First Sunday of the Great Fast

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People follow Jesus for various reasons, but the significant reason is because of who he is. Hebrews gives us examples of seeking God as the supreme value, whether it comes with suffering or with miracles. Nathaniel is the NT example of a seeker who is found by Jesus and expresses that supreme value. Jesus brushes the miracle aside and tells him he will get what he really seeks, he will see relationship with the Father.

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Forty-Two Martyrs at Amorium

Title

Follow Him

Outline

There are a number of reasons why people follow Jesus

Some follow Jesus because it is culturally appropriate, like a Swedish woman we listened to on Friday
Some follow Jesus because they want to get something, for some a “get out of hell free” card, for some healing, for some prosperity.
Some follow Jesus because the worship or associated prayer gives them good feelings - they seek positive experiences
Most of these also follow something else, something that fits with their core values, which may be nationalism or hedonism or spirituality or wellness

True Christians follow Jesus because of who he is

He is the king, the emperor of the universe, the creator, and God himself, yet is close to us because he is fully human.
These people are like the worthies mention in Hebrews: they gave up promising careers for a hard life serving Jesus’ Father, for they could see beyond the temporal to real meaning.
Some of them did great feats, but they did not let that go to their heads and did not try to repeat them. They did what they did because Jesus or God called them, but what they sought in the end was God himself.
That is why some of these worthies suffered terribly, but did not lose their joy in suffering, for they could see God.
These are the one who like a crowd in the stands watching a race watch us, cheering us on and praying for us, which is reason enough to drop extra “stuff” and focus on the finish line: “looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Our Gospel gives us one New Testament example

Philip has heard Jesus’ call, dropped all, and followed, but out of joy he cannot help finding his brother and sharing the news: “We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” Notice it is about who Jesus is with his name attached.
Nathaniel comes reluctantly
Jesus surprises Nathaniel - he knows Nathaniel’s complain and knows that it comes from a guileless heart: “Behold, an Israelite indeed, in whom is no guile!” Nathaniel is speechless, but gasps, “How do you know me?” And Jesus replies, “Before Philip called you, when you were under the fig tree, I saw you.” Nathaniel does not ask for power to read minds at a distance, rather he says, in effect, you are the one I have been looking for: “Rabbi, you are the Son of God! You are the King of Israel!” Jesus nonchalantly replies, “Stay with me and you will see more than that.” Then, using Jacob’s ladder image, “You will see the full revelation of my relationship with my Father.” There is no promise that Nathaniel will get any powers, just that Jesus is worth forsaking all to follow him.

Brothers and sisters, we are in the Great Fast

The fast at core is not about giving up food, but about giving up any impediment to our focus on Christ.
He is the prize set before us, he is the one standing at the finish, he is the meaning of life, he is supreme value, not inside this space-time creation, but beyond it in the really real.
The meaning of the Great Fast is setting aside anything that is keeping us from pursuing Jesus.
The promise is that it is worth it. We will experience Jesus in the end, with suffering within this age and without suffering beyond this age. Both are supreme happiness.

Readings

Byzantine Lectionary (Revised Julian) 3-13-2022: First Sunday of Great Lent or Sunday of Orthodoxy

EPISTLE

Hebrews 11:24–26, 32–12:2

24  By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, 25 choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin. 26 He considered abuse suffered for the Christ greater wealth than the treasures of Egypt, for he looked to the reward.

32  And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—33  who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, 34  quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. 35  Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. 36 Others suffered mocking and scourging, and even chains and imprisonment. 37 They were stoned, they were sawn in two, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, illtreated—38 of whom the world was not worthy—wandering over deserts and mountains, and in dens and caves of the earth.

39 And all these, though well attested by their faith, did not receive what was promised, 40 since God had foreseen something better for us, that apart from us they should not be made perfect.

12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, 2  looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Byzantine Lectionary (Revised Julian) 3-13-2022: First Sunday of Great Lent or Sunday of Orthodoxy

GOSPEL

John 1:43–51

43  The next day Jesus decided to go to Galilee. And he found Philip and said to him, “Follow me.” 44 Now Philip was from Beth-saida, the city of Andrew and Peter. 45  Philip found Nathana-el, and said to him, “We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46  Nathana-el said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathana-el coming to him, and said of him, “Behold, an Israelite indeed, in whom is no guile!” 48 Nathana-el said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49  Nathana-el answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these.” 51  And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man.”

Notes

Byzantine Lectionary (Revised Julian) (3-6-2022: First Sunday of Great Lent or Sunday of Orthodoxy)
SUNDAY, MARCH 6, 2022 | TRIODION AND GREAT LENT
Byzantine Lectionary (Revised Julian) 3-13-2022: First Sunday of Great Lent or Sunday of Orthodoxy

FIRST SUNDAY OF GREAT LENT OR SUNDAY OF ORTHODOXY

Bright or Dark Vestments

Matins Gospel Luke 24:12–35 (38th Sunday)

Epistle Hebrews 11:24–26, 32–12:2

Gospel John 1:43–51

Divine Liturgy of St Basil
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