Other's First
one in aim and direction
2a -the Esence of unity is to think the same - likemindedness
This is unity. It is not found in an identical life-style or personality. It occurs when Christian people have the same values and loves. Paul sought that in this church.
The expression of unity
The first is the same outlook. Three ideas combine to emphasize its different aspects: having the same love as Christ did; having a harmonious affection; and valuing the same thing. The NIV translates “having the same love, being one in spirit and purpose” (2:2b)
Before the New Testament era, the word “humility” had a negative connotation. The adjective related to it “was frequently employed, and especially so, to describe the mentality of a slave. It conveyed the ideas of being base, unfit, shabby, mean, of no account. Hence ‘humility’ could not have been regarded by the pagan as a virtue to be sought after.”
Achieving a life worthy of the gospel:
1 - Our Encouragement - CHrist our Encouragement
2- Our most effective strategy (Unity with each other intellectually?) - Unity our Stratergy
3 - Our Measurable Goals (Humility) - Humility our Toolkit
4 - Our Model (Jesus) - Jesus our Example
27 Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ.
The word of exhortation begun in 1:27, ‘only see to it that you live lives as citizens worthy of the gospel of Christ’, now finds concrete expression in a concerned appeal for unity and mutual consideration within the congregation
Unity and Humility
1 - Christ our Motivation
2- Unity our Strategy
3 - Humility our toolkit
3 - Humility our toolkit
3 - Humility our Toolkit
4 - Christ our Example
Jesus is the great teacher of lowliness of heart. We need daily to learn of him. See the Master taking a towel and washing his disciples’ feet! Follower of Christ, wilt thou not humble thyself? See him as the Servant of servants, and surely thou canst not be proud! Is not this sentence the compendium of his biography, “He humbled himself”? Was he not on earth always stripping off first one robe of honour and then another, till, naked, he was fastened to the cross, and there did he not empty out his inmost self, pouring out his life-blood, giving up for all of us, till they laid him penniless in a borrowed grave? How low was our dear Redeemer brought! How then can we be proud? Stand at the foot of the cross, and count the purple drops by which you have been cleansed; see the thorn-crown; mark his scourged shoulders, still gushing with encrimsoned rills; see hands and feet given up to the rough iron, and his whole self to mockery and scorn; see the bitterness, and the pangs, and the throes of inward grief, showing themselves in his outward frame; hear the thrilling shriek, “My God, my God, why hast thou forsaken me?” And if you do not lie prostrate on the ground before that cross, you have never seen it: if you are not humbled in the presence of Jesus, you do not know him. You were so lost that nothing could save you but the sacrifice of God’s only begotten. Think of that, and as Jesus stooped for you, bow yourself in lowliness at his feet. A sense of Christ’s amazing love to us has a greater tendency to humble us than even a consciousness of our own guilt. May the Lord bring us in contemplation to Calvary, then our position will no longer be that of the pompous man of pride, but we shall take the humble place of one who loves much because much has been forgiven him. Pride cannot live beneath the cross. Let us sit there and learn our lesson, and then rise and carry it into practice.