Hope for the Fallen

made with Proclaim

Jack Lamb

Anchor Bible Church

Revisiting Faith in a Pandemic • Sermon • Submitted 3 years ago • Presented 3 years ago • 55:05

Genesis 3:16–24

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Hope for the Fallen

Praise God Who is Gracious

Gen 3:16-24

Some say that God is so gracious that He overlooks our sin. These Christians pride themselves on their tolerance and acceptance of everyone, no matter how terrible their sin. Their theme verse is, “Let him who is without sin cast the first stone.” Others emphasize God’s judgment of all sin. These folks are stern and judgmental, like their God. Their favorite verse is, “Prepare to meet thy God.”

Neither side reflects the full biblical picture of God. The first group stresses God’s love and grace, but loses His holiness. The second group emphasizes His holiness, but loses His grace toward sinners. The biblical picture is that God is both loving and holy, gracious and righteous, merciful and just.

In response to sin, God provides a curse and a covering.

In Genesis 3:16-24, there are two acts of God towards mankind’s sin that provide hope for the fallen.

1. The Curse - vs. 16-19

As we saw last week, when Adam and Eve sinned, God graciously sought them, confronted them, and offered the promise of deliverance through the seed of the woman who would crush the head of the serpent. It was gracious because Adam and Eve deserved judgment, not a promise of deliverance.

But then God deals with the woman and then the man. He does not curse them directly, as He did with the serpent. But He does impose penalties for their disobedience. Even though God forgives the ultimate penalty of their sin, He still allows some of the consequences to continue.

only 2 places where God verbalizes a curse: here and Genesis 4:11 (on Cain)

We need to understand that the penalties imposed on Adam and Eve affected not just them, but every person in history after them. All sin is like that. We never sin in isolation. Even sin done in secret affects others. This talk about what goes on behind closed doors between consenting adults not being anyone else’s business is sheer nonsense. Sin always affects others, not only in this generation, but also in the generations to come.

Why did God curse these particular things? These things represent the chief role of each sex. The woman’s main role (biblically) is that of homemaker and mother; the man is to be the provider. That is not to say that the woman does not provide anything and that the man does not involve himself in the home. But these are the main responsibilities. In Genesis 1:28, the couple was commanded to be fruitful and multiply, and to subdue the earth. That command involved work, but not toil and pain. But now God introduces toil and pain as the necessary price to fulfill these primary roles.

The effects of sin on life - vs. 16a

the curse means that the physical pain of childbirth was magnified. Down through history, many women have died in childbirth. In spite of modern techniques, childbearing involves pain. One reason God may have increased the woman’s pain in childbearing was to give us an object lesson of the pain which God would now endure in order to bring forth spiritual children. His own Son, the second Person of the Trinity, would have to go to the cross and suffer not only the physical pain of the crucifixion, but also the indescribable agony of separation from the Father as our sin-bearer.

God mercifully tempers the pain with the great joy which children give. As Jesus said

John 16:21 NKJV

A woman, when she is in labor, has sorrow because her hour has come; but as soon as she has given birth to the child, she no longer remembers the anguish, for joy that a human being has been born into the world.

Children who grow up to follow the Lord are a great source of delight to godly parents. But as any parent knows, you open yourself to great risk of pain when you enter into the God-given miracle of bringing a child into this sinful world. Because of the fall, you can’t have the joy without the risk of pain.

Grace is mingled with sorrow here. and sorrow is not without hope.

The effects of sin on relationships - vs. 16b

Genesis—Beginning and Blessing Judgment (v. 16)

God’s judgments would fall on the very center of the woman’s existence. But in those judgments there was grace. Nothing would satisfy her but God. And Jesus’ gracious words often would have powerful appeal to such needy hearts: “Come to me, all who labor and are heavy laden, and I will give you rest” (Matthew 11:28).

The key to understanding the last words of vs. 16 is the last words of Genesis 4:7. Here God is warning Cain about his resentment and anger against Abel. God tells him that sin is about to get the upper hand in his life. Notice at the end of the verse 7:

Genesis 4:7 NKJV

If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it.”

The parallel here between 3:16 and 4:7 is amazingly close. The words are virtually the same in Hebrew

Now the reason this is important to see is that it shows us more clearly what is meant by “desire.” When 4:7 says that sin is crouching at the door of Cain’s heart (like a lion, Genesis 49:9) and that its desire is for him, it means that sin wants to overpower him. It wants to defeat him and subdue him and make him the slave of sin.

