Religion alone will never cause you to lift your head
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Pictures from NYC
“One of the most effective tools that Satan has used to keep people away from a relationship with the living God is dead religion.”
Love name of the churches. Pastor of Living Hope is here.
Bible Reading
Bible Reading
Miracle only recorded in Luke
Comes right on the heels of a story about repentance
Mirror Miracle - Seen miracles in Luke 4,5,6 and seen the Pharisee’s responses
1 And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, 2 Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. 3 And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. 4 And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. 5 And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. 6 And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. 7 If thou therefore wilt worship me, all shall be thine. 8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 9 And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: 10 For it is written, He shall give his angels charge over thee, to keep thee: 11 And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 12 And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God. 13 And when the devil had ended all the temptation, he departed from him for a season. 14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. 15 And he taught in their synagogues, being glorified of all. 16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. 17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, 18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, 19 To preach the acceptable year of the Lord. 20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. 21 And he began to say unto them, This day is this scripture fulfilled in your ears. 22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son? 23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. 24 And he said, Verily I say unto you, No prophet is accepted in his own country. 25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; 26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. 27 And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian. 28 And all they in the synagogue, when they heard these things, were filled with wrath, 29 And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. 30 But he passing through the midst of them went his way, 31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days. 32 And they were astonished at his doctrine: for his word was with power. 33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, 34 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. 35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not. 36 And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out. 37 And the fame of him went out into every place of the country round about. 38 And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her. 39 And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them. 40 Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them. 41 And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ. 42 And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them. 43 And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent. 44 And he preached in the synagogues of Galilee.
1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, 2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. 3 And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. 4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. 5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. 6 And when they had this done, they inclosed a great multitude of fishes: and their net brake. 7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. 8 When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord. 9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken: 10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. 11 And when they had brought their ships to land, they forsook all, and followed him. 12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. 13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. 14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. 15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. 16 And he withdrew himself into the wilderness, and prayed. 17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them. 18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. 19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. 20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. 21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? 22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? 23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? 24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. 25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. 26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day. 27 And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. 28 And he left all, rose up, and followed him. 29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. 30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? 31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. 32 I came not to call the righteous, but sinners to repentance. 33 And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? 34 And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? 35 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. 36 And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. 37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. 38 But new wine must be put into new bottles; and both are preserved. 39 No man also having drunk old wine straightway desireth new: for he saith, The old is better.
1 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. 2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? 3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; 4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? 5 And he said unto them, That the Son of man is Lord also of the sabbath. 6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. 7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. 8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. 9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? 10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. 11 And they were filled with madness; and communed one with another what they might do to Jesus. 12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. 13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; 14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, 15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, 16 And Judas the brother of James, and Judas Iscariot, which also was the traitor. 17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18 And they that were vexed with unclean spirits: and they were healed. 19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. 20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. 23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. 24 But woe unto you that are rich! for ye have received your consolation. 25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. 27 But I say unto you which hear, Love your enemies, do good to them which hate you, 28 Bless them that curse you, and pray for them which despitefully use you. 29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also. 30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. 31 And as ye would that men should do to you, do ye also to them likewise. 32 For if ye love them which love you, what thank have ye? for sinners also love those that love them. 33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. 34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. 35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. 36 Be ye therefore merciful, as your Father also is merciful. 37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. 39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master. 41 And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye? 42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye. 43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. 44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. 45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. 46 And why call ye me, Lord, Lord, and do not the things which I say? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Second incident of a healing on Sunday
Luke 13:10–22 (KJV 1900)
10 And he was teaching in one of the synagogues on the sabbath. 11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 13 And he laid his hands on her: and immediately she was made straight, and glorified God. 14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. 15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? 17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. 18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? 19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. 20 And again he said, Whereunto shall I liken the kingdom of God? 21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. 22 And he went through the cities and villages, teaching, and journeying toward Jerusalem.
