Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.49UNLIKELY
Disgust
0.12UNLIKELY
Fear
0.12UNLIKELY
Joy
0.62LIKELY
Sadness
0.54LIKELY
Language Tone
Analytical
0.6LIKELY
Confident
0UNLIKELY
Tentative
0.37UNLIKELY
Social Tone
Openness
0.79LIKELY
Conscientiousness
0.8LIKELY
Extraversion
0.07UNLIKELY
Agreeableness
0.49UNLIKELY
Emotional Range
0.73LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Introduction
When we were boys, we have sometimes gathered around our father’s fire in the winter time, and almost sat on it, yet we could not get warm.
We rubbed our chilled fingers, but they still kept blue.
At length our father wisely turned us out of doors and told us to work, and after some healthy pastime we soon came in with limbs no longer numbed.
The blood was circulated, and what fire could not do, exercise soon accomplished.
Ministers of Christ, if your people cry to you, “Comfort us! comfort us!”—comfort them and make the fire a good one.
At the same time remember that all the fire you can ever kindle will not warm them as long as they are idle.
If they are idle, they cannot be warm.
Context
Haggai was a prophet in the post-exilic period following the return of Israel from Babylon to Jerusalem.
The Jews had at long last returned to their homeland, though it was not as they remembered it.
In fact, many who were returning were seeing the land for the first time.
The world into which they were entering was altogether different from the world from which they were exiting, not so much in geography but in ethnicities and religiosity.
The Jews only thought to re-establish themselves in their land, but working to re-establish their faith and the most outward icon thereof (i.e., the temple) for the pleasure and glory of their God was not their first priority.
Their ways were not as they ought to have been.
It was this scene into which Haggai was called to speak the message of God to His people to stir them up to do as they ought.
Theme: Consider your ways, and continue in His ways.
Charge of the People
Charge of the People
Charged with laziness (2-4)
It wasn’t time yet.
They tended to their own houses while the house of the LORD was left in ruins.
2 Samuel 7:2 “2 the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells in a tent.””
Psalm 132:3-5 “3 “I will not enter my house or get into my bed, 4 I will not give sleep to my eyes or slumber to my eyelids, 5 until I find a place for the Lord, a dwelling place for the Mighty One of Jacob.””
Charged with Waywardness (5-6)
Waywardness leads to ruin
Results of waywardness (9-11)
Micah 6:15 “15 You shall sow, but not reap; you shall tread olives, but not anoint yourselves with oil; you shall tread grapes, but not drink wine.”
Hosea 4:10 “10 They shall eat, but not be satisfied; they shall play the whore, but not multiply, because they have forsaken the Lord to cherish”
Consider the prodigal son, but the father took him back just as Jesus does us.
Commissioned to Change (7-8)
Build the house
Theme: Consider your ways, and continue in His ways.
Change of the People
Change of the People
The People Obeyed (12)
Proverbs 1:7 “7 The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.”
Proverbs 9:10 “10 The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight.”
The Prophet Proclaimed (13)
Isaiah 43:5 “5 Fear not, for I am with you; I will bring your offspring from the east, and from the west I will gather you.”
The LORD Emboldened (14-15)
2 Timothy 1:7 “7 for God gave us a spirit not of fear but of power and love and self-control.”
Hebrews 10:24 “24 And let us consider how to stir up one another to love and good works,”
Theme: Consider your ways, and continue in His ways.
Consider Your Ways
Conclusion
We Christians, like the Jews, are not living in our homeland.
We are citizens of another realm, but while we are here, we ought to make the most of it and be actively building up the kingdom.
Jesus, the Holy One of the LORD, has given us new life and a new spirit.
With this new life and spirit we ought to desire to work for him and be obedient to his call.
Many Christians today have become complacent in our faith, not accepting the commission to make disciples of all nations; rather, we actively neglect the call.
If I am a Christian I have no right to be idle.
I saw the other day men using picks in the road in laying down new gas pipes.
They had been resting; and just as I passed the clock struck one, and the foreman gave a signal.
I think he said, “Blow up,” and immediately each man took his pick or his shovel and they were all at it in earnest.
Close to them stood a fellow with a pipe in his mouth who did not join in the work but stood in a free and easy posture.
It did not make any difference to him whether it was one o’clock or six.
Why not?
Because he was his own: The other men were the master’s for the time being.
He, as an independent gentleman, might do as he liked, but those who were not their own fell to labor.
If any of you idle professing Christians can really prove that you belong to yourselves, I have nothing more to say to you.
But if you profess to have a share in the redeeming sacrifice of Christ, I am ashamed of you if you do not go to work the very moment the signal is given.
You have no right to waste what Jesus Christ has bought with a price.
Theme: Consider your ways, and continue in His ways.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9