Faithlife
Faithlife

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REFLECTIONS


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Classic and contemporary excerpts.


 




| ters (either that, or we take the easy way out by simply hiding our sins and praying that no one ever finds them out).—James Sennett in The Wittenburg Door (Dec. 1984/Jan. 1985) |


| Christian excellenceAt the very heart of the |


| Christian gospel is a cross— the symbol of suffering and sacrifice, of hurt and pain and humiliation and rejec­tion. I want no part of a Christian message which does not call me to involve­ment, requires of me no sac­rifice, takes from me no comfort, requires of me less than the best I have to give. The dutv of a Christian is |


| "Why didn't he sue someone?" |


Happiness

 visitor recently commented about U.S. churches, "You Americans are so concerned about be­ing happy," as if our king­doms were the focal point of God's designs rather than God's kingdom the focal point of ours.

Evelyn Bence in Christian Herald (April 1987)

Minding our own business

We might have much peace, if we were of a mind not to concern ourselves with what others say and do, and which is none of our busi­ness. How can he long re­main at peace who involves himself with others' con­cerns, who seeks opportuni­ties outside his sphere, and who rarely draws his inner self together? Blessed are the single-hearted for they shall have much peace.

Thomas a Kempis in The Imitation of Christ

How to find life

It would be just another il­lusion to believe that reach­ing out to God will free us from pain and suffering. Of­ten, indeed, it will take us where we rather would not go. But we know that with­out going there we will not find our life.

Henri Nouwen in Reaching Out

Too self-centered to do Christ's will?

If I really wanted only Christ's will (as I claim), then when you remind me in front of a nominating committee that I never get things in on time, I should say, "Thank you for calling this to our attention. I see that it affects the possibili­ties of my doing as good a job as chairman of this com­mittee as old Joe would.


And I think he might do a better job." But this is not my reaction. My reaction is one of anger and resent­ment. I am furious that you have brought to light before this group one of my cardi­nal weaknesses. And I sub­mit that we all react this way in certain areas because our real desire is to satisfy our own self-centered needs. —Keith Miller in The Taste of New Wine

Distractions

I throw myself down in my chamber, and I call in and invite God and his angels thither, and when they are there, I neglect God and his angels, for the noise of a fly, for the rattling of a coach, for the whining of a door.

John Donne in Sermons (No. 80)

Whose consistency?

For the most part, the areas in which we expect others to be consistent are those areas in which we have no trouble with being consistent. If cer­tain sins are no problem for us, we cannot understand how in the world they could be a problem for anyone else. Of course, the sins with which we struggle are sins which require the utmost patience and understanding from our brothers and sis-


to be faithful, not popular or successful.

Donald Wildmon in NFD Journal

Can't you even spend a quarter-hour?

Remarkable as it may seem, even for today's busy-busy Christian, no valid excuse exists for not being a person of daily private prayer. In

Ultimate reality

One of the awful things about writing when you are a Christian is that for you the ultimate reality is the Incarnation, the present reality is the Incarnation, and nobody believes in the Incarnation; that is, nobody in your audience. My audi­ence are the people who think God is dead. At least these are the people I am conscious of writing for.

Flannery O'Connor in The Habit of Being

fact, I would argue, the right way to be a Christian is to pray 15 minutes a day. One can easily amend the words with which Jesus rebuked the disciples at Gethse-mane: "Could you not spare a quarter hour with me?"

Mitch Finlev in U.S. Catholic (Feb. 1987)

Christians as nonconformists

We must stop redescribing our faith to conform to what is already known. We must begin teaching a language and way of life that trans­forms the self. . . . When we reduce the Christian story with its particular, histori­cal claims to the level of general, universal princi­ples, we are left with pre­cious little upon which to build a society.

William H. Willimon in

The Christian Century

(Jan. 28, 1987)


 


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