Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.13UNLIKELY
Disgust
0.06UNLIKELY
Fear
0.06UNLIKELY
Joy
0.66LIKELY
Sadness
0.12UNLIKELY
Language Tone
Analytical
0.73LIKELY
Confident
0.11UNLIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.89LIKELY
Conscientiousness
0.9LIKELY
Extraversion
0.16UNLIKELY
Agreeableness
0.79LIKELY
Emotional Range
0.6LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Christians response as Heirs of God’s grace
The Grace of God not only impacts our destination (heavenly bound now) but impacts our life today.
Because of God’s grace:
The Christian should have graceful conduct toward those in authority (TIt3:1)
Christians had to be good citizens without compromising their faith.
While others (non-Christians) may rebel, a Christian is to submit, ready for every good work.
Our heavenly citizenship (Php3:20) does not absolve us from our responsibilities as citizens here and now.
Graceful conduct, treatment of men in general (Tit3:2)
And this morning we will look at the “why.”
So, we will start with gleaning from the passage
Our condition prior to the kindness, love of God (Tit2:3)
Our condition after the kindness, love of God (Tit2:4-7)
Simply Christians Studying God’s Word
Open your bibles together to Tit3:3-7 and let’s glean from the scripture together.
What was our condition before the kindness and love of God (v.3)?
What did the kindness and love of God do for man (v.5)?
How did it do it (v.5)?
What is the results of the pouring out (v.7)
Justified, made heirs!
Our Condition before
Because of the love of God (Jn3:16); Jesus made the way (Jn14:6) to change everything.
From who “we” once were.
Who “we” were
It is important to remember who “we” were.
This is we, meaning all man kind, for we all fall short (Rom3:23) in fact you can look at Rom1-3 where Paul lays out everyone’s need for the gospel.
In this one verse Paul reminds of some important fact on who we were.
We were foolish, disobedient, deceived (Tit3:3; Eph4:17-18)
When you think of these words, give you best definition.
Foolish (anoetos) - not understanding, unwise, foolish - Thayer
Disobedient (apeithes) - unwilling to be persuaded, unbelieving, disobedient - TCWD
Deceived (planao) - those seduced, gone astray - TCWD
How about another bible look at these?
We once walked, but are to no longer walk in the old ways.
Serving various lusts (Tit3:3; Eph4:19; Jude4)
What does it mean to lust?
Slaves to various passions and pleasures (ESV)
Enslaved to various lusts and pleasures (NASB)
Not served or gratified by our lusts and pleasures, but living, as their slaves, a life of misery and wretchedness - Clarke
Given over to lewdness
or to licentiousness
Living in malice and envy (Tit3:3)
What does malice and envy mean?
Malice (kakia) - ill-will; desire to injure - Thayer
Envy (phthonos) -envy, jealousy, pain felt and malignity conceived at the sight of excellence or happiness (of others) - TCWD
Hateful and hating one another (Tit3:3; Rom1:28-32)
What does it mean to be hateful and hating?
Hateful (Stugetos) - hated, detestable - Thayer
Our conduct was such as to be worthy of the hatred of others - Barnes
Hating one another (miseo allenon) - implying active ill, will, in words and conduct, a persecuting spirit - TCWB
The bible shows this as a condition of those who are left to their own moral degradation or who trade the truth
In looking at (Rom1:28-32) what facts do you see, can you pull out from the passage?
They knew God at one time and chose to acknowledge God any longer
God gave them over to a depraved mind
Not only did they hate, they gave hearty approval to others who did the same.
(Transition) - but the kindness and the love of God changes everything, now we are able to turn to that.
Our condition after
What a difference the kindness and love of God makes (v.4) for it brings salvation (v.5) through Jesus Christ (v.6) that makes us heirs (v.7).
Now may we look how this all transpires together.
Maybe make a note of a bible illustration of this kind of kindness (2Sam9) the story of David’s kindness to Saul’s son Mephibosheth.
He expected to be executed but David extended kindness.
Having said that let’s press on.
How are we saved according to (vv.4-5)?
What is the means (the way it happens), our regeneration (v.5)?
It was not through any works of merit done on by us on our part; Jesus did it, for we are saved by grace (Tit3:5; Eph2:8-9)
The means (the way it happens) is the washing, regeneration and renewing by the Holy Spirit (Tit3:5-6; Rom6:3-5; Jn3:3-5)
This can go hand int hand with
or even Jn3:3-5
Oh, now there are various opinions on this washing, cleansing, for look what it says:
Vincent word study of this passage states
“. . . it distinctly refers to baptism, in connection with which and through which as a medium regeneration is conceived as taking place.
(Rom6:3-5) It is true that nothing is said of faith; but baptism implies faith on the part of its recipient.
It has no regenerating effect apart from faith; and the renewing of the Holy Spirit is not bestowed if faith be wanting.”
B.W. Johnson states” “all commentators of reputation refer this to baptism, such as Meyer, Olshausen, Lange, Plumptree, Schaff, Canon Cook, Wesley, Etc.
Regeneration is due to the Holy Spirit, but baptism is an outward act that request to complete the fact (as noted in Jn3:3-5)
We are justified by grace (Tit3:7; Rom5:9; Eph1:7)
Justified (dikaloo) - to render just or innocent - Strongs
Justification comes through blood of Christ (Rom5:9)
Rom5:9 “9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him.”
We have forgiveness of sins through His blood (Eph1:7)
EPh1:7 “7 In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace”
Such justification transpires when we are baptized for the forgiveness of sins and they are washed away (Act2:38, 22:16) and the Holy Spirit is given to us.
(Transition) Because of His mercy, we are regenerated by the Holy Spirit and we are justified by grace we are now Heirs, so may we expand on that.
Heirs according to the hope of eternal life (Tit3:7; Rom6:22-23; Tit1:2; Rom8:17)
That hope to be fulfilled at the end (Rom6:22-23)
That promise that was made before time began (Tit1:2)
The hope, that promise that made us heirs with God, joint-heirs with Christ (Rom8:17)
Now a couple more scriptures to keep in mind
We need to be faithful until death (expand)
(expand on this too) - Because we love God, we want to be faithful, we love God and love others, we keep His commands because we have Him.
(Insert How Great is our God picture here)
How great is our God, and the power of His kindness and love?
He takes the ungodly sinner, enemy of God and saves them, justifies them, makes them an heir with God and co-heir with Christ.
This great kindness and love is available to all Tit2:11 “11 For the grace of God has appeared, bringing salvation to all men,”
This great kindness and love was poured out because God desires all men to be saved 1Tim2:3-6 “3 This is good and acceptable in the sight of God our Savior, 4 who desires all men to be saved and to come to the knowledge of the truth.
5 For there is one God, and one mediator also between God and men, the man Christ Jesus, 6 who gave Himself as a ransom for all, the testimony given at the proper time.”
This great kindness and love desires that none should perish but all should come to repentance 2Pt3:9 “9 The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.”
This great kindness and love is an open invitation to all who desire, or whosoever desires Rev22:17 “17 The Spirit and the bride say, “Come.”
And let the one who hears say, “Come.”
And let the one who is thirsty come; let the one who wishes take the water of life without cost.”
Now, having said all that, looked at all that, may we take a second and go back and read our passage again to have a fuller appreciation so to properly respond to the kindness and love of God.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9