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Hebrews 4:14-16 (Evangelical Heritage Version)
14Therefore, since we have a great high priest, who has gone through the heavens, namely, Jesus the Son of God, let us continue to hold on to our confession.
15For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way, just as we are, yet was without sin.
16So let us approach the throne of grace with confidence, so that we may receive mercy and find grace to help in time of need.
In Every Way
I.
There is a problem.
Where does that phrase take you?
Each one of us has issues to deal with in our own personal lives: illness, finances, relationships, and more.
All the issues of your personal life are affected by other things out in the world.
Perhaps that’s where your mind goes.
Two years ago our lives were changed by a microscopic virus.
Repercussions have reverberated and touched everything in life, from the big, overriding issues to the smallest details.
If that wasn’t enough, events in far-away countries have tugged at our emotions and have also affected our economy.
None of that is where the phrase “there is a problem” is meant to take you.
Oh, perhaps all those things are valid.
There are problems in all of them.
But there is an underlying problem, a problem that is the root cause of all those other problems of life.
That problem is sin.
The problem of sin is what led to God implementing all the Old Testament rites of worship and the regulations surrounding them.
There were rituals of purification for the priests to go through before they would conduct the daily sacrifices.
When it came time for the Great Day of Atonement, there were even more preparations to be made.
It required days of preparation.
The high priest had to make sacrifices for his own sins before he went behind the curtain of the holy of holies to sacrifice for the sins of the people.
In all the sacrifices there was a promise, the same promise made to Adam and Eve when they first fell into sin.
God would send someone who would deal with the problem of sin.
Could it be true?
How would it be done?
Paul once talked about those Old Testament promises as shadows.
Shadows never clearly define things.
You can’t quite make out the details when all you see is a shadow.
If something is lurking in the shadows, it’s hard to tell exactly what that thing is.
As for the shadows of promise, they hinted that what was coming was better, somehow.
II.
What was coming was “A great high priest, who has gone through the heavens, namely, Jesus the Son of God” (Hebrews 4:14, EHV).
What is it that made him so great?
Today’s reading says he is: “One who has been tempted in every way, just as we are, yet was without sin” (Hebrews 4:15, EHV).
What, exactly, does that mean?
Today’s Gospel reading recorded Jesus’ period of temptation in the wilderness.
Perhaps your attention was grabbed by the three temptations specifically mentioned and you missed one key line: “He was tempted by the Devil for forty days” (Luke 4:2, EHV).
40 days is a long time.
It’s more than a month.
The period of Lent is 40 days.
The Sundays during that time don’t count toward the 40, because every Sunday is considered a mini-Easter, even though we leave out the Alleluias in Lent.
Today’s sermon text says of Jesus: “[He] has been tempted in every way, just as we are, yet was without sin” (Hebrews 4:15, EHV).
That wasn’t just the 40 days that the Gospel reading speaks of, when Satan bombarded him in the wilderness; it was his whole life.
How do you do with temptation?
I guess you could say that the Devil doesn’t have to work very hard at tempting unbelievers.
The only sin that condemns a person to hell is unbelief, and they already fall into that category.
Satan just wants to keep them from hearing the Good News.
Perhaps he works a little bit harder with believers.
He wants to turn you away from the truth and turn you aside to the myths of unbelief.
A little more effort.
Maybe even a lot more effort.
After all, you have the Word of God to fight back with against the Devil and his raging and his temptations.
As Luther said in today’s hymn of the day: “one little word can fell him.”
One little word from the Word of God.
So he attacks you harder.
Just because you fell him once with the Word of God doesn’t mean he won’t try again—from another angle, and with a little more intensity.
It’s easy to slip.
Failure isn’t an option, it’s the norm.
The writer to the Hebrews says: “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way, just as we are, yet was without sin” (Hebrews 4:15, EHV).
Failure wasn’t the norm for Jesus.
Think about his life and his battles against the Devil.
Satan knew a little secret, even if you haven’t given it much thought.
If Jesus failed—just once—Satan would have us all.
One sin.
Just a little one.
One sin would do in the whole work of salvation.
Can you imagine the intensity of the onslaught?
None of us can.
Perhaps the verse from Hebrews understates things.
Jesus was, indeed, tempted in every way we are, but to the extreme—to the ultimate lengths.
Satan just needed one.
How long would you have lasted in the wilderness with nothing to do but be tempted by the Devil?
Luke reports: “[Jesus] was tempted by the Devil for forty days.
He did not eat anything during those days.
When they came to an end, he was hungry.
3The Devil said to him, ‘If you are the Son of God, tell this stone to become bread’” (Luke 4:2-3, EHV).
One day.
One day would have been tempting if I had the power of Jesus to turn stones into bread.
Three or four days, tops, and I would have succumbed.
We will confess in our creed in just a few minutes that Jesus was “truly human.”
Hunger is powerful.
In the hands of Satan, human hunger was a powerful tool of temptation.
Yet Jesus did not yield.
This is the Jesus we have.
Strong in the face of temptation.
Unyielding, though there was intense pressure.
He was a “Rock of obedience,” as today’s theme of the day put it.
III.
“We have a great high priest, who has gone through the heavens, namely, Jesus the Son of God” (Hebrews 4:14, EHV).
At the Day of Atonement, the high priest would take the blood of the special sacrifice and go behind the curtain to the holy of holies.
Behind that curtain was something called the Mercy Seat.
The Mercy Seat was the cover on the Ark of the Covenant that held the 10 commandments and some manna and Aaron’s staff that had bloomed.
It was there, on the mercy seat, that God had promised his presence.
There he was with his people.
The Mercy Seat was obscured by the incense shoved in before the high priest entered.
No one may see the face of God and live.
Jesus didn’t go through the curtain.
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