7-24-22 Kasey Campbell: We Need Each Other

Nehemiah  •  Sermon  •  Submitted   •  Presented   •  57:42
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Good morning! It is my privilege to bring the word again today. If you would open to Nehemiah chapter 3 today, we’ll continue our study there. Interestingly, both Autumn and Charlotte talked about unity and community in the past few weeks because that’s the topic this chapter brings up as well. How many of you know that if God says something multiple times to us, there’s a good chance that He really, really wants us to get it? Honestly, I don’t think God wants us to keep talking about unity and community because we don’t understand or aren’t doing it right now. I can say with confidence that you all are some of the most friendly people I’ve ever known, and you all do a great job relationally loving each other. I think we understand that God cares about whether or not we get along and that we generally want to be in step with one another. But I believe God wants us to talk more about this topic because He wants us to become a prophetic community that moves into the power dynamic of being in complete unity, where ‘no man is left behind,’ so to speak. We want everyone to experience the presence of God and be ministered to by Jesus, and the more unity we have, the more dynamic and powerful it becomes. When I say God wants us to become a prophetic community, I don’t mean that we go around trying to predict the future for people as a group. I’m also not talking about the manifestation (or the use) of the gifts of the Spirit in the church community. I’m talking about a prophetic community in terms of the heart of prophecy, which is helping people see Jesus Christ. Revelation 19:10 AMP “the testimony of Jesus is the spirit of prophecy [His life and teaching are the heart of prophecy].” The heart of prophetic ministry is that we would be in a deep relationship with Jesus (so we share in His life) and grow in following His teaching. Unity | 1 And a big part of our relationship with Him is how our time with Jesus flows out to others and affects them. And how that is supposed to look comes from His teaching on how we operate in church community. It’s about how we relate to those inside our church family and those outside. Jesus said in John 13:34-35 NKJV A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.” How is this new? Doesn’t it say in the old testament to love God and others? It’s new because now it’s the only commandment. I might add that this is impossible to do on our own. We have to let the Holy Spirit birth a new kind of love in us for others, and as He does that, everyone will see the type of love that breaks chains, soften hearts, moves in compassion to help in times of need, and ministers God Himself to the hurting and broken. It’s a new kind of love, a new quality of love that never fails. 1 Corinthians 13:4-7 NKJV “Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; 5 does not behave rudely, does not seek its own, is not provoked, thinks no evil; 6 does not rejoice in iniquity, but rejoices in the truth; 7 bears all things, believes all things, hopes all things, endures all things.” This kind of love is impossible without the power of the Holy Spirit enabling us to do it. And as we stick close to Jesus and abide in His love and presence, our hearts towards people will start to change to the point where this becomes a way of acting towards people that just feels natural. Or supernatural, we might say. My point here is that God wants us to be a prophetic community. When we walk in love and unity with one another, it’s a prophetic way of operating because not everyone is doing it! Unity | 2 Or in other words, when God’s people love one another, the entire group becomes prophetic because the outside world sees the love of God and is totally and completely amazed by it. The way Christians love one another and operate in unity of mind, purpose, and worship should dumbfound those who aren’t Christians because there’s so much grace, peace, and love flowing through all of us that it doesn’t make sense. And the Holy Spirit will help us love another. We don’t have to grind out teeth and suffer through our time with one another - the Holy Spirit will birth the same love for people in us that Jesus has. Romans 5:5 CEV “God has given us the Holy Spirit, who fills our hearts with his love.” My point is that God will make us into a community of believers that ministers in a mighty way to others as we grow in love for one another and unity. He’ll make us a prophetic community to the world. That was a little pre-message message, I suppose. But let’s pray before digging into scripture a little more. Father in Heaven, thank you for this time we have together. Thank you for helping us love one another. I ask that you would fill our hearts with your agape love today as we submit to Your word and Your Holy Spirit. God help me to get out of the way as I speak your word, and may You minister to us today in power and grace. Holy Spirit of Jesus Christ, have your way in our hearts as we open them to You, in Jesus’ Name, amen. I’ll skip around in Nehemiah chapter 3 here - there are many names, and a lot of stuff is getting built. I think you’ll get the idea. Nehemiah 3:3 NKJV Also the sons of Hassenaah built the Fish Gate; they laid its beams and hung its doors with its bolts and bars.” Nehemiah 3:8 NKJV Next to him Uzziel the son of Harhaiah, one of the goldsmiths, made repairs. Also next to him Hananiah, one of the perfumers, made repairs; and they fortified Jerusalem as far as the Broad Unity | 3 Wall. Nehemiah 3:12 NKJV And next to him was Shallum the son of Hallohesh, leader of half the district of Jerusalem; he and his daughters made repairs. I’ve picked a few verses here, but everyone is working together. They are in unity building the walls of Jerusalem. There were 38 leaders and people from 8 different types of jobs (even the guy who made perfume helped build the wall). Seven villages were