Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.17UNLIKELY
Disgust
0.16UNLIKELY
Fear
0.11UNLIKELY
Joy
0.62LIKELY
Sadness
0.6LIKELY
Language Tone
Analytical
0.35UNLIKELY
Confident
0UNLIKELY
Tentative
0.64LIKELY
Social Tone
Openness
0.9LIKELY
Conscientiousness
0.94LIKELY
Extraversion
0.27UNLIKELY
Agreeableness
0.69LIKELY
Emotional Range
0.83LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Guilt, Sin, and Shame
Old Made New: Pt. 4
Leviticus Chs. 4, 5, and 6
Pastor Tim Brisson
Intro
What was created when Adam and Eve were created?
Just them?
What about their relationship to each other
What about Their relationship with God
there’s at least three other things, those bond are real things in God’s creation
what happened when they sinned?
bonds of relationships were broken
shame enters the world
they hid from each other and from God
the consequence?
the Lord made garments of skins to clothe them
God has to kill something from His own creation to provide covering for our sin
one of God’s very first acts after the fall is to cover our sin and shame through a sacrifice
sin, guilt and shame distance us from God
we hide from each other
we hide from him, just like Adam and Eve
we are not at one with God anymore
Atonement = at-one-ment
Relationship healed, at least temporarily, we are temporarily at one with God
But wait there’s more
What about the temple, that place where God dwells
Adam and Eve were kicked out of the garden
and in Revelation we are back in the garden
God’s pan of redemption is get us back into the garden
it too is affected by sin
God is grieved by sin
there will be blood tonight again
but it is used to purify the altar
watch were the blood is applied tonight
always keeping mind that everything tonight points to us as the temple
Leviticus 4 (NRSV)
1 The Lord spoke to Moses, saying, 2 Speak to the people of Israel, saying: When anyone sins unintentionally in any of the Lord’s commandments about things not to be done, and does any one of them:
3 If it is the anointed priest who sins, thus bringing guilt on the people, he shall offer for the sin that he has committed a bull of the herd without blemish as a sin offering to the Lord. 4 He shall bring the bull to the entrance of the tent of meeting before the Lord and lay his hand on the head of the bull; the bull shall be slaughtered before the Lord.
5 The anointed priest shall take some of the blood of the bull and bring it into the tent of meeting.
6 The priest shall dip his finger in the blood and sprinkle some of the blood seven times before the Lord in front of the curtain of the sanctuary.
7 The priest shall put some of the blood on the horns of the altar of fragrant incense that is in the tent of meeting before the Lord; and the rest of the blood of the bull he shall pour out at the base of the altar of burnt offering, which is at the entrance of the tent of meeting.
8 He shall remove all the fat from the bull of sin offering: the fat that covers the entrails and all the fat that is around the entrails; 9 the two kidneys with the fat that is on them at the loins; and the appendage of the liver, which he shall remove with the kidneys, 10 just as these are removed from the ox of the sacrifice of well-being.
The priest shall turn them into smoke upon the altar of burnt offering.
11 But the skin of the bull and all its flesh, as well as its head, its legs, its entrails, and its dung— 12 all the rest of the bull—he shall carry out to a clean place outside the camp, to the ash heap, and shall burn it on a wood fire; at the ash heap it shall be burned.
13 If the whole congregation of Israel errs unintentionally and the matter escapes the notice of the assembly, and they do any one of the things that by the Lord’s commandments ought not to be done and incur guilt; 14 when the sin that they have committed becomes known, the assembly shall offer a bull of the herd for a sin offering and bring it before the tent of meeting.
22 When a ruler sins, doing unintentionally any one of all the things that by commandments of the Lord his God ought not to be done and incurs guilt, 23 once the sin that he has committed is made known to him, he shall bring as his offering a male goat without blemish.
27 If anyone of the ordinary people among you sins unintentionally in doing any one of the things that by the Lord’s commandments ought not to be done and incurs guilt, 28 when the sin that you have committed is made known to you, you shall bring a female goat without blemish as your offering, for the sin that you have committed.