Now when we go back to 3:16, we should probably see the same meaning in the sinful desire of woman. When it says, “Your desire shall be for your husband,” it means that when sin has the upper hand in woman, she will desire to overpower or subdue or exploit man. And when sin has the upper hand in man, he will respond in like manner and with his strength subdue her, or rule over her.

So what is really described in the curse of 3:16 is the ugly conflict between the male and female that has marked so much of human history. Maleness as God created it has been depraved and corrupted by sin. Femaleness as God created it has been depraved and corrupted by sin. The essence of sin is self-reliance and self-exaltation. First in rebellion against God, and then in exploitation of each other.

So the essence of corrupted maleness is the self-aggrandizing effort to subdue and control and exploit women for its own private desires. And the essence of corrupted femaleness is the self-aggrandizing effort to subdue and control and exploit men for its own private desires. And the difference is found mainly in the different weaknesses that we can exploit in one another.

Women may not have as much brute strength as men, but she knows ways to subdue him. She can very often run circles around him with her words and where her words fail, she knows the weakness of his lust. If you have any doubts about the power of sinful woman to control sinful man, just reflect for a moment on the number one marketing force in the world—the female body.

If we are to be godly men and women, we must fight against these sinful tendencies!

Where do you see them in your life and relationships?

The effects of sin on work - vs. 17-19

Genesis—Beginning and Blessing Judgment and Grace (vv. 17–19)

Here we must observe that in the same way that “the woman’s punishment struck at the deepest root of her being as wife and mother, the man’s strikes at the innermost nerve of his life: his work, his activity, and provision for sustenance” (Von Rad). The “pain” that verse 17 describes as Adam’s lot is the same word twice used for the woman’s “pain” in verse 16. Both of them would experience perpetual pain in the centers of their existence.

Adam sinned not only by eating the forbidden fruit, but by allowing his wife to have dominion over him. God says, “Because you have listened to the voice of your wife” (v. 17). Sometimes listening to the voice of your wife is the wisest thing you can do! But it is wrong to listen to your wife when she contradicts God’s word. Adam abdicated leadership to her, deliberately disobeying God by setting his wife above God. God holds the man accountable for the direction a family goes. Many Christian men are passive with regard to the family. They don’t take responsibility to train the children. They focus on their job and leave the home to the wife. When problems come, they blame her. It is not wrong to delegate things to your wife, but there’s a big difference between delegating and dumping. When you delegate, you retain final responsibility; when you dump, you abdicate responsibility. Scripture clearly holds the man responsible for his wife and children.

The curse on the man covers two areas: the ground is cursed; and physical death is mandated. Just as the curse on the woman also affects the man, so the curse on the man affects the woman. The curse on the ground meant that man would have to toil to bring forth the crops to survive. I understand the curse to be much wider than just the thorns and thistles mentioned here as representative. As Paul explains in Romans 8:20-21, the whole creation was subjected to sinful man. An unfallen creation could not be ruled by a fallen lord. So everything in creation which is now opposed to man--from mosquitoes to viruses to natural disasters--stems from the fall. All suffering and pain ultimately can be traced back to the first sin.

The second part of the curse as it applies to the man is the affirmation of physical death. Our bodies will return to dust. Since the fall, death is the enemy of every person. We can spend our lives working toward certain goals, and yet be struck down any day by the most trivial of accidents. Death is no respecter of persons: young and old, rich and poor--all must face death. But as terrible an enemy as death is, even it has its side of blessing: It forces us to come to terms with God and eternity. Very few of us would do that if we didn’t recognize our mortality. Death shouts at us that we desperately need to be right with God.

So the curse shows us that God allows us to suffer consequences for our sin. Sometimes those consequences are directly related to some sin we have committed; at other times we just suffer the consequences of living in a fallen world. While God graciously tempers the severity of the consequences with glimmers of grace, the consequences are real. They remind us that with the holy God, sin is serious. But God’s grace triumphs in that He doesn’t leave us to suffer the ultimate consequences of sin:

God provides a cause for Adam’s curse (vs. 17), but not for Eve

2. The Covering - vs. 20-24

Salvation is through faith in God’s promise - vs. 20

After the morbid words of verse 19, you would expect something like, “Now Adam called his wife’s name the Grim Reaper, because she was the mother of all the dying.” But instead of the Grim Reaper, Adam calls her “Eve,” which means “life-giver.” And even more strange, she has not yet had any children (see 4:1).