represented, seven different rulers, and different kinds of family relationships. It was genders and generations, old and young, men and women, working together in unity to build the walls of Jerusalem. They were all committed to one another and the work that God gave them to do. They couldn’t have completed the job without each other. They needed each other, just like we need each other. The walls of Jerusalem couldn’t be restored without everyone working together, and neither will we be fully restored nor fully built up into the people God wants us to be without a commitment to loving unity and interrelationships within the church, the Body of Christ. Everyone worked together - there was no hierarchy of status involved. We’re all sons and daughters of God; there’s no gender, age, or ethnic barrier to us moving together to see Jesus Christ ministered to lost and hurting people. Galatians 3:27-28 NKJV For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. The Bible says we’re all one now. The word one literally means ‘in opposition to many’ or ‘there are not multiple,’ There’s only one. In Jesus Christ, we are all one. Now, we’re still us; we’re still individuals. But as we come into Christ, we are also supposed to move into community and unity - to become one with the believers around us. Our walk with Jesus doesn’t flourish in isolation. It just doesn’t work. Unity | 4 And it doesn’t work because we can’t practice loving others as God loves them when we’re in isolation. It does take practice to love people, let me tell you. It’s not about never having conflict with others, just smiling, going along with everyone, and never having your own opinion. Conflict can be healthy. It’s learning how to have conflict and how to fight each other in a healthy way. The corporate process of discipleship, or how we grow in our church community and our relationships with others, should inform and supplement personal discipleship. In other words, we have a personal relationship with God and need to grow in that; but we also have our walk with others in the church and need to grow in that. And our personal relationship with God and our corporate relationship with the rest of the church work together to help us grow up into Christ, who is the head over everything we do. Ephesians 4:15 AMPC let our lives lovingly express truth [in all things, speaking truly, dealing truly, living truly]. Enfolded in love, let us grow up in every way and in all things into Him Who is the Head, [even] Christ (the Messiah, the Anointed One). The problem is it’s challenging to love difficult people. The problem, often, is people. It’s not natural to come into a community and love one another. It’s supernatural. It’s an outflow and a work of the Holy Spirit. But there is a natural, fleshly tendency we have to be pulled toward two extremes. One extreme is individualism; cowboy Christianity - we can do it ourselves! The other is institutionalism; we only ever want to be around other people and a part of a group - we don’t want to do the personal, individual work. And all we can do about these pulls is to embrace the tension. In other words, get used to it. Dietric Bonhoeffer said it this way: Let him who can’t be alone beware of community. He will only harm himself and the community. Unity | 5 Alone you stood before God when He called you; alone, you had to answer that call; alone, you had to struggle and pray; and alone, you will die and give an account to God. You can’t escape from yourself because God has singled you out. If you refuse to be alone, you reject God’s call to you and can’t be a part of the community of God’s people who are called. But also, let him who is not in community beware of being alone. God called you into the community, and the call wasn’t meant for you alone. In the allied community, you bear your cross, struggle, and pray. You’re not alone, even in death, and on the last day, you will be one member of the congregation of Jesus Christ. If you scorn the fellowship of the brethren, you reject the call of Jesus Christ, and your solitude can only be hurtful to you. What’s ironic is that when we are set free from bondage to the expectations and opinions of other people, we become capable of serving them better. The desire to please Jesus makes us better at serving others, but we don’t become people pleasers. Just as the fundamental threat to community and unity is self-centeredness, others-centeredness is the vital builder of community and unity. Hell is self-centered and complete isolation; heaven is others-centered and relational. Unity in community is difficult because it goes against our fleshly instinct for privatization and control. But the Bible teaches that unity in community is worth the cost because the most incredible joy experiences occur when they are shared with others. Joy quickly atrophies or dries up when it’s hoarded. True unity and community aren’t created by straining and striving to make them happen; they’re a by-product of others-centeredness, and this is a by-product of finding our lives after losing them for Jesus’ sake. 1 Matthew 16:25 NKJV For 1 Boa, Kenneth. Conformed to His Image: Biblical and Practical Approaches to Spiritual Formation, P421. Zondervan, 2001. Unity | 6 whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. If the leading enemy of corporate unity and community is selfishness, the top contributor to unity and community is servanthood which comes from self-denial. While the world values celebrities, the Bible values servants.2 John 13:2-5 NKJV And supper being ended, the devil having already put it into the heart of Judas Iscariot, Simon’s son, to betray Him, 3 Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, 4 rose from supper and laid aside His garments, took a towel and girded Himself. 