29 You shall lay your hand on the head of the sin offering; and the sin offering shall be slaughtered at the place of the burnt offering.
31 Thus the priest shall make atonement on your behalf, and you shall be forgiven.
when you are aware = bill is due
whatever bill you think you owe should not keep you from coming to the cross
my brain is really good at keeping track of all the bad things that I have done
and that can turn to shame
guilt = i have done bad
shame = i am bad
shame has no place in the bible
no place in creation
there was no shame in the garden
look who is included in this passage
Priest
The whole congregation - compare this with individuality today
a ruler
ordinary average guy
all of these people each bring a sin offering as an atonement
and as a result are forgiven
the duty to do this arises when they become aware of their unintentional sin
this offering is for a personal unintentional misstep of the Law
they may not even know they did it, but it might be pointed out to them
but what about sin to others in society
Good samaritan law example
Leviticus 5 (NRSV)
1 When any of you sin in that you have heard a public adjuration to testify and—though able to testify as one who has seen or learned of the matter—do not speak up, you are subject to punishment. 2 Or when any of you touch any unclean thing—whether the carcass of an unclean beast or the carcass of unclean livestock or the carcass of an unclean swarming thing—and are unaware of it, you have become unclean, and are guilty.
3 Or when you touch human uncleanness—any uncleanness by which one can become unclean—and are unaware of it, when you come to know it, you shall be guilty.
4 Or when any of you utter aloud a rash oath for a bad or a good purpose, whatever people utter in an oath, and are unaware of it, when you come to know it, you shall in any of these be guilty.
5 When you realize your guilt in any of these, you shall confess the sin that you have committed.
6 And you shall bring to the Lord, as your penalty for the sin that you have committed, a female from the flock, a sheep or a goat, as a sin offering; and the priest shall make atonement on your behalf for your sin.
7 But if you cannot afford a sheep, you shall bring to the Lord, as your penalty for the sin that you have committed, two turtledoves or two pigeons, one for a sin offering and the other for a burnt offering.
8 You shall bring them to the priest, who shall offer first the one for the sin offering, wringing its head at the nape without severing it.
1 When any of you sin in that you have heard a public adjuration to testify and—though able to testify as one who has seen or learned of the matter—do not speak up, you are subject to punishment.
WE HAVE A PUBLIC DUTY TO HELP MAINTAIN SOCIAL ORDER
INCLUDING NOT DEFILING THE TEMPLE, EVEN ACCIDENTALLY
example of a sin by omission
2 Or when any of you touch any unclean thing—whether the carcass of an unclean beast or the carcass of unclean livestock or the carcass of an unclean swarming thing—and are unaware of it, you have become unclean, and are guilty.
3 Or when you touch human uncleanness—any uncleanness by which one can become unclean—and are unaware of it, when you come to know it, you shall be guilty.
ANYTHING UNCLEAN COULD DEFILE THE TEMPLE, EVEN ON ACCIDENT
4 Or when any of you utter aloud a rash oath for a bad or a good purpose, whatever people utter in an oath, and are unaware of it, when you come to know it, you shall in any of these be guilty.
DON’T GO MAKING PROMISES YOU CAN’T KEEP
DID YOU REALIZE WHAT SAID IN YOUR LITTLE TEMPER TANTRUM RANT
ANGER - WE WILL SEE WHAT JESUS HAS TO SAY ABOUT THAT IN A MINUTE
LET’S LOOK CLOSER AT VERSE 5
5 When you realize your guilt in any of these, you shall confess the sin that you have committed.
6 And you shall bring to the Lord, as your penalty for the sin that you have committed, a female from the flock, a sheep or a goat, as a sin offering; and the priest shall make atonement on your behalf for your sin.
16 And you shall make restitution for the holy thing in which you were remiss, and shall add one-fifth to it and give it to the priest.
The priest shall make atonement on your behalf with the ram of the guilt offering, and you shall be forgiven.
WHEN YOU REALIZE
Confess -> atonement -> restitution -> forgiveness
WHAT DOES THIS SOUND LIKE?
CONFESS
MAKE AMENDS
WHAT ABOUT MORE RECKLESS BEHAVIOR
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9