10 And he was teaching in one of the synagogues on the sabbath. (This is the last time Jesus is recorded to have taught in a synagogue or even to have been in one.)
11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. (Behold signifies she walked in after everything started. She might have been late but she was there. If I had been crippled for eighteen years, I wonder if I would be faithful to worship God week after week in the synagogue?)
12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
13 And he laid his hands on her: and immediately she was made straight, and glorified God.
14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
20 And again he said, Whereunto shall I liken the kingdom of God?
21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
22 And he went through the cities and villages, teaching, and journeying toward Jerusalem.
“Religion alone will never cause you to lift your head and praise your Creator”
“Religion alone will never cause you to lift your head and praise your Creator”
Religion can be marked by bondage, but Jesus brings freedom.
Religion can be marked by bondage, but Jesus brings freedom.
"We are foolish to think that spiritual issues cause all physical problems, but we are also foolish to think spiritual issues can never cause physical problems."
These women has been limited and in pain for this for 18 years
These women has been limited and in pain for this for 18 years
Tinsley suggested I play the role of the old, woman who moves slow and cant bend
She walked as if she was looking for the grave
She did not look upon the stars
Her entire life has been altered by this
She would receive no comfort from the religious crowd who saw suffering only as a result of her sin (remember previous story)
Not only does Satan bow people down, but so do sin, sorrow, and suffering.
Not only does Satan bow people down, but so do sin, sorrow, and suffering.
Sin
Sin
Psalm 38:6 I am troubled; I am bowed down greatly; I go mourning all the day long.
6 I am troubled; I am bowed down greatly; I go mourning all the day long.
Sorrow
Sorrow
Psalm 42:5 Why art thou cast down, O my soul? and why art thou disquieted in me? Hope thou in God: for I shall yet praise him For the help of his countenance.
5 Why art thou cast down, O my soul? and why art thou disquieted in me? Hope thou in God: for I shall yet praise him For the help of his countenance.
Suffering
Suffering
Psalm 44:25 For our soul is bowed down to the dust: Our belly cleaveth unto the earth.
25 For our soul is bowed down to the dust: Our belly cleaveth unto the earth.
But in spite of all her years of going to the synagogue, this woman was in bondage to this debilitating illness that Jesus ascribes to Satan. As such, she is a picture of the millions who attend religious services every week for years, but they live in spiritual bondage to sin and to the prince of darkness. They are often sincere people, but they are bent over under the load of sin and guilt. The religious system tolerates their bondage and perhaps even shrugs it off as accepted. But it can’t deliver them from it. What they need is what this woman experienced, a personal encounter with the living Lord Jesus Christ.
“One of the most effective tools that Satan has used to keep people away from a relationship with the living God is dead religion.”
What do we mean by dead religion?
What do we mean by dead religion?
Matthew 15:8-10 “8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. 9 But in vain they do worship me, teaching for doctrines the commandments of men. 10 And he called the multitude, and said unto them, Hear, and understand:”
8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. 9 But in vain they do worship me, teaching for doctrines the commandments of men. 10 And he called the multitude, and said unto them, Hear, and understand:
Story follows the story of the unfruitful fig tree
NYC doesn’t need another one of these
GA certainly doesn’t need another one
True Christianity has something that is propriety
True Christianity has something that is propriety
Proprietary: something that is used, produced, or marketed under exclusive legal right of the inventor or make
Religion: The belief in and worship of a superhuman controlling power, especially a personal God or gods.” In that respect, Christianity can be classified as a religion.
Christianity has a key difference that separates it from other belief systems that are considered religions. That difference is relationship with a all powerful and loving God.
All religions are trying to get to the top of the mountain to attain peace with the Creator. Christianity knows the Creator came down to us so we can know Him.