5 After that, He poured water into a basin and began to wash the disciples’ feet, and to wipe them with the towel with which He was girded. John 13:12-17 NKJV So when He had washed their feet, taken His garments, and sat down again, He said to them, “Do you know what I have done to you? 13 You call Me Teacher and Lord, and you say well, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you should do as I have done to you. 16 Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. 17 If you know these things, blessed are you if you do them. After we’re converted to Jesus, we must be converted to His cross. This conversion is a process that involves a series of deaths: death to life on our terms, death to our quest for comfort and happiness, death to our dreams, and death to autonomy and independence. 2 Boa, Kenneth. Conformed to His Image: Biblical and Practical Approaches to Spiritual Formation, P424. Zondervan, 2001. Unity | 7 Death is the only way to resurrection because none of the things we die to are bigger than God, and we’ll find that as we die to ourselves more and yield to God and His Holy Spirit more, His resurrection power and life will flow through us unto power, witness, and new life in body and spirit.3 Romans 6:3-4 NKJV Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. The point here is that to have unity in community the first step is to come to Jesus and follow in His footsteps, learning how to die to self and love like He first loved us. Then, as we come into church community, the Holy Spirit will help us feel His love for His people, and as one people, one church, one community, we will be a prophetic picture of heaven to the outside world. People who don’t even like God or the church will say, ‘man, I don’t want to be a Christian, but I have to admit those are the nicest, best, most compassionate people I know!” This happened in the book of Acts. Acts 5:12-15 VOICE “The church would gather as a unified group in Solomon’s Porch, 13 enjoying great respect by the people of the city—though most people wouldn’t risk publicly affiliating with them. 14 Even so, record numbers of believers—both men and women—were added to the Lord. 15 The church’s renown was so great that when Peter walked down the street, people would carry out their sick relatives hoping his shadow would fall on some of them as he passed.” The church became a prophetic community in unity, and record numbers of people came to Jesus Christ. 3 Boa, Kenneth. Conformed to His Image: Biblical and Practical Approaches to Spiritual Formation, P424. Zondervan, 2001. Unity | 8 We get our English word ‘church’ from the Greek word ‘kuriakos,’ which means ‘belonging to the Lord.’ The term is only in the New Testament twice, and it’s used of the Lord’s Day and the Lord’s table. I imagine this word became our English word ‘church’ because the church is a people, not a place, and over time, followers of Jesus were described as ‘the Lord’s people,’ or people who belong to the Lord. You may be more familiar with the Greek word ‘ekklesia,’ which means ‘an assembly of people.’ Ekklesia is the word Jesus used for His followers and is translated into English as‘ church.’ In the world, this word referred to the lawmaking or legislative body of Greeks. It’s like if we were to say, ‘Congress has assembled.’ Regardless, Jesus didn’t necessarily emphasize that people were getting together. He made it clear that this group of people would be different because they were HIS.4 Matthew 16:18 NKJV And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. The church is not unique because of its name, its buildings, or how cool and fun it is. It’s unique because it belongs to Jesus; spiritually, when we gather together, we become His body. The Bible uses quite a few different metaphors to describe the church and what we’re like when we all come together in unity and form a community of people who belong to Jesus and do His will. You probably know the first metaphor: we, as people, together form the Body of Christ. 1 Corinthians 12:12-14 NKJV For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. 13 For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and 4 Duffield, Guy P., and Nathaniel M. Van Cleave. Foundations of Pentecostal Theology, P63-65. Foursquare Media, 2019. Unity | 9 have all been made to drink into one Spirit. 14 For in fact the body is not one member but many. The church isn’t an organization; it’s an organism! And this body metaphor speaks to how we need to operate in unity. You can read the rest of 1 Corinthians 12 on your own if you want, but it describes the unity of the church, how we’re all connected, and how important each member is. When we understand the church as a body, it gives us essential insight into worship and ministry. The body suffers when ministry is thought of as the work of the professionals on the stage. God has placed leadership in the body to preach, teach, organize, and administrate, but the entire object and point of it all are to equip the body to minister to each other and the outside world! Ephesians 4:11-16 NKJV And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16 from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love. God wants each of us to have a ministry or witness Jesus to others in some way. Not only that, but the individual ministries should equip and edify the whole church. If that happens, people will come to Christ. The result is spiritual and numerical growth. Unity | 10 And we have to remember that the force holding all of this ministry, this body, together is love. Unless church attendance, participation, and ministry are motivated by and carried out in the Spirit of Love, growth will be transient, and the ministry won’t have the impact it should if it works. 1 Peter 1:22 AMP Since by your obedience to the truth you have purified yourselves for a sincere love of the believers, [see that you] love one another from the heart [always unselfishly seeking the best for one another].” Love for Jesus and one another is the key to unity and survival in community. It’s the key to building up the body, to making it strong, healthy, and able to minister to those outside. Another metaphor the Bible uses for us as God’s church is His kingdom. A kingdom is the people over whom a king reigns. This metaphor speaks to having a place to live and a way of operating there. There is also an emphasis on the fact that we must do what the King says to be in the kingdom. Matthew 16:18-19 NKJV And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. 