Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.11UNLIKELY
Disgust
0.11UNLIKELY
Fear
0.11UNLIKELY
Joy
0.64LIKELY
Sadness
0.22UNLIKELY
Language Tone
Analytical
0.52LIKELY
Confident
0.02UNLIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.85LIKELY
Conscientiousness
0.81LIKELY
Extraversion
0.27UNLIKELY
Agreeableness
0.84LIKELY
Emotional Range
0.72LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Welcome
Where are my Smurfs fans?
I grew up watching the Smurfs - those little blue creatures who live in blissful community together.
And I always remember being struck by one weird question: why was there only one girl?
That’s right: Smurfette.
The lone female smurf.
Little did I know that there’s a totally reasonable explanation: in an episode called “The Smurfette” that originally aired in 1981 (!), we learn that Smurfette was originally created by the Smurfs’ archnemesis, Gargamel.
You know the bald guy, always wore a black dress, had a cat named Azrael?
Wanted to catch the smurfs and turn them into gold?
Gargamel created Smurfette and sent her into the Smurf village to betray them.
(You can tell Smurfette was originally evil because she had black hair.)
But the Smurfs’ overwhelming goodness, the purity of the Smurf way of life, overwhelmed Smurfette and she became good (and blonde!).
I think this episode of the Smurfs stuck with me - it’s the only one I remember anything about - because it illustrates a truth we know deep down: just because someone claims to be something doesn’t mean they actually are.
In the beginning, Smurfette claimed to be a Smurf, one of the community, even though her values and goals were totally at odds with the Smurf way of life.
We see that in religious life today as well.
Massive numbers of people in our country claim to be Christian, and yet they don’t follow they way of Jesus.
They don’t embody Jesus’ teachings in any meaningful way.
In fact, they openly support candidates and policies that harm those Jesus calls our neighbors.
As a church, how are we called to engage those persons?
What should our response be to those Evil Smurfettes in our midst?
Message
Welcome to Easter-tide!
We’re in the season of hope - the time between Easter and Pentecost, between resurrection and God’s gift to us of the Holy Spirit.
Our series is called RECONNECTED.
We’re asking what it looks like to be plugged in - both to God and to the world to which God calls us.
What are the practices, attitudes and orientations God calls us to and gifts us with that enable us to be a church that engages and cares about the world around us?
For these questions, we’re in the book of Acts, which recounts the beginnings of the church.
How did we go from a group of scared people who fled from the authorities when Jesus was arrested to a group that faced down persecution and fearlessly spread the good news of Jesus’ resurrection to the world around us?
I hope we find a reflection of ourselves in those transformed disciples.
I hope this series stretches our imagination about what is possible in our city, in our families, in our world today.
How can we recover the same sort of bold faith we in those first followers in the wake of Jesus’ resurrection?
We began by reflecting on the impossibility of our call - to embody Jesus in this broken and breaking world?
How could we possibly accomplish all God call us to?
We can’t, which is why God gives us the Holy Spirit.
Then we explored what it means to worship together, and to be together in a way that orients us not toward ourselves, but to the larger world, especially those who are most vulnerable.
We looked at what makes a good disciple, and the surprising way God is present among those who don’t know Jesus yet.
Today, as we’re nearing the end of the series, I want flip the camera around.
We’ve been looking at the world to whom God has called us.
Today, it’s time to look at ourselves.
Today, we have to acknowledge a painful truth: it’s easy to be religious without following Jesus.
It’s easy to call myself a Christian and not have much interest in the Christ I’m supposedly like.
This has been true since Jesus’ earthly ministry - he famously warned that not everyone who calls him Lord actually knows him.
And the earliest church faced this as a real tough problem.
Turn with us to Acts 3.
We often forget that the earliest followers of Jesus were all Jewish.
That Jesus himself was Jewish.
One of the reasons that’s so important is that Jesus’ resurrection caused a deep divide among the Jewish people.
The question became, “Who is really the people of God?”
Part of the understanding everyone in Jerusalem in Jesus’ day was that they were all God’s chosen people.
But… what makes someone chosen?
In the wake of the Exile and the Roman conquest of the Jewish people came to understand that the reason for their devastation was their own lack of faithfulness to the covenant they made with God.
In other words, it wasn’t enough just to be born into God’s people.
Ethnicity alone didn’t mark you as a child of God.
What did? Faithfulness to the covenant, the way of God, what Jewish folk call the Torah.
But then, of course, that raises a further question: What does faithfulness to the Torah look like?
It’s the same question we ask today.
Churches have sharp disagreements about what it means to follow Jesus in the public square.
Should we have an opinion on Black Lives Matter?
What about reproductive rights?
Gun control?
Immigration?
LGBTQ+ rights?
What about in the so-called private sector?
Does God care what we do with our money?
Our leisure time?
How many activities our kids are in?
How many hours we work?
In other words, what does actual faithfulness to Jesus look like?
Enter our story today in Acts 3.
This is in the days just after Pentecost, after the Holy Spirit fell on the disciples.
As we saw a few weeks ago, the disciples had made it their habit to gather in the Temple commons area to share about Jesus.
On this particular day, Peter and John heal a man on their way into the temple, and bring him in with them.
As you can imagine, everyone is amazed, and wondering what the meaning of this is.
Peter tells them that what they’ve witnessed is further proof - in addition to the resurrection - that Jesus shows us God’s true way.
Listen to what he says to the gathered crowd:
Peter wants the listening crowd to understand that, by calling for Jesus’ crucifixion, they demonstrated they are not true followers of God.
If they had truly been listening to the prophets - all the way back to Moses and Samuel - then they never would have chosen Rome over Jesus.
This is an important point Peter’s making: we like to make a hard distinction between the God of the Old Testament and the God of the New Testament.
But for Peter, John and the other disciples - the guys who actually knew Jesus, followed him around and listened to his teachings, they understood that Jesus was the fulfillment of everything that had come before.
They understood that a holistic reading of the torah and the prophets would lead a person to follow Jesus’ way.
Of course - as we’ve seen in this series, they didn’t get that right.
They missed it until the Holy Spirit came upon them.
So Peter isn’t here to condemn.
Rather, his words are an invitation to those in attendance.
He’s begging them to turn from their false religiosity that has them cozied up to their conquerors.
He wants them to turn to Jesus and be made new.
Friends, I was born into the church and raised in the church.
My whole life, I’ve been taught that Evangelism - telling people the good news about Jesus - is something people inside the church do to those outside the church.
And there’s real truth in that.
Obviously I want my friends who don’t know Jesus to come to know him as I do.
But we are at a time in our history where the Church as a whole - particularly in this country - is not known for looking like Jesus.
People know who Jesus is, what he values.
And when they look at the church, they see a large gulf between the Jesus who came not to condemn, but to love the world and the church that offers nothing but condemnation.
I might suggest that God is calling us to evangelize our fellow Christians.
Those who call, Lord!, Lord! but who do not demonstrate what Jesus calls the fruit of faith:
We can look at the fruit of people who claim to follow Jesus and know whether their faith is truly one that leads to flourishing for all people.
In Peter’s day, the difference was stark.
The faith of the crowd to whom he was speaking had literally resulted in a crucifixion.
The fruit their faith produced was death.
But Peter and John healed a man on their way into the temple.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9