Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.11UNLIKELY
Disgust
0.12UNLIKELY
Fear
0.14UNLIKELY
Joy
0.63LIKELY
Sadness
0.19UNLIKELY
Language Tone
Analytical
0.65LIKELY
Confident
0.26UNLIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.91LIKELY
Conscientiousness
0.51LIKELY
Extraversion
0.18UNLIKELY
Agreeableness
0.76LIKELY
Emotional Range
0.68LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Series Intro
Intro
Have you ever met someone who was all tell but no show?
I mean they could talk a good game until they had to prove it…
History:
The letter of James is thought to be written by James, the brother of Jesus.
He is a much-respected leader of the church in Jerusalem.
It is possible that he didn’t write this material as a letter, but that someone collected his sayings after his death.
James was martyred on the orders of the Roman procurator Albinus in ad 62.
The Book of James has caused come controversy in church History Martin Luther the father of the Protestant Reformation didn’t like the book and some say that he even wanted to cut it out of the Bible.
And you’ve got to ask the question what is it about this letter that causes such a problem?
In Romans 3:28 Paul says,
‘One is justified by faith apart from works of the law.’
But in James 2:17 James says,
‘Faith by itself, if it does not have works, is dead.’
It seems like Paul and James are contradicting with each other.
So it might be helpful for us to look at the context in which the book Romans and James was written.
Background
Paul is writing to Christians (particularly Jews) who believe that they are right with God on the basis of their race (nationality) and by keeping the law of Moses (legalism).
They would say, "I must keep all the Jewish laws and regulations to be a Christian."
Paul’s purpose is to tell them how they could enter into the Christian life by faith alone.
So, his emphasis is on the root of salvation…which is FAITH ALONE - what happens on the inside.
James, on the other hand, is writing to Christian Jews who were those saying, "It doesn't matter what you do as long as you believe."
They were making Christianity a ‘religion’ without a ‘relationship.’
Now, James’ purpose is to tell them that ‘faith in action is not an option for Christians’ because their action is the evidence of their faith.
James is talking about, “How to show you're a Christian.”
That’s why his emphasis is on the fruit of salvation…which is GOOD WORKS - what happens on the outside.
James says it’s not just Hallaluia but it’s also Dolaluia.
To help us understand the importance of faith in Action James talks about three different kinds of faith in this passage and only one of which is true saving faith.
In vs. 14-17, he talks about the first kind of faith, which he calls…
I. Dead Faith
James does not say “if someone has faith,” he says, “if someone SAYS he has faith …” There is a difference.
It is one thing to talk about faith and another thing, to put it into practice.
They claim to have faith, but they don’t show it through their works.
“What good is it for a man to say, ‘I have faith,’ if his actions do not prove it?
Can that kind of faith save him?”
The answer is NO!
That kind of faith cannot save a person…WHY?...
In vs. 15-16, James explains why that kind of faith cannot save.
He says, “One of your Christian brothers or sisters is without clothes and food.
You know their need and you have the means to help them.
But without giving the things they need, you just tell them, ‘I believe God can supply all of your needs.’
‘I pray that God will provide clothes and food for you.’
You know that such a desperate situation demands an immediate response.
But all you have done is to speak some kind words to them.
You know how to say the right thing, but you do not do the right thing.
James is asking them, …What good is it?
What good is it if you see someone in need and you say, "I feel for you!" but do nothing to help.
Remote Control w/ dead battery Illustration
‘So also faith by itself, if it does not have works, is dead.’
(V.
17).
The word “dead” in this passage comes from a Greek word meaning ‘unfruitful’, ‘barren’ or ‘nonproductive.’
It describes the condition of a faith that is not accompanied by works.
That kind of faith is dead faith.
And dead faith does not work.
Illustration: Attending Southern Seminary with Evangelicals
True faith can never be alone, works must accompany it.
People do not believe that we are saved if they do not see good works in our lives.
Because…“Our action speaks louder than our words.”
People are looking at what we do more than listening to what we say.
Illustration:
The amazing story of Charles Blondin, a famous French tightrope walker, is a wonderful illustration of what true faith is.
Blondin's greatest fame came on September 14, 1860, when he became the first person to cross a tightrope stretched 11,000 feet across the mighty Niagara Falls.
People came from miles away to see this great feat.
He walked across, 160 feet above the falls, several times... each time with a different daring feat - once in a sack, on poles, on a bicycle, in the dark, and blindfolded.
One time he even carried a stove and cooked an omelet in the middle of the rope!
A large crowd gathered and the buzz of excitement ran along both sides of the riverbank.
The crowd cheered as Blondin carefully walked across - one dangerous step after another - pushing a wheelbarrow holding a sack of potatoes.
Then at one point, he asked for the participation of a volunteer.
Upon reaching the other side, the crowd's applause was louder than the roar of the falls!
Blondin suddenly stopped and addressed his audience: "Do you believe I can carry a person across in this wheelbarrow?"
The crowd enthusiastically yelled, "Yes!
You are the greatest tightrope walker in the world.
We believe!"
Then Blondin asked, so "Who wants to get into the wheelbarrow."
Suddenly, the crowd went silent and no one responded.
They said they had faith until they had to prove it.
They had dead faith.
Real faith isn’t just the words you say, it’s also seen in the works you do.
After talking about dead faith, which does not take action, James talks about another kind of faith in vs. 18-19, which he calls…
II.
Demonic Faith
In vs. 18-19 James offers a rebuttal to people before they even get to make excuses, he said some of y’all will say “YOU have faith and I have works” as if you can separate the two.
Like taking two paths to the same destination.
“Show me your faith apart from your works.”
James says, “Show me.”
How could a person show his faith without his works?
… Impossible!
Even the demons believe in God but their belief alone doesn’t lead to them being transformed and serving God.
Demonic faith is faith that’s involves your head but not your heart.
Here it is… if someone tells you they can sing… you can’t tell by just looking at them..
I mean if that’s that case, I would be world famous because I know how to look like a singer… have y’all ever seen someone who just looks like a singer…
You know the right facial expressions… it looks like they are on key… but then you hear them… and OMG.
Listen faith is like air… you can’t see it but you know when it’s not there.
You can't see faith but you can see the results of faith.
If you claim to be a Christian, people will have to be able to see it.
Here’s something to consider, If someone took you to court and blamed you for being a Christian and they had to prove it with evidence and the Judge said, “You can’t use going to church on Sunday as evidence because even the devil does that.”
Would you be convicted of being a Christian I mean would their be other evidence to prove you’re a Christian.
In Mark 11 we see the story of Jesus leaving an area called Bethany and he’s on a journey and the Bible says that he was hungry… off in the distance he saw a fig tree and it looked good… I mean the leaves were healthy and blowing in the wind.
Jesus walks toward the fig tree and if Jesus was like me and maybe even like you, when you have food in your mind you can almost taste it before you get it.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9