19 And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Jesus talks about His church and directly relates his people to being kingdom ambassadors for Him. The power, message, and authority of the kingdom have been given to us by Jesus. The kingdom of God as an actual physical place we live is still yet to come, but the kingdom of God as dominion has already come, and the church, or us as a community in unity, get to exercise that power. The church is not the same thing as the kingdom of God because the kingdom of God is bigger than the church. But the church is the current instrument of the kingdom and will inherit the kingdom of God. Unity | 11 The ultimate kingdom of God will include the church, the old testament saints, the regathered remnant of Israel, and the righteous nations that will be part of the millennial reign of Jesus. That’s a whole other topic, but the point is that as God’s people, we are a kingdom under God’s rule if we submit to Him and one another in love. Ephesians 5:21 NKJV submitting to one another in the fear of God. I will move quickly now through other biblical metaphors for the church. The church is God’s family. Matthew 6:9 NLT “Pray like this: Our Father in heaven, may your name be kept holy.” The word Jesus uses here for Father is ABBA, a beautiful word. It’s the syllables that every child knows - dada, abba, papa. It shows us that we are known, loved, and part of a family. We belong. And we belong to a God who loves us so much that He gave His Son to die for us. The church is a fellowship. That’s a strange word to us today, but the greek is koinonia, and it means ‘people who have something in common.’ This metaphor shows shared mission, purpose, worship, and action. Acts 2:44 NKJV “Now all who believed were together, and had all things in common.” The church is like a team of athletes. Phillipians 1:27 NKJV Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel.” The word ‘striving’ there means ‘compete as athletes together.’ The church is like an army, the Lord’s army, marching and working together to fight and win spiritual battles. This metaphor shows how we need to fight together, be bold and strong in the power of the holy spirit, and wage spiritual warfare. Unity | 12 The church is like a flock of sheep following the good shepherd. It speaks to how much Jesus loves and cares for us as we follow Him, even when we get into trouble. The church is like God’s school. Jesus is often referred to as Master and Teacher. In other words, we’re learning to be more like Him daily. We’re his students, all in class together. The church is God’s steward of the gospel - together, we dispense and manage His word to others. We’re a spiritual building or sanctuary. In other words, we house God’s presence when we’re together. Paul calls us a ‘mystery.’ in the New Testament, that actually means something hidden from the outside world but revealed through Jesus. We, the church, are God’s field. 1 Corinthians 3:9 NKJV “For we are God’s fellow workers; you are God’s field, you are God’s building.” There are planters, cultivators, and reapers. We’re also places where God’s seed of truth goes and sprouts up. We’re a royal priesthood, the bride of Christ, the Lord’s embassy, a pillar of truth, pilgrims, God's inheritance and His masterpiece, the light of the world, the salt of the earth, and fishers of men. We’re a crucible and a wild olive branch. There are a lot of metaphors to describe who we are as a community. But the main point in all is that we need each other. These metaphors describe things with a corporate and ‘togetherness’ aspect and individual responsibilities. I need you, and you need me to fulfill God’s call to unity and community. And God will give us love for one another as we step out to fulfill his command to follow in His footsteps. There is one thing that will stop us from becoming the community God wants us to be and walking in unity. It’s pride. It’s the idea that I’m better than you are. It’s the idea that I don’t need you. Nehemiah 3:5 NKJV “Next to them the Unity | 13 Tekoites made repairs; but their nobles did not put their shoulders to the work of their Lord.” The nobles had positions in their tribe. They thought of themselves as the ‘great ones’ in the group. That’s what the word ‘nobles’ means. They were the great ones who had it all together, so they didn’t help build. It’s a sad thing. Because in this list of Nehemiah chapter three, people are mentioned by name in the bible for simply saying yes to the Lord and helping as best they could near where they lived. But the Tekoite nobles wouldn’t bother. They wouldn’t put their shoulders to the work of the Lord. The Hebrew translates this word ‘shoulders’ as neck. In other words, they wouldn’t yolk themselves with God’s people. And this is sad because Jesus said, Matthew 11:29-30 “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.” Moving in unity in community makes God’s work easy! That doesn’t mean it’s easy to get along with others, love them, or give them grace. But it means we’ll see God’s work and ministry move forward in mighty power because the world will look at us in amazement and wonder why we all get along so well. The restoration of the walls is a joint effort dependent upon people working together. For restoration to occur, we must recognize our relationships, their value, and those we need to create with others. These can be hindered by fear or personal ambition. The Bible commands believers to “submit yourselves to one another” (Ephesians 5:21) for the protection, growth, and the intended purpose of our lives as part of the Body of Christ to be fulfilled. Unity | 14
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