Handling Conflict Biblically Part Two

James  •  Sermon  •  Submitted   •  Presented   •  19:17
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Background and Context

In chapter one, James describes trials and temptations and how the Christian ought to respond to both.
In chapter two, he has given practical instruction regarding class distinctions and the outworking of our faith. He concludes chapter two reminding us that faith lacking works is dead and lifeless. He does not state that works are required for salvation, but rather that authentic faith will result in practical actions of kindness.
In chapter three, James continues these thoughts by describing how the person of faith ought to control their tongue and exhibit wisdom in their dealings with others.
James 3:13 KJV 1900
Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
How many of you here think you are wise? Please raise your hands.
James begins with a rhetorical question expecting everyone to either answer yes or at least to desire to answer yes.
He then encourages the reader/listener to live out that inner quality of wisdom by their deeds. He has already told them that faith without action is dead; now he states that wisdom reveals itself in actions as well. Wisdom from above behaves very differently from the purported wisdom that is actually from below. In addition, the tongue is “not to be trusted.”
Wisdom from Above and Wisdom from Below (3:13–18)

Wise persons show wisdom through good conduct (v. 13).

We typically define wisdom as knowing a lot of stuff. Even if we don’t define it as college degree type learning, we still think of wisdom as knowledge - whether academic or real-life.
But James here says that you can know someone is wise by their behavior - their actions.
Steven Runge comments:

For James, wisdom must be demonstrated not only through a person’s behavior, but by the humility they demonstrate in exercising their wisdom.

Christians should avoid worldly wisdom (vv. 14–16).

They ought not to boast or lie about bitter, jealous attitudes among believers (v. 14).

James 3:14 KJV 1900
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
James makes the point that true godly wisdom will not engage in these behaviors. Yet, many believers will claim to have wisdom and yet, still harbor bitterness and jealousy.
Do I refuse to forgive someone?
Do I harbor hurt and relish the thought of someone getting their “just deserts”?
James 3:15 KJV 1900
This wisdom descendeth not from above, but is earthly, sensual, devilish.

The source of this so-called “wisdom” is the world, the flesh, and the devil (v. 15).

He clearly tells us that contrary to appearances, this wisdom is against everything that is Christian.
Earthly = pertaining to this current world and its system
Sensual = anything that is felt by the senses - hearing, seeing, tasting, smelling, touching.
Note for reference:
James Explanation of Text

the term does not refer to the gross lusts of the flesh, but rather denotes that which is essentially human as contrasted to the spiritual in life here on earth apart from God.”

Devilish = the true source is the devil and his demons.
Referring back to verse six, it is demonically inspired and controlled:
James 3:6 KJV 1900
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

Such attitudes typify a much larger morass of rebellion and evil (v. 16).

Earthly and Evil: Instead of viewing wisdom as a certain type of knowledge, James contrasts two different sources of wisdom based on the results they bring about. In other words, it’s what inside that counts, not the fancy packaging. Figuratively speaking, wisdom from above can be clearly differentiated from earthly wisdom by looking at what pours forth from it.

So what comes forth from it?
James 3:16 KJV 1900
For where envying and strife is, there is confusion and every evil work.
Grant Osborne comments on the results of this envy and selfishness - it is a complete breakdown of society and the church:
James: Verse by Verse Worldly Wisdom (3:14–16)

We are living in a time in which truth itself is rejected, and everyone seems to believe they have the right to decide for themselves what truth is. Anarchy is no longer just a political stance but has become a way of life, and truth itself has died an ignominious death at the hands of an entire generation of self-oriented thinkers.

Christians should embrace heavenly wisdom (vv. 17–18).

In contrast, there is these soaring words, almost a hymn-like description of heavenly wisdom.
James 3:17 KJV 1900
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
James 3:18 KJV 1900
And the fruit of righteousness is sown in peace of them that make peace.

True wisdom must above all reflect moral purity (v. 17a).

The first quality is the overarching description of purity - it then is described by seven additional qualities that flesh out purity:

This wisdom also includes many good character qualities reflecting an even-tempered, well-balanced Christianity (v. 17b).

Key Ingredients: We might think of wisdom primarily as knowledge, but James challenges this notion by describing qualities we can expect to see in someone who is truly wise. He contrasts this portrait of “wisdom from above” with one that is unspiritual, earthly, and even demonic. This earthly variety correlates jealousy and selfish ambition. In contrast, wisdom from above—what James classifies as true wisdom—is characterized by peace, gentleness, obedience, mercy, and sincerity.

Peaceable - literally “peace loving”

This is the opposite of the the false wisdom that is full of strife.

Gentle - considerate

Am I seeking peace? Especially within my family in these trying times?

Easy to be intreated

Douglas Moo states:
The Pillar New Testament Commentary: The Letter of James B. True Wisdom Brings Peace (3:13–4:3)

What is meant is not a weak, credulous gullibility, but a willing deference to others when unalterable theological or moral principles are not involved

Am I willing to sacrifice “my rights” for others? And am I willing to do so without letting everyone know what a sacrifice I am making?
The Pillar New Testament Commentary: The Letter of James B. True Wisdom Brings Peace (3:13–4:3)

the believer who is characterized by these three traits—peace loving, considerate, submissive—is the exact opposite of the envious, selfish, and ambitious person who is driven by demonic wisdom (vv. 15–16).

Full of mercy

James provided a real life illustration in
James 2:8-13 - Love in action
Matthew 5:7 KJV 1900
Blessed are the merciful: for they shall obtain mercy.

Full of good fruits

Without partiality

The word here means without making a distinction between people. See chapter 2 for a clear example.

Without hypocrisy

Centuries ago, the Venerable Bede said:
James Theology in Application

“Someone who lives in a humble and wise way will give more evidence of his standing before God than any number of words could ever do.”

James 3:18 KJV 1900
And the fruit of righteousness is sown in peace of them that make peace.

True wisdom produces the fruit of righteousness (v. 18).

This phrase in verse 18 could either mean that the truly wise person will create a harvest or fruit of righteousness or that they will reap a harvest or fruit of righteousness.
James Hiebert stated that James may have left this ambiguous on purpose so that:
James Explanation of Text

The fruit of righteousness is not only sown by the peacemakers, but they also enjoy the results of their work.” Thus, peacemakers “produce, in the atmosphere of peace they create, the harvest (fruit) of righteousness.”

How can I demonstrate godly wisdom and sow peace this coming week?
Maybe adopt Ps 34:14 as a verse for the next few days?
Psalm 34:14 KJV 1900
Depart from evil, and do good; Seek peace, and pursue it.
In closing, we remember the words of our Lord in Matthew 5:9
Matthew 5:9 KJV 1900
Blessed are the peacemakers: for they shall be called the children of God.
Outline adapted from: Craig L. Blomberg and Mariam J. Kamell, James, vol. 16, Zondervan Exegetical Commentary on the New Testament (Grand Rapids, MI: Zondervan, 2008), 170.
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