Who Gets to be Tested?
Theme: Testing God is a lack of Trusting God. Purpose: Trust God's protection in the good and bad. Mission: Grow in our Trust of God. Gospel: Jesus had victory over temptation.
12 - Testing God is Not Trusting God.
Did God indeed say, ‘You shall not eat from any tree in the garden’?” 2 The woman said to the serpent, “From the fruit of the trees of the garden we may eat, 3 but from the fruit of the tree that is in the midst of the garden, God said, ‘You shall not eat from it, nor shall you touch it, lest you die’.” 4 But the serpent said to the woman, “You shall not surely die. 5 For God knows that on the day you both eat from it, then your eyes will be opened and you both shall be like gods, knowing good and evil.”
For he will command his angels concerning you,
to watch over you in all your ways.
12 In their hands they will bear you up,
lest you strike your foot against a stone.
Water from a Rock
17 And all the community of the ⌊Israelites⌋ set out from the desert of Sin for their journeys according to the command of Yahweh, and they camped in Rephidim, and there was no water for the people to drink. 2 And the people quarreled with Moses, and they said, “Give us water so that we can drink.” And Moses said to them, “Why do you quarrel with me? Why do you test Yahweh?” 3 And the people thirsted for water, and the people grumbled against Moses and said, “Why ⌊ever⌋ did you bring us up from Egypt to kill me and my sons and my cattle with thirst?”
4 And Moses cried out to Yahweh, saying, “What will I do with this people? A little longer and they will stone me.” 5 And Yahweh said to Moses, “Go on before the people and take with you some from the elders of Israel, and the staff with which you struck the Nile take in your hand, and go. 6 Look, I will be standing before you there on the rock in Horeb, and you will strike the rock, and water will come out from it, and the people will drink.”
And Moses did so before the eyes of the elders of Israel. 7 And he called the name of the place Massah and Meribah because of the quarrel of the ⌊Israelites⌋ and because of their testing Yahweh by saying, “Is Yahweh in our midst or not?”
It should be noted that the rabbis identified the person addressed by God in Psalm 91 with the Messiah. The Midrash, known as Pesiqta Rabbati (162a), records a traditional belief that Messiah would manifest himself standing on the roof of the temple. The part of the temple indicated in the temptation narrative may have been the part overlooking the “Royal Colonnade”—which Josephus (Antiquities, xv, 11, 5) describes as looking down a precipitous descent into the Kidron valley, the height being so great as to make the spectator dizzy.
The object of this temptation was to seduce Jesus to test the faithfulness of God in a purely arbitrary manner and to expect of Him a spectacular intervention for His safety. Satan thus wants to tempt the Saviour to fanaticism—a sin of which many Jews at that time, and especially during the Roman-Jewish war, were guilty (their fanatical bigotry was indeed the main reason why the war ended with such terrible results for them). The conception of the promised Messiah accepted by many Jews, was in many respects that of a fanatical earthly leader (like Theudas or Judas the Galilean).