Sermon Tone Analysis

Hebrews 8:1–6 (ESV) — 1 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent that the Lord set up, not man.

3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer.

4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law.

5 They serve a copy and shadow of the heavenly things.

For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.”

6 But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.

I. HE IS AT THE RIGHT HAND OF GOD THE FATHER

Hebrews 8:1–2 (ESV) — 1 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent that the Lord set up, not man.

Hebrews 7:26 (ESV) — 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.

Being seated means his work on the cross of accomplished.

John 19:30 (ESV) — 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

Psalm 110:1 (ESV) — 1 The Lord says to my Lord: “Sit at my right hand, until I make your enemies your footstool.”

“The true tabernacle, then, designates the presence of God, the place where God reigns and rules.

Jesus is the greatest priest since he dwells in God’s presence and ministers in the heavenly realm where God dwells.”[1]

So, Jesus’ priesthood is superior precisely because of where his ministry takes place.

Christ’s sacrifice is presented in the “true tent” of heaven itself, in the very presence of God.3

II.

HE SERVES IN THE HEAVENLY TABERNACLE

Hebrews 8:3–5 (ESV) —3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer.

4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law.

5 They serve a copy and shadow of the heavenly things.

For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.”

Hebrews 7:27 (NIV) — 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people.

He sacrificed for their sins once for all when he offered himself.

Hebrews 8:5 (NIV) — 5 They serve at a sanctuary that is a copy and shadow of what is in heaven.

This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”

“The original plan for the tabernacle (Exod 25:40) reveals from the beginning that it signified a greater reality, that the earthly place of God’s residence figuratively represented his residence in the heavens.”[2]

III.

HE HAS A MORE EXCELLENT MINISTRY AND COVENANT

Hebrews 8:6 (ESV) —6 But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.

Hebrews 7:24–25 (ESV) — 24 but he holds his priesthood permanently, because he continues forever.

25 Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.

COMMUNION

Matthew 26:26–28 (NIV) — 26 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”

27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you.

28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins.

[1]Schreiner, T. R. (2021).

Hebrews (T.

D. Alexander, T. R. Schreiner, & A. J. Köstenberger, Eds.; p. 243).

Lexham Press.

[2]Schreiner, T. R. (2021).

Hebrews (T.

D. Alexander, T. R. Schreiner, & A. J. Köstenberger, Eds.; p. 245).

Lexham Press.

3 Kruger, Michael J. Hebrews For You: Giving You an Anchor for the Soul (God's Word For You) (p.

111).

The Good Book Company.

Kindle Edition.