During his crossing of the Atlantic, John Wesley had been on board with a bunch of German Moravians who had a genuine faith in the Lord Jesus Christ. During a storm at sea, Wesley was gripped by fear for his life, but these people were singing praises to God. When he got back to England, he started attending their meetings. On May 24, 1738, as Wesley listened to a brother read from the preface of Martin Luther’s commentary on Romans, he felt his heart “strangely warmed.” From then on, Wesley declared, he had only “one point of view—to promote so far as I am able vital, practical religion; and by the grace of God to beget, preserve, and increase the life of God in the souls of men” Wesley’s phrase, “the life of God in the souls of men,” is the difference between dead religion and the power of reality with the Lord Jesus Christ. A Skevington Wood, The New International Dictionary of the Christian Church [Zondervan], ed. by J. D. Douglas, p. 1034).
Religion can lack compassion, but Jesus never overlooks the hurting
Religion can lack compassion, but Jesus never overlooks the hurting
Jesus sees people differently than the religious leaders do
Jesus sees people differently than the religious leaders do
Jesus saw her as a sheep with no shepherd. Religious leaders, at best, didn’t see her at all and if they did see her they did not see her value to their lives.
Luke 13:14 “14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Jesus gave several compelling reasons why it was appropriate to show her mercy
Jesus gave several compelling reasons why it was appropriate to show her mercy
She was a woman—made in the image of God, and because a woman and not a man, worthy of more care and concern.
She was a daughter of Abraham, a Jewish woman, with a covenant connection to Abraham. This may also indicate that she was a woman of faith, as well as her attendance at synagogue.
She was one whom Satan had bound, and every day is a good day to oppose the work of Satan and to set free his captives.
She was afflicted for eighteen years, long enough to suffer greatly and to draw forth the compassion of Jesus and others.
Jesus has no interest in their religious games or rank and status
Jesus has no interest in their religious games or rank and status
Now all of a sudden she becomes the centerpiece of the whole day.
Jesus reveals His utter indifference to their perception of privilege.
Jesus reveals His complete indifference to their sense of achievement.
Jesus has no affection for their honor system.
Jesus elevates one they would seek to sweep away.
Religion can be hypocritical but Jesus is truthful and always sincere.
Religion can be hypocritical but Jesus is truthful and always sincere.
Luke 13:15 “15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?”
15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
Saying “not one hates a bad cop more than a good cop” Let is also be true of us . No one dislikes false teachers more than Bible teachers. Brings bondage.
Emphasis on loosening
Emphasis on loosening
The woman was loosened from her infirmity.
The animals are loosened to get water
Sabbath is often a point of contention in the Gospels
Sabbath is often a point of contention in the Gospels
Luke 13:14 “14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.”
14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Of all the things that could be covered, only 89 chapters in the Gospel
6 sabbath controversies / 4 stories in Luke
Luke is a Gentile writing to Gentiles / you would expect this from Matthew
Sabbath represents the false teaching that hangs over the head of so many
Religion loves to distort God’s gifts; the Sabbath was a gift from God not bondage.
Cannot fully understand the battle of the Sabbath
Cannot fully understand the battle of the Sabbath
Remember they were protecting their understanding of the 10 Commandments
It would be like stealing in front of us each Sunday in church
During time of captivity and scattering there was little they could do to protect their culture
Keeping the Sabbath was at the very root of preserving who they are as a people.
Jesus points out their hypocrisy
Jesus points out their hypocrisy
Luke 13:15 “15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?”
15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
Jesus points out the double standard
What they would do for animals they wouldn’t do for people.
Isn’t this a matter of “ought” Luke 13:16 “16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?”
16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
LORD’S LESSON: It is possible that in the midst of true religion and in an effort in safeguard Scriptural matter. It is possible for us to go far beyond what the Bible teaches and bind people in our application.
LORD’S LESSON: It is possible that in the midst of true religion and in an effort in safeguard Scriptural matter. It is possible for us to go far beyond what the Bible teaches and bind people in our application.
Example:
Example:
Some mainline churches that would have a prayer book that the pastors would read lest they say things they should not.
