Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.06UNLIKELY
Disgust
0.04UNLIKELY
Fear
0.05UNLIKELY
Joy
0.59LIKELY
Sadness
0.49UNLIKELY
Language Tone
Analytical
0.35UNLIKELY
Confident
0UNLIKELY
Tentative
0.08UNLIKELY
Social Tone
Openness
0.89LIKELY
Conscientiousness
0.49UNLIKELY
Extraversion
0.18UNLIKELY
Agreeableness
0.52LIKELY
Emotional Range
0.62LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
I. WHAT DOES THE HUMILIATION OF CHRIST MEAN?
A. Philippians 2:5–7 (ESV) — 5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men.
B. This purpose of the Father for the Son had two stages.
The first stage was humiliation.
The eternal Son let go of his glory and through incarnation became a poor man and a religious outsider.
Finally, by means of a show trial and unscrupulous manipulation of Pilate’s moral weakness, he became a condemned criminal dying a dreadful death as mankind’s sin-bearer (Phil.
2:6–8; 2 Cor.
8:9; Gal.
3:13; 4:4–5).[1]
D. John 1:1 (ESV) — 1 In the beginning was the Word, and the Word was with God, and the Word was God.
E. “Form” here means the true and exact nature of something, possessing all the characteristics and qualities of something.[2]
G.
He did not count equality with God as something to be used for his own advantage.[3]
II.
WHAT DID HE DO?
B. Philippians 2:7 (NIV) — 7 rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.
C. Paul is not saying that Christ became less than God or “gave up” some divine attributes; he is not even commenting directly on the question of whether Jesus was fully omnipotent or omniscient during his time on earth.
Nor is he saying that Christ ever gave up being “in the form of God.” Rather, Paul is stressing that Christ, who had all the privileges that were rightly his as king of the universe, gave them up to become an ordinary Jewish baby bound for the cross.
Christ “made himself nothing” [4]
[1] Packer, J. I. (1993).
Concise theology: A Guide to Historic Christian Beliefs (p.
119).
Wheaton, IL: Tyndale House.
[2] Crossway Bibles.
(2008).
The ESV Study Bible (p.
2283).
Wheaton, IL: Crossway Bibles.
[3] Merkle, B. L., Meyer, J. C., Wilson, A. I., Chapman, D. W., & Burk, D. (2018).
Ephesians–Philemon.
(I.
M. Duguid, J. M. Hamilton Jr., & J. Sklar, Eds.) (Vol.
XI, p. 152).
Wheaton, IL: Crossway.
[4] Crossway Bibles.
(2008).
The ESV Study Bible (p.
2283).
Wheaton, IL: Crossway Bibles.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9