking potatoes placing them on his plate.

But then he did a strange thing, he scooped the potatoes into his suit coat pocket.

The family watched as he proceeded to do the same with the carrots and the meat.

Unable to keep silent any longer the father asked, "Why are you pouring the food into your coat pocket?"

The visitor smiled and answered politely, "Judging from where you seated the visitor who came in before me, I gather that you invited my suit to lunch so I’m feeding it."

Peter says in the second lesson,"Truly, I perceive that God shows no partiality...." In the eyes of God, each person is equal.

You and I stand before God as sinners and through our Baptism we stand before God as heirs to his throne because of Christ’s salvation work through the cross which he bestowed upon us equally.

There are no class of saints in heaven.

Grace is bestowed upon all of us equally.

Paul says in Galatians, 3:28, "There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus."

The body of Christ, the church, the community of faith is God’s gift to us through Baptism.

Because it is a gift, we have no right to limit God’s gift, or restrict it, or somehow believe that it is ours.

The body of Christ … the church … knows no bounds.

It is the free gift of God to those who have experienced God’s grace in Baptism as our faith and trust in God’s grace might grow and mature.

Because we are brothers and sisters equally in Christ, as the faithful community of Christ we care, help, pray for, support, those brothers and sisters in the community as if they are indeed "blood relatives."