Charles Wesley started preaching in fields and people said it can’t be done it is too casual
Saturday, 31, 1739 In the evening I reached Bristol and met Mr. Whitefield there. I could scarcely reconcile myself at first to this strange way of preaching in the fields, of which he set me an example on Sunday; I had been all my life (till very lately) so tenacious of every point relating to decency and order that I should have thought the saving of souls almost a sin if it had not been done in a church.
We must be careful in taking the place of the religious leader and adding heaviness around the necks of people
Teaching of Christ is the focus of the passage and must be for our life
Teaching of Christ is the focus of the passage and must be for our life
Luke 13:10 “10 And he was teaching in one of the synagogues on the sabbath.”
10 And he was teaching in one of the synagogues on the sabbath.
Creating a way of life on anything outside of Scripture creates bondage
Building a community around anything besides God Word would leave us to protecting it with the anger of the rulers.
My hope is built on nothing less
Than Jesus' blood and righteousness
I dare not trust the sweetest frame
But wholly lean on Jesus' name
On Christ the solid rock I stand
All other ground is sinking sand
I dare not trust the sweetest frame
I dare not trust the sweetest frame
A frame as in a structure that gives shelter and security: I will not trust in the sweetest and most secure shelter on earth but instead trust wholly in Jesus’ name
A frame as in a body: I will not trust in myself or any other person, but wholly trust in Jesus’ name)
A frame as in a frame of mind: I will not trust in any other idea or truth, but wholly trust in Jesus’ name)
A frame as in an advantage or benefit: I will not trust in any advantage or benefit I receive, except in trusting Jesus’ name)
Religion can be joyless and angry, but Jesus brings fulness of life
Religion can be joyless and angry, but Jesus brings fulness of life
Luke 13:14 “14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.”
14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Jesus messes up the life of the religious, but He is to be our lives
Jesus messes up the life of the religious, but He is to be our lives
Religious rulers saw jesus as disruptive to His life.
The woman in need saw jesus as Life giving.
We see a living example of the barren fig tree in this man
We see a living example of the barren fig tree in this man
He did not have the courage to express his anger to Jesus, so he scolded the congregation!
A new life in Christ transforms us from the inside out
Look at different responses “one was angry” the other were “all the people rejoiced for all the glorious things that were done by him.”
Anger is a deed of the flesh, but joy is a fruit of the Holy Spirit.
Galatians 5:22 “22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,”
22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Closing Story
Closing Story
Luke 13:18–22 (KJV 1900)
18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? 19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. 20 And again he said, Whereunto shall I liken the kingdom of God? 21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. 22 And he went through the cities and villages, teaching, and journeying toward Jerusalem.
18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
20 And again he said, Whereunto shall I liken the kingdom of God?
21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
22 And he went through the cities and villages, teaching, and journeying toward Jerusalem.
If you like this story there is more to come
If you like this story there is more to come
Parable of the mustard seed
Parable of the mustard seed
The parable of the mustard seed illustrates that ultimately, Jesus will triumph over all!
The woman’s three measures of flour were equal to about 39 liters or 50 pounds of flour, a large amount. The point is that just a
Parable of the measure of meal
Parable of the measure of meal
small amount of leaven was all that was needed to permeate this large mass of dough.
“I have not only sin this mustard sin grow and run through out this world. But I have seen it spread throughout my heart and this church and grow us in ways we would never imagine”
Jesus made all the difference in this woman’s story. He made all the difference in our story.
Life your head today and worship!!
Jesus has loosened us from the bondage of false teaching. He is the reason we rejoice today!!
We will sing “my hope is built on nothing less”
We will sing “my hope is built on nothing less”
Understand what it means “to trust not the sweetest frame” sing it with all your heart
Look around and see other people that God has lifted their head
YOU HAVE BEEN LOOSENED OR FREE TO GLORIFY GOD. SO DO IT!
If you can’t rejoice with us today, let me let you in on the celebration