What does this verse mean? It is Adam’s response of faith to God’s promise to send a Savior through the seed of the woman (3:15). Adam heard and submitted to God’s penalty of death (3:19); but he also believed God’s promise that there would come forth from the woman one who would bruise the serpent’s head. And so by faith Adam named her Eve, the mother of all living, before she had conceived.

Salvation is now and always has been by faith in God’s promise. Before Jesus Christ came into the world, a person’s faith looked forward to the promised Savior. Since Christ, faith looks back to the Savior who came. But God always has granted salvation in response to a person’s taking Him at His word. It has never been based on keeping the commandments or on balancing out a person’s good works against his sins. Adam took God at His word. At that instant he was delivered from the ultimate consequence of his sin: eternal separation from God. God responded to Adam’s faith by providing a graphic object lesson of salvation:

Salvation is through faith in God’s provision - vs. 21

This verse shows how God met the practical need for clothing. But obviously it goes far beyond that. Just as man’s nakedness (3:7) goes beyond the physical and points to the nakedness of soul which resulted from sin, so God’s provision of clothing goes beyond the need for garments. It is a beautiful illustration of what God would do through the Lord Jesus Christ to provide salvation for all who stand before Him, naked due to their sin. This verse shows us four things (I have adapted the following four points from James Boice, Genesis [Zondervan], 1:189-192):

(1) Man needs a covering for his sin. The thought of standing with our sin exposed before the light of God’s presence should be more intolerable than the thought of going stark naked for a job interview at the White House. We all need some sort of covering for our sin.

(2) Man’s attempts at covering himself are inadequate. Adam and Eve’s fig leaves wouldn’t do. Man often tries the fig leaves of good works to make himself presentable to God, but God cannot accept that. All the good works in the world cannot erase our sin, which is the problem.

(3) Only God can provide the covering we need for our sin. He takes the initiative in properly covering man. He strips off the fig leaves and clothes Adam and Eve with animal skins. Adam and Eve did nothing; God did it all. We cannot receive God’s salvation as long as we offer Him our fig leaves. We must let Him provide everything, as He has in fact done in Christ.

(4) The covering God provided required the death of an innocent substitute. If, as I think we can assume, Adam and Eve witnessed the slaughter of these animals, it must have shocked them. This was the first time they had seen death. As they saw the animals (perhaps lambs?) having their throats slit and writhing in the throes of death, they must have gained a new awareness of the seriousness of their sin and of the greatness of God’s grace in providing for their sin. They learned that without the shedding of blood, there is no adequate covering for sin, but that God would accept the death of an acceptable substitute. Of course the blood of animals cannot take away our sin, but only the blood of Christ, to whom the animals pointed.

You are either standing before God clothed in the fig leaves of your own good works, or clothed in the righteousness which God provides in Jesus Christ. The only way you can hope to gain entry to heaven is to accept the covering God offers through the death of the Lamb of God.

Salvation delivers from the ultimate curse - vs. 22-24

Having clothed Adam and Eve, God expels them from the garden.

Genesis 3:22 NKJV

Then the Lord God said, “Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever”—

Now man knew evil like a cancer patient knows cancer, whereas God knew evil like the cancer surgeon knows cancer.

Once sin had entered, to live forever would have been hell on earth. To set us free from sin and death, the Savior had to come who could rightly claim...

John 11:25 NKJV

Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.

Conclusion

Because of the fall, we are all under the curse of sin. But while God allows us to suffer the temporal consequences of sin to warn us and to turn us from sin, He also paints a picture of grace by providing the covering we need to protect us from sin’s ultimate consequence. Today you are either standing before God in the fig leaves of your own good works, in which case you are under sin’s full curse if you should die; or, you have come to Christ, the Lamb of God, and have allowed Him to cover your sin with His shed blood. Along with the curse, God provides the covering. Make sure you’re under God’s merciful covering!

Benediction

2 Thessalonians 2:16–17 NKJV

Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us everlasting consolation and good hope by grace, comfort your hearts and establish you in every good word and work.

Application Questions:

How can we hold to God’s grace without excusing our sin, and to His holiness without hindering intimacy with Him?

Does the curse doom husbands and wives to rivalry for power? Is a husband supposed to exercise his authority to get his wife under his rule?

Some argue that the curse of a woman being under her husband’s rule is abolished in Christ (Gal. 3:28). Is this valid?

Does God soften the harvest of sowing and reaping (Gal. 6:7-8) for the believer? Base your answer on